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Dr. Stephen H. Daniel
DR. STEPHEN H. DANIEL Department of Philosophy email: [email protected] Texas A&M University 979-845-5619/5660 (Office) College Station, Texas 77843-4237 979-324-4199 (Cell) CURRENT POSITION Texas A&M University Presidential Professor for Teaching Excellence (2007; permanent) Thaman University Professor in Undergraduate Teaching Excellence (2019–2022) Professor of Philosophy (1993- ) RECORD OF EMPLOYMENT 1983-present: Professor of Philosophy (1993- ), Associate Department Head (2017-2018, 1986-90), Murray and Celeste Fasken Chair in Distinguished Teaching (2007-2011); Associate Professor (1986-93); Assistant Professor (1983-86), Texas A&M University, College Station, Texas. 1978-1983: Assistant Professor of Philosophy; Department Chair (1982-83), Spring Hill College, Mobile, Alabama. (1979-1980) Visiting Scholar & NEH Fellow, University of Virginia, Department of English; Assistant Professor of Philosophy, Spring Hill College (on academic leave). 1977-1978: Assistant Professor of Philosophy, Mount St. Mary’s College, Los Angeles, California. 1973-1977: Graduate Instructor in Philosophy, St. Louis University, St. Louis, Missouri. EDUCATION Ph.D., Philosophy, Saint Louis University, 1977; Dissertation: “The Philosophic Methodology of John Toland.” M.A., Philosophy, Saint Louis University, 1974; Thesis: “Individuation in Giordano Bruno.” B.A., magna cum laude, Philosophy (major), History (minor), St. Joseph Seminary College, St. Benedict, Louisiana, 1972 PUBLICATIONS (Philosophy) Books (Authored): George Berkeley and Early Modern Philosophy. New York: Oxford University Press, 2021. xii + 340 pp. How Berkeley’s philosophy—especially his novel philosophy of mind—engages views developed by his predecessors and contemporaries. Contemporary Continental Thought. Upper Saddle River, NJ: Prentice-Hall, 2005. xiii + 490 pp. A survey with readings in critical theory, hermeneutics, structuralism, deconstruction, psychoanalytic feminism, poststructuralism, postcolonialism, and postmodernism. -
Aristotelian Finitism
Synthese DOI 10.1007/s11229-015-0827-9 S.I. : INFINITY Aristotelian finitism Tamer Nawar1 Received: 12 January 2014 / Accepted: 25 June 2015 © Springer Science+Business Media Dordrecht 2015 Abstract It is widely known that Aristotle rules out the existence of actual infinities but allows for potential infinities. However, precisely why Aristotle should deny the existence of actual infinities remains somewhat obscure and has received relatively little attention in the secondary literature. In this paper I investigate the motivations of Aristotle’s finitism and offer a careful examination of some of the arguments con- sidered by Aristotle both in favour of and against the existence of actual infinities. I argue that Aristotle has good reason to resist the traditional arguments offered in favour of the existence of the infinite and that, while there is a lacuna in his own ‘logi- cal’ arguments against actual infinities, his arguments against the existence of infinite magnitude and number are valid and more well grounded than commonly supposed. Keywords Aristotle · Aristotelian commentators · Infinity · Mathematics · Metaphysics 1 Introduction It is widely known that Aristotle embraced some sort of finitism and denied the exis- tence of so-called ‘actual infinities’ while allowing for the existence of ‘potential infinities’. It is difficult to overestimate the influence of Aristotle’s views on this score and the denial of the (actual) existence of infinities became a commonplace among philosophers for over two thousand years. However, the precise grounds for Aristo- tle’s finitism have not been discussed in much detail and, insofar as they have received attention, his reasons for ruling out the existence of (actual) infinities have often been B Tamer Nawar [email protected] 1 University of Oxford, 21 Millway Close, Oxford OX2 8BJ, UK 123 Synthese deemed obscure or ad hoc (e.g. -
Hegel's Philosophy of Religion As a Phenomenology
FILOZOFIA Roč. 75 , 20 20 , č. 5 DOI: https://doi.org/10.31577/filozofia.2020.75.5. 4 HEGEL’S PHILOSOPHY OF RELIGION AS A PHENOMENOLOGY1 JON STEWART, Institute of Philosophy Slovak Academy of Sciences, Bratislava, Slovakia STEWART, J.: Hegel’s Philosophy of Religion as a Phenomenology FILOZOFIA, 75, 2020, No 5, pp. 386 – 400 The present article takes up the issue of whether Hegel’s accounts of religion can be regarded as phenomenological analyses. This is a complex issue that con- cerns both the “Religion” chapter of the Phenomenology of Spirit and the Berlin Lectures on the Philosophy of Religion. At first, an account is given of how He- gel understands phenomenology. Then this is used as the basis for an evaluation of his analyses of religion in the Phenomenology and the Lectures. The thesis is that these two analyses, although separated by many years, in fact show clear signs of methodological continuity and can indeed be regarded as phenomeno- logical at least on Hegel’s own definition. This reading offers us a way to resolve the long-standing problem of whether the Phenomenology of Spirit can be seen as a genuinely unified text. Moreover, it shows the little-recognized connection between Hegel’s early philosophy of religion and his later philosophy of religion from his Berlin lectures. Keywords: Phenomenology of religion – Coherence theory – Philosophy of religion – Consciousness Hegel is known for his early work the Phenomenology of Spirit from 1807. In the Introduction he outlines the basic approach of phenomenology. This work, however, has confronted commentators with a number of interpretative difficulties with respect to the issue of his phenomenological methodology. -
PDF File Issue No 21
Berkeley Studies No. 21 (2010) Editors Stephen H. Daniel, Senior Editor College Station, Texas, USA Marc A. Hight, Coordinating Editor Hampden-Sydney, Virginia, USA Silvia Parigi, Bibliographical Editor Cassino, Italy Laurent Jaffro, Book Review Editor Paris, France Tom Stoneham, News Editor York, UK Contents James Hill The Synthesis of Empiricism and Innatism in Berkeley’s Doctrine of Notions 3 Marc Hight New Berkeley Correspondence: A Note 16 Jacopo Agnesina Review: Laurent Jaffro, Geneviève Brykman, Claire Schwartz, eds, Berkeley’s Alciphron: English Text and Essays in Interpretation 22 Bertil Belfrage Review: C. George Caffentzis, Exciting the Industry of Mankind: George Berkeley’s Philosophy of Money 25 Ville Paukkonen Review: Talia Mae Bettcher, Berkeley: A Guide for the Perplexed 28 News and Announcements 32 Recent Works on Berkeley (2008-2010) 33 Berkeley Studies 21 (2010) 2 © Berkeley Studies and Contributors 2010 Berkeley Studies is sponsored by Hampden-Sydney College and the International Berkeley Society Berkeley Studies 21 (2010) 3 The Synthesis of Empiricism and Innatism in Berkeley’s Doctrine of Notions James Hill Abstract: This essay argues that Berkeley’s doctrine of notions is an account of concept-formation that offers a middle-way between empiricism and innatism, something which Berkeley himself asserts at Siris 308. First, the widespread assumption that Berkeley accepts Locke’s conceptual empiricism is questioned, with particular attention given to Berkeley’s views on innatism and ideas of reflection. Then, it is shown that Berkeley’s doctrine of notions comes very close to the refined form of innatism to be found in Descartes’ later writings and in Leibniz. -
Dr. Stephen H. Daniel
DR. STEPHEN H. DANIEL Department of Philosophy email: [email protected] Texas A&M University 979-845-5619/5660 (Office) College Station, Texas 77843-4237 979-324-4199 (Cell) CURRENT POSITION Texas A&M University Presidential Professor for Teaching Excellence (2007; permanent) Thaman University Professor for Undergraduate Teaching Excellence (2019–2022) Professor of Philosophy (1993- ) RECORD OF EMPLOYMENT 1983-present: Professor of Philosophy (1993- ), Associate Department Head (2017-2018, 1986-90), Murray and Celeste Fasken Chair in Distinguished Teaching (2007-2011); Associate Professor (1986-93); Assistant Professor (1983-86), Texas A&M University, College Station, Texas. 1978-1983: Assistant Professor of Philosophy; Department Chair (1982-83), Spring Hill College, Mobile, Alabama. (1979-1980) Visiting Scholar & NEH Fellow, University of Virginia, Department of English; Assistant Professor of Philosophy, Spring Hill College (on academic leave). 1977-1978: Assistant Professor of Philosophy, Mount St. Mary’s College, Los Angeles, California. 1973-1977: Graduate Instructor in Philosophy, St. Louis University, St. Louis, Missouri. EDUCATION Ph.D., Philosophy, Saint Louis University, 1977; Dissertation: “The Philosophic Methodology of John Toland.” M.A., Philosophy, Saint Louis University, 1974; Thesis: “Individuation in Giordano Bruno.” B.A., magna cum laude, Philosophy (major), History (minor), St. Joseph Seminary College, St. Benedict, Louisiana, 1972 PUBLICATIONS (Philosophy) Books (Authored): George Berkeley and Early Modern Philosophy. New York: Oxford University Press, 2021. xii + 338 pp. How Berkeley’s philosophy—especially his novel philosophy of mind—engages views developed by his predecessors and contemporaries. Contemporary Continental Thought. Upper Saddle River, NJ: Prentice-Hall, 2005. xiii + 490 pp. A survey with readings in critical theory, hermeneutics, structuralism, deconstruction, psychoanalytic feminism, poststructuralism, postcolonialism, and postmodernism. -
Agnieška Juzefovič 125 the Visual Turn in Academic Research and University Study Programs in Lithuania
CULTURA CULTURA INTERNATIONAL JOURNAL OF PHILOSOPHY OF CULTURE CULTURA AND AXIOLOGY Founded in 2004, Cultura. International Journal of Philosophy of 2016 Culture and Axiology is a semiannual peer-reviewed journal devo- 1 2016 Vol XIII No 1 ted to philosophy of culture and the study of value. It aims to pro- mote the exploration of different values and cultural phenomena in regional and international contexts. The editorial board encourages the submission of manuscripts based on original research that are judged to make a novel and important contribution to understan- ding the values and cultural phenomena in the contempo rary world. CULTURE AND AXIOLOGY CULTURE INTERNATIONAL JOURNAL OF PHILOSOPHY INTERNATIONAL ISBN 978-3-631-67935-7 www.peterlang.com CULTURA 2016_267935_VOL_13_No1_GR_A5Br.indd 1 13.06.16 KW 24 17:43 CULTURA CULTURA INTERNATIONAL JOURNAL OF PHILOSOPHY OF CULTURE CULTURA AND AXIOLOGY Founded in 2004, Cultura. International Journal of Philosophy of 2016 Culture and Axiology is a semiannual peer-reviewed journal devo- 1 2016 Vol XIII No 1 ted to philosophy of culture and the study of value. It aims to pro- mote the exploration of different values and cultural phenomena in regional and international contexts. The editorial board encourages the submission of manuscripts based on original research that are judged to make a novel and important contribution to understan- ding the values and cultural phenomena in the contempo rary world. CULTURE AND AXIOLOGY CULTURE INTERNATIONAL JOURNAL OF PHILOSOPHY INTERNATIONAL www.peterlang.com CULTURA 2016_267935_VOL_13_No1_GR_A5Br.indd 1 13.06.16 KW 24 17:43 CULTURA INTERNATIONAL JOURNAL OF PHILOSOPHY OF CULTURE AND AXIOLOGY Cultura. -
Samuel C. Rickless
1 SAMUEL C. RICKLESS Philosophy Department, 0119 University of California, San Diego 9500 Gilman Drive La Jolla, CA 92093-0119 Employment 2009- : Professor, Philosophy, University of California, San Diego 2003-2009: Associate Professor, Philosophy, University of California, San Diego 2001-2003: Assistant Professor, Philosophy, University of California, San Diego 1996-2001: Assistant Professor, Philosophy, Florida State University 1995-1996: Visiting Lecturer, Philosophy, Florida State University Affiliations 2003- : University of San Diego Institute for Law and Philosophy 2013- : University of San Diego Institute for Law and Religion 2016- : Affiliate Professor, University of San Diego School of Law 2014, 2015: Adjunct Professor, International Summer Campus, Korea University Education Ph.D., Philosophy, University of California, Los Angeles, 1996 Dissertation: “Sinn Without Guilt: A Theory of Content for Singular Terms” Committee: David Kaplan (chair), Kit Fine, Tim Stowell B.Phil., Philosophy, Oxford University, 1988 B.A., Philosophy, Harvard University, 1986 Areas of Research History of Modern Philosophy, Ethics, Philosophy of Law, Philosophy of Language, History of Ancient Philosophy Books 1. Plato’s Forms in Transition: A Reading of the Parmenides. Cambridge: Cambridge University Press, 2007. Reviewed in: Notre Dame Philosophical Reviews (2007), Rhizai: A Journal for Ancient Philosophy and Science (2007), Classical Bulletin (2007), Journal of the History of Philosophy (2008), Bryn Mawr Classical Review (2008), Greece and Rome (2008), The Review of Metaphysics (2009), Mnemosyne (2009), Classical World (2010), Gnomon (2010), Etudes Platoniciennes (2010), Universa: Recensioni di Filosofia (2011), The Ancient World (2011). 1 2 2. Berkeley’s Argument for Idealism. Oxford: Oxford University Press, 2013. Reviewed in: Notre Dame Philosophical Reviews (2013), Philosophical Quarterly (2013), Mind (2014), Philosophy in Review (2014), Journal of the History of Philosophy (2015), European Journal of Philosophy (2016), Hume Studies (forthcoming). -
Berkeley Studies
Berkeley Studies No. 28 (2019) Editors Stephen H. Daniel, Senior Editor College Station, Texas, USA John R. Roberts, Coordinating Editor Tallahassee, Florida, USA Silvia Parigi, Bibliographical Editor Cassino, Italy Tom Stoneham, News Editor York, UK Contents Jessica Gordon-Roth Tracing Reid’s ‘Brave Officer’ Objection Back to Berkeley—And Beyond 3 Daniel E. Flage Rickless and Passive Obedience 23 News and Announcements 47 Recent Works on Berkeley (2017-2019) 48 Berkeley Studies 28 (2019) 2 © Berkeley Studies and Contributors 2019 Berkeley Studies is sponsored by Florida State University and the International Berkeley Society Berkeley Studies 28 (2019) 3 Tracing Reid’s ‘Brave Officer’ Objection Back to Berkeley—And Beyond Jessica Gordon-Roth Abstract: Berkeley’s two most obvious targets in Alciphron are Shaftesbury and Mandeville. However, as numerous commentators have pointed out, there is good reason to think Berkeley additionally targets Anthony Collins in this dialogue. In this paper, I bolster David Berman’s claim that “Collins looms large in the background” of Dialogue VII, and put some meat on the bones of Raymond Martin and John Barresi’s passing suggestion that there is a connection between the Clarke–Collins correspondence, Alciphron, and the objection that Berkeley raises regarding persons and their persistence conditions therein. Specifically, I argue that we have evidence that Berkeley’s objection to consciousness–based views of personal identity, as found in VII.8, is a response to a challenge that Collins raises to Clarke in “An Answer to Mr. Clarke’s Third Defense of his Letter to Mr. Dodwell.” This is significant not just because this objection is usually—and consistently—taken to be an objection to Locke, but also because Berkeley’s objection works against Collins’s theory of personal identity in a way that it doesn’t against Locke’s. -
Film As Philosophy in Memento: Reforming Wartenberg's Imposition
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Introduction 1 the Analyst in Training
Notes Introduction 1. Herbert (1935: 4) 2. Mitford (1956) 3. Jepson (1937) and Thouless (1930) 4. Sayers (1971: 53, 58) 5. Woolf (1942) 6. Orwell (2000) 7. Penguin Books company website (http://www.penguin.co.uk/static/cs/uk/0 /aboutus/aboutpenguin_companyhistory.html), accessed 16th February 2012. 8. Waithe (1995: xl–xli) 9. Witt (2004: 9) 10. A. E. Heath in his Introduction to the Thinker’s Library edition of II, 1948. 11. See, for instance, Witt (2004: 1) 12. See, for instance, Rorty (1991) 13. Barth (1992: 1) 14. Warnock (1996: xxxiv) 15. Stebbing (1942a: 518) 16. Peggy Pyke-Lees, personal communication 17. Annotation on a letter from Stebbing to Ursula Roberts, 22 October 1922, Stanford University Libraries. 18. Obituary, Manchester Guardian, 13 September 1943. 19. Stebbing (1928b: 237) 20. Russell (1946: 864) 21. Gallie (1952: 32) 22. Floyd (2009: 162) 1 The Analyst in Training 1. Wisdom (1943) 2. Peggy Pyke-Lees, personal communication 3. Ibid. 4. Letter to Miss Jebb, 31 October 1943, RHC BC AR 150/D381 Archives, Royal Holloway, University of London 5. Wisdom (1943: 1) 6. Hamann and Arnold (1999: 139) 7. See, for instance, Robinson (2009: 69–75) 8. MacDonald (1943: 15) 9. See, for instance, Megson and Lonsay (1961: 49) 10. Bradbrook (1969: 56) 11. Oakeley (1948: 39) 187 188 Notes 12. Bradley (1893: 550) 13. Moore (1942: 18) 14. Ducasse (1942: 225) 15. Moore (1903a: 433) 16. Moore (1903a: 444) 17. Moore 1903a: 445) 18. Soames (2003 :12) 19. Moore (1939: 146) 20. Ibid. 21. Moore (1939: 150) 22. Moore (1925: 33) 23. -
Peter Fisher Epstein Pembroke College University of Cambridge Curriculum Vitae CB2 1RF [email protected] United Kingdom Peterfisherepstein.Com
Peter Fisher Epstein Pembroke College University of Cambridge Curriculum Vitae CB2 1RF [email protected] United Kingdom peterfisherepstein.com EMPLOYMENT Pembroke College, University of Cambridge, 2017-2020 Junior Research Fellow (Randall Dillard Research Fellowship) Brandeis University, Department of Philosophy, 2020- Assistant Professor of Philosophy (tenure-track) VISITING POSITION New York University, Department of Philosophy, 2017-2019 Visiting Scholar AREAS OF SPECIALIZATION Philosophy of Mind Epistemology (including Formal Epistemology) Philosophy of Science AREAS OF COMPETENCE Metaphysics Philosophy of Physics Early Modern Philosophy EDUCATION University of California, Berkeley, 2008-2017 Ph.D., Philosophy, August 2017 Dissertation: Sensible Concepts: Experience and the A Priori (Committee: John Campbell (co-chair); Barry Stroud (co-chair); Geoffrey Lee; Tania Lombrozo) Harvard University, 2000-2004 A.B., summa cum laude, Philosophy (with Certificate in Mind, Brain, and Behavior), June 2004 Thesis: Comparing Qualia (Supervisor: Susanna Siegel; Readers: Mike Martin and Richard Heck) Awarded George Plimpton Adams Prize for best dissertation or undergraduate thesis in philosophy PUBLICATIONS “Shape Perception in a Relativistic Universe,” Mind (2018) “A Priori Concepts in Euclidean Proof,” Proceedings of the Aristotelian Society (2018) “The Fine-Tuning Argument and the Requirement of Total Evidence,” Philosophy of Science (2017) GRANTS AND FELLOWSHIPS “Grounding Sensible Qualities” Project (Co-Principal Investigator), New Directions -
'Continental' Philosophy
Russell’s critique of Bergson and the divide between ‘Analytic’ and ‘Continental’ philosophy Final draft version of article published in the Balkan Journal of Philosophy, Vol. 3, No. 1, pp. 123- 134, 2011. Andreas Vrahimis Birkbeck, University of London 2010 Russell’s critique of Bergson and the divide between ‘Analytic’ and ‘Continental’ philosophy Abstract: In 1911, Bergson visited Britain for a number of lectures which led to his increasing popularity. Russell personally encountered Bergson during his lecture at University College London on 28 October, and on 30 October Bergson attended one of Russell’s lectures. Russell went on to write a number of critical articles on Bergson, contributing to the hundreds of publications on Bergson which ensued following these lectures. Russell’s critical writings have been seen as part of a history of controversies between so-called ‘Continental’ and ‘Analytic’ philosophers in the twentieth century. Yet Russell’s engagement with Bergson’s thought comes as a response to a particular British form of Bergsonism and is involved with the wider phenomenon of the British import of Bergsonism (by figures connected in different ways to Russell, such as Hulme, Wildon Carr or Eliot). Though this may challenge the view of Russell and Bergson as enacting an early version of the ‘Analytic’-‘Continental’ divide, there are however some particular characterisations of Bergson by Russell which contribute to the subsequent formation of the ‘rotten scene’ (Glendinning 2006: 69) of the divide in the second half of the twentieth century. Keywords: Russell; Bergson; Analytic; Continental; divide 1. Introduction The twentieth century has seen the rise of an image of Western academic philosophy as divided between two predominant camps, one ‘Continental’ and the other ‘Analytic’.