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Aus: Zeitschrift Für Papyrologie Und Epigraphik 103 (1994) 223–228
MICHAEL F. PAVKOVIČ SINGULARES LEGATI LEGIONIS: GUARDS OF A LEGIONARY LEGATE OR A PROVINCIAL GOVERNOR? aus: Zeitschrift für Papyrologie und Epigraphik 103 (1994) 223–228 © Dr. Rudolf Habelt GmbH, Bonn 223 SINGULARES LEGATI LEGIONIS: GUARDS OF A LEGIONARY LEGATE OR A PROVINCIAL GOVERNOR? In a recent article Dr. N.B.Rankov discusses the famous inscription of Ti.Claudius Maximus from the village of Grammeni near Philippi in Macedonia. Rankov pays particular attention to the rank of singularis legati legionis, interpreted by Prof. M.P.Speidel in his commentary as a guardsman of the legionary commander. Rankov is likewise concerned with the implications that can be drawn from the existence of such guards for the legionary legates.1 The substance of Rankov's argument is that mention of singulares legati legionis does not mean that Claudius Maximus was a bodyguard of the legate in his capacity as legionary commander but rather that the legate was at the time serving as a temporary governor for the province of Moesia.2 Rankov's hypothesis rests on two basic assumptions. The first is that there were extraordinary circumstances which caused the legate to be raised temporarily to the rank of governor. He places this unusual situation in the year A.D. 85 when the Dacians invaded the province and killed the consular governor, Oppius Sabinus.3 Rankov then argues that the governor's death meant heavy casualties amongst his guards, the singulares, which in turn necessitated the formation of a new guard unit for the acting governor. Claudius Maximus was chosen for service in the new guard, but the legionary legate was only an ad hoc governor, retaining his rank, and hence Maximus is styled singularis legati legionis.4 This leads us to Rankov's second premise, which concerns those officers with the right to singulares. -
Vespasia Polla Vespasiani Family*
Vespasia Polla Vespasiani Family* Titus Flavius Petronius Sabinus c45 BCE Centurion Reserve Army Vespasius Pollo of Pompeii, Tax Collector Reate Sabinia Italy-15 Rome [+] Tertulia Military Tribune ?-45 Tertuilius di Roma 32 BCE Lazio Italy -9AD Rome Nursia + ? = Titus Flavius I Sabinus Tax Collector + = Vespasia & Banker c20 BCE Rieti Lazio Italy-? Polla 19 BCE-? = Flavius = Titus Flavius Caesar Vespasianus Augustus 9 Falacrinae-79 Rieti, Italy Proconsul = Titus Flavius II Sabinus Consul of Rome c8-69 Vespasia c10 of Africa 53-69, Emperor of Rome 69-79 + 1. 38 AD Domitilla the Elder 2 Sabratha + 1. 63 AD Arrechina Clementina Arrechinus 1 BCE-c10BCE North Africa (present Libya)-66 Rome; +[2.] Antonia Caenis ?-74 = 3 children Tertulla c12-65; +2. Marcia Furnilla Petillius Rufus, Prefect of Rome c 18 AD + ? Caesia = 1. Titus Flavius Caesar = 1. Titus Flavius Caesar Domitianus Augustus = 1. Flavia = Quintus Petillius Cerialis Vespasianus Augustus 39 51-96 Rome Emperor of Rome 81-96 + 1. 70 Domitilla the Caesius Rufus Caesii Senator Rome-81 Rieti Emperor of Domitia Longina; [+] 2. Julia Flavia 64-91 Rome Younger 45- of Rome, Governor of Britain Rome 79-81 +1. Marcia 66 Rome +60 30 Ombrie Italy-83 Furnilla+ 2. Arrecina Tertulla Cassius Labienus Posthumus = 1. Titus Flavius [PII265-270] + ? = + =Flavia Saint + = Titus Flavius III Caesar 73-82 Rome = 1. Julia Flavia 64-91 Domitilla ?-95< Clemens Sabinus 50-95 Rome = Marcus Postumia Festus de Afranius Hannibalianus Rome, Consul Suffect de Rome ?- Afranii Prince of Syria c200- = Titus Flavius IV -
Calendar of Roman Events
Introduction Steve Worboys and I began this calendar in 1980 or 1981 when we discovered that the exact dates of many events survive from Roman antiquity, the most famous being the ides of March murder of Caesar. Flipping through a few books on Roman history revealed a handful of dates, and we believed that to fill every day of the year would certainly be impossible. From 1981 until 1989 I kept the calendar, adding dates as I ran across them. In 1989 I typed the list into the computer and we began again to plunder books and journals for dates, this time recording sources. Since then I have worked and reworked the Calendar, revising old entries and adding many, many more. The Roman Calendar The calendar was reformed twice, once by Caesar in 46 BC and later by Augustus in 8 BC. Each of these reforms is described in A. K. Michels’ book The Calendar of the Roman Republic. In an ordinary pre-Julian year, the number of days in each month was as follows: 29 January 31 May 29 September 28 February 29 June 31 October 31 March 31 Quintilis (July) 29 November 29 April 29 Sextilis (August) 29 December. The Romans did not number the days of the months consecutively. They reckoned backwards from three fixed points: The kalends, the nones, and the ides. The kalends is the first day of the month. For months with 31 days the nones fall on the 7th and the ides the 15th. For other months the nones fall on the 5th and the ides on the 13th. -
Aristocratic Identities in the Roman Senate from the Social War to the Flavian Dynasty
Aristocratic Identities in the Roman Senate From the Social War to the Flavian Dynasty By Jessica J. Stephens A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Greek and Roman History) in the University of Michigan 2016 Doctoral Committee: Professor David Potter, chair Professor Bruce W. Frier Professor Richard Janko Professor Nicola Terrenato [Type text] [Type text] © Jessica J. Stephens 2016 Dedication To those of us who do not hesitate to take the long and winding road, who are stars in someone else’s sky, and who walk the hillside in the sweet summer sun. ii [Type text] [Type text] Acknowledgements I owe my deep gratitude to many people whose intellectual, emotional, and financial support made my journey possible. Without Dr. T., Eric, Jay, and Maryanne, my academic career would have never begun and I will forever be grateful for the opportunities they gave me. At Michigan, guidance in negotiating the administrative side of the PhD given by Kathleen and Michelle has been invaluable, and I have treasured the conversations I have had with them and Terre, Diana, and Molly about gardening and travelling. The network of gardeners at Project Grow has provided me with hundreds of hours of joy and a respite from the stress of the academy. I owe many thanks to my fellow graduate students, not only for attending the brown bags and Three Field Talks I gave that helped shape this project, but also for their astute feedback, wonderful camaraderie, and constant support over our many years together. Due particular recognition for reading chapters, lengthy discussions, office friendships, and hours of good company are the following: Michael McOsker, Karen Acton, Beth Platte, Trevor Kilgore, Patrick Parker, Anna Whittington, Gene Cassedy, Ryan Hughes, Ananda Burra, Tim Hart, Matt Naglak, Garrett Ryan, and Ellen Cole Lee. -
The Imperial Cult During the Reign of Domitian
MASARYKOVA UNIVERZITA Filosofická fakulta Katedra archeologie a muzeologie Klasická archeologie Bc. Barbora Chabrečková Cisársky kult v období vlády Domitiána Magisterská diplomová práca Vedúca práce: Mgr. Dagmar Vachůtová, Ph.D. Brno 2017 MASARYK UNIVERSITY Faculty of Arts Department of Archaeology and Museology Classical Archaeology Bc. Barbora Chabrečková The Imperial Cult During the Reign of Domitian Master's Diploma Thesis Supervisor: Mgr. Dagmar Vachůtová, Ph.D. Brno 2017 2 I hereby declare that this thesis is my own work, created with use of primary and secondary sources listed in the bibliography. ……………………………… Bc. Barbora Chabrečková In Brno, June 2017 3 Acknowledgement I would like to thank to my supervisor, Mgr. Dagmar Vachůtová, Ph.D., for her guidance and encouragement that she granted me throughout the entire creative process of this thesis, to my consulting advisor, Mgr. Ing. Monika Koróniová, who showed me the possibilities this topic has to offer, and to my friends and parents, for their care and support. 4 Table of Contents Introduction ................................................................................................................................ 7 Methodology .............................................................................................................................. 8 I) Definition, Origin, and Pre-Imperial History of the Imperial Cult ................................... 10 1.) Origin in the Private Cult & the Term Genius ........................................................... 10 -
Flavian Visual Propaganda : Building a Dynasty
Constructing the Past Volume 8 Issue 1 Article 10 Spring 2007 Flavian Visual Propaganda : Building a Dynasty Michael Vasta Illinois Wesleyan University Follow this and additional works at: https://digitalcommons.iwu.edu/constructing Recommended Citation Vasta, Michael (2007) "Flavian Visual Propaganda : Building a Dynasty," Constructing the Past: Vol. 8 : Iss. 1 , Article 10. Available at: https://digitalcommons.iwu.edu/constructing/vol8/iss1/10 This Article is protected by copyright and/or related rights. It has been brought to you by Digital Commons @ IWU with permission from the rights-holder(s). You are free to use this material in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This material has been accepted for inclusion by editorial board of the Undergraduate Economic Review and the Economics Department at Illinois Wesleyan University. For more information, please contact [email protected]. ©Copyright is owned by the author of this document. Flavian Visual Propaganda : Building a Dynasty Abstract The Flavian triumph itself was a complex and elaborate pageant that must be examined in each of its parts. It, as Beard persuasively argues, was designed to be the “Flavian coronation, the official launch party and press night of the Flavian dynasty.” The usurpers are transformed into an “established imperial dynasty” and Titus changes from “conqueror of Jerusalem to Flavian Caesar.” The triumph is the beginning of the propaganda program designed to give legitimacy to Vespasian and his sons. -
FLAVIA DOMITILLA AS DELICATA: a NEW INTERPRETATION of SUETONIUS, VESP. 3* in This Way Suetonius Informs Us About Flavia Domitill
FLAVIA DOMITILLA AS DELICATA: A NEW INTERPRETATION OF SUETONIUS, VESP. 3* Abstract: This paper proposes a new interpretation of the passage in Suetonius’ Life of Vespasian (Suet., Vesp. 3). The ancient historian, talking about Flavia Domitilla, the wife of Vespasian and the mother of Titus and Domitian, defines her as delicata of Statilius Capella, the Roman knight from Sabratha. Until now, scholars have thought that the relationship between Flavia Domitilla and Statilius Capella was sexual in nature, on the basis of the literary sources concerning the adjective delicatus/a and its meaning. Thanks to the epigraphic evidence about the delicati, not yet analyzed in reference to this pas- sage, it is possible to reach to new conclusions about Flavia Domitil- la’s status. The paper reviews her relationship with Statilius Capella, the sentence of the recuperatores who declared her ingenua and consequently Roman citizen (and not vice versa), and the role played in this trial by Flavius Liberalis. Inter haec Flaviam Domitillam duxit uxorem, Statili Capellae equitis R(omani) Sabratensis ex Africa delicatam olim Latinaeque condi- cionis, sed mox ingenuam et civem Rom(anam) reciperatorio iudicio pronuntiatam, patre asserente Flavio Liberale Ferenti genito nec quic- quam amplius quam quaestorio scriba. Ex hac liberos tulit Titum et Domitianum et Domitillam. Uxori ac filiae superstes fuit atque utramque adhuc privatus1. In this way Suetonius informs us about Flavia Domitilla2, the wife of Vespasian and the mother of Titus and Domitian. This evidence of Suetonius is of particular importance because it constitutes the only information about her. In fact, apart from the Epitome de Caesaribus, where we find a brief reference to Flavia Domitilla, Suetonius represents the only known source about her life. -
99-114 the Suicides of Otho and Nero in Suetonius Mb
THE SUICIDES OF OTHO AND NERO IN SUETONIUS M B Charles (Southern Cross Business School, Southern Cross University) and E Anagnostou-Laoutides (School of Philosophical, Historical and International Studies, Monash University) Both Otho and Nero are usually regarded as ‘bad’ emperors in the historical record, and their conduct is often assimilated. Yet Suetonius’ treatment of their suicides, while cleverly approximating the two events, nevertheless shows clear differences. While Nero appears weak and without resolve, Otho bravely shrugs off his supposed effeminacy and dies a true Roman emperor, more so since his death was intended to preserve the lives of his fellow citizens. Suetonius deliberately composed Otho’s exitus scene in such a way as to leave the reader with a positive impression of the emperor, simultaneously to the detriment of Nero. It is well known that Suetonius placed a good deal of import on the deaths of his imperial subjects, including the omens presaging them, and the precise context in which the emperors met their ends.1 These death-scenes, it follows, are meant to provide a final illumination of the character of his subjects, something very much in keeping with general attitudes in the ancient world towards death.2 Describing a person’s manner of death, to Suetonius and his contemporaries, effectively constituted providing a person’s literary epitaph, distilling much of what we need to remember about that person’s character, with Arand (2002:230-232) even suggesting that the deaths of ‘bad’ emperors offer more scope for literary effect. Given Suetonius’ general propensity to arrange his material so as to cohere with 1 Translations in this article are taken directly or else are adapted from the relevant Loeb editions. -
Sex in the Ancient World from a to Z the Ancient World from a to Z
SEX IN THE ANCIENT WORLD FROM A TO Z THE ANCIENT WORLD FROM A TO Z What were the ancient fashions in men’s shoes? How did you cook a tunny or spice a dormouse? What was the daily wage of a Syracusan builder? What did Romans use for contraception? This new Routledge series will provide the answers to such questions, which are often overlooked by standard reference works. Volumes will cover key topics in ancient culture and society—from food, sex and sport to money, dress and domestic life. Each author will be an acknowledged expert in their field, offering readers vivid, immediate and academically sound insights into the fascinating details of daily life in antiquity. The main focus will be on Greece and Rome, though some volumes will also encompass Egypt and the Near East. The series will be suitable both as background for those studying classical subjects and as enjoyable reading for anyone with an interest in the ancient world. Already published: Food in the Ancient World from A to Z Andrew Dalby Sport in the Ancient World from A to Z Mark Golden Sex in the Ancient World from A to Z John G.Younger Forthcoming titles: Birds in the Ancient World from A to Z Geoffrey Arnott Money in the Ancient World from A to Z Andrew Meadows Domestic Life in the Ancient World from A to Z Ruth Westgate and Kate Gilliver Dress in the Ancient World from A to Z Lloyd Llewellyn-Jones et al. SEX IN THE ANCIENT WORLD FROM A TO Z John G.Younger LONDON AND NEW YORK First published 2005 by Routledge 2 Park Square, Milton Park, Abingdon, Oxfordshire, OX14 4RN Simultaneously published in the USA and Canada by Routledge 270 Madison Ave., New York, NY 10016 Routledge is an imprint of the Taylor & Francis Group This edition published in the Taylor & Francis e-Library, 2006. -
Magistrates Without Pedigree: the Consules Suffecti of the Triumviral Age*
Magistrates without Pedigree: The Consules Suffecti of the Triumviral Age* FRANCISCO PINA POLO ABSTRACT The use of the suffect consulship began to change with Caesar in 45 B.C., after a number of decades in which no suffect consul had been elected. The ofce altered dramatically during the triumviral period. The triumvirs openly made use of the suffect consulship as a means of rewarding loyalty. Many of the suffect consuls, who were no longer elected by the people, but designated in advance by the triumvirs, were homines novi who belonged to previously unknown and insignicant Roman or Italian families. Increasing the number of consuls each year eliminated de facto the traditional annuality of the ofce and reduced its authority. The implicit consequence of these actions was a gradual devaluation of the consulship. The suffect consulship was therefore a powerful tool in the hands of the triumvirs for strengthening their political position, weakening the old aristocracy and giving birth to a new elite based more rmly on personal loyalties. Keywords: Triumvirate; consulship; consules suffecti; Roman elite; homines novi; prosopography The suffect consulship, an institution which had existed throughout the Roman Republic, changed dramatically during the triumviral age. This happened in the context of a period in which successive wars were fought by Roman armies across the Mediterranean under the command of imperatores who represented different political interests and, at the same time, struggled for power at Rome. Our surviving accounts narrate the wars in detail but devote little space to internal politics at Rome, making it difcult to reconstruct how republican institutions developed in the years before Octavian’s victory at Actium. -
Lawyers and Jurists
LAWYERS AND JURISTS O.F. Robinson* Alan and I have known each other since before 1966; were it not for him I should never have become a romanist, and indeed I was originally his Assistant. Since then he has propounded, we have argued, I have agreed, and disagreed. I can only describe Alan Watson as il mio padrone. I hope he will enjoy this look at the imperial garb. “We may be surprised, though, that such great legal development could be due to a few jurists chosen from such a small section of the population.” -Watson, Law-Making1 Many books on Roman law make very similar statements. There are questions arising from it that have been vexing me for decades. How many jurists were there, ever? How many jurists were there at any one time? (A critical mass is surely needed before there is acceptance by one’s peers, before a ius commune can be created.) How many aspirants were there? What differences were there in authority between the jurists of the Republic and of the Empire? To find some answers I make use of the leading English textbook on the historical background to Roman law and its legal science,2 and of the two still indispensable works on the Roman jurists.3 The methodological problems in looking for answers to these questions are enormous. Even before we consider the nature of the available evidence, there is the problem of terminology. Certainly in English, but it seems to me also in the other modern European languages, there is a question begged in the very term “jurist.” It is a noun of relatively modern construction. -
Constructing Caesar: Julius Caesar’S Caesar and the Creation of the Myth of Caesar in History and Space
CONSTRUCTING CAESAR: JULIUS CAESAR’S CAESAR AND THE CREATION OF THE MYTH OF CAESAR IN HISTORY AND SPACE DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the Graduate School of The Ohio State University By Bradley G. Potter, M.A. * * * * * The Ohio State University 2004 Dissertation Committee: Approved by Professor Erik Gunderson, Adviser Professor Fritz Graf ______________________ Professor Ellen O’Gorman Advisor Department of Greek & Latin ABSTRACT Authors since antiquity have constructed the persona of Caesar to satisfy their views of Julius Caesar and his role in Roman history. I contend that Julius Caesar was the first to construct Caesar, and he did so through his commentaries, written in the third person to distance himself from the protagonist of his work, and through his building projects at Rome. Both the war commentaries and the building projects are performative in that they perform “Caesar,” for example the dramatically staged speeches in Bellum Gallicum 7 or the performance platform in front of the temple of Venus Genetrix in the Forum Iulium. Through the performing of Caesar, the texts construct Caesar. My reading aims to distinguish Julius Caesar as author from Caesar the protagonist and persona the texts work to construct. The narrative of Roman camps under siege in Bellum Gallicum 5 constructs Caesar as savior while pointing to problems of Republican oligarchic government, offering Caesar as the solution. Bellum Civile 1 then presents the savior Caesar to the Roman people as the alternative to the very oligarchy that threatens the libertas of the people.