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Isymbols of Water and Woman on Selected Examples of Modern Bengali Literature in the Context of Mythological Tradition.*
© Wagadu Volume 3: Spring 2006 Symbols of Water and Woman iSymbols of Water and Woman on Selected Examples of Modern Bengali Literature in the Context of Mythological Tradition.* Blanka Knotková-Čapková As in many archaic mythological concepts, the four basic elements are represented in the Indian mythology as either male or female: air (wind) and fire are male principles, later personified as male deities – Agni and Vāyu; earth and water (river) are female. The metaphorization of woman as Water and Earthii has a strong essentialist aspect; it points to the symbol of the womb, the mysterious feminine source of life, the “cradle and grave”iii or “womb and tomb”, “the Great Mother symbolizing circularity of life and death” (cf. Kalnická, in Wilkoszewska 2001, 107), who also disposes with the ultimate power over life and death. As such, she personifies the female creative and dynamic cosmic energy, śakti. Together with her male counterpart (personified as male God Śiva), she represents the dual image of cosmical unity and harmony. In heterodox śaktism, she is worshipped as the ultimate spiritual principle, not dependent on the male principle; in śivaismiv, she is described as the left part of Śiva’s body. Śaktism also worships śakti in the metonymical image of yoni, the female genitals, the location of the sensual pleasure and the beginning of life (the way to / from the womb).v Some of the mythological personifications of śakti have been partially patriarchalized and “married” to the male Gods; a possible pre-Indo-European concept of an independent motherly deity (whose image was connected with the vegetation cycle, eternal recreation and rebirth). -
Catalogue of Bengali Printed Books in the Library
u *r.4rArjFJr^ i Uh'.'i'',''' LIBRARY uNivdisnv ot ^ SAN DIEGO J CATALOGUE BENGALI PRINTED BOOKS LIBRARY OF THE BRITISH MUSEUM. BY J. F. BLUMHARDT, FORMERLY OF THE BESG.U, CITIL SERVICE, TEACHER-CT BEXGALI IX THE UXITERSnT OF CAMBRIDGE ASD AT UXIVER-SITV COLLEGE, LOUDON. PRINTED BY OEDER OF THE TRUSTEES OF THE BRITISH MUSEm. LONDON: SOLD BY LOXGMAXS & CO., 39, PATERJsOSTER ROTT; B. OTJARITCH, 15, PICCADILLY: A. ASHER & CO., 13, BEDFORD STREET, COVEXT GARDEJf, axd TRUBXER & CO., 57, LUDGATE HILL. 1886. STEPHEN AV6TIM AND SONS, PaiHTEBS, nEETFORD. The present Catalogue has been compiled by Mr. J. F. Blumhardt, formerly of the Bengal Civil Service, who has for several years been employed in cataloguing the works in the North Indian Vernaculars in the Museum Library. It is, perhaps, the first attempt that has been made to arrange Bengali writings under authors' names ; and the principles on which this has been done are fulh stated in the Preface. GEO. BULLEN, Keeper of the Department of Prdited Books. PEEFACE In submitting to the public the present Catalogue of Bengali books contained in the Library of the British Museum the compiler finds it necessary to explain the general principles of cataloguing adopted by him, and the special rules laid down for the treatment of Oriental names of authors and books. He has tried to observe throughout one consistent plan of transliteration, based on intelligible principles of etymology, yet rejecting alike the popular mode of writing names according to their modern pronunciation, and the pedantic system of referring everything back to its original Sanskrit form ; thereby making unnecessary deviations from proper Bengali idiom. -
Treecuts : Video Classics
the meaning of a compulsion to endure this primitive race with Visual images of elephants, tigers, leopards, water buffalo, and Death. It ends with producer Bill Marpet in the bull ring, trembling in birds weave through the tape, powerful metaphors for states of being his boots but gamely waving a cloth before a bull calf. He grins and in life and death and the hereafter. Throughout, Reeves questions waves, now a participant as well as observer of this age-old ritual. what is real, what is lasting, what is meaningful. What can a poor man do? SABDA is his answer. Dan Reeves came to international prominence with his award- winning autobiographical tape, SMOTHERING DREAMS. Eager to sepa- Sabda rate from his searing memories of the Vietnam war, Reeves's recent have been more poetic, revealing Dan Reeves tapes, such as Haiku and Amida, by the profound influence of Eastern philsophy, religion, and an on his 1984. 15 min. color, work. Distributor: EAI. Formats: 314", VHS, Beta. Credits; ProducerlPhotographerlEditor Dan Reeves Associate ProducerlSound Recordist Debra Schweitzer Post-production Assistant Selected Treecuts Larry Mishkin CMX EditorlDigital Video Effects Richard Feist Post- Production Facility Matrix Video. Thanks Lillian R. Katz, Larry by Steina Mishkin, Marcia Dickerson, Marilyn and Bob Schweitzer, 185 Cor- poration. "Kabir's Song" translated 1981 . 6 min. color & b/w. by Swami Chidvilasananda; po- Vasulkas. Format: '14". -try by Nammalvar translated by A. K. Ramanujan; by Kabir, trans- Distributor: The lated by Linda Hess; by Basavanna, translated by A. K. Ramanujan; Awards: Ithaca Video Festival 5y Ramprasad Sen, translated by Leonard Nathan and Clinton Seely. -
Madhusudan Dutt and the Dilemma of the Early Bengali Theatre Dhrupadi
Layered homogeneities: Madhusudan Dutt and the dilemma of the early Bengali theatre Dhrupadi Chattopadhyay Vol. 4, No. 2, pp. 5–34 | ISSN 2050-487X | www.southasianist.ed.ac.uk 2016 | The South Asianist 4 (2): 5-34 | pg. 5 Vol. 4, No. 2, pp. 5-34 Layered homogeneities: Madhusudan Dutt, and the dilemma of the early Bengali theatre DHRUPADI CHATTOPADHYAY, SNDT University, Mumbai Owing to its colonial tag, Christianity shares an uneasy relationship with literary historiographies of nineteenth-century Bengal: Christianity continues to be treated as a foreign import capable of destabilising the societal matrix. The upper-caste Christian neophytes, often products of the new western education system, took to Christianity to register socio-political dissent. However, given his/her socio-political location, the Christian convert faced a crisis of entitlement: as a convert they faced immediate ostracising from Hindu conservative society, and even as devout western moderns could not partake in the colonizer’s version of selective Christian brotherhood. I argue that Christian convert literature imaginatively uses Hindu mythology as a master-narrative to partake in both these constituencies. This paper turns to the reception aesthetics of an oft forgotten play by Michael Madhusudan Dutt, the father of modern Bengali poetry, to explore the contentious relationship between Christianity and colonial modernity in nineteenth-century Bengal. In particular, Dutt’s deft use of the semantic excess as a result of the overlapping linguistic constituencies of English and Bengali is examined. Further, the paper argues that Dutt consciously situates his text at the crossroads of different receptive constituencies to create what I call ‘layered homogeneities’. -
Rabindranath's Nationalist Thought
5DELQGUDQDWK¶V1Dtionalist T hought: A Retrospect* Narasingha P. Sil** Abstract : 7DJRUH¶VDQWL-absolutist and anti-statist stand is predicated primarily on his vision of global peace and concord²a world of different peoples and cultures united by amity and humanity. While this grand vision of a brave new world is laudable, it is, nevertheless, constructed on misunderstanding and misreading of history and of the role of the nation state in the West since its rise sometime during the late medieval and early modern times. Tagore views state as an artificial mechanism, indeed a machine thDWWKULYHVRQFRHUFLRQFRQIOLFWDQGWHUURUE\VXEYHUWLQJSHRSOH¶VIUHHGRPDQG culture. This paper seeks to argue that the state also played historically a significant role in enhancing and enriching culture and civilization. His view of an ideal human society is sublime, but by the same token, somewhat ahistorical and anti-modern., K eywords: Anarchism, Babu, Bengal Renaissance, deshaprem [patriotism], bishwajiban [universal life], Gessellschaft, Gemeinschaft, jatiyatabad [nationalism], rastra [state], romantic, samaj [society], swadeshi [indigenous] * $QHDUOLHUVKRUWHUYHUVLRQRIWKLVSDSHUWLWOHG³1DWLRQDOLVP¶V8JO\)DFH7DJRUH¶V7DNH5HYLVLWHG´ZDVSUHVHQWHGWR the Social Science Seminar, Western Oregon University on January 27, 2010 and I thank its convener Professor Eliot Dickinson of the Department of Political Science and Public Administration for inviting me. All citations in Bengali appear in my translation unless stated otherwise. BE stands for Bengali Era that follows the -
Journal of Bengali Studies
ISSN 2277-9426 Journal of Bengali Studies Vol. 6 No. 1 The Age of Bhadralok: Bengal's Long Twentieth Century Dolpurnima 16 Phalgun 1424 1 March 2018 1 | Journal of Bengali Studies (ISSN 2277-9426) Vol. 6 No. 1 Journal of Bengali Studies (ISSN 2277-9426), Vol. 6 No. 1 Published on the Occasion of Dolpurnima, 16 Phalgun 1424 The Theme of this issue is The Age of Bhadralok: Bengal's Long Twentieth Century 2 | Journal of Bengali Studies (ISSN 2277-9426) Vol. 6 No. 1 ISSN 2277-9426 Journal of Bengali Studies Volume 6 Number 1 Dolpurnima 16 Phalgun 1424 1 March 2018 Spring Issue The Age of Bhadralok: Bengal's Long Twentieth Century Editorial Board: Tamal Dasgupta (Editor-in-Chief) Amit Shankar Saha (Editor) Mousumi Biswas Dasgupta (Editor) Sayantan Thakur (Editor) 3 | Journal of Bengali Studies (ISSN 2277-9426) Vol. 6 No. 1 Copyrights © Individual Contributors, while the Journal of Bengali Studies holds the publishing right for re-publishing the contents of the journal in future in any format, as per our terms and conditions and submission guidelines. Editorial©Tamal Dasgupta. Cover design©Tamal Dasgupta. Further, Journal of Bengali Studies is an open access, free for all e-journal and we promise to go by an Open Access Policy for readers, students, researchers and organizations as long as it remains for non-commercial purpose. However, any act of reproduction or redistribution (in any format) of this journal, or any part thereof, for commercial purpose and/or paid subscription must accompany prior written permission from the Editor, Journal of Bengali Studies. -
Modern-Baby-Names.Pdf
All about the best things on Hindu Names. BABY NAMES 2016 INDIAN HINDU BABY NAMES Share on Teweet on FACEBOOK TWITTER www.indianhindubaby.com Indian Hindu Baby Names 2016 www.indianhindubaby.com Table of Contents Baby boy names starting with A ............................................................................................................................... 4 Baby boy names starting with B ............................................................................................................................. 10 Baby boy names starting with C ............................................................................................................................. 12 Baby boy names starting with D ............................................................................................................................. 14 Baby boy names starting with E ............................................................................................................................. 18 Baby boy names starting with F .............................................................................................................................. 19 Baby boy names starting with G ............................................................................................................................. 19 Baby boy names starting with H ............................................................................................................................. 22 Baby boy names starting with I .............................................................................................................................. -
The Bhakti Cycle of Assamese Lyrics: Bargits and After
The Bhakti Cycle of Assamese Lyrics: Bargits and After Maheswar Neog --- www.atributetosankaradeva.org presents before the readers a pioneering paper on the Vaisnava music of Assam, authored by Dr. Maheswar Neog. It covers virtually every aspect of the devotional lyric of the Sankaradeva Movement (and also traces its progress through time). This paper was written in the early part of the latter half of the 20th century when Bargit research was still at a nascent stage. Editing note(s):- Diacritics has been used sparingly; generally only the long diacritic (macron) pertaining to a/A has been highlighted and that too, depending upon the context. --- Introduction In the latter half of the fifteenth century Sankaradeva (1449-1568 A.D.), a Kayastha by caste, founded a school of neo-Vaisnavism in Assam. This religion has a monotheistic doctrine based on the Bhagavata Purana and is called Eka-Sarana Nama- Dharma. It enjoins the worship of the one Supreme Deity or Visnu, specially in His incarnation as Krsna and interdicts its followers from the worship of any other god or goddess. The Radha-Krsna cult is not acknowledged in his system of Vaisnavism. Of the different modes of bhakti or devotion, the dasya (servile) mode was insisted upon by Sankaradeva. (Dr. B. Kakati, The Mother Goddess Kamakhya, 1948, pp. 75-77). The attitude of the votary is to look upon Krsna - not as a play-mate as in sakhya (friendship), not as one’s child as in vatsalya (filial love), not as the male lover as in madhura (conjugal love), nor as an impersonal Being as in santa rasa (calm sentiment) - but as the master demanding love and veneration of the devotee as of a servant. -
A History of Indian Music by the Same Author
68253 > OUP 880 5-8-74 10,000 . OSMANIA UNIVERSITY LIBRARY Call No.' poa U Accession No. Author'P OU H Title H; This bookok should bHeturned on or befoAbefoifc the marked * ^^k^t' below, nfro . ] A HISTORY OF INDIAN MUSIC BY THE SAME AUTHOR On Music : 1. Historical Development of Indian Music (Awarded the Rabindra Prize in 1960). 2. Bharatiya Sangiter Itihasa (Sanglta O Samskriti), Vols. I & II. (Awarded the Stisir Memorial Prize In 1958). 3. Raga O Rupa (Melody and Form), Vols. I & II. 4. Dhrupada-mala (with Notations). 5. Sangite Rabindranath. 6. Sangita-sarasamgraha by Ghanashyama Narahari (edited). 7. Historical Study of Indian Music ( ....in the press). On Philosophy : 1. Philosophy of Progress and Perfection. (A Comparative Study) 2. Philosophy of the World and the Absolute. 3. Abhedananda-darshana. 4. Tirtharenu. Other Books : 1. Mana O Manusha. 2. Sri Durga (An Iconographical Study). 3. Christ the Saviour. u PQ O o VM o Si < |o l "" c 13 o U 'ij 15 1 I "S S 4-> > >-J 3 'C (J o I A HISTORY OF INDIAN MUSIC' b SWAMI PRAJNANANANDA VOLUME ONE ( Ancient Period ) RAMAKRISHNA VEDANTA MATH CALCUTTA : INDIA. Published by Swaxni Adytaanda Ramakrishna Vedanta Math, Calcutta-6. First Published in May, 1963 All Rights Reserved by Ramakrishna Vedanta Math, Calcutta. Printed by Benoy Ratan Sinha at Bharati Printing Works, 141, Vivekananda Road, Calcutta-6. Plates printed by Messrs. Bengal Autotype Co. Private Ltd. Cornwallis Street, Calcutta. DEDICATED TO SWAMI VIVEKANANDA AND HIS SPIRITUAL BROTHER SWAMI ABHEDANANDA PREFACE Before attempting to write an elaborate history of Indian Music, I had a mind to write a concise one for the students. -
Indian Medical Thought on the Eve of Colonialism
> Research & Reports Indian Medical Thought on the Eve of Colonialism London Library, Wellcome British colonial power decisively established itself on the Indian subcontinent between 1770 Research > and 1830. This period and the century following it have become the subjects of much South Asia creative and insightful research on medical history: the use of medical institutions and personnel as tools for political leverage and power; Anglicist/Orientalist debates surrounding medical education in Calcutta; the birth of so-called Tropical Medicine. Despite much propaganda to the contrary, European medicine did not offer its services in a vacuum. Long-established and sophisticated medical systems already existed in India, developing in new and interesting ways in the period just before the mid-eighteenth century. By Dominik Wujastyk to the present, laying bare for the first ring to the views of contemporary A physician and time the sheer volume and diversity of physicians. nurse attending a n recent years my research has the scientific production of the post- The second major influence on my sick patient and her Ifocused on the Sanskrit texts of clas- classical period. Production in no way research has been the recent work of servant. Watercolour. sical Indian medicine (Sanskrit: Ayurve- diminished in the sixteenth, seven- Sheldon Pollock, professor of Sanskrit seventeenth century. da, ‘the science of longevity’). System- teenth and eighteenth centuries, which at Chicago, and the invitation to partic- atic medical ideas, embodied in spawned rich and vitally important ipate in his ‘Indian Knowledge Systems ayurveda, began to be formulated at the medical treatises of all kinds. on the Eve of Colonialism’ project time of the Buddha (d. -
Western Influences on the Three Bengali Poets of the 30S Sultana Jahan
International Journal of English Literature and Social Sciences (IJELS) Vol-3, Issue-2, Mar - Apr, 2018 https://dx.doi.org/10.22161/ijels.3.2.6 ISSN: 2456-7620 Western Influences on the three Bengali Poets of the 30s Sultana Jahan Assistant Professor, Department of English Language and Literature, International Islamic University Chittagong, Bangladesh Abstract— Modernism came to exercise an influence in Bangladesh's poets in the way it once did with Baudelaire and Eliot. For these western poets, the romantic notion was replaced with desperation and despondency and loneliness of modern minds. JibanadaDas, Budda Dev Bose, shudindranath Dutt, Amiochacrabarti, and Bishnudey, all of them being the professors of English Literature, successfully incorporated Western Modernist outlook with a view to shaking off Tagore’s romantic perception.They were much influenced by French imagist and symbolist movement, French surrealist poets, Garman expressionist poets and other modernists. Sometimes they incorporates Eatsian ideology, sometimes they followed Eliotic view, and sometimes they followed Marxist Theory or Freudian psychoanalysis. Though, these modernist poets take on different styles and ways to reveal the alienation, hypocrisy and anxiety of modern man, they perceive the fact that to reflect the post-war modern world, there is no alternative of discarding romantic notion about life. This paper will shed light on three poets, Jibananda Das, AmioCakrabarti, and BishnuDey and the Western Modernist philosophy that has molded their poetic career. Keywords— creative violence, impressionism, surrealism, agnosticism. “The practice of Rabindranath is poetry became unsuccessful to give solace to the mind of Bengali poets. At least, a few important Bengali poets tried to step aside and avoid Rabindranath and welcomed the positive or negative vision of Mallarme, Paul Verlaine, Rossenr, Yeats or Eliot.” (Das, Kabitar Katha, p. -
The Heritage of India Series Bengali Lyrics
T HE HERITAGE O F INDIA SERIES Z A IA T he Right Reverend V . S . A R H , LL . D . o . ( Cantab . Bisho p of D rnakal A A . D . itt . J . N . F R QU H R , M . A , L A lready publi c/zed. h M A he of udd sm . SA UND R T Heart B i K J . E S , . M M A A o . A I s ka J CPH L , A E W C c u d . RINC I P L P R CY R N In ian Painting P B O , al tta . 2 d e d E A s u . I C B . Kanare e Literat re , n P R E , h T h am S m . A . I e s k ya yste BERR EDA LE KE ITH , D . Litt . h N M A m of M S . I C O L CNI C L M .A . Psal s arat a aints O , , D Litt . A s o of d u . A Hi t ry Hin i Literat re F . E KE Y , M D . Litt . m - T he M m ms . A . RRI DAL L Kar a i a a BE E E KEITH , D . C . D . Litt . m of the S mi S . I N B UR B A H ns Ta a e a n s GS , . y l ivit i t F K Y , nd I M a G . E . PH LLI P S , A . Ra r M C . b ind an at h T o .