Probably the Best Expose on MK Gandhi .& A
Total Page：16
File Type：pdf, Size：1020Kb
1 Probably the best expose on MK gandhi .& a deep look into global politics. Vegetarianism , radical green environmentalism = agenda of the globalists to make the people weak & take over the world /natural resources . Gandhi was an occultist theosophist freemason. His London diary is missing but 20 pages . he described his initiation into 3rd degree freemasonry but in coded language . he supposedly wrote so much . but he forgets to mention the role of freemasonry , rothschilds , the role of secret socities . he propagated/promoted feminine ideologies . passive resistence , nonviolence . but he never practised them .when his masters wanted he was more than willing to kill the innocents . he was a hardcore racist and never hid it . he allied himself openly with all the top racist fascist brital dictators and he praised them openly . salt is the child of sun and sea or fire and water and in occult esoteric lore its feminine . that must be the reason why he had salt satyagraha . he was a complete british agent , a trained mason . who talked through both sides of his mouth and the ignorant people believed him blindly . as always . MY blogsite https://deepconcerns.wordpress.com/ Godse was raised as a girl https://www.biography.com/news/nathuram-godse- gandhi-assassination https://timesofindia.indiatimes.com/india/Nathuram- 2 Godse-was-raised-as-a-girl-Book/articleshow/ 2830819.cms https://en.wikipedia.org/wiki/Nathuram_Godse https://www.history101.com/nathuram-godse-gahndis- assassin/ MK Gandhi is NOT father of nation officially . Hindi is NOT national language officially. Hindi & English are the 2 official languages of India . Hindi & Malayalam are predominantly Sanskrit – 80%. Josiah Oldfield was married but his wife refused to live with him because he was a ‘crank’ and a ‘sexual pervert. He was well acquainted with the Theosophical Society in England, South Africa, and India, and knew such prominent Theosophists as Helena Petrovna Blavatsky, Annie Besant, and Sir S. Subramania Iyer. // In November 1889, he was then introduced to Madame Blavatsky and Annie Besant // He the began to read Theosophical literature and related works, such as The Light of Asia by Edwin Arnold and Blavatsky's The Key to Theosophy.[ // As Gandhi mentions, Besant's becoming a Theosophist encouraged his abandonment of atheism .// Gandhi then became engaged in several organizations that promoted vegetarianism, along with Edwin Arnold and Josiah Oldfield, who shared rooms 3 with Gandhi for a time. He attended the funeral of Charles Bradlaugh, Annie Besant's mentor, on January 30, 1891. // I came in close contact with almost every theosophist. in SA . // Gandhi and his wife visited the Theosophical Society headquarters in Adyar in 1915. // Practically all the leading Indians of Madras — Hindus and Musalmans — were present // MKG: "Yes," he replied "When in South Africa I worked with Major Peacock in the building-up of the Theosophical Movement. I am still a Theosophist // but I am not in sympathy with the Movement. I am not in favor of any institution which fosters secrecy. Any secret training or discipline like that practised in the inner school of Theosophy offends my democratic sympathies. // https://theosophy.wiki/en/Mohandas_K._Gandhi The Malthusian League was founded as a result of the trial to promote birth control. He was a member of a Masonic lodge in Bolton, although he was later to resign due to the nomination of the Prince of Wales as Grand Master. https://en.wikipedia.org/wiki/Charles_Bradlaugh https://en.wikipedia.org/wiki/National_Secular_Society The Cause of Humanity': Charles Bradlaugh and Freemasonry, Professor Andrew Prescott . Charles Bradlaugh - A Record of his Life and Work, Volume 1 By J.M. Robertson CHAPTER XX. A FREEMASON. As Mr Bradlaugh was very much tied 4 to London after 1862 on account of his business first in a solicitor's office, and then in the city, he was unable for a few years to lecture so frequently in the country. Saturdays and Sundays were almost his only opportunities for provincial speaking, but these he utilised to the fullest extent that the claims of his London friends would permit. Quite a large proportion of his lectures were given for the pecuniary benefit of some person or cause in need of help. Very often, too, during this period his health gave way. City work for his livelihood, writing, lecturing, and debating for his opinions' sake, rushes to France, Italy, or Germany, and night travelling before the days when long railway journeys were made easy—were a heavy tax on even his strength. And in addition to this, which I might call the general routine of his life, he had the occasional duty of defending his rights in the Law Courts against both Government and private individuals, and the anxiety of a Parliamentary candidature. Amongst those lectures given away was one in August 1862 on "Freemasonry," under the auspices of the Reformed Rite of Memphis, for the benefit of the family of a deceased brother Mason. In November of the same year he, as Orator of the Grand Lodge des Philadelphes, waited upon the Lord Mayor with two others as a deputation from their Lodge to present £14 5s. to the fund of the distressed operatives in Lancashire. Of this sum £9 was a donation made in the name of Garibaldi, and the further £5 5s. by the Lodge of which Garibaldi was a member, as they proudly put it. I have made a 5 special note of these early appearances of Mr Bradlaugh in his Masonic capacity, because his having been a Freemason has often been called in question, although I have before me some documents which ought to convince even the most incredulous. The first informs "all whom it may concern ... that our Brother[Pg 204] Charles Bradlaugh, born in Hackney (England), who has signed his name in the margin hereof, was regularly received into Freemasonry and admitted to the third degree in the Grand Lodge of the Philadelphs." This certificate is dated from London the 9th of March 1859, and is very much stamped and signed with eleven signatures (exclusive of Mr Bradlaugh's), with a seal attached to it by a blue ribbon. His sponsor for this initiation was his dear and venerated friend Simon Bernard.[73] The second document in my possession, also signed with a dozen or more signatures, is a "diplôme de Maître" (diploma of Master) granted by the Grand Orient of France upon the demand of the "R ⁂ L ⁂ La Persévérante Amitié or ⁂ de Paris." This diploma is dated the 15th May 1862. The third is a much later document, and is to the following effect:— "Sur la demande presentée par la R. L. Union et Persévérance o⁂ Paris l'effet d'obtenir un diplôme de Maître pour le F. Charles Bradlaugh né à Londres le 26 7bre, 1833, demeurant à Londres membre reçu d'honneur. Le Grand Orient a delivré au F. Charles Bradlaugh le présent diplôme de Maître. "Donné a l'O ⁂ de Paris le 4 Novembre 1884 (E. V.)" It is signed by M. Cousin, Président du Conseil de l'Ordre, the Secretary, officers 6 of the R. L. Union et Persévérance, and others. Mr Bradlaugh belonged also to an English lodge affiliated to the Grand Lodge of England. He was received at Tottenham at the special request of the Lodge in the early part of the sixties, I believe, but I possess none of the usual certificates: these he returned to[Pg 205] his Lodge when the Prince of Wales was made Past Grand Master. When it was announced that the lodges of England were about to honour the Prince of Wales "with a dignity he had done nothing to earn," Mr Bradlaugh addressed to him "a letter from a French, Italian, and English Freemason." This letter was published in the National Reformer, and afterwards reissued in pamphlet form. It was read by his Mother Lodge, La Loge des Philadelphes, and gave such unqualified satisfaction that an address of approval was sent him from the Lodge. The pamphlet had a very extensive circulation, and went through several editions. In March 1874 my father made a fine speech at the annual banquet at the Loge des Philadelphes. It fell to him to speak to the toast, the "loyal" toast of the Lodge, "To the Oppressed of all Nations." The oppressed of Italy, of Spain, of France, of England, of Germany, were each separately remembered, and then he carried the toast on "To the oppressed of all nations: to the women everywhere; to the mothers, who with freer brains would nurse less credulous sons; to the wives, who with fuller thoughts would be higher companions through life's journeyings; to the sisters and daughters, who with greater right might work out higher duty, and 7 with fuller training do more useful work; to woman, our teacher as well as nurse; our guide as well as child- bearer; our counsellor as well as drudge. To the oppressed of all nations: to those who are oppressed the most in that they know it least; to the ignorant and contented under wrong, who make oppression possible by the passiveness, the inertness of their endurance. To the memories of the oppressed in the past, whose graves —if faggot and lime have left a body to bury—are without mark save on the monuments of memory, more enduring than marble, erected in such temples by truer toast-givers than myself. To these we drink, sadly and gratefully; to the oppressed of the present—to those that struggle that they may win; to those that yet are still, that they may struggle; to the future, that in it there may be no need to drink this toast." At this time when English Freemasons chose to cast doubts upon the reality of Mr Bradlaugh's membership, Freemasons on the other side of the Atlantic welcomed him to their Lodges.