Freshwater Saltwater

Total Page:16

File Type:pdf, Size:1020Kb

Freshwater Saltwater 2013 Freshwater Saltwater YOU AND ME CONNECTING TO COUNTRY STRENGTHENING OUR ABORIGINAL AND TORRES STRAIT ISLANDER CULTURAL PRACTICES Freshwater Saltwater: Connecting to country to Connecting Saltwater: Freshwater Published by UMI Arts to support the Freshwater Saltwater: Connecting to country exhibition at UMI Arts, 14 August – 25 September 2013 UMI Arts 335 Sheridan Street North Cairns, Queensland 4870 Ph (07) 4041 6152 Fax (07) 4041 6542 Email: [email protected] www.umiarts.com.au Copyright 2013 UMI Arts Limited, Artists and Authors All rights reserved ISBN: 978-0-9922945-1-9 This publication is copyright. Apart from any fair dealing for the purposes of criticism, review or private research as allowed under the Copyright Act, no part of this publication or its images can be reproduced, stored in a retrieval system or transmitted by any means without written permission. The spelling of Indigenous words and names varies. UMI Arts has used the spelling provided by the Artists. Exhibition Curator: Teho Ropeyarn Exhibition Team: Teho Ropeyarn, Jaivan Bowen, Janet Parfenovics and Danelle Nicol Catalogue design and production: Guy Hancock Artwork photography: Michael Marzik This project has been made possible by the Australian Government Department of the Prime Minister and Cabinet, Office for the Arts (Indigenous Visual Arts Industry Support), Australian Government (Visual Arts and Craft Strategy), Arts Queensland and ARUP. Cover image: Agnes Mark, Burn Grass Title page image: Philomena Yeatman, Jurbal Mugaru Back page image: Marsat Newman, NPA Croc CONNECTING TO COUNTRY Contents 5 Executive Officer’s Foreword 6 Freshwater Saltwater: Connecting to country 11 The Artists 12 Edna Ambrym 14 Vincent Babia 16 Maurice Gibson 18 Lisa Michl 19 Susan Kennedy 20 Glen Mackie 22 Agnes Mark 24 Bernard Singleton Jnr 26 Marsat Newman 28 Robert Tommy Pau 29 Faron Nunn 30 Napolean Oui 33 Gertrude Davis 36 Kel Williams 38 Michelle Yeatman 39 Michelle Yeatman and Arone Meeks 40 Philomena Yeatman 41 Geraldine Yorke UMI Arts Executive Officer’s Foreword Congratulations to the eighteen artists featured Early in the year, UMI Arts was advised that its in this year’s Freshwater Saltwater: Connecting application to the Department of Education, to country exhibition. It is a fascinating collection Training and Employment (DETE) had been of works and stories brought together by Teho successful. This funding is provided to UMI Ropeyarn, UMI Arts Gallery Curator, that give an Arts through the Industry and Indigenous Skill insight into the diverse cultures and practices of Centres Program and has supported building our Aboriginal and Torres Strait Islander visual upgrades of UMI Arts’ current premises to artists from Far North Queensland. allow it to deliver in-situ training to artists, musicians and a range of other professional UMI Arts is the peak Aboriginal and Torres Strait support positions in the creative industries Islander arts and cultural organisation for Far sector. This funding also allows UMI Arts to take North Queensland, an area that extends north of training support facilities into remote Indigenous Cairns to include the Torres Strait Islands, south communities in Far North Queensland. to Cardwell, west to Camooweal and includes the Gulf and Mt Isa regions. I would like to thank Fisher Buttrose Architects for their time and commitment to the UMI Arts is a not-for-profit company managed development of UMI Arts’ existing site and by an all-Indigenous Board of Directors and is facilities. Also, I thank Michael Marzik for his based in Cairns. UMI Arts was established in time and advice in presenting our three galleries 2005 and its mission is to operate an Indigenous with professional gallery track lighting made organisation that assists Aboriginal and Torres possible through the Museum of Brisbane. We Strait Islander peoples to participate in the would like to gratefully acknowledge the support maintenance, preservation and protection of of the Museum of Brisbane, particularly that of cultural identity. UMI Arts also operates as the Peter Denham, The Director and Sharyn Watson, Cairns Indigenous Art Centre in order to provide Exhibitions Officer, for their support of UMI Arts. support for Indigenous artists who live and work in Cairns. I thank the Members of this organisation, as you have much to be proud of and much to look Since 2008, UMI Arts has strategically developed forward to. I would like to thank the staff of UMI a framework of programs that variously support, Arts whose commitment, energy and belief in up-skill or showcase the breadth and diversity the organisation is truly extra-ordinary – thank of Indigenous artists and cultural practitioners you Janet, Danelle, Teho, Renee, Jemma and as they journey along their chosen pathways to Jaivan – what a team! success. Finally, I also extend a huge thank you to Arup, This year, in 2013, we are pleased to announce and to UMI Arts’ key funding partners; Arts the delivery of several new programs and events Queensland, Office for the Arts and the Australia which will see major career pathways developed Council for the Arts, and to our continued for our member visual artists and musicians. sponsors and supporters of our visual arts program. In August, we held three major events: our annual signature event, Big Talk One Fire Darrell Harris Concert, the innagrual Freshwater Saltwater Executive Officer exhibition and our annual Pathways exhibition. Combined, they showcased over 100 Aboriginal and Torres Strait Islander artists and performers. 5 Freshwater Saltwater: Connecting to country Freshwater Saltwater is an annual UMI Arts when police moved into Old Mapoon and exhibition of Aboriginal and Torres Strait Islander removed the Old Mapoon peoples by force and artists from Far North Queensland. This year’s burnt their homes. theme is Connecting to country. Djabuguy, Umpila and Yirrkandji man, Bernard Freshwater represents the diverse Aboriginal Singleton Jnr grew up in Coen and learnt the Nations in Far North Queensland, from Cardwell ways of the bush. Umpila is his connection on the coast, west to Camooweal and everything through his father to the Coen region. Bernard’s north to the Kaurareg peoples on the islands at connection to the Djabuguy people is through the tip of Cape York. The freshwater runs off the his mother who was born in Monamona and mainland and into the sea. who is a Djabuguy woman. Bernard’s work in this exhibition is based on stories told to him by his Saltwater represents the diverse island peoples granddad and grandmother. The Hairyman story and cultures that occupy the Torres Strait Island speaks about the words from the old people region. They are surrounded by the sea. - not to go wandering or the Hairyman would snatch them. Bernard’s work resembles rock art, Therefore, the freshwater flows off the mainland with the overlapping placement of objects and into the sea where it meets the saltwater. This subjects; a style which is depicted in many cave connection of the Aboriginal and Torres Strait paintings. Warrma at Monamona, is a powerful Islander peoples is what is expressed through painting replicating an old photograph of the the Freshwater Saltwater title. However, the Old Men in Monamona Mission painted-up for freshwater and saltwater metaphor does not ceremony. The use of the silhouette of the Old assume people are one or the other; in reality Men is a forceful visual image in the foreground they may be freshwater and saltwater. whose statures resonate a guardian like presence. The spirituality of this work is alive and The theme for the Freshwater Saltwater 2013 depicts the continuation of cultural knowledge exhibition is Connecting to country. It speaks and ceremony guided by the spiritual ancestors of the holistic existence of Aboriginal and Torres in the background. Strait Islander peoples; their cultures and the environments they live in. The thirty three Wangullay is Edna Ambrym’s language name artworks selected for this exhibition explore from Yarrabah. Edna comes from the Gungandji this theme. and Guru Gulu peoples. She was born in Cairns and raised in Yarrabah. Edna’s vibrant and One of the eighteen artists contributing to the colourful palette references her passion for the exhibition is Atambaya and Mpakwithi woman, country and surroundings of Yarrabah, where Agnes Mark. Agnes lives in New Mapoon and is she happily paints at the Yarrabah Arts and Crafts the Co-ordinator of the Northern Peninsula Area Centre. As passionate as she is of Yarrabah, Arts Centre. Agnes responded to the Connecting Edna’s response to the Connecting to country to country theme with two works. Mapoon theme reinvigorates her style and abstract Burning reflects the history and forced removal paintings that survey the Yarrabah region and and relocation of the Old Mapoon peoples. inlet. The coast and rainforest is depicted in Many of the Old Mapoon people relocated to her painting Beautiful Land and Sea, a vibrant, New Mapoon, one of the five communities that eye-catching and colourful painting. Her bubbly, make up the Northern Peninsula Area. Agnes’s flowing, round shapes and striking brush strokes second work Burn Grass, an acrylic painting, is are typical of her style and are seen in many of her expression of the emotion felt at the time her paintings, including Rock Pools. of hearing her Elders telling her the story of 6 Faron Nunn, a dedicated and committed painter Established artist Glen Mackie (Kei Kalak), from the Bana Yirriji Art and Cultural Centre originally from Iama (Yam Island), Gudumadh of Wujal Wujal comes from KuKu Nyungkal clan, is one of the key printmakers of the Torres people from the Shipton Flat, Kings Plain and Strait. Glen’s father is from Iama and his mother Helenvales region. Faron’s works are based on is from Masig (Yorke Island). He is an elected his country and community where he paints the story-teller for Iama and his mission is to keep animals from his tribal country, including birds, alive sacred stories, myths and legends of his fish, goanna, eel, kangaroo and snakes.
Recommended publications
  • Towards Indigenous Co-Management and Biodiversity in the Wet Tropics
    Technical Report TROPICAL ECOSYSTEMS hub Framework and Institutional Analysis: Indigenous co-management and biodiversity protection in the Wet Tropics Kirsten Maclean, Rosemary Hill, Petina L. Pert, Ellie Bock, Paul Barrett, Robyn Bellafquih, Michael Friday, Vince Mundraby, Lisa Sarago, Joann Schmider, Leah Talbot Framework analysis: Towards indigenous co-management and biodiversity in the Wet Tropics Kirsten Maclean, Rosemary Hill, Petina L. Pert, Ellie Bock, Paul Barrett, Robyn Bellafquih, Michael Friday, Vince Mundraby, Lisa Sarago, Joann Schmider and Leah Talbot Supported by the Australian Government’s National Environmental Research Program © CSIRO National Library of Australia Cataloguing-in-Publication entry: 978-1-921359-74-3 This report should be cited as: Maclean, K., Hill, R., Pert, P.L., Bock, E., Barrett, P., Bellafquih, R., Friday, M., Mundraby, V., Sarago, L., Schmider, S., and L. Talbot (2012), Framework analysis: towards Indigenous co-management and biodiversity in the Wet Tropics. Report to the National Environmental Research Program. Published online by the Reef and Rainforest Research Centre Limited, Cairns (124pp.). Published by the Reef and Rainforest Research Centre on behalf of the Australian Government’s National Environmental Research Program (NERP) Tropical Ecosystems (TE) Hub. The Tropical Ecosystems Hub is part of the Australian Government’s Commonwealth National Environmental Research Program. The NERP TE Hub is administered in North Queensland by the Reef and Rainforest Research Centre Limited (RRRC). The NERP Tropical Ecosystem Hub addresses issues of concern for the management, conservation and sustainable use of the World Heritage listed Great Barrier Reef (GBR) and its catchments, tropical rainforests including the Wet Tropics World Heritage Area (WTWHA), and the terrestrial and marine assets underpinning resilient communities in the Torres Strait, through the generation and transfer of world-class research and shared knowledge.
    [Show full text]
  • Royal Historical Society of Queensland Journal The
    ROYAL HISTORICAL SOCIETY OF QUEENSLAND JOURNAL Volume XV, No.l February 1993 THE WORLD OF THE BAMA Aboriginal-European Relations in the Cairns Rainforest Region to 1876 by Timothy Bottoms (All Rights Reserved) Presented to the Society as an Audio-Visual Program 10th August 1991 The world of the Djabugay-Yidiny [Jabuguy-Yidin] speaking people occupied what is now called the Cairns rainforest region. Their term for themselves is BAMA [Bum-ah] — meaning 'people'. To the south are Dyirbal [Jirrbal] speaking tribes who are linguistically different from their northern Yidiny-speakers, as German is to French. There appears to have been quite a deal of animosity' between these linguistically different neighbours. To the north are the Kuku-Yalanji [Kookoo Ya-lan-ji] who seem to have a great deal more in common with their southern Djabugay- speaking neighbours. In the northern half of the Cairns rainforest region are the Djabugay-speaking tribal groupings; the Djabuganydji [Jabu-ganji], the Nyagali [Na-kali], the Guluy [Koo-lie], the Buluwanydji [Bull-a- wan-ji], and on the coastal strip, the Yirrganydji [Yirr-gan-ji].^ The clans within each tribal grouping spoke dialects of Djabugay — so that, although there were differences, they were mutually understandable.^ The southern half of the Cairns rainforest region is home to the linguistically related Yidiny-speaking people. Fifty- three percent of the Yidiny lexicon is derived from Djabugay." However in the same fashion as the Djabugay-speakers — each clan, and there are many in each tribe,^ considered itself an entity in its own right, despite the linguistic affinities. The tribes who spoke Yidiny-related dialects were the Gungganydji [Kung-gan-ji], the Yidinydji [Yidin-ji], the Madjanydji [Mad-jan-ji], and Wanjuru.
    [Show full text]
  • Aboriginal Rock Art and Dendroglyphs of Queensland's Wet Tropics
    ResearchOnline@JCU This file is part of the following reference: Buhrich, Alice (2017) Art and identity: Aboriginal rock art and dendroglyphs of Queensland's Wet Tropics. PhD thesis, James Cook University. Access to this file is available from: https://researchonline.jcu.edu.au/51812/ The author has certified to JCU that they have made a reasonable effort to gain permission and acknowledge the owner of any third party copyright material included in this document. If you believe that this is not the case, please contact [email protected] and quote https://researchonline.jcu.edu.au/51812/ Art and Identity: Aboriginal rock art and dendroglyphs of Queensland’s Wet Tropics Alice Buhrich BA (Hons) July 2017 Submitted as part of the research requirements for Doctor of Philosophy, College of Arts, Society and Education, James Cook University Acknowledgements First, I would like to thank the many Traditional Owners who have been my teachers, field companions and friends during this thesis journey. Alf Joyce, Steve Purcell, Willie Brim, Alwyn Lyall, Brad Grogan, Billie Brim, George Skeene, Brad Go Sam, Marita Budden, Frank Royee, Corey Boaden, Ben Purcell, Janine Gertz, Harry Gertz, Betty Cashmere, Shirley Lifu, Cedric Cashmere, Jeanette Singleton, Gavin Singleton, Gudju Gudju Fourmile and Ernie Grant, it has been a pleasure working with every one of you and I look forward to our future collaborations on rock art, carved trees and beyond. Thank you for sharing your knowledge and culture with me. This thesis would never have been completed without my team of fearless academic supervisors and mentors, most importantly Dr Shelley Greer.
    [Show full text]
  • A Thesis Submitted by Dale Wayne Kerwin for the Award of Doctor of Philosophy 2020
    SOUTHWARD MOVEMENT OF WATER – THE WATER WAYS A thesis submitted by Dale Wayne Kerwin For the award of Doctor of Philosophy 2020 Abstract This thesis explores the acculturation of the Australian landscape by the First Nations people of Australia who named it, mapped it and used tangible and intangible material property in designing their laws and lore to manage the environment. This is taught through song, dance, stories, and paintings. Through the tangible and intangible knowledge there is acknowledgement of the First Nations people’s knowledge of the water flows and rivers from Carpentaria to Goolwa in South Australia as a cultural continuum and passed onto younger generations by Elders. This knowledge is remembered as storyways, songlines and trade routes along the waterways; these are mapped as a narrative through illustrations on scarred trees, the body, engravings on rocks, or earth geographical markers such as hills and physical features, and other natural features of flora and fauna in the First Nations cultural memory. The thesis also engages in a dialogical discourse about the paradigm of 'ecological arrogance' in Australian law for water and environmental management policies, whereby Aqua Nullius, Environmental Nullius and Economic Nullius is written into Australian laws. It further outlines how the anthropocentric value of nature as a resource and the accompanying humanistic technology provide what modern humans believe is the tool for managing ecosystems. In response, today there is a coming together of the First Nations people and the new Australians in a shared histories perspective, to highlight and ensure the protection of natural values to land and waterways which this thesis also explores.
    [Show full text]
  • Land and Language in Cape York Peninsula and the Gulf
    Land and Language in Cape york peninsula and the Gulf Country edited by Jean-Christophe Verstraete and Diane Hafner x + 492 pp., John Benjamins Publishing Company, Amsterdam and Philadelphia, 2016, ISBN 9789027244543 (hbk), US$165.00. Review by Fiona Powell This volume is number 18 in the series Culture and Language Use (CLU), Studies in Anthropological Linguistics, edited by Gunter Seft of the Max Planck Institute for Psycholinguistics, Nijmegen. It is a Festschrift for Emeritus Professor Bruce Rigsby. His contributions to anthropology during his tenure as professor at the University of Queensland from 1975 until 2000 and his contributions to native title have profoundly enriched the lives of his students, his colleagues and the Aboriginal people of Cape York. The editors and the contributors have produced a volume of significant scholarship in honour of Bruce Rigsby. As mentioned by the editors: ‘it is difficult to do justice to even the Australian part of Bruce’s work, because he has worked on such a wide range of topics and across the boundaries of disciplines’ (p. 9). The introductory chapter outlines the development of the Queensland School of Anthropology since 1975. Then follow 19 original articles contributed by 24 scholars. The articles are arranged in five sections (Reconstructions, World Views, Contacts and Contrasts, Transformations and Repatriations). At the beginning of the volume there are two general maps (Map 1 of Queensland and Map 2 of Cape York Peninsula and the Gulf Country) both showing locations mentioned in the text. There are three indexes: of places (pp. 481–82; languages, language families and groups (pp.
    [Show full text]
  • Kerwin 2006 01Thesis.Pdf (8.983Mb)
    Aboriginal Dreaming Tracks or Trading Paths: The Common Ways Author Kerwin, Dale Wayne Published 2006 Thesis Type Thesis (PhD Doctorate) School School of Arts, Media and Culture DOI https://doi.org/10.25904/1912/1614 Copyright Statement The author owns the copyright in this thesis, unless stated otherwise. Downloaded from http://hdl.handle.net/10072/366276 Griffith Research Online https://research-repository.griffith.edu.au Aboriginal Dreaming Tracks or Trading Paths: The Common Ways Author: Dale Kerwin Dip.Ed. P.G.App.Sci/Mus. M.Phil.FMC Supervised by: Dr. Regina Ganter Dr. Fiona Paisley This dissertation was submitted in fulfilment of the requirements for the Degree of Doctor of Philosophy in the Faculty of Arts at Griffith University. Date submitted: January 2006 The work in this study has never previously been submitted for a degree or diploma in any University and to the best of my knowledge and belief, this study contains no material previously published or written by another person except where due reference is made in the study itself. Signed Dated i Acknowledgements I dedicate this work to the memory of my Grandfather Charlie Leon, 20/06/1900– 1972 who took a group of Aboriginal dancers around the state of New South Wales in 1928 and donated half their gate takings to hospitals at each town they performed. Without the encouragement of the following people this thesis would not be possible. To Rosy Crisp, who fought her own battle with cancer and lost; she was my line manager while I was employed at (DATSIP) and was an inspiration to me.
    [Show full text]
  • Issue #3, June 2017
    Issue #3, June 2017 Introducing Palm Island “We want to build a closer relationship between Queensland’s Indigenous Campbell Page have been assisting in the Communities and the Ambulance Service development of the community on Palm Island for 3 that can help us to get a better years. In that time we have seen some fantastic understanding of the health needs of stories come from the programs that we run, and Aboriginal and Torres Strait Islander now we want to share our success stories with you. people.” – Selina As of June, we currently have 41 staff members running 10 programs for job seekers and 286 out of Both ladies believe that they can help the a possible 328 participants are attending our programs. health care system better understand the needs of Aboriginal and Torres Strait Islander In Issue #3 of our newsletter read about: people by incorporating local and cultural How two Palm Island women follow their knowledge to enhance the level of service dreams and achieve their goals they provide. Ian Palmers journey The whole Palm Island community is How we acknowledged our roots and our extremely proud and cannot wait to see them tribe during Bwgcolman celebrations around the Island again in their new uniforms. The International Women’s Day lunch held on Congratulations Selina and Keita! the Island Our two new staff members, Katreena and Lucy Palm Island CDP produces new Paramedics Selina Hughes and Keita Obah-Lenoy were participants of Campbell Page’s Community Development Program activities on Palm Island – now they are both excelling in their field as Advanced Care Paramedics (ACPs).
    [Show full text]
  • Notice of an Application to Register an Area Agreement on the Register Of
    Notice of an application to register an area agreement on the Register of Indigenous Land Use Agreements in Queensland Notification day: 31 March 2021 QI2021/002 Arcella and DBYNG ILUA Description of the agreement area: The agreement area covers approx. 1.7 sq km over Lot 469 on Crown Plan NR5837 and is located approx. 6 km south of Mareeba, extending east of the Barron River Relevant LGA: Mareeba Shire Council The agreement contains the following statements: [Explanatory notes in brackets inserted by the National Native Title Tribunal] 4.1 The Parties consent to the Surrender. 4.2 The Parties agree that the Surrender is intended to extinguish any Native Title in relation to the ILUA Area. 4.3 The Surrender will take effect immediately before the grant of any freehold title over the ILUA Area to the Leaseholder. “Surrender” means the surrender to the State of any Native Title in relation to the ILUA Area. “the Leaseholder” means Arcella Family Investments Pty Ltd, who:- (a) hold a Rolling Term Lease for grazing purposes over Lot 469 on Crown Plan NR5837; and (b) hold a grant of freehold title over Lot 411 on NR4876 which parcel abuts the ILUA Area. Parties to the agreement and their contact addresses: Christopher Richardson on behalf of the State of Queensland Arcella Family Investments Pty Ltd Djabugay-Bulway-Yirrgay-Nyakali-Guluy People c/- Crown Law c/- Miller Harris Lawyers c/- North Queensland Land Council 11th Floor, State Law Building PO Box 7655 PO Box 679N 50 Ann Street Cairns QLD 4870 Cairns North QLD 4870 Brisbane QLD 4000 Responses to an application to register an ILUA—where the application has not been certified: Any person claiming to hold native title in relation to land or waters in the area covered by the agreement may wish, in response to this notice, to make a native title determination application or equivalent application under a law of a state or territory in respect of any part of the area.
    [Show full text]
  • Determination Brochure
    Introduction This brochure is designed to help everyone understand what the Djabugay People’s native Before making the determination, title determination and the associated indigenous land use agreement (ILUA) mean. It also the Federal Court noted that: ■ The Djabugay People, the State of djabugay includes a map showing the determination area and the areas not covered by the determination. Queensland and the Cairns City Council The Djabugay People’s consent determination that native title exists in the Barron Gorge National (the parties) reached agreement on the terms of the determination of native title people’s Park is the first to be made over a national park in Australia without litigation. The park is situated The parties acknowledged that: near Cairns in Far North Queensland and covers about 2,800 hectares. ■ the Djabugay People have a long- standing strong connection to the land determination The Djabugay People made their application for a determination of are at odds with other interests, then the native title rights and interests in the Barron Gorge National Park native title on 26 May 1994. Their main objective was to have their native must give way. That is, the other interests have priority. ■ the effect of the determination is that title rights and interests in the Barron Gorge National Park recognised. the Djabugay People, in accordance The National Native Title Tribunal (the Tribunal) mediated the claim from NOTE: with their traditional laws and customs, September 1994. Since late 1998, when the Native Title Act 1993 (Cth) The Barron Gorge National Park determination area includes most of have a right to be acknowledged as the was amended, the Federal Court has been responsible for managing all Barron Gorge National Park.
    [Show full text]
  • Review of the Roles and Functions of Native Title Organisations
    Review of the Roles and Functions of Native Title Organisations March 2014 Review of the Roles and Functions of Native Title Organisations General use restriction This report is prepared solely for the use of the Australian Government Department of the Prime Minister and Cabinet (PM&C). The report was originally commissioned by the Department of Families, Housing, Community Services and Indigenous Affairs (FaHCSIA). In September 2013 the responsibility for Indigenous Affairs was transferred to PM&C. This report is not intended to and should not be used or relied upon by anyone else and we accept no duty of care to any other person or entity. The report has been prepared to provide a review of the roles and functions of native title organisations based on input from consultations and public submissions. You should not refer to or use our name or the advice for any other purpose. Except where otherwise indicated, the opinions, comments and/or analysis expressed in this report are those of the author or authors and do not necessarily represent the views of the Minister for Indigenous Affairs nor the Department of the Prime Minister and Cabinet, and cannot be taken in any way as expressions of government policy. Deloitte Access Economics Review of Native Title Organisations Contents Glossary ..................................................................................................................................... i Acronyms ................................................................................................................................
    [Show full text]
  • Djabugay Buwal-Barra Oct 2019 DRAFT
    Djabugay Aboriginal Corporations Oct 2019 Aboriginal and Torres Strait Islander peoples should be aware that this newsletter may contain images or names of people who have passed away. Team Profile Bama Plan - Kickin’ Goals for Bama The Djabugay Bama Plan is out there doing its good work, with discussions having taken place with the Queensland Government and other key stakeholders about how we move our aspirations forward. One of the key steps we have taken, is to establish the ‘Madjay Advisory Group’, which is made up of Djabugay people and includes members of our Board. The Group has been assembled to talk to government, on behalf of Djabugay people, with the purpose MARIA GRAUNER of talking about Djabugay country and issues that affect it. Communications/Administration Officer The Madjay Advisory Group met with Queensland Parks and Wildlife (QPS) on 15 August for the first discussion towards a Memorandum of Understanding (MOU). This Maria Grauner is the organisation’s Communications/Administration meeting took place on country at Big Sands, and was opened in ngirrma by head Officer. Maria is happy to once again ranger, Gavin Donahue. be on country and working for her people. Getting in touch with her Djabugay culture, language and the kinship family of her grandfather, Dick Richardson, has been the main motivation behind her dedication to the Corporations' work. “I am so excited to see the direction the organisation is heading. I can see a definite shift within the organisation & a momentum building to move the aspirations of the Djabugay
    [Show full text]
  • Mapping the Cultural Atlas of North Queensland
    Mapping the Cultural Atlas of North Queensland: Ronald “Tonky” Logan a Case Study Abstract The ‘Cultural Atlas’ proposed by the PIP (People, Identity, Place) research cluster at James Cook University aims to contextualize cultural communities and artists in North Queensland into a comprehensive profile. Case study Ronald “Tonky” Logan is a North Queensland Aboriginal Country Western musician. The secondary theme of this article is the appropriation of Country Western music by Australian Aboriginal groups as traditional music. This article draws on research by Dunbar-Hall & Gibson (2004), who demonstrate the relevance of contemporary music within Australian Aboriginal contexts, based on location and geography, as a means of establishing people, identity and place. Dr. David Salisbury James Cook University School of Creative Arts Digital Sound Introduction In 2005 the PIP (People, Identity, and Place) research cluster of James Cook University held an annual seminar during which the concept of initiating a Cultural Atlas was proposed. In March 2006 a PIP Cultural Atlas meeting was held and basic concepts were proposed including some preliminary boundaries of latitude 18, south to Bowen and Hayman Island, west to Mt. Isa and north covering the Gulf region (the Torres Strait Islands are not included). Possible outputs could be a Website as a primary means to maintain a collection of data and resources for tourism, focusing on eco and cultural-tourism CD’s and DVD’s. Initially this article aims to establish the context in which the subject of this case study, Ronald ‘Tonky’ Logan, performs and lives by outlining a brief history of Aboriginality in North Queensland along with a brief history of Aboriginal music in the region.
    [Show full text]