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Moksha from Communication: an Ecological Perspective of Bishnoi Religion from Western India Achyut Aryal* Kurukshetra University (KU), Haryana, India

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Moksha from Communication: an Ecological Perspective of Bishnoi Religion from Western India Achyut Aryal* Kurukshetra University (KU), Haryana, India un omm ica C tio s n s Aryal, J Mass Communicat Journalism 2016, 6:3 a & M J o f u DOI: 10.4172/2165-7912.1000303 o Journal of r l n a a n l r i s u m o J ISSN: 2165-7912 Mass Communication & Journalism Research Article Article OpenOpen Access Access Moksha from Communication: An Ecological Perspective of Bishnoi Religion from Western India Achyut Aryal* Kurukshetra University (KU), Haryana, India Abstract This research ‘Moksa from communication: An ecological perspective of Bishnoi religion from western India’ examines Bishnoi communication theory which is for perfect life, death and enlightenment. With textual analysis of 29 sutras and 120 sabdas by Guru Jhambheswara Ji, a founder of Bishnoi religion in western India, the result is: communication is an exchange of healthy, meaningful and perfect information/message; in between healthy, meaningful and perfect sender-receiver; with healthy, meaningful and perfect feedback; for healthy, meaningful and perfect way of living/life. Such way of communication connects personal life, society, ecology and worship to Supreme together. This leads towards a healthy, meaningful and perfect death. After such death there is unalienable salvation (Mukti/Moksha). Noise never comes in such communication. Further research with experimentation is most in future. Keywords: Bishnoi; Communication; Moksha; Ecology Enlightenment (Mukti/Moksha) Through Communica- tion Background “JIHI KE KHATIR GOTH NIROTAR VACHA, RAHIYA RUDRA This research seeks the model of communication in religious SAMANI” thought of Bishnoism [1-8]. This religion is the most practical, simple, eco-friendly and caring sect of Hindu Dharma founded by great “CHHANDE KAHA TO BAHUT BHAVE, KHARTAR KO visionary saint Guru Jambheshwar Ji in year 1485 AD (Vikram Sanwat PATIYAYO” 1542, Kartik month, Krishna 8th) on a sand dune called Samrathal “HIRDE MUKTA KAMAL SANOSHI, TEVA HI ATI TEVU” Dhora in Thar desert of Rajasthan, India. Saint Guru Jambheshwar “CHADHKAR BOHITA BHAV JAL PAR LANGHAVE, SO GURU Ji gave such a simple way which ensures, "JEEYAN NE JUKTI AUR KHEWAT KHEVA KEHU” MARIYAN NE MUKTI" means an art of living for this life and then “MORE SAHJE SUNDAR LOTAR BANI, AIO BHAYO MAN Moksha/heaven after this life. GYANI” Discussion and Analysis “TAYIA SANSU, TAIYA MANSU, RAKTU, RUHIYA, KHEERU NEERU, JAY KAR DEKHO, GYAN ANDESU, BHULA PRANI Bishnoism is basically based under 29 principles and 120 shabdas KAS SO KARNO” preached by Lion of Thar desert Guru Jhambheshwara Ji of 15th century AD, “JAKE BAD BIRAM BIRASO SANSO, TANE KAUN KAHSI founder of Bishnoi religion. Bishnoi principles and norms concerns mostly SAHILYA SADHO” on ecology and nature; here I try to analyze them from communication perspective, one by one to sketch out communication model from “JA KUCHH JA KUCHH, JA KACHHU NA JANI, NA KUCHH ecological notion with help from textual analysis research method. All the NA KUCHH, TA KUCHH JAANI”. text here analyzed belongs to 29 principles and 120 Shabdas. “GYANI SO TO GYANI ROWAT, PADIA ROVAT GAHE’’ Speech/Message Communication with God “BANI LIJO CHHAN” (Speak carefully, think before speak) “DWI KAL SANDHYA KARO” (pray two times a day) Speaker/Sender/Source “SANJH ARTI GUN GAO” means sing hymen of the praise to the God in the evening. “JHOOTH BARJIO” (Untruthfulness and cheating is prohibited) “HOM HOT CHIT PRET SU HOVE, TO BAS BEKUNTHE PAVE” We should not tell lies and cheat for our selfishness or to harm others. “BHAJAN VISHNU BATAYO JOY” Receiver “NINDA BARJIO” (criticism/backbiting is prohibited) *Corresponding author: Aryal A, JKIMT, Kurukshetra University (KU), Haryana, Feedback India, Tel: +977-9741060086; E-mail: [email protected] Received June 07, 2016; Accepted June 16, 2016; Published June 21, 2016 “BAAD (VAAD) NA KARNO KOY” (Never indulge in unnecessary Citation: Aryal A (2016) Moksha from Communication: An Ecological Perspective and excessive dispute/debate/arguments/controversy) of Bishnoi Religion from Western India. J Mass Communicat Journalism 6: 303. doi:10.4172/2165-7912.1000303 Healthy, Meaningful and Perfect Sender-Receiver Copyright: © 2016 Aryal A. This is an open-access article distributed under the “SHEEL, SANTOSH, SHUCHI PIARO” (maintain good character, terms of the Creative Commons Attribution License, which permits unrestricted be content and maintain purity) use, distribution, and reproduction in any medium, provided the original author and source are credited. J Mass Communicat Journalism ISSN: 2165-7912 JMCJ, an open access journal Volume 6 • Issue 3 • 1000303 Citation: Aryal A (2016) Moksha from Communication: An Ecological Perspective of Bishnoi Religion from Western India. J Mass Communicat Journalism 6: 303. doi:10.4172/2165-7912.1000303 Page 2 of 3 “KANY JAPTJE TEPAN JAYA JIVU” Sender must be healthy “BHOOT PRAT KAY JAPIJE, YEH PAKHAND PARVANO” Sender must be meaningful “DHAVNA DHUJE PAHAN PUJE, BEFARMAI KHUDAI” Sender must be perfect Rejection of Previously Established Notion on Commu- nication Receiver must be healthy In this way through deductive reasoning this research rejects all Receiver must be meaningful previously established theories, models, notions and understanding of communication. Receiver must be perfect Theorizing Bishnoi communication theory and model through study on 29 rules and 120 Shabdas by Guru Jambheshwara Bhagawaan is an outstanding breakthrough for communication research and Channel must be healthy researchers. Channel must be meaningful It rejects the Aristotilian tradition which was strengthened by Channel must be perfect Lasswll, Shanon and Weaver, Berlo etc. after Second World War. A new tradition is now ready for understanding communication with perfection. Such great understanding of communication given by Feedback must be healthy Guru Jamheshwar Ji is unique as well as very useful for contemporary Feedback must be meaningful global situation. Following section proves the strong rejection of previously established Feedback must be perfect theories and models of communication: Before Now Healthy individual through healthy communication ……………. …………… Meaningful individual through meaningful communication ‘Communication’ – ‘Healthy, meaningful and perfect communication’ Perfect individual through perfect communication ‘Information’/’Message’ – ‘Healthy, meaningful and perfect information/message’ ‘Exchange’ – ‘Healthy, meaningful and perfect exchange’ Healthy society through healthy communication ‘Sender’ – ‘Healthy, meaningful and perfect sender’ Meaningful society through meaningful communication ‘Receiver’ – Healthy, meaningful and perfect receiver’ Perfect society through perfect communication ‘Channel’ – ‘Healthy, meaningful and perfect channel’ ‘Feedback’ – ‘Healthy, meaningful and perfect feedback’ Healthy ecology through healthy communication Bishnoi Communication Model (BCM) Components Meaningful ecology y through meaningful communication After textual analysis related to communication notion of 29 principles Perfect ecology through perfect communication and 120 Shabdas preached by Guru Jhambheshwra Ji, the communication components can be outlined like this in detail: Healthy worship through healthy communication Communication must be healthy Meaningful worship through meaningful communication Communication must be meaningful Perfect worship through perfect communication Communication must be perfect Healthy living through healthy communication Information/message must be healthy Meaningful living through meaningful communication Information/message must be meaningful Perfect living through perfect communication Information/message must be perfect Exchange must be healthy Healthy life through healthy communication Exchange must be meaningful Meaningful life through meaningful communication Exchange must be perfect Perfect life through perfect communication J Mass Communicat Journalism ISSN: 2165-7912 JMCJ, an open access journal Volume 6 • Issue 3 • 1000303 Citation: Aryal A (2016) Moksha from Communication: An Ecological Perspective of Bishnoi Religion from Western India. J Mass Communicat Journalism 6: 303. doi:10.4172/2165-7912.1000303 Page 3 of 3 Healthy death through healthy communication - Those 29 rules and 120 shabdas preached by Guru Jambheshwar ji makes healthy. Meaningful death through meaningful communication What is meaningful? What makes meaninfful? Perfect death through perfect communication - Those 29 rules and 120 shabdas preached by Guru Jambheshwar ji makes meaningful. What is perfect? What makes perfect? Healthy communication is for salvation (Moksha/Mukti) - Those 29 rules and 120 shabdas preached by Guru Jambheshwar ji makes perfect. Meaningful communication is for salvation (Moksha/Mukti). Conclusion Perfect communication is for salvation (Moksha/Mukti). Yes, Bishnoi communication is for perfect life, death and (Note: Noise never comes in healthy, meaningful and perfect enlightenment. Communication is an exchange of healthy, meaningful communication process.) and perfect information/message; in between healthy, meaningful and Healthy, Meaningful and Perfect perfect sender-receiver; with healthy, meaningful and perfect feedback; for healthy, meaningful and perfect way of living/life. Such way of As components healthy, meaningful and perfect notion is most in communication connects personal life, society, ecology and worship to all aspects of communication in Bishnoism. That’s why this is unique Supreme together. This leads towards a healthy, meaningful and perfect religion in contemporary world, that can handle each and every death.
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