To Fine Or Not to Fine: Evaluation of the Overdue Policy at Nunavut Public Library Services
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Cosmology and Shamanism and Shamanism INTERVIEWING INUIT ELDERS
6507.3 Eng Cover w/spine/bleed 5/1/06 9:23 AM Page 1 INTERVIEWINGCosmology INUIT ELDERS and Shamanism Cosmology and Shamanism INTERVIEWING INUIT ELDERS Mariano and Tulimaaq Aupilaarjuk, Lucassie Nutaraaluk, Rose Iqallijuq, Johanasi Ujarak, Isidore Ijituuq and Michel Kupaaq 4 Edited by Bernard Saladin d’Anglure 6507.5_Fre 5/1/06 9:11 AM Page 239 6507.3 English Vol.4 5/1/06 9:21 AM Page 1 INTERVIEWING INUIT ELDERS Volume 4 Cosmology and Shamanism Mariano and Tulimaaq Aupilaarjuk, Lucassie Nutaraaluk, Rose Iqallijuq, Johanasi Ujarak, Isidore Ijituuq and Michel Kupaaq Edited by Bernard Saladin d’Anglure 6507.3 English Vol.4 5/1/06 9:21 AM Page 2 Interviewing Inuit Elders Volume 4 Cosmology and Shamanism Copyright © 2001 Nunavut Arctic College, Mariano and Tulimaaq Aupilaarjuk, Bernard Saladin d’Anglure and participating students Susan Enuaraq, Aaju Peter, Bernice Kootoo, Nancy Kisa, Julia Saimayuq, Jeannie Shaimayuk, Mathieu Boki, Kim Kangok, Vera Arnatsiaq, Myna Ishulutak, and Johnny Kopak. Photos courtesy Bernard Saladin d’Anglure; Frédéric Laugrand; Alexina Kublu; Mystic Seaport Museum. Louise Ujarak; John MacDonald; Bryan Alexander. Illustrations courtesy Terry Ryan in Blodgett, ed. “North Baffin Drawings,” Art Gallery of Ontario; 1923 photo of Urulu, Fifth Thule Expedition. Cover illustration “Man and Animals” by Lydia Jaypoody. Design and production by Nortext (Iqaluit). All rights reserved. The use of any part of this publication, reproduced, transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, or stored in a retrieval system, without written consent of the publisher is an infringement of the copyright law. ISBN 1-896-204-384 Published by the Language and Culture Program of Nunavut Arctic College, Iqaluit, Nunavut with the generous support of the Pairijait Tigummivik Elders Society. -
October 23, 2020
NUNAVUT HANSARD UNEDITED TRANSCRIPT FRIDAY, OCTOBER 23, 2020 IQALUIT, NUNAVUT Hansard is not a verbatim transcript of the debates of the House. It is a transcript in extenso. In the case of repetition or for a number of other reasons, such as more specific identification, it is acceptable to make changes so that anyone reading Hansard will get the meaning of what was said. Those who edit Hansard have an obligation to make a sentence more readable since there is a difference between the spoken and the written word. Debates, September 20, 1983, p. 27299. Beauchesne’s 6th edition, citation 55 Corrections: PLEASE RETURN ANY CORRECTIONS TO THE CLERK OR DEPUTY CLERK Legislative Assembly of Nunavut Speaker Hon. Paul Quassa (Aggu) Hon. David Akeeagok Joelie Kaernerk David Qamaniq (Quttiktuq) (Amittuq) (Tununiq) Deputy Premier; Minister of Economic Development and Transportation Pauloosie Keyootak Emiliano Qirngnuq (Uqqummiut) (Netsilik) Tony Akoak (Gjoa Haven) Hon. Lorne Kusugak Allan Rumbolt Deputy Chair, Committee of the Whole (Rankin Inlet South) (Hudson Bay) Minister of Community and Deputy Speaker and Chair of the Pat Angnakak Government Services; Minister of Committee of the Whole (Iqaluit-Niaqunnguu) Human Resources Deputy Chair, Committee of the Whole Hon. Joe Savikataaq Adam Lightstone (Arviat South) Hon. Jeannie Ehaloak (Iqaluit-Manirajak) Premier; Minister of Executive and (Cambridge Bay) Intergovernmental Affairs; Minister of Minister of Justice; Minister responsible for John Main Energy; Minister of Environment; Labour; Minister responsible for the Qulliq (Arviat North-Whale Cove) Minister responsible for Indigenous Energy Corporation Affairs; Minister responsible for the Margaret Nakashuk Utility Rates Review Council (Pangnirtung) Hon. George Hickes (Iqaluit-Tasiluk) Hon. -
English Pageslowres
CANADIAN POLAR COMMISSION IN THIS ISSUE THE LAW OF THE SEA AND MARINE SCIENTIFIC RESEARCH The Law of the Sea and Marine Scientific IN THE ARCTIC OCEAN Research in the Arctic Ocean 1 Ron Macnab, Olav Loken and Arvind Anand FALL/WINTER 2007 Contemporary events and circumstances, ration with other states, and by driving the Global Warming: Arctic Shipping 6 such as melting ice, the International Polar need to define maritime boundaries, these Year, and the UN Convention on the Law of developments touch upon Canada’s interests PEARL – A Canadian Success Story 11 the Sea are providing an unprecedented at the national and international levels. boost to Marine Scientific Research in the Melting ice is facilitating access to ex- The Centre d’études nordiques and central Arctic Ocean. This felicitous situa- panded oceanic regions that historically have the Qaujisarvik Network 15 tion could be short-lived, however, as Arctic remained inaccessible to scientific research coastal states apply the provisions of the on account of their widespread and persis- Social Housing North 17 Law of the Sea to extend their sovereign tent ice cover. The IPY, meanwhile, is mobi- rights beyond 200 nautical miles, enhanc- lizing legions of investigators for an inten- Oral History in Nunavut: ing their entitlement to regulate a range of sive two-year campaign of data gathering An Overview of its Past and scientific activities. This is in marked con- and analysis across a broad range of disci- Present Vitality 20 trast to the Antarctic regime, where freedom plines. Finally, UNCLOS has prompted all five of research is protected under the terms of coastal states that front upon the Arctic Book Review: the Antarctic Treaty. -
Tununiq-Does Not Face the Sun
Tununiq-Does Not Face the Sun “Tununiq” is the term used to describe the Pond Inlet area. Tununiq means that the community does not face the sun during the day. Bylot Island faces the sun and the temperature is much warmer than that of Pond Inlet. “The land that faces away from the sun” Nunavut Handbook. People of Pond Inlet often call themselves “Tununirmiut” and they are referred to as such by surrounding communities. Mittimatalik ( where Mittima is ) is the Inuktitut term for Pond Inlet. A person from Pond Inlet may be called “Mittimatalingmiutaq” ( place ) or “Tununirmiutaq” ( area ). A “Tununirmiutaq” may live anywhere in the Tununiq area, not necessarily in Pond Inlet. Arctic Bay is called ‘Tununirusiq’ in Inuktitut. Meaning “smaller” place that does not face the sun. Arctic Bay also faces away from the sun during the day. People living in and around Arctic Bay are also known as “ Tununirusirmiut”. The traditional name for Arctic Bay is “Ikpiarjuk” meaning pocket. There are three regions in Nunavut Territory: Qikiqtaaluk ( Baffin ), Qitirmiut (Kitikmeot), and Kivalliq (Keewatin ). Each region has its own named areas. Each of the area may contain one or more communities. Here are other areas in Nunavut that I’m aware of ( There are more): Amitturmiut Ahiarmiut Qairnirmiut Tariurmiut Akunnirmiut Uqqurmiut Quttikturmiut Tasiujarmiut Paallirmiut Akullirmiut Aivilingmiut Nattilingmiut Sikusiilarmiut Aggurmiut Qikiqtamiut Tununirmiut Tasiujarjuarmiut I can easily say that I’m Mittimatalingmiutaq ( from Pond Inlet ), Tununiq region, Nunavut territory on the North tip of Baffin Island in Canada. To make it short, I’m a proud Canadian Inuk. Elijah Tigullaraq QSO June 2010 . -
Changing the Role of Non-Indigenous Research Partners in Practice to Support Inuit Self-Determination in Research1
127 ARTICLE Changing the role of non-Indigenous research partners in practice to support Inuit self-determination in research1 K.J. Wilson, T. Bell, A. Arreak, B. Koonoo, D. Angnatsiak, and G.J. Ljubicic Abstract: Efforts to date have not advanced Indigenous participation, capacity building and knowledge in Arctic environmental science in Canada because Arctic environmental science has yet to acknowledge, or truly practice decolonizing research. The expanding liter- ature on decolonizing and Indigenous research provides guidance towards these alternative research approaches, but less has been written about how you do this in practice and the potential role for non-Indigenous research partners in supporting Inuit self-determination in research. This paper describes the decolonizing methodology of a non-Indigenous researcher partner and presents a co-developed approach, called the Sikumiut model, for Inuit and non-Indigenous researchers interested in supporting Inuit self-determination. In this model the roles of Inuit and non-Indigenous research partners were redefined, with Inuit governing the research and non-Indigenous research partners training and mentoring Inuit youth to conduct the research themselves. The Sikumiut model shows how having Inuit in decision-making positions ensured Inuit data ownership, accessibility, and control over how their Inuit Qaujimajatuqangit is documented, communicated, and respected for its own scientific merit. It examines the benefits and potential to build on the existing research capacity of Inuit youth and describes the guidance and lessons learned from a non-Indigenous researcher in supporting Inuit self-determination in research. Pinasuktaujut maannamut pivaallirtittisimangimmata nunaqarqaarsimajunik ilautitaunin- ginnik, pijunnarsivallianirmik ammalu qaujimajaujunik ukiurtartumi avatilirinikkut kikli- siniarnikkut kanata pijjutigillugu ukiurtartumi avatilirinikkut kiklisiniarnikkut ilisarsisimangimmata, uvaluunniit piliringimmata issaktausimangittunik silataanit qauji- sarnirmut. -
Uqausiliriniq: Communications 12 Module 3 Oral Communication Essentials
Uqausiliriniq: Communications 12 Module 3 Oral Communication Essentials Teacher’s Manual Teacher’s Manual wo8ix3ioEp4f5 x9M4Fz5 wo8ixDtos3i3j5 wo8ix3F1k9l Wp5tC3F1u Kavamat Elihaktoliginikot Havakviat Ilihautiliuniqmut Ilihavinulu Piyittivik Department of Education Curriculum and School Services Ministère de l’Éducation Division des programmes d’études et services scolaires 2013 PILOT Uqausiliriniq: Communications 12, Module 3: Oral Communication Essentials 1 In the very first times there was no light on earth. Everything was in darkness, the lands could not be seen, the animals could not be seen. And still, both people and animals lived on the earth, but there was no difference between them… A person could become and animal, and an animal could become a human being. There were wolves, bears, and foxes but as soon as they turned into humans they were the same. They may have had different habits but all spoke the same tongue, lived in the same kind of house, and spoke and hunted in the same way. That is the way they lived here on earth in the very earliest times, times that no one can understand now. That was the time when magic words were made. A word spoken by chance would suddenly become powerful, and what people wanted to happen could happen, and nobody could explain how it was. Uqalurait: An Oral History of Nunavut, page 161. 2 Uqausiliriniq: Communications 12, Module 3: Oral Communication Essentials Acknowledgements We would like to acknowledge the work of the following people who greatly influenced the development of this course: -
Inuk Magazine
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Mitiarjuk's Sanaaq and the Politics of Translation in Inuit Literature
Arctic Solitude: Mitiarjuk’s Sanaaq and the Politics of Translation in Inuit Literature Keavy Martin erhaps it is the influence of the grant writing that scholars are obliged to do in order to earn our bread and butter, but it seems that much of our energy in literary studies goes into advo- Pcating for the reading that we have most recently been doing. We thrive on identifying gaps in the critical literature, and then on zealously draw- ing other people’s attention to these oversights. “Too often,” we say, or “for too long, the work of (insert author here) has gone unrecognized!” This kind of tactic, however — what might be called remedial or salvage literary criticism — is arguably quite valid when informed by the appro- priate political framework: for instance, when the oversight that we are protesting has happened as the result of shortsightedness or prejudice or Eurocentrism in the academy. What we read, after all, and what we choose to canonize (and finance) by inclusion on university reading lists says much about our values — and those of our institutions. The process of opening up the canon to include, first, works by Canadian writers (itself, at one time, a radical move) and, later, works by Canadian writers belonging to demographics other than the two “founding” French and English nations has been an important agent in the rise of both multiculturalism and the Aboriginal1 rights move- ment. Today, almost any Canadian literature course will include at least one text by an Aboriginal writer: generally by Thomas King, Eden Robinson, or Tomson Highway. -
Qikiqtaaluk Inuit Qaujimajatuqangit and Inuit Qaujimajangit Iliqqusingitigut for the Baffin Bay and Davis Strait Marine Environment
58 Qikiqtaaluk Inuit Qaujimajatuqangit and Inuit Qaujimajangit Iliqqusingitigut for the Baffin Bay and Davis Strait Marine Environment This report was prepared for the Qikiqtani Inuit Association. It is the Inuit Qaujimanituqangit and Inuit Qaujimajangit Iliqqusingitigut contribution for the Baffin Bay and Davis Strait oil and gas strategic environmental assessment being prepared by the Nunavut Impact Review Board November 2018 Cover Arctic Bay workshop L to R: Letia Kalluk, Qaumayuk Oyukuluk, Isaac Shooyook, Sakiasie Qaunaq, Steven Lonsdale, Tiivi Qiatsuk, and Jeremy Attagutsiak Photo credits: Heidi Klein ii | P a g e Intellectual Property QIA considers all Inuit Qaujimajatuqangit and Inuit Qaujimajangit Iliqqusingitigut (IQ) to be the intellectual property of the knowledge holder. This report was prepared with knowledge collected by the QIA, and knowledge collected by others. The Figures in this report with the exception of Figure 1 were generated by the QIA. Any use of those Figures shall be done only with the express written consent of QIA or the IQ knowledge holder. How to Reference this Report Qikiqtani Inuit Association (2018). Qikiqtaaluk Inuit Qaujimajatuqangit and Inuit Qaujimajangit Iliqqusingitigut for the Baffin Bay and Davis Strait Marine Environment. Prepared by Heidi Klein, Sanammanga Solutions Inc. for submission to the Nunavut Impact Review Board for the Baffin Bay and Davis Strait Strategic Environmental Assessment. Photo credits: Heidi Klein Photo 1. Changing ice edge locations in Cumberland Sound Photo 2. Arctic Bay seasonal calendar Photo 4. Beluga migration path near Pond Inlet Photo 5. Summer narwhal hunting travel routes Photo 6. Narwhal calving locationsPhoto 7. Summer narwhal hunting travel routes Photo 8. -
Evidence for Intensive Walrus Hunting by Thule Inuit, Northwest Foxe Basin, Nunavut, Canada
Evidence for intensive walrus hunting by Thule Inuit, northwest Foxe Basin, Nunavut, Canada Sean P. A. DESJARDINS Department of Anthropology, McGill University, 855 Sherbrooke Street West, Leacock Building, Room 718, Montreal, Quebec H3A 2T7 (Canada) [email protected] Desjardins S. P. A. 2013. — Evidence for intensive walrus hunting by Thule Inuit, northwest Foxe Basin, Nunavut, Canada. Anthropozoologica 48 (1): 37-51. http://dx.doi.org/10.5252/ az2013n1a2 ABSTRACT Although it is well known that modern Inuit in the resource-rich Foxe Basin region of Arctic Canada historically relied, and continue to rely, heavily on walrus, our knowledge of Thule Inuit walrus use in the area is limited. In this paper, new data is presented indicating walrus were being exploited intensively by Thule Inuit at NeHd-1 (Sanirajak), a winter site on the Foxe Basin coast of northeastern Melville Peninsula. Faunal remains from six large, discrete front- middens—each associated with a semisubterranean winter house—were exam- ined. Of the specimens identified to species, walrus comprised nearly half of the aggregate sample; no archaeofaunal assemblage anywhere in the Canadian Arctic has produced so high a proportion. It is suggested that a pre-adaptation to organized, group hunting of both bowhead whales and walrus by Thule Inuit may have facilitated a year-round walrus-hunting industry centered on the ac- quisition and possible trade of reliably large amounts of meat, blubber, hides and ivory. An examination of walrus element frequencies at NeHd-1 indicated the need for a meat utility index (MUI) specific to walrus, and a modified meat utility index (MMUI) that takes into account the desirability of ivory. -
Building Capacity in Arctic Societies: Dynamics and Shifting Perspectives
International Ph.D. School for Studies of Arctic Societies (IPSSAS) Building Capacity in Arctic Societies: Dynamics and Shifting Perspectives Proceedings of the Second IPSSAS seminar Iqaluit, Nunavut, Canada May 26 to June 6, 2003 Edited by: François Trudel CIÉRA Faculté des sciences sociales Université Laval, Québec, Canada IPSSAS expresses its gratitude to the following institutions and departments for financially supporting or hosting the Second IPSSAS seminar in Iqaluit, Nunavut, Canada, in 2003: - Canadian Department of Foreign Affairs and International Trade / Ministère des Affaires extérieures et du Commerce international du Canada - Nunavut Arctic College (Nunatta Campus) - Nunavut Research Institute - Université Laval – Vice-rectorat à la recherche and CIÉRA - Ilisimatusarfik/University of Greenland - Research Bureau of Greenland's Home Rule - The Commission for Scientific Research in Greenland (KVUG) - National Science Foundation through the Arctic Research Consortium of the United States - Institut National des Langues et Civilisations Orientales (INALCO), Paris, France - Ministère des Affaires étrangères de France - University of Copenhagen, Denmark The publication of these Proceedings has been possible through a contribution from the CANADIAN POLAR COMMISSION / COMMISSION CANADIENNE DES AFFAIRES POLAIRES Source of cover photo: IPSSAS Website International Ph.D. School for Studies of Arctic Societies (IPSSAS) Building Capacity in Arctic Societies: Dynamics and Shifting Perspectives Proceedings of the 2nd IPSSAS seminar, Iqaluit, -
Life in the Cyclic World: a Compendium of Traditional Knowledge from the Eurasian North Tero and Kaisu Mustonen Snowchange Cooperative, 2016 2
1 Life in the Cyclic World: A Compendium of Traditional Knowledge from the Eurasian North Tero and Kaisu Mustonen Snowchange Cooperative, 2016 2 Cover: Traditional fish trap in Kolyma region, NE Siberia, late 1800s. Photo from the Jesup North Pacific Expedition, 1897-1902, published with the permission of Institute of the Indigenous Peoples, Russian Academy of Sciences, 2015. Jesup North Pacific Expedition was a major science expedition to the region over 100 years ago. The photos of the expedition have been shared with the Russian Academy of Sciences institutions, originating from the American Museum of Natural History, New York. Camps of the Chukchi and Yukaghir peoples in Kolyma region, NE Siberia, late 1800s. Photo from the Jesup North Pacific Expedition, 1897-1902, published with the permission of Institute of the Indigenous Peoples, Russian Academy of Sciences, 2015. 3 Camps of the Chukchi and Yukaghir peoples in Kolyma region, NE Siberia, late 1800s. Photo from the Jesup North Pacific Expedition, 1897-1902, published with the permission of Institute of the Indigenous Peoples, Russian Academy of Sciences, 2015. 4 Preface . 5 Part I. Introduction 8 I. Introduction to the Life in the Cyclic World . 8 1.1. A Need for a Dialogue with the Indigenous Homelands on Biodiversity . 8 1.2. Biodiversity – ”You Must Be In a Constant Contact With the Land” . 14 1.3. Positioning Traditional Ecological Knowledge . 16 1.4. Movement, Cycles and Adaptation to Changing Conditions . 23 2. Indigenous Governance of the Land . 26 2.1. Two Cases of Documented Indigenous Resource Management in the Take of Wild Animals in the Arctic .