The Contribution of Poets from the Indian Sub-Continent
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INDIAN POETRY – 20 Century Stuart Blackburn, Ph.D
th INDIAN POETRY – 20 Century Stuart Blackburn, Ph.D. Part I : Early 20th Century Part II : Late 20th Century Early 20th Century Poetry Overview Poetry, the oldest, most entrenched and most respected genre in Indian literary tradition, had survived the challenges of the nineteenth century almost intact. Colonialism and Christianity did not substantially alter the writing of poetry, but the modernism of the early twentieth century did. We could say that Indian poetry in most languages reached modernity through two stages: first romanticism and then nationalism. Urdu, however, was something of an exception to this generalisation, in as much as its modernity was implicated in a romantic nostalgia for the past. Urdu Mohammad Iqbal Mohammad Iqbal (1877?-1938) was the last major Persian poet of South Asia and the most important Urdu poet of the twentieth century. A philosopher and politician, as well, he is considered the spiritual founder of Pakistan. His finely worked poems combine a glorification of the past, Sufi mysticism and passionate anti-imperialism. As an advocate of pan-Islam, at first he wrote in Persian (two important poems being ‗Shikwah,‘ 1909, and ‗Jawab-e-Shikwah,‘ 1912), but then switched to Urdu, with Bangri-Dara in 1924. In much of his later work, there is a tension between the mystical and the political, the two impulses that drove Urdu poetry in this period. Progressives The political came to dominate in the next phase of Urdu poetry, from the 1930s, when several poets formed what is called the ‗progressive movement.‘ Loosely connected, they nevertheless shared a tendency to favour social engagement over formal aesthetics. -
DIASPORA and IDENTITY in the SELECTED POEMS of MEENA ALEXANDER Pooja Kushwaha Research Scholar Department of English and M.E.L
International Journal of Engineering Applied Sciences and Technology, 2020 Vol. 5, Issue 5, ISSN No. 2455-2143, Pages 100-104 Published Online September 2020 in IJEAST (http://www.ijeast.com) DIASPORA AND IDENTITY IN THE SELECTED POEMS OF MEENA ALEXANDER Pooja Kushwaha Research Scholar Department of English and M.E.L. University of Lucknow, Lucknow, Uttar Pradesh, India. Abstract- On the literary map of Indian women writings, The new poetry has emerged as a new awareness. Modern Meena Alexander appears to be leading woman poetess. Indian poetry finds one of its authentic voices in English. It The question of identity is the most controversial issue in is enriched by the experiences of Diaspora writers. It postcolonial time and literature and it can be regarded the represents the complexity of Indian experience poetry. The most important because its crisis exists in all postcolonial women poets of Indian Diaspora have migrated to and settled communities. She negotiates with the issue of ‘Diaspora’ in various countries like USA, Australia, Denmark, England and ‘Identity’ in almost all her writings. Meena and Germany. They are living in foreign country. The Alexander is always in an experiment on the issues of contribution of contemporary Indian women poets in English ‘Diaspora’ and ‘Identity’ in her creative oeuvre. This represent the range of their talent. The contemporary women paper endeavors to explore her postcolonial journey and poets show the Indian womanhood and emphasize on the her views of making a home, a living one and a literary search of identity. The new poets carry wounds in their one, and an individual identity of her own through her hearts. -
Profile/ Curriculum Vitae
BANKURA UNIVERSITY FACULTY ACADEMIC PROFILE/ CURRICULUM VITAE 1. Name: Dr. SUBHADEEP PAUL 2. Designation: ASSISTANT PROFESSOR 3. Date of Birth : 15/10/1980 4. Specializations: Postcolonial & New Literatures, Multiculturalism and multicultural literature, Indian Writing in English, American Literature, Diaspora Studies, Cultural Representations of Hollywood, Cultural and Literary Gerontology, Literature and Trauma, Literature of the Border, Posthumanism and critical appropriations of Futurism. 5. Contact Information: Contact Address: P19 Raipur. Flat A1. P.O. Garia. Kolkata – 700084. W.B., India. Email: [email protected] 6. Academic qualifications: College/ University from which the Abbreviation of the degree degree was obtained St. Xavier’s College, University of B.A. Calcutta Jadavpur University M.A. Jadavpur University M. Phil Jadavpur University Ph. D 7. Past Employments/ Academic Experience: Assistant Professor in English, Maulana Azad College, Kolkata, West Bengal Educational Service (W.B.E.S.) from 2009 to 2015. 8. Research Interests: Studies of the Orient and the Occident Cultural Theory Scottish Studies Critical Reflections on Popular Culture 21st Century Shakespeare Studies Ethics Creative Writing (Fiction and Poetry) Page 1 of 6 9. Research Guidance / Supervision: Number of researchers pursuing M.Phil. / Ph.D.: 02 10. Research Projects: Current projects: Co-Director of ongoing ICSSR Two Year Major Research Project entitled “Discoursing the Homeless Elderly: Tropes, Desires, Containment” (In Collaboration with The University of Swansea, UK), 2016-2018 [Awaiting Award]. Research Guidance: 1. Smt. Nabanita Karanjai (Ph. D Candidate) – “The Ontology of the Human Subject in the Digital Age: A Posthumanist Analysis of Select Literary Works” (ongoing). 2. Shri. Abhishek Das (Ph. D Candidate) – “Representation of Muslims in Select Pakistani Diasporic Fiction: A Critical Study” (ongoing). -
Contemporary Indian English Fiction Sanju Thoma
Ambedkar University Delhi Course Outline Monsoon Semester (August-December 2018) School: School of Letters Programme with title: MA English Semester to which offered: (II/ IV) Semester I and III Course Title: Contemporary Indian English Fiction Credits: 4 Credits Course Code: SOL2EN304 Type of Course: Compulsory No Cohort MA English Elective Yes Cohort MA other than English For SUS only (Mark an X for as many as appropriate): 1. Foundation (Compulsory) 2. Foundation (Elective) 3. Discipline (Compulsory) 4. Discipline (Elective) 5. Elective Course Coordinator and Team: Sanju Thomas Email of course coordinator: [email protected] Pre-requisites: None Aim: Indian English fiction has undeniably attained a grand stature among the literatures of the world. The post-Salman Rushdie era has brought in so much of commercial and critical success to Indian English fiction that it has spurred great ambition and prolific literary activities, with many Indians aspiring to write English fiction! Outside India, Indian English fiction is taken as representative writings from India, though at home the ‘Indianness’ of Indian English fiction is almost always questioned. A course in contemporary Indian English fiction will briefly review the history of Indian English fiction tracing it from its colonial origins to the postcolonial times to look at the latest trends, and how they paint the larger picture of India. Themes of nation, culture, politics, identity and gender will be taken up for in-depth analysis and discussions through representative texts. The aim will also be to understand and assess the cross-cultural impact of these writings. Brief description of modules/ Main modules: Module 1: What is Indian English Fiction? This module takes the students through a brief history of Indian English fiction, and also attempts to problematize the concept of Indian English fiction. -
Art, Violence and Ethnic Identity in Meena Alexander's Manhattan Music
Art, Violence and Ethnic Identity in Meena Alexander’s Manhattan Music 149 Izabella Kimak “A Bridge !at Seizes Crossing”: Art, Violence and Ethnic Identity in Meena Alexander’s Manhattan Music Meena Alexander, an American writer born in India and now living in New York City, in all of her creative work exhibits a sensitivity to the experience of cross- ing borders, which entails the need to form new, hybrid identities and to learn to juggle not only diverse cultures but diverse languages as well. In comparison to other women writers of the South Asian diaspora in the US, such as Bharati Mukherjee and Jhumpa Lahiri, Alexander has been somewhat overlooked by general readers, although her writing has received substantial praise from critics, especially those of Indian provenance. However, scholarly attention so far has mostly been paid to Alexander’s poetry and memoir at the expense of her two !ctional texts: Nampally Road (1991), set in India, and Manhattan Music (1997), oscillating between Kerala and New York. In the latter novel, as well as in her poetry and memoir, Alexander explores the experience of immigration with its ensuing feelings of uprootedness and displacement. In this respect, Alexander’s thematic interests seem to coincide with those of other writers of the South Asian diaspora in the US,1 but this apparent similarity is in fact somewhat misleading. With its carefully cra"ed language and its elaborate structure, Manhattan Music 1 #is fact is stressed by numerous scholars who have attempted to characterize South Asian American literature as a unique body of writing ever since “Indians, whether as South Asians or as diasporic Indians, acquired a distinct literary identity” (Gurleen Grewal 91) in the 1990s. -
Vedanta and Cosmopolitanism in Contemporary Indian Poetry Subhasis Chattopadhyay
Vedanta and Cosmopolitanism in Contemporary Indian Poetry Subhasis Chattopadhyay illiam blake (1757–1827) burnt I have felt abandoned … into W B Yeats (1865–1939). A E I discovered pettiness in a gloating vaunting WHousman (1859–1936) absorbed both Of the past that had been predatory4 Blake and Yeats: The line ‘When I walked down meandering On the idle hill of summer, roads’ echoes Robert Louis Stevenson’s (1850– Sleepy with the flow of streams, 94) The Vagabond. Further glossing or annotation Far I hear the steady drummer of Fraser’s poems are not needed here and will Drumming like a noise in dreams … Far the calling bugles hollo, be done in a complete annotated edition of her High the screaming fife replies, poems by this author. The glossing or annotation Gay the files of scarlet follow: proves her absorption of literary influences, which Woman bore me, I will rise.1 she may herself not be aware of. A poet who does The dream-nature of all reality is important not suffer theanxiety of influence of great poets to note. This is Vedanta. True poetry reaffirms before her or him is not worth annotating. the truths of Vedanta from which arises cos- In ‘From Salisbury Crags’,5 she weaves myths mopolitanism. Neither the Cynics nor Martha as did Blake and Yeats before her.6 Housman too Nussbaum invented cosmopolitanism. This de- wove myths into his poetry. scription of hills and vales abound in Yeats’s2 and Mastery of imagery is essential for any poet. Housman’s poetry. Pride in being resilient is seen Poets may have agendas to grind. -
Diasporic Experience in the Novel of Meena Alexander
International Journal of English Research International Journal of English Research ISSN: 2455-2186 Impact Factor: RJIF 5.32 www.englishjournals.com Volume 4; Issue 4; July 2018; Page No. 38-41 Diasporic experience in the novel of meena alexander S Vijaya1, K Jayapriya2 1 Research Scholar, Department of English, PRIST University, Thanjavur, Tamil Nadu, India 2 Assistant Professor Department of English, PRIST University, Thanjavur, Tamil Nadu, India Abstract On the literary map of Indian women writings, Meena Alexander appears to be leading woman poetess. Her poetry and trend setting novels and carefully constructed other literary articles have earned her literary fame of a serious and skillful author of the world in our modern age. In Indian writing she has established herself for her remarkable contribution to the development of art and ethos of novel writing techniques. Her poems create the cloned effects on our mind and heart for the varying Indian social values and present the microcosmic study of man-women relationship in the changed atmosphere of the modern times. Besides other things her poems deals with mostly, the urban city life in contact with nature and the socio-psycho attitudes of human mind caught in the crucible of tradition and change. Keywords: alienation and identity, separation and loneliness, tradition and change, diaspora and displacement Introduction homeland. Toloyan who lunched a journal Diaspora stated, Meena Alexander is one of the most brilliant and subtle writer "we use Diaspora provisionally to indicate our belief that who has described the meeting of Eastern and Western the term that once described Jewish, Greek, and American culture. -
Meena Alexander's Poetry
Journal of English Language and Literature Volume 10 No. 1 August 2018 Meena Alexander’s Poetry: Reflection of Diasporic Consciousness Basharat ul Haq Research Scholar, School of Studies in English, Vikram University Ujjain basharathaq90[@]gmail[dot]com Meena Alexander (1951) is better known as a poet but she immense enrichment, but at the same time a feeling of has touched other genres of literature also. Her poems have belonging nowhere, she writes: been translated into several languages such as Malayalam, Creatures of here and there Hindi, Arabic, Persian, Italian, Spanish and German. She is We keep scurrying internationally recognised and reputed poet. She is one of Madurai, Manhattan, who cares (River and Bridge 25)? the prominent and genius diasporic poets of the South She elaborates “. as I have been travelling from one Asia. She is expressing her own lived diasporic place to another, as something that gives me access. At the experiences in her poetry. She is known to be having rich same time there is this need always to return, sometimes to multi-lingual and multi-cultural experience. Her poetry a place that is constructed in the mind I mean shelter. revolves around–uprooting and alienation, migration and Shelters are actual but also become part of what mind trauma, separation and loneliness–all the way from India to makes up, almost imaginary homelands” (Govindswamy Sudan and USA. Alexander in her Fault Lines has nicely 90-100). She lives in the USA but returns to India to depicted herself as “a woman cracked by multiple mourn its state. She writes in a poem “Fragile Places” the migrations, uprooted so many times (who could) connect places ‘fragile’ as: nothing without nothing” (Fault Lines 2). -
SPRING 2006 Meena Alexander ENGL 86500 Translated Lives
COURSES: SPRING 2006 Meena Alexander ENGL 86500 Translated Lives: Body, Memory, Text Wednesday 11:45am-1:45pm (2/4 credits) [94168] How do the materials of a writer’s life get translated into the work of art? We will approach the question of literary self-fashioning by thinking through questions of place and dislocation, body and memory given a migratory, diasporic existence. How does language work to convey the details of bodily experience? And what of traumatic memory – when the materials of the shared past or of the personal life are sheathed in forgetfulness? What does it mean to speak of a poetics of dislocation? Several of the writers we will look at have felt that they were forced to fabricate a tradition. In some of the writers there is an overt sense that work of art had to create a space in which alone the self could come into being. To clarify our discussions on bodily experience and the making of postcolonial texts we will turn to early English Romanticism and examine notions of selfhood, imagination and place. We will read Wordsworth’s epic of subjectivity The Prelude (1805 version), Thomas de Quincey’s Confessions of an English Opium Eater and selections from Burke, Coleridge, and De Quincey. Our readings in postcolonial literature will include two major works that make use of Wordsworth – Derek Walcott’s long poem Another Life and V.S.Naipaul’s memoir Enigma of Arrival. We will also read selected prose by Walcott and his long poem Omeros. We will read Theresa Cha’s work of experimental prose Dictee and examine the writings of J.M.Coetzee by focusing on his novels, Life and Times of Michael K, Foe and Elizabeth Costello . -
International Journal of the Frontiers of English Literature and the Patterns of ELT ISSN : 2320 - 2505
International Journal of The Frontiers of English Literature and The Patterns of ELT ISSN : 2320 - 2505 1 Page January 2013 www.englishjournal.mgit.ac.in Volume I, Issue 1 International Journal of The Frontiers of English Literature and The Patterns of ELT ISSN : 2320 - 2505 Another One Bites the Dark: Reading Jeet Thayil’s Narcopolis as a Continuum of Aravind Adiga’s Dark India Exploration K. Koteshwar Research Scholar The English and Foreign Languages University, Hyderabad. e-mail : [email protected] Jeet Thayil’s first novel, Narcopolis is set mostly in Bombay in the 70s and 80s, and sets out to tell the city's secret history, when opium gave way to new cheap heroin. Thayil has said, he wrote the novel, “to create a kind of memorial, to inscribe certain names in stone”. As one of the characters (in Narcopolis) says, “it is only by repeating the names of the dead that we honor them. I wanted to honor the people I knew in the opium dens, the marginalized, the addicted and deranged, people who are routinely called the lowest of the low; and I wanted to make some record of a world that no longer exists, except within the pages of a book.” he told the Indian newspaper, The Hindu, that he had been an alcoholic (like many of the Bombay poets) and an addict for almost two decades: "I spent most of that time sitting in bars, getting very drunk, talking about writers and writing, and never writing. It was a colossal waste. I feel very fortunate that I got a second chance." Thayil has been writing poetry since his adolescence, paying careful attention to form. -
Phenomenology of Passage
131.5 ] correspondents at large Phenomenology of Passage IN DICTEE THERESA CHA, A KOREAN AMERICAN WRITER WHO DIED meena alexander TRAGICALLY AT THE AGE OF THIRTY- ONE, SHOWS US HOW DWELLING in language can lead us to the truth of a radical instability. On the frst page, she sets blocks of text in French and En glish one above the other, spelling out the terms for spacing and punctuation that a child might not understand. Te En glish paragraph reads: Open paragraph It was the frst day period She had come from a far period tonight at dinner comma the families would ask comma open quotation marks How was the frst day in- terrogation mark close quotation marks. (1) What are the hidden rules of a language, in particular the rules of a colonial language? What does it mean to live in language? Tese are questions with a deep resonance for those of us who search for meaning in our everyday acts of reading and writing. Cha’s predicament touched a nerve. “I’ll never be locked in a cage of script,” I wrote in my poem “Il- literate Heart,” evoking the way in which the child wanted to keep her mother tongue at the level of speech and sound, pure orality (67). Perhaps that is where the meaning lies, what the body gives us always somewhat beyond the reach of words. “Language bears the meaning of thought as a footprint signifes the movement and efort MEENA ALEXANDER , a poet and scholar, of a body,” writes Maurice Merleau- Ponty. He thinks of the writer as is distinguished professor of En glish at someone who is able to crystallize a “corporeal or vital situation in Hunter College and the Graduate Center, language” (82, 101). -
A Postcolonial Journey in the Poems of Meena Alexander
International Journal of Language and Linguistics Vol. 5, No. 3, September 2018 doi:10.30845/ijll.v5n3p23 The Home and Identity: A Postcolonial Journey in the Poems of Meena Alexander Sabuj Sarkar Assistant Professor Department of English University of Gour Banga India Ashanur Haque Independent Scholar and Assistant Teacher Sunoir F.P. School Uttar Dinajpur India Abstract There is no colony without power. Every colonial experience exhibits power internally as well as externally. In the social and cultural life of ‘Pre’, ‘Post’ and during the colonial period, the exercise of power is felt in every walk of life. In the writings of Meena Alexander these experiences are prominent. She negotiates with the issue of ‘Home’ and ‘Identity’ in almost all her writings. ‘Home’ is in fact a space basically fluid in nature. Meena Alexander is always in an experiment on the issues of ‘Home’ and ‘Identity’ in her creative oeuvre. In her writings the issues of ‘family’ and various relations are mixed together. As a prominent diasporic writer, Meena Alexander tries to break the social, cultural and linguistic barriers which have so long been the sources of pain for many individuals. This paper endeavours to explore her postcolonial journey and her views of making a home, a living one and a literary one, and an individual identity of her own through her literary and poetic creations. The explosion of expression brings new ideas and new theories. The colonial suppression grows into revolt and revolution, and literary movement or literary theory such as postcolonial theory which comes into existence through the endeavours of famous critics like Franz Fanon, Edward Said, Homi K.