The Poets and the Poetry of the Century
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Angeletti, Gioia (1997) Scottish Eccentrics: the Tradition of Otherness in Scottish Poetry from Hogg to Macdiarmid
Angeletti, Gioia (1997) Scottish eccentrics: the tradition of otherness in Scottish poetry from Hogg to MacDiarmid. PhD thesis. http://theses.gla.ac.uk/2552/ Copyright and moral rights for this thesis are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Glasgow Theses Service http://theses.gla.ac.uk/ [email protected] SCOTTISH ECCENTRICS: THE TRADITION OF OTHERNESS IN SCOTTISH POETRY FROM HOGG TO MACDIARMID by Gioia Angeletti 2 VOLUMES VOLUME I Thesis submitted for the degreeof PhD Department of Scottish Literature Facultyof Arts, Universityof Glasgow,October 1997 ý'i ý'"'ý# '; iý "ý ý'; ý y' ý': ' i ý., ý, Fý ABSTRACT This study attempts to modify the received opinion that Scottish poetry of the nineteenth-centuryfailed to build on the achievementsof the century (and centuries) before. Rather it suggeststhat a number of significant poets emerged in the period who represent an ongoing clearly Scottish tradition, characterised by protean identities and eccentricity, which leads on to MacDiarmid and the `Scottish Renaissance'of the twentieth century. The work of the poets in question is thus seen as marked by recurring linguistic, stylistic and thematic eccentricities which are often radical and subversive. -
Industrial Hinduism and Global Empire in the Curse of Kehama and Sir Thomas More Joseph Defalco Lamperez
Document generated on 09/27/2021 12:01 p.m. Romanticism on the Net An open access journal devoted to British Romantic literature “Furnace-smoke ... wrapt him round”: Industrial Hinduism and Global Empire in The Curse of Kehama and Sir Thomas More Joseph DeFalco Lamperez Robert Southey Article abstract Number 68-69, Spring–Fall 2017 My essay claims that Robert Southey uses Hinduism to fashion a poetics of Romantic-era technology in The Curse of Kehama (1810). In his neglected Sir URI: https://id.erudit.org/iderudit/1070622ar Thomas More; or, Colloquies on the Progress and Prospects of Society (1829), DOI: https://doi.org/10.7202/1070622ar Southey compares the manufacturing system to Indian theology and ritual, a metaphor that relativizes religion and technology while implying that the See table of contents Industrial Revolution amounts to a new breed of religious network. Southey next likens the emergent world order made possible by such technologies to the cosmic ambitions of Kehama, his own Indian tyrant-cum-demigod. The Colloquies thus suggests an allegorical reading of The Curse of Kehama, Publisher(s) whereby this tale of a king bent on cosmic rule simultaneously explores how Université de Montréal technological and imperial networks intertwine. Accordingly, I draw from metaphor theory to read the earlier Kehama as a repository of veiled comparisons and displacements through which Southey glimpses the ISSN magnitude of the Industrial Revolution. Just as Indian wealth propels the 2563-2582 (digital) techno-imperial enterprise described in the Colloquies, Kehama’s paganism supplies the raw discursive material through which Southey fashions a poetics Explore this journal of manufacturing. -
California State University, Northridge the World As
- .... -~-·· ---- -~-~-. -· --. -· ·------ - -~- -----~-·--~-~-*-·----~----~----·····"'·-.-·-~·-·--·---~---- ---~-··i ' CALIFORNIA STATE UNIVERSITY, NORTHRIDGE THE WORLD AS ILLUSION \\ EMERSON'S AMERICANIZATION ·oF MAYA A thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in English by Rose Marian Shade [. I I May, 1975 The thesis of Rose Marian Shade 1s approved: California State University, Northridge May, 1975 ii _,---- ~---'"·--------------- -------- -~-------- ---·· .... -· - ... ------------ ---······. -·- -·-----··- ··- --------------------·--···---··-·-··---- ------------------------: CONTENTS Contents iii Abstract iv Chapter I THE BACKGROUND 1 II INDIAN FASCINATION--HARVARD DAYS 5 III ONE OF THE WORLD'S OLDEST RELIGIONS 12 IV THE EDUCATION OF AN ORIENTALIST 20 v THE USES OF ILLUSION 25 Essays Nature 25 History 28 The Over-Soul 29 Experience 30 Plato 32 Fate 37 Illusions 40 Works and Days 47 Poems Hamatreya 49 Brahma 54 Maia 59 VI THE WORLD AS ILLUSION: YANKEE STYLE 60 VII ILLUSION AS A WAY OF LIFE 63 NOTES 70 BIBLIOGRAPHY 77 iii I I ABSTRACT THE WORLD AS ILLUSION EMERSON'S AMERICANIZATION OF MAYA by Rose Marian Shade Master of Arts in English May, 1975 One of the most important concepts that Ralph Waldo Emerson passed on to America's new philosophies and religions was borrowed from one of the world's oldest systems of thought--Hinduism. This was the Oriental view of the phenomenal world as Maya or Illusion concealing the unity of Brahman under a variety of names and forms. This thesis describes Emerson's introduction to Hindu thought and literature during his college days, reviews the_concept of Maya found in Hindu scriptures, and details Emerson's deepened interest and wide reading in Hindu philosophy in later life. -
A Memorial Volume of St. Andrews University In
DUPLICATE FROM THE UNIVERSITY LIBRARY, ST. ANDREWS, SCOTLAND. GIFT OF VOTIVA TABELLA H H H The Coats of Arms belong respectively to Alexander Stewart, natural son James Kennedy, Bishop of St of James IV, Archbishop of St Andrews 1440-1465, founder Andrews 1509-1513, and John Hepburn, Prior of St Andrews of St Salvator's College 1482-1522, cofounders of 1450 St Leonard's College 1512 The University- James Beaton, Archbishop of St Sir George Washington Andrews 1 522-1 539, who com- Baxter, menced the foundation of St grand-nephew and representative Mary's College 1537; Cardinal of Miss Mary Ann Baxter of David Beaton, Archbishop 1539- Balgavies, who founded 1546, who continued his brother's work, and John Hamilton, Arch- University College bishop 1 546-1 57 1, who com- Dundee in pleted the foundation 1880 1553 VOTIVA TABELLA A MEMORIAL VOLUME OF ST ANDREWS UNIVERSITY IN CONNECTION WITH ITS QUINCENTENARY FESTIVAL MDCCCCXI MCCCCXI iLVal Quo fit ut omnis Votiva pateat veluti descripta tabella Vita senis Horace PRINTED FOR THE UNIVERSITY BY ROBERT MACLEHOSE AND COMPANY LIMITED MCMXI GIF [ Presented by the University PREFACE This volume is intended primarily as a book of information about St Andrews University, to be placed in the hands of the distinguished guests who are coming from many lands to take part in our Quincentenary festival. It is accordingly in the main historical. In Part I the story is told of the beginning of the University and of its Colleges. Here it will be seen that the University was the work in the first instance of Churchmen unselfishly devoted to the improvement of their country, and manifesting by their acts that deep interest in education which long, before John Knox was born, lay in the heart of Scotland. -
Coleridge's Laws
Barry Hough and Howard Davis With an Introduction by Michael John Kooy Coleridge’s Laws A Study of Coleridge in Malta Translations by Lydia Davis Coleridge’s Laws Barry Hough was formerly Professor in English Law at Bournemouth University and is now at the University of Buckingham. He is the author of numerous articles in the field of Constitutional and Administrative law and Employment law and of the leading monograph Street Trading and Markets and Fairs (Boston, UK, 1994). Barry Hough is also a contributor to four editions of J. Alder, Constitutional and Administrative Law (Basingstoke and New York) and to William Blake Odgers (ed.), High Court Pleading & Practice (London, 1991). Howard Davis is Reader in Public Law at Bournemouth University. As well as law and literature his other research and teaching interests relate to constitutional law and human rights, in particular the reception of European human rights law through the Human Rights Act 1998. His textbook, Human Rights Law Directions (Oxford, 2009) is now in its second edition. Michael John Kooy is Associate Professor at the Department of English and Comparative Literary Studies at Warwick University. His main research interests lie in British and European Romanticism, especially Coleridge, and in the relationship between philosophy and literature. Kooy is the author of Coleridge, Schiller and Aesthetic Education (Basingstoke and New York: Palgrave Macmillan, 2002) and he is currently completing a book called Coleridge and War, which assesses Coleridge’s wartime activities as a journalist and poet in relation to his political theology. Lydia Davis took her degree in Latin and Ancient History at Edinburgh University. -
On the Rise and Progress of Popular Disaffection,” in Es- Says, Moral and Political, 2 Vols
Notes Introduction 1. Robert Southey, “On the Rise and Progress of Popular Disaffection,” in Es- says, Moral and Political, 2 vols. (1817; London: John Murray, 1832), II, 82. The identity of Junius remained a mystery, and even Edmund Burke was suspected. For an argument that he was Sir Philip Francis, see Alvar Ellegård, Who Was Junius? (The Hague, 1962). 2. Byron, “The Vision of Judgment” in Lord Byron: The Complete Poetical Works, ed. Jerome J. McGann and Barry Weller, 7 vols. (Oxford: Clarendon Press, 1980–92), VI, 309–45. 3. M. H. Abrams, Natural Supernaturalism: Tradition and Revolution in Ro- mantic Literature (New York: W. W. Norton, 1971), p. 13. 4. See Anne K. Mellor, English Romantic Irony (Cambridge: Harvard Univer- sity Press, 1980). 5. Jerome J. McGann, The Romantic Ideology: A Critical Investigation (Chicago and London: University of Chicago Press, 1983), pp. 23–24. 6. Jerome J. McGann, Towards a Literature of Knowledge (Oxford: Clarendon Press, 1989), p. 39. 7. McGann, Towards a Literature of Knowledge, p. 39. 8. McGann, “Literary Pragmatics and the Editorial Horizon,” in Devils and Angels: Textual Editing and Literary Theory, ed. Philip Cohen (Charlottesville and London: University Press of Virginia, 1991), pp. 1–21 (13). 9. Marilyn Butler, “Satire and the Images of Self in the Romantic Period: The Long Tradition of Hazlitt’s Liber Amoris,” in English Satire and the Satiric Tradition, ed. Claude Rawson (Oxford: Basil Blackwell, 1984), 209–25 (209). 10. Stuart Curran, Poetic Form and British Romanticism (New York and Oxford: Oxford University Press, 1986), pp. 12–13. 11. Gary Dyer, British Satire and the Politics of Style, 1789–1832 (Cambridge: Cambridge University Press, 1997). -
The English Lake District
La Salle University La Salle University Digital Commons Art Museum Exhibition Catalogues La Salle University Art Museum 10-1980 The nE glish Lake District La Salle University Art Museum James A. Butler Paul F. Betz Follow this and additional works at: http://digitalcommons.lasalle.edu/exhibition_catalogues Part of the Fine Arts Commons, and the History of Art, Architecture, and Archaeology Commons Recommended Citation La Salle University Art Museum; Butler, James A.; and Betz, Paul F., "The nE glish Lake District" (1980). Art Museum Exhibition Catalogues. 90. http://digitalcommons.lasalle.edu/exhibition_catalogues/90 This Book is brought to you for free and open access by the La Salle University Art Museum at La Salle University Digital Commons. It has been accepted for inclusion in Art Museum Exhibition Catalogues by an authorized administrator of La Salle University Digital Commons. For more information, please contact [email protected]. T/ie CEnglisti ^ake district ROMANTIC ART AND LITERATURE OF THE ENGLISH LAKE DISTRICT La Salle College Art Gallery 21 October - 26 November 1380 Preface This exhibition presents the art and literature of the English Lake District, a place--once the counties of Westmorland and Cumber land, now merged into one county, Cumbria— on the west coast about two hundred fifty miles north of London. Special emphasis has been placed on providing a visual record of Derwentwater (where Coleridge lived) and of Grasmere (the home of Wordsworth). In addition, four display cases house exhibits on Wordsworth, on Lake District writers and painters, on early Lake District tourism, and on The Cornell Wordsworth Series. The exhibition has been planned and assembled by James A. -
Our School Preschool Songbook
September Songs WELCOME THE TALL TREES Sung to: “Twinkle, Twinkle, Little Star” Sung to: “Frère Jacques” Welcome, welcome, everyone, Tall trees standing, tall trees standing, Now you’re here, we’ll have some fun. On the hill, on the hill, First we’ll clap our hands just so, See them all together, see them all together, Then we’ll bend and touch our toe. So very still. So very still. Welcome, welcome, everyone, Wind is blowing, wind is blowing, Now you’re here, we’ll have some fun. On the trees, on the trees, See them swaying gently, see them swaying OLD GLORY gently, Sung to: “Oh, My Darling Clementine” In the breeze. In the breeze. On a flag pole, in our city, Waves a flag, a sight to see. Sun is shining, sun is shining, Colored red and white and blue, On the leaves, on the trees, It flies for me and you. Now they all are warmer, and they all are smiling, In the breeze. In the breeze. Old Glory! Old Glory! We will keep it waving free. PRESCHOOL HERE WE ARE It’s a symbol of our nation. Sung to: “Oh, My Darling” And it flies for you and me. Oh, we're ready, Oh, we're ready, to start Preschool. SEVEN DAYS A WEEK We'll learn many things Sung to: “For He’s A Jolly Good Fellow” and have lots of fun too. Oh, there’s 7 days in a week, 7 days in a week, So we're ready, so we're ready, Seven days in a week, and I can say them all. -
08 North Italy 1816
1 BYRON’S CORRESPONDENCE AND JOURNALS 08: FROM NORTH ITALY, NOVEMBER 1816 Edited by Peter Cochran Work in progress, with frequent updates [indicated]. Letters not in the seventeen main files may be found in those containing the correspondences Byron / Annbella, Byron / Murray, Byron / Hobhouse, Byron / Moore, Byron / Scott, Byron / Kinnaird, Byron / The Shelleys , or Byron / Hoppner . UPDATED November 2010. Abbreviations B.: Byron; Mo: Moore; H.: Hobhouse; K.: Kinnaird; Mu.: Murray; Sh.: Shelley 1922: Lord Byron’s Correspondence Chiefly with Lady Melbourne, Mr Hobhouse, The Hon. Douglas Kinnaird, and P.B.Shelley (2 vols., John Murray 1922). BB: Byron’s Bulldog: The Letters of John Cam Hobhouse to Lord Byron, ed. Peter W.Graham (Columbus Ohio 1984) BLJ: Byron, George Gordon, Lord. Byron’s Letters and Journals . Ed. Leslie A. Marchand, 13 vols. London: John Murray 1973–94. Burnett: T.A.J. Burnett, The Rise and Fall of a Regency Dandy , John Murray, 1981. CSS: The Life and Correspondence of the Late Robert Southey , ed. C.C.Southey, Longman, Brown, Green and Longmans, 6 vols 1849-1850. J.W.W.: Selections from the letters of Robert Southey , Ed. John Wood Warter, 4 vols, Longman, Brown, Green, and Longmans, 1856. LJ: The Works of Lord Byron, Letters and Journals . Ed. R. E. Prothero, 6 vols. London: John Murray, 1899-1904. LJM: The Letters of John Murray to Lord Byron . Ed. Andrew Nicholson, Liverpool University Press, 2007. NLS: National Library of Scotland. Q: Byron: A Self-Portrait; Letters and Diaries 1798 to 1824 . Ed. Peter Quennell, 2 vols, John Murray, 1950. Ramos: The letters of Robert Southey to John May, 1797 to 1838. -
Scroll Down the English Romantics
Scroll Down ▼ ▼ ▼ Index To The English Romantics By Peter Landry ▼ ▼ ▼ ▼ ▼ ▼ ▼ ▼ ▼ ▼ ▼ ▼ ▼ ▼ ▼ ▼ ▼ ▼ ▼ ▼ ▼ ▼ ▼ ▼ ▼ ▼ ▼ ▼ ▼ ▼ ▼ ▼ ▼ ▼ ▼ ▼ ▼ ▼ ▼ ▼ ▼ Index Aberdeen: 159; 167. Bailey, Benjamin (Friend of Abbotsford: 41. K’s): 130-2; fn#12-3, 227-8; Address to the Irish People (S’s fn#18, 228-9. work): 85. Ball, Sir Alexander (Governor Adonais (S’s work to the dead of Malta): 63. Keats): 98; 104; fn#51, 220. Barbados: 109-10. Aeschylus: 103; fn#37, 216. Basel, Switzerland: 180. Aids to Reflection (STC’s Bath: 70; 91; 93; 115; 145-6; 158; work): 76. fn#45, 219; fn#20, 236. Alastor (S’s work): 92; fn#23, 214. Bay of Spezzia: 99; 191; fn#19, 224. Albania: 166; fn#84, 248. Beaumount, Lady: 43. Alfoxden Days: 14-16; 56-8. Beaupuy, Michael (French mil- Ali Pasha: 166. itary officer befriended by Allan Bank: 21; WW moves to, WW in the early days): 6. 26-8; 69. Beddoes, Dr.: 62; 64. Allegra (A child of Claire’s & Bentham, Jeremy: 1; 67; fn#8, Lord B’s, Claire orig. called 222; fn#12, 223. her Alba, B renamed her to Beppo (Lord B’s work, 1817): 182. Allegra): 96-7; 100; 118; b., Berkeley, George (Philoso- 1817, 180-1; 190; d. at 5 yrs. pher): 68. of age, fn#24, 214; fn#33, 216; Biographia Literaria (STC’s fn#54, 242; fn#72, fn#74, 246. work): 65; 76; fn#17, 207-8; American Revolution: 110; 112. fn#19 & 22, 208; fn#26, 209; Amiens: Treaty of, 7; 24; fn#32, fn#14, 223. 201. Black Dwarf (Radical Paper of Ancient Mariner (STC’s work): the time): 112. -
6 X 10.5 Long Title.P65
Cambridge University Press 978-0-521-88094-7 - The Cambridge Companion to the Epic Edited by Catherine Bates Index More information INDEX Addison, Joseph 196 Baudelaire, Charles 177, 187, 188 Aeneid 15–16, 29, 31, 34, 36, 39–41, 44, 45, Bellum Civile (also known as Pharsalia) 48, 49, 51, 52, 66, 110, 111, 119, 122, 34, 39, 46, 50–1, 147, 247, 250 130, 134, 135, 140, 143, 167, 177, 178, see also Lucan 193, 239, 246, 250, 251, 254, 255, 259 Beowulf 13, 22, 55, 56, 58, 59, 62–9, 72, 73, see also Virgil 74, 246, 253, 256 Aeschylus 21, 51, 199, 259 Bible, The 2, 14, 29, 43, 66, 80, 81, 83, Alberti, Leon Battista 97, 106 85, 88, 114, 115, 117, 139, 146, 149, Alcuin 55, 63, 68 151, 152, 153, 154, 156, 157, 158, 159, Alexander, Michael 253 162, 163, 164–5, 173, 246, 247, 248, Ambrose 81, 82 251, 257, 259 Andreas 66 Bishop, Elizabeth 124–5 Andrews, Lancelot 248 Blackmore, Richard 168, 172 Apollonius of Rhodes 28, 29, 41, 48, 52 Blake, William 183, 184, 202, 205–6 see also Argonautica see also Jerusalem Aquinas, Thomas 98, 114 Boccaccio, Giovanni 94, 100, 114, 249 Argonautica 28, 46–8 see also Teseida see also Apollonius of Rhodes; Valerius Boethius 66, 111 Flaccus, Gaius Boiardo, Matteo Maria 93, 94, 95, Ariosto, Ludovico 93, 94, 95, 96–7, 99, 96–7, 99–105, 106, 107, 108, 110, 106–11, 112, 113, 114, 136, 149, 112, 113 182, 201, 250 see also Orlando Innamorato see also Orlando Furioso Boileau, Nicolas 168, 171, 173, 174, Aristotle 21, 43, 52, 96, 112, 114 176–7, 178, 179 see also Poetics see also Lutrin, Le Arnold, Matthew 58, 186, 187, 214, Borges, Jorge Luis 130 251–2 Bothie of Tober-na-Voulich, The 252 see also Sohrab and Rustum see also Clough, Arthur Hugh Auden, W. -
Chapter Iii the Relationship Between Figurative Language and the Songs of Bruno Mars in Doo Wops and Hooligans Album
CHAPTER III THE RELATIONSHIP BETWEEN FIGURATIVE LANGUAGE AND THE SONGS OF BRUNO MARS IN DOO WOPS AND HOOLIGANS ALBUM. As we know, that Bruno Mars is the multi talented plays some sick guitar and drums, he also take the music with pop, reggae, hip-hop and R&B style, in every songs he used that genres as the exclusive performents, sometimes his permorming with rock and funk style. Bruno was growing as an artist, he wrote song every day, in fact every night before going to bed he writes love songs. Just about anything can inspire a song for Bruno, something he’sheard, a feeling, and a girl. Bruno never knows what will be a hit, but he does know when he is written a bad song, knowing when he bombed is one of his best tallent. 1.1 Why Bruno Mars used “grenade” as the title? 1.1.1 Grenade This song is about a guy who would die for a girl even though she does not love him back. With “grenade”, Bruno was already breaking record. He became the first male solo artist ever to have his first two singles go to number one. According to the researcher, in the Bruno Mars song is rather longer bruno mars song titled grenade, grenade here meaning in language is a “granat”, grenade which itself means an explosive device that could destroy a building as well as a bomb, but the grenade is a tool explosive ago when a grenade was thrown about things, people, or whatever it may grenade exploded instantly.