Islam in South Asia Themes in Islamic Studies
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UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title Texts, Tombs and Memory: The Migration, Settlement and Formation of a Learned Muslim Community in Fifteenth-Century Gujarat Permalink https://escholarship.org/uc/item/89q3t1s0 Author Balachandran, Jyoti Gulati Publication Date 2012 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Texts, Tombs and Memory: The Migration, Settlement, and Formation of a Learned Muslim Community in Fifteenth-Century Gujarat A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Jyoti Gulati Balachandran 2012 ABSTRACT OF THE DISSERTATION Texts, Tombs and Memory: The Migration, Settlement, and Formation of a Learned Muslim Community in Fifteenth-Century Gujarat by Jyoti Gulati Balachandran Doctor of Philosophy in History University of California, Los Angeles, 2012 Professor Sanjay Subrahmanyam, Chair This dissertation examines the processes through which a regional community of learned Muslim men – religious scholars, teachers, spiritual masters and others involved in the transmission of religious knowledge – emerged in the central plains of eastern Gujarat in the fifteenth century, a period marked by the formation and expansion of the Gujarat sultanate (c. 1407-1572). Many members of this community shared a history of migration into Gujarat from the southern Arabian Peninsula, north Africa, Iran, Central Asia and the neighboring territories of the Indian subcontinent. I analyze two key aspects related to the making of a community of ii learned Muslim men in the fifteenth century - the production of a variety of texts in Persian and Arabic by learned Muslims and the construction of tomb shrines sponsored by the sultans of Gujarat. -
The Muslim 500 2011
The Muslim 500 � 2011 The Muslim The 500 The Muslim 500 � 2011 The Muslim The 500 The Muslim 500The The Muslim � 2011 500———————�——————— THE 500 MOST INFLUENTIAL MUSLIMS ———————�——————— � 2 011 � � THE 500 MOST � INFLUENTIAL MUSLIMS · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · All rights reserved. No part of this book may be repro- The Muslim 500: The 500 Most Influential Muslims duced or utilised in any form or by any means, electronic 2011 (First Edition) or mechanic, inclding photocopying or recording or by any ISBN: 978-9975-428-37-2 information storage and retrieval system, without the prior · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · written permission of the publisher. Views expressed in The Muslim 500 do not necessarily re- Chief Editor: Prof. S. Abdallah Schleifer flect those of RISSC or its advisory board. Researchers: Aftab Ahmed, Samir Ahmed, Zeinab Asfour, Photo of Abdul Hakim Murad provided courtesy of Aiysha Besim Bruncaj, Sulmaan Hanif, Lamya Al-Khraisha, and Malik. Mai Al-Khraisha Image Copyrights: #29 Bazuki Muhammad / Reuters (Page Designed & typeset by: Besim Bruncaj 75); #47 Wang zhou bj / AP (Page 84) Technical consultant: Simon Hart Calligraphy and ornaments throughout the book used courtesy of Irada (http://www.IradaArts.com). Special thanks to: Dr Joseph Lumbard, Amer Hamid, Sun- dus Kelani, Mohammad Husni Naghawai, and Basim Salim. English set in Garamond Premiere -
The Golden Jubilee: a Global Journey
Memories Memories Golden Jubilee of Mawlana Hazar Imam Shah Karim Al Hussaini July 11, 2007 to December 13, 2008 0 BISMI-LLAHI-R-RAHMANI-R-RAHIM And hold fast, All together, by the Rope Which God (stretches out For You), and be not divided Among yourselves; And remember with gratitude God’s favour on you; For ye were enemies And He joined your hearts In love. So that by His Grace, Ye became brethren; And ye were on the brink Of the Pit of Fire, And He saved you from it. Thus doth God make His signs clear to you: That ye may be guided. Holy Qur’an 3:103 O mankind! Verily There hath come to you A convincing proof From your Lord: For we have sent unto you A light (that is) manifest Holy Qur’an 4:174 “Believe, therefore, in Allah and His Messenger, and in the Light which we have sent down. And Allah is well acquainted with all that ye do.” Holy Qur’an 64:8 “I am leaving behind me two important things: the Quran and the Ahl al-bayt. If you follow them both, you will never go astray.” Prophet Muhammad 1 BISMI-LLAHI-R-RAHMANI-R-RAHIM Allah is the Light Of the heavens and the earth. The parable of His Light Is as if there were a Niche And within it a Lamp: The Lamp enclosed in a Glass: The glass as it were A brilliant star: Lit from a blessed Tree An Olive neither of the East Nor of the West Whose Oil is well-nigh Luminous, Though fire scarce touched it; Light upon Light! Allah doth guide Whom He will To His Light. -
Sympathy and the Unbelieved in Modern Retellings of Sindhi Sufi Folktales
Sympathy and the Unbelieved in Modern Retellings of Sindhi Sufi Folktales by Aali Mirjat B.A., (Hons., History), Lahore University of Management Sciences, 2016 Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in the Department of History Faculty of Arts and Social Sciences © Aali Mirjat 2018 SIMON FRASER UNIVERSITY Summer 2018 Copyright in this work rests with the author. Please ensure that any reproduction or re-use is done in accordance with the relevant national copyright legislation. Approval Name: Aali Mirjat Degree: Master of Arts Title: Sympathy and the Unbelieved in Modern Retellings of Sindhi Sufi Folktales Examining Committee: Chair: Evdoxios Doxiadis Assistant Professor Luke Clossey Senior Supervisor Associate Professor Bidisha Ray Co-Supervisor Senior Lecturer Derryl MacLean Supervisor Associate Professor Tara Mayer External Examiner Instructor Department of History University of British Columbia Date Defended/Approved: July 16, 2018 ii Abstract This thesis examines Sindhi Sufi folktales as retold by five “modern” individuals: the nineteenth- century British explorer Richard Burton and four Sindhi intellectuals who lived and wrote in the late nineteenth and twentieth centuries (Lilaram Lalwani, M. M. Gidvani, Shaikh Ayaz, and Nabi Bakhsh Khan Baloch). For each set of retellings, our purpose will be to determine the epistemological and emotional sympathy the re-teller exhibits for the plot, characters, sentiments, and ideas present in the folktales. This approach, it is hoped, will provide us a glimpse inside the minds of the individual re-tellers and allow us to observe some of the ways in which the exigencies of a secular western modernity had an impact, if any, on the choices they made as they retold Sindhi Sufi folktales. -
Islamic Art Pp001-025 21/5/07 08:53 Page 2
Spirit &Life Spirit & Life The creation of a museum dedicated to the presentation of Muslim ‘I have been involved in the field of development for nearly four decades. arts and culture – in all their historic, cultural and geographical Masterpieces of Islamic Art This engagement has been grounded in my responsibilities as Imam of diversity – is a key project of the Aga Khan Trust for Culture, one the Shia Ismaili Community, and Islam’s message of the fundamental of whose aims is to contribute to education in the fields of arts and from the Aga Khan Museum Collection unity of “din and dunya”, of spirit and life.’ culture. The developing political crises of the last few years have collections museum khan theaga from art ofislamic masterpieces revealed – often dramatically – the considerable lack of knowledge of His Highness the Aga Khan the Muslim world in many Western societies. This ignorance spans at the Annual Meeting of the EBRD all aspects of Islam: its pluralism, the diversity of interpretations Tashkent, 5 May 2003 within the Qur’anic faith, the chronological and geographical extent of its history and culture, as well as the ethnic, linguistic and social Spirit and Life is the title of an exhibition of over 160 masterpieces diversity of its peoples. of Islamic art from the Aga Khan Museum which will open in Toronto, Canada in 2009. This catalogue illustrates all the miniature For this reason, the idea of creating a museum of Muslim arts and paintings, manuscripts, jewellery, ceramics, wood panels and culture in Toronto as an eminently educational institution, with beams, stone carvings, metal objects and other art works in the the aim of informing the North American public of the diversity and exhibition, which spans over a thousand years of history and gives significance of Muslim civilisations naturally arose. -
Rabi Ul Aakhar 1443H
٧٨٦ ١٤٤٣ Calendar Watch Majalis al Hikma www.fatemidawat.com Namaaz & Doa App Calendar ١٤٤٣ Muharram Safar ul Rabi ul Rabi ul Jumad al Jumad al Rajab ul Shaban ul Ramadan ul Shawwal ul Zilqadat il Zilhijjat il ul Haraam Muzaffar Awwal Aakhar Ula Ukhra Asabb Kareem Mu’azzam Mukarram Haraam Haraam ١ Mon Wed Thu Sat Sun Tue Wed Washeq Raat Fri Sat Mon Eid ul Fitr Tue Thu ١ Tue Ashara Thu Fri Sun Mon Wed Thu Sat Sun Tue Wed Fri ٢ ٢ Wed Ashara Fri Sat Mon Tue Thu Milad Fri Sun Mon Wed Thu Sat ٣ ٣ Thu Ashara Sat Sun Tue Milad Wed Fri Sat Urus Mon Tue Thu Fri Sun ٤ ٤ Fri Ashara Sun Mon Wed Thu Sat Sun Tue Wed Fri Sat Mon ٥ ٥ Sat Ashara Mon Tue Thu Fri Sun Mon Wed Thu Sat Sun Tue ٦ ٦ Sun Ashara Tue Wed Fri Sat Mon Tue Thu Fri Sun Mon Wed ٧ ٧ Mon Ashara Wed Thu Sat Sun Tue Wed Fri Sat Mon Tue Thu ٨ Yawm e ٨ Tue Ashara Thu Fri Sun Mon Wed Thu Sat Sun Tue Wed Fri ٩ Arafa ٩ Wed Ashura Fri Sat Urus Mon Tue Shahadat Thu Fri Sun Mon Wed Thu Sat Eid ul Adha ١٠ ١٠ Thu Sat Sun Tue Wed Fri Sat Mon Tue Thu Fri Sun ١١ ١١ Fri Sun Mon Milad Wed Thu Sat Sun Tue Wed Fri Sat Urus Mon ١٢ ١٢ Sat Mon Tue Thu Fri Sun Mon Milad - Rozu Wed Thu Sat Sun Tue ١٣ ١٣ Sun Tue Wed Fri Sat Mon Tue Rozu Thu Fri Sun Mon Wed ١٤ ١٤ Mon Wed Thu Sat Sun Tue Wed Rozu Fri Lailatul Nisf Sat Mon Tue Urus Thu ١٥ ١٥ Tue Urus Thu Fri Urus Sun Mon Wed Thu Sat Sun Tue Wed Fri ١٦ ١٦ Wed Fri Sat Mon Tue Thu Fri Sun Mon Layali Fazila Wed Thu Sat ١٧ ١٧ Thu Sat Sun Tue Wed Fri Sat Mon Tue Thu Fri Sun Eid e Ghadeer ١٨ Layali Fazila ١٨ Fri Sun Mon Wed Thu Sat Sun Urus Tue Wed Fri Sat Mon ١٩ Shahadat/ -
Manchester Muslims: the Developing Role of Mosques, Imams and Committees with Particular Reference to Barelwi Sunnis and UKIM
Durham E-Theses Manchester Muslims: The developing role of mosques, imams and committees with particular reference to Barelwi Sunnis and UKIM. AHMED, FIAZ How to cite: AHMED, FIAZ (2014) Manchester Muslims: The developing role of mosques, imams and committees with particular reference to Barelwi Sunnis and UKIM., Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/10724/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 DURHAM UNIVERSITY DEPARTMENT OF ANTHROPOLOGY Manchester Muslims: The developing role of mosques, imams and committees with particular reference to Barelwi Sunnis and UKIM. Fiaz Ahmed September 2013 Thesis submitted for the degree of Doctor of Philosophy Declaration I declare that this thesis is my own work and that, to the best of my knowledge and belief it contains no material previously published or written by another person except where dueacknowledgement has been made in the text. -
Calendar 2015 Mumbai
Calendar www.fatemidawat.com fatemimadrasa.com zahrahasanaat.org qjsp.org ٨٦ ٧ Calendar Moharram ul Sufar ul Rabi ul Rabi ul Jumad al Jumad al Rajab ul Shaban ul Ramadan ul Shawwal ul Zildaqat il Zilhajjat il Harram Muzaffar Awwal Aakhur Ula Ukhra Asabb Kareem Moazzam Mukarram Haraam Haraam ١ Tue Thu Fri Sun Mon Wed Thu Washeq Raat Sat Sun Tue Eid-ul-Fitr Wed Fri ١ ٢ Wed Ashara Fri Sat Mon Tue Thu Fri Sun Mon Wed Thu Sat ٢ ٣ Thu Ashara Sat Sun Tue Wed Fri Sat Mon Tue Thu Fri Sun ٣ ٤ Fri Ashara Sun Mon Wed Milad Thu Sat Sun Urus Tue Wed Fri Sat Mon ٤ ٥ Sat Ashara Mon Tue Thu Fri Sun Mon Wed Thu Sat Sun Tue ٥ ٦ Sun Ashara Tue Wed Fri Sat Mon Tue Thu Fri Sun Mon Wed ٦ ٧ Mon Ashara Wed Thu Sat Sun Tue Wed Fri Sat Mon Tue Thu ٧ ٨ Tue Ashara Thu Fri Sun Mon Wed Thu Sat Sun Tue Wed Fri ٨ Yawm-e- ٩ Wed Ashara Fri Sat Mon Tue Thu Fri Sun Mon Wed Thu Sat Arafah ٩ ١٠ Thu Ashura Sat Sun Urus Tue Wed Shahadat Fri Sat Mon Tue Thu Fri Sun Eid-ul-Adha ١٠ ١١ Fri Sun Mon Wed Thu Sat Sun Tue Wed Fri Sat Mon ١١ ١٢ Sat Mon Tue Milad Thu Fri Sun Mon Wed Thu Sat Sun Urus Tue ١٢ ١٣ Sun Tue Wed Fri Sat Mon Tue Milad - Rozu Thu Fri Sun Mon Wed ١٣ ١٤ Mon Wed Thu Sat Sun Tue Wed Rozu Fri Sat Mon Tue Thu ١٤ ١٥ Tue Thu Fri Sun Mon Wed Thu Rozu Sat Washeq Raat Sun Tue Wed Urus Fri ١٥ ١٦ Wed Urus Fri Sat Urus Mon Tue Thu Fri Sun Mon Wed Thu Sat ١٦ ١٧ Thu Sat Sun Tue Wed Fri Sat Mon Tue Washeq Raat Thu Fri Sun ١٧ ١٨ Fri Sun Mon Wed Thu Sat Sun Tue Wed Fri Sat Mon Eid- Ghadeer ١٨ Washeq/ ١٩ Sat Mon Tue Thu Fri Sun Mon Urus Wed Thu Shahadat Sat Sun Tue ١٩ ٢٠ Sun Tue Chehlum -
Did-Islam-Spread-By-The-Sword -A
2 | Did Islam Spread by the Sword? A Critical Look at Forced Conversions Author Biography Hassam Munir lives in Toronto, Canada, and has a BA in History and Communication Studies (2017). He has experience in the fields of public history and journalism, and was recognized as an Emerging Historian at the 2017 Heritage Toronto Awards. Hassam is currently considering an offer of admission to the MA program in Mediterranean and Middle Eastern History at the University of Toronto. Disclaimer: The views, opinions, findings, and conclusions expressed in these papers and articles are strictly those of the authors. Furthermore, Yaqeen does not endorse any of the personal views of the authors on any platform. Our team is diverse on all fronts, allowing for constant, enriching dialogue that helps us produce high-quality research. Copyright © 2018. Yaqeen Institute for Islamic Research 3 | Did Islam Spread by the Sword? A Critical Look at Forced Conversions Abstract The question of forced conversions to Islam in history is a cornerstone of the centuries-old “spread-by-the-sword” narrative that has been (and continues to be) used to demonize Islam and Muslims. However, many leading present-day historians have challenged this narrative. They recognize that there have been cases of forced conversion, but also that these were rare, exceptional, occurred in particular contexts, and in violation of the Qur’anic prohibition of this practice. This article provides a cursory perusal of some of the arguments that have been used to discredit this narrative and examines three cases of forced conversion to Islam in history: the spread of Islam in South Asia, the Ottomans’ devshirme system, and Imam Yahya’s “Orphans’ Decree” in Yemen. -
In Yohanan Friedmann (Ed.), Islam in Asia, Vol. 1 (Jerusalem: Magnes Press, 1984), P
Notes INTRODUCTION: AFGHANISTAN’S ISLAM 1. Cited in C. Edmund Bosworth, “The Coming of Islam to Afghanistan,” in Yohanan Friedmann (ed.), Islam in Asia, vol. 1 (Jerusalem: Magnes Press, 1984), p. 13. 2. Erica C. D. Hunter, “The Church of the East in Central Asia,” Bulletin of the John Rylands University Library of Manchester 78 (1996), pp. 129–42. On Herat, see pp. 131–34. 3. On Afghanistan’s Jews, see the discussion and sources later in this chapter and notes 163 to 169. 4. Bosworth (1984; above, note 1), pp. 1–22; idem, “The Appearance and Establishment of Islam in Afghanistan,” in Étienne de la Vaissière (ed.), Islamisation de l’Asie Centrale: Processus locaux d’acculturation du VIIe au XIe siècle, Cahiers de Studia Iranica 39 (Paris: Association pour l’Avancement des Études Iraniennes, 2008); and Gianroberto Scarcia, “Sull’ultima ‘islamizzazione’ di Bāmiyān,” Annali dell’Istituto Universitario Orientale di Napoli, new series, 16 (1966), pp. 279–81. On the early Arabic sources on Balkh, see Paul Schwarz, “Bemerkungen zu den arabischen Nachrichten über Balkh,” in Jal Dastur Cursetji Pavry (ed.), Oriental Studies in Honour of Cursetji Erachji Pavry (London: Oxford Univer- sity Press, 1933). 5. Hugh Kennedy and Arezou Azad, “The Coming of Islam to Balkh,” in Marie Legen- dre, Alain Delattre, and Petra Sijpesteijn (eds.), Authority and Control in the Countryside: Late Antiquity and Early Islam (London: Darwin Press, forthcoming). 6. For example, Geoffrey Khan (ed.), Arabic Documents from Early Islamic Khurasan (London: Nour Foundation/Azimuth Editions, 2007). 7. Richard W. Bulliet, Conversion to Islam in the Medieval Period: An Essay in Quan- titative History (Cambridge, Mass.: Harvard University Press, 1979); Derryl Maclean, Re- ligion and Society in Arab Sind (Leiden: Brill, 1989); idem, “Ismailism, Conversion, and Syncretism in Arab Sind,” Bulletin of the Henry Martyn Institute of Islamic Studies 11 (1992), pp. -
١٤٤٠ Calendar Fatemimadrasa.Com Taqreeb.Org
٧٨٦ ١٤٤٠ Calendar www.fatemidawat.com fatemimadrasa.com taqreeb.org qjsp.org Calendar ١٤٤٠ Moharram Safar ul Rabi ul Rabi ul Jumad al Jumad al Rajab ul Shaban ul Ramadan ul Shawwal ul Zilqadat il Zilhajjat il ul Haraam Muzaffar Awwal Aakhar Ula Ukhra Asabb Kareem Mo’azzam Mukarram Haraam Haraam ١ Tue Thu Fri Sun Mon Wed Thu Washeq Raat Sat Sun Tue Eid-ul-Fitr Wed Fri ١ Wed Ashara Fri Sat Mon Tue Thu Fri Sun Mon Wed Thu Sat ٢ ٢ Thu Ashara Sat Sun Tue Wed Fri Sat Mon Tue Thu Fri Sun ٣ ٣ Fri Ashara Sun Mon Wed Milad Thu Sat Sun Urus Tue Wed Fri Sat Mon ٤ ٤ Sat Ashara Mon Tue Thu Fri Sun Mon Wed Thu Sat Sun Tue ٥ ٥ Sun Ashara Tue Wed Fri Sat Mon Tue Thu Fri Sun Mon Wed ٦ ٦ Mon Ashara Wed Thu Sat Sun Tue Wed Fri Sat Mon Tue Thu ٧ ٧ Tue Ashara Thu Fri Sun Mon Wed Thu Sat Sun Tue Wed Fri ٨ -Yawm-e ٨ Wed Ashara Fri Sat Mon Tue Thu Fri Sun Mon Wed Thu Sat ٩ Arafah ٩ Thu Ashura Sat Sun Urus Tue Wed Shahadat Fri Sat Mon Tue Thu Fri Sun Eid-ul-Adha ١٠ ١٠ Fri Sun Mon Wed Thu Sat Sun Tue Wed Fri Sat Mon ١١ ١١ Sat Mon Tue Milad Thu Fri Sun Mon Wed Thu Sat Sun Urus Tue ١٢ ١٢ Sun Tue Wed Fri Sat Mon Tue Milad - Rozu Thu Fri Sun Mon Wed ١٣ ١٣ Mon Wed Thu Sat Sun Tue Wed Rozu Fri Sat Mon Tue Thu ١٤ ١٤ Tue Thu Fri Sun Mon Wed Thu Rozu Sat Shabbaraat Sun Tue Wed Urus Fri ١٥ ١٥ Wed Urus Fri Sat Urus Mon Tue Thu Fri Sun Mon Wed Thu Sat ١٦ ١٦ Thu Sat Sun Tue Wed Fri Sat Mon Tue Layali Fazila Thu Fri Sun ١٧ -Eid- ul ١٧ Fri Sun Mon Wed Thu Sat Sun Tue Wed Fri Sat Mon Ghadeer ١٨ Layali Fazila ١٨ Sat Mon Tue Thu Fri Sun Mon Urus Wed Thu Sat Sun Tue ١٩ Shahadat/ ١٩ -
Memory, History, and Colonialism German Historical Institute London Bulletin Supplement No
German Historical Institute London Bulletin Supplement Bd. 1 (2009) Copyright Das Digitalisat wird Ihnen von perspectivia.net, der Online-Publikationsplattform der Max Weber Stiftung – Deutsche Geisteswissenschaftliche Institute im Ausland, zur Verfügung gestellt. Bitte beachten Sie, dass das Digitalisat urheberrechtlich geschützt ist. Erlaubt ist aber das Lesen, das Ausdrucken des Textes, das Herunterladen, das Speichern der Daten auf einem eigenen Datenträger soweit die vorgenannten Handlungen ausschließlich zu privaten und nicht-kommerziellen Zwecken erfolgen. Eine darüber hinausgehende unerlaubte Verwendung, Reproduktion oder Weitergabe einzelner Inhalte oder Bilder können sowohl zivil- als auch strafrechtlich verfolgt werden. Memory, History, and Colonialism German Historical Institute London Bulletin Supplement No. 1 GENERAL EDITOR: Andreas Gestrich Memory, History, and Colonialism Engaging with Pierre Nora in Colonial and Postcolonial Contexts EDITED BY INDRA SENGUPTA FOREWORD BY HAGEN SCHULZE GERMAN HISTORICAL INSTITUTE LONDON © German Historical Institute London, 2009 Published by the German Historical Institute London 17 Bloomsbury Square, London WC1A 2NJ, UK 2009 ISSN 0269-8552 GENERAL EDITOR’S FOREWORD This is the first volume in a new series of supplements to the German Historical Institute London Bulletin. Unlike the Bulletin itself, which contains articles and book reviews mainly on topics of German his- tory, the new supplement series will present the proceedings of con- ferences representing some of the Institute’s work on British and comparative European or colonial history. However, the series is also open to smaller monographs on these topics and to other forms of house publication. The supplements will appear at irregular inter- vals. I am very pleased to be able to open this new series within the family of GHIL publications with the proceedings of a conference which was held in summer 2006 as an academic farewell to my pred- ecessor as director of the German Historical Institute London, Professor Hagen Schulze.