Contribution of Maharaja Laxmishwar Singh in Freedom Movement (1858-98)
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NPS ls lacaf/kr izf'k{k.k gsrq izf'k{k.k dk;Zdze dh foLr`r fooj.kh A Mh0 Mh0 dz0 la0 dk;kZy; dk uke Mh0 Mh0 vks0 dk inuke vks0 dksM Training Date Training Timing AGR001 Assistant Soil Chemist, Darbhanga Assistant Soil Chemist, Darbhanga 15-Jan-19 1 10:30 Am To 1:30 Pm Assistant Director (Agronomy), Regional Testing AGR002 Asst. Dire. Regional test. Labo. Darbhanga 15-Jan-19 2 Laboratory, Darbhanga 10:30 Am To 1:30 Pm AGR003 Asst. Dire. Plant Protection Darbhanga Assistant Director Plant Protection, Darbhanga 15-Jan-19 3 10:30 Am To 1:30 Pm Deputy Dire. Plant prote. Darbhanga Divi. Deputy Director Plant Protection Darbhanga Division, AGR008 15-Jan-19 Darbhanga 4 Darbhanga 10:30 Am To 1:30 Pm Asst Director Horticultre District Office Assistant Director Horticulture, District Horticulture AGR009 15-Jan-19 Darbhanga Office, Darbhanga 5 10:30 Am To 1:30 Pm Joint Director (agronomy) Divi Agricultre Joint Director (Agronomy) Divisional Agriculture AGR010 15-Jan-19 Office Darbhanga 6 Office, Darbhanga 10:30 Am To 1:30 Pm AGR011 Sub Divisional Agriculture Office Darbhanga Sub Divisional Agriculture Office, Darbhanga 15-Jan-19 7 10:30 Am To 1:30 Pm AGR013 Dist Agricultre Office Darbhanga Dist Agriculture Office, Darbhanga 15-Jan-19 8 10:30 Am To 1:30 Pm AGR014 SUGARCANE OFFICER L.SARAI DARBHANGA SUGARCANE OFFICER L.SARAI DARBHANGA 15-Jan-19 9 10:30 Am To 1:30 Pm Asst Director, Agriculture Cum Dy Controller Asst Director, Agriculture Cum Dy Controller Weights AGR016 15-Jan-19 Weights and Measure, Darbhanga 10 and Measure, Darbhanga 10:30 Am To 1:30 Pm AGR018 Asst Director Cane Dev Dbg ASST. -
Chapter 43 Electoral Statistics
CHAPTER 43 ELECTORAL STATISTICS 43.1 India is a constitutional democracy with a parliamentary system of government, and at the heart of the system is a commitment to hold regular, free and fair elections. These elections determine the composition of the Government, the membership of the two houses of parliament, the state and union territory legislative assemblies, and the Presidency and vice-presidency. Elections are conducted according to the constitutional provisions, supplemented by laws made by Parliament. The major laws are Representation of the People Act, 1950, which mainly deals with the preparation and revision of electoral rolls, the Representation of the People Act, 1951 which deals, in detail, with all aspects of conduct of elections and post election disputes. 43.2 The Election Commission of India is an autonomous, quasi-judiciary constitutional body of India. Its mission is to conduct free and fair elections in India. It was established on 25 January, 1950 under Article 324 of the Constitution of India. Since establishment of Election Commission of India, free and fair elections have been held at regular intervals as per the principles enshrined in the Constitution, Electoral Laws and System. The Constitution of India has vested in the Election Commission of India the superintendence, direction and control of the entire process for conduct of elections to Parliament and Legislature of every State and to the offices of President and Vice- President of India. The Election Commission is headed by the Chief Election Commissioner and other Election Commissioners. There was just one Chief Election Commissioner till October, 1989. In 1989, two Election Commissioners were appointed, but were removed again in January 1990. -
The Emergence of the Mahajanapadas
The Emergence of the Mahajanapadas Sanjay Sharma Introduction In the post-Vedic period, the centre of activity shifted from the upper Ganga valley or madhyadesha to middle and lower Ganga valleys known in the contemporary Buddhist texts as majjhimadesha. Painted grey ware pottery gave way to a richer and shinier northern black polished ware which signified new trends in commercial activities and rising levels of prosperity. Imprtant features of the period between c. 600 and 321 BC include, inter-alia, rise of ‘heterodox belief systems’ resulting in an intellectual revolution, expansion of trade and commerce leading to the emergence of urban life mainly in the region of Ganga valley and evolution of vast territorial states called the mahajanapadas from the smaller ones of the later Vedic period which, as we have seen, were known as the janapadas. Increased surplus production resulted in the expansion of trading activities on one hand and an increase in the amount of taxes for the ruler on the other. The latter helped in the evolution of large territorial states and increased commercial activity facilitated the growth of cities and towns along with the evolution of money economy. The ruling and the priestly elites cornered most of the agricultural surplus produced by the vaishyas and the shudras (as labourers). The varna system became more consolidated and perpetual. It was in this background that the two great belief systems, Jainism and Buddhism, emerged. They posed serious challenge to the Brahmanical socio-religious philosophy. These belief systems had a primary aim to liberate the lower classes from the fetters of orthodox Brahmanism. -
India's Domestic Political Setting
Updated July 12, 2021 India’s Domestic Political Setting Overview The BJP and Congress are India’s only genuinely national India, the world’s most populous democracy, is, according parties. In previous recent national elections they together to its Constitution, a “sovereign, socialist, secular, won roughly half of all votes cast, but in 2019 the BJP democratic republic” where the bulk of executive power boosted its share to nearly 38% of the estimated 600 million rests with the prime minister and his Council of Ministers votes cast (to Congress’s 20%; turnout was a record 67%). (the Indian president is a ceremonial chief of state with The influence of regional and caste-based (and often limited executive powers). Since its 1947 independence, “family-run”) parties—although blunted by two most of India’s 14 prime ministers have come from the consecutive BJP majority victories—remains a crucial country’s Hindi-speaking northern regions, and all but 3 variable in Indian politics. Such parties now hold one-third have been upper-caste Hindus. The 543-seat Lok Sabha of all Lok Sabha seats. In 2019, more than 8,000 candidates (House of the People) is the locus of national power, with and hundreds of parties vied for parliament seats; 33 of directly elected representatives from each of the country’s those parties won at least one seat. The seven parties listed 28 states and 8 union territories. The president has the below account for 84% of Lok Sabha seats. The BJP’s power to dissolve this body. A smaller upper house of a economic reform agenda can be impeded in the Rajya maximum 250 seats, the Rajya Sabha (Council of States), Sabha, where opposition parties can align to block certain may review, but not veto, revenue legislation, and has no nonrevenue legislation (see Figure 1). -
Growing Cleavages in India? Evidence from the Changing Structure of Electorates, 1962-2014
WID.world WORKING PAPER N° 2019/05 Growing Cleavages in India? Evidence from the Changing Structure of Electorates, 1962-2014 Abhijit Banerjee Amory Gethin Thomas Piketty March 2019 Growing Cleavages in India? Evidence from the Changing Structure of Electorates, 1962-2014 Abhijit Banerjee, Amory Gethin, Thomas Piketty* January 16, 2019 Abstract This paper combines surveys, election results and social spending data to document the long-run evolution of political cleavages in India. From a dominant- party system featuring the Indian National Congress as the main actor of the mediation of political conflicts, Indian politics have gradually come to include a number of smaller regionalist parties and, more recently, the Bharatiya Janata Party (BJP). These changes coincide with the rise of religious divisions and the persistence of strong caste-based cleavages, while education, income and occupation play little role (controlling for caste) in determining voters’ choices. We find no evidence that India’s new party system has been associated with changes in social policy. While BJP-led states are generally characterized by a smaller social sector, switching to a party representing upper castes or upper classes has no significant effect on social spending. We interpret this as evidence that voters seem to be less driven by straightforward economic interests than by sectarian interests and cultural priorities. In India, as in many Western democracies, political conflicts have become increasingly focused on identity and religious-ethnic conflicts -
Gender, Class, Self-Fashioning, and Affinal Solidarity in Modern South Asia
Bucknell University Bucknell Digital Commons Faculty Journal Articles Faculty Scholarship 2009 Im/possible Lives: Gender, Class, Self-Fashioning, and Affinal Solidarity in Modern South Asia Coralynn V. Davis Bucknell University, [email protected] Follow this and additional works at: https://digitalcommons.bucknell.edu/fac_journ Part of the Asian Studies Commons, Human Geography Commons, Race, Ethnicity and Post-Colonial Studies Commons, Social and Cultural Anthropology Commons, and the Women's Studies Commons Recommended Citation Davis, Coralynn V.. "Im/possible Lives: Gender, Class, Self-Fashioning, and Affinal Solidarity in Modern South Asia." Social Identities: Journal for the Study of Race, Nation and Culture (2009) : 243-272. This Article is brought to you for free and open access by the Faculty Scholarship at Bucknell Digital Commons. It has been accepted for inclusion in Faculty Journal Articles by an authorized administrator of Bucknell Digital Commons. For more information, please contact [email protected]. Im/possible Lives: Gender, class, self-fashioning, and affinal solidarity in modern South Asia Coralynn V. Davis* Women’s and Gender Studies Program Bucknell University Lewisburg, Pennsylvania USA Abstract Drawing on ethnographic research and employing a micro-historical approach that recognizes not only the transnational but also the culturally specific manifestations of modernity, this article centers on the efforts of a young woman to negotiate shifting and conflicting discourses about what a good life might consist of for a highly educated and high caste Hindu woman living at the margins of a nonetheless globalized world. Newly imaginable worlds in contemporary Mithila, South Asia, structure feeling and action in particularly gendered and classed ways, even as the capacity of individuals to actualize those worlds and the “modern” selves envisioned within them are constrained by both overt and subtle means. -
'Listen, Rama's Wife!': Maithil Women's Perspectives and Practices in the Festival of Sāmā-Cake
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Bucknell University Bucknell University Bucknell Digital Commons Faculty Journal Articles Faculty Scholarship 2005 'Listen, Rama’s Wife!’: Maithil Women’s Perspectives and Practices in the Festival of Sāmā-Cakevā Coralynn V. Davis Bucknell University, [email protected] Follow this and additional works at: https://digitalcommons.bucknell.edu/fac_journ Part of the Asian Studies Commons, Folklore Commons, Other Languages, Societies, and Cultures Commons, Other Religion Commons, Performance Studies Commons, Social and Cultural Anthropology Commons, South and Southeast Asian Languages and Societies Commons, and the Women's Studies Commons Recommended Citation Davis, Coralynn. 2005. “'Listen, Rama’s Wife!’: Maithil Women’s Perspectives and Practices in the Festival of Sāmā- Cakevā.” Asian Folklore Studies 64(1):1-38. This Article is brought to you for free and open access by the Faculty Scholarship at Bucknell Digital Commons. It has been accepted for inclusion in Faculty Journal Articles by an authorized administrator of Bucknell Digital Commons. For more information, please contact [email protected]. Coralynn Davis Bucknell University Lewisburg, PA “Listen, Rama’s Wife!” Maithil Women’s Perspectives and Practices in the Festival of Sāmā Cakevā Abstract As a female-only festival in a significantly gender-segregated society, sāmā cakevā provides a window into Maithil women’s understandings of their society and the sacred, cultural subjectivities, moral frameworks, and projects of self-construction. The festival reminds us that to read male-female relations under patriarchal social formations as a dichotomy between the empowered and the disempowered ignores the porous boundaries between the two in which negotiations and tradeoffs create a symbiotic reliance. -
Indian Universities
Approved University or university Collage in Sri Lanka Any University or University Collage established in Sri Lanka under the Universities Act, No. 16 of 1978 and which are recognized and approved by the University Grants Commission. (Gazette Date 2009.11.06 & Gazette No.1627) 1. Andhra University – Watair 2. Nagarjuna University - Nagarjuna Nagar 3. Kakatiya University – Warangala 4. Osmania University – Hyderabad 5. S.V.University – Tiriupati 6. NTR University of Health Science, Vijiyawada, Andhra Pradesh 7. Gauhati University – Guwahati 8. Kameshwar Singh Darbhanga Sanakrit university, Darbhanga 9. University of Bihar – Muzzaffarpur 10. Pt.Ravi Shanker Shukla University – Raipur 11. Delhi University 12. Goa University 13. University of Gujarat 14. MS University, Baroda 15. Gujarat Ayurveda University, Jamnagar 16. Kurukshetra University, Kurukeshetra 17. Maharashi Dayanand University, Rohtaak 18. Himachal Pradesh University , Simla 19. University of Kerala 20. University of Calicut, Calicut 21. Mahatma Gandhi University, Kottayam 22. Jivaji Vishwavidyaalaya, Gwaalior 23. Devi Ahiiya Vishwavidyalaya, Indore 24. Awadesh Pratap Singh Vishwavidyalaya, Jaipur 25. Rani Durgawati Durawati Vishwaviyalaya, Jaipur 26. Nagpur University, Nagpur 27. University of Poona, Pune 28. Shivaji University, Kolhapur 29. University of Mumbai, Mumbai 30. Amarawati University, Amarawati 31. North Maharashtra University, Jalgon 32. Bharati Vidyapeeth (Deemed University) – Pune 33. University Mysore, Mysore 34. Bangalore University- Bangalore 35. Karnatak University- Dharwar 36. Mangalore University- Mangalore 37. Gulbarga University – Gulbarga 38. Kuvempu University - Shankarghatta 39. Utkal University, Bhubaneshwar 40. Sambaipur University- Burla, Samalpure 41. Berhampur University – Berhampure 42. Gurnanak Dev University – Amritsar 43. Punjabi University – Patiala 44. Punjab University – Chandigarh 45. Rajasthan University - Jaipur 46. University of Madras – Madras 47. Madurai Kamaraj University- Madurai 48. -
Political Parties in India
A M K RESOURCE WORLD GENERAL KNOWLEDGE www.amkresourceinfo.com Political Parties in India India has very diverse multi party political system. There are three types of political parties in Indiai.e. national parties (7), state recognized party (48) and unrecognized parties (1706). All the political parties which wish to contest local, state or national elections are required to be registered by the Election Commission of India (ECI). A recognized party enjoys privileges like reserved party symbol, free broadcast time on state run television and radio in the favour of party. Election commission asks to these national parties regarding the date of elections and receives inputs for the conduct of free and fair polls National Party: A registered party is recognised as a National Party only if it fulfils any one of the following three conditions: 1. If a party wins 2% of seats in the Lok Sabha (as of 2014, 11 seats) from at least 3 different States. 2. At a General Election to Lok Sabha or Legislative Assembly, the party polls 6% of votes in four States in addition to 4 Lok Sabha seats. 3. A party is recognised as a State Party in four or more States. The Indian political parties are categorized into two main types. National level parties and state level parties. National parties are political parties which, participate in different elections all over India. For example, Indian National Congress, Bhartiya Janata Party, Bahujan Samaj Party, Samajwadi Party, Communist Party of India, Communist Party of India (Marxist) and some other parties. State parties or regional parties are political parties which, participate in different elections but only within one 1 www.amkresourceinfo.com A M K RESOURCE WORLD GENERAL KNOWLEDGE state. -
Component-I (A) – Personal Details
Component-I (A) – Personal details: Component-I (B) – Description of module: Subject Name Indian Culture Paper Name Outlines of Indian History Module Name/Title Mahajanapadas- Rise of Magadha – Nandas – Invasion of Alexander Module Id I C/ OIH/ 08 Pre requisites Early History of India Objectives To study the Political institutions of Ancient India from earliest to 3rd Century BCE. Mahajanapadas , Rise of Magadha under the Haryanka, Sisunaga Dynasties, Nanda Dynasty, Persian Invasions, Alexander’s Invasion of India and its Effects Keywords Janapadas, Magadha, Haryanka, Sisunaga, Nanda, Alexander E-text (Quadrant-I) 1. Sources Political and cultural history of the period from C 600 to 300 BCE is known for the first time by a possibility of comparing evidence from different kinds of literary sources. Buddhist and Jaina texts form an authentic source of the political history of ancient India. The first four books of Sutta pitaka -- the Digha, Majjhima, Samyutta and Anguttara nikayas -- and the entire Vinaya pitaka were composed between the 5th and 3rd centuries BCE. The Sutta nipata also belongs to this period. The Jaina texts Bhagavati sutra and Parisisthaparvan represent the tradition that can be used as historical source material for this period. The Puranas also provide useful information on dynastic history. A comparison of Buddhist, Puranic and Jaina texts on the details of dynastic history reveals more disagreement. This may be due to the fact that they were compiled at different times. Apart from indigenous literary sources, there are number of Greek and Latin narratives of Alexander’s military achievements. They describe the political situation prevailing in northwest on the eve of Alexander’s invasion. -
BIO-DATA of Professor D
BIO-DATA OF Professor D. N. Tiwari, -Professor of Philosophy & Religion & HEAD Department of Philosophy & Religion, Banaras Hindu University, Varanasi-5 Formerly, -Professor of Philosophy, L.N.Mithila University, Darbhanga – 846004. -Ex. Fellow, ICPR, New Delhi, -Vice-President, Bihar Darshana Parishad. 1. NAME: DEVENDRA NATH TIWARI 2. DESIGNATION: PROFESSOR OF PHILOSOPHY AND RELIGION, & HEAD, DEPARTMENT OF PHILOSOPHY AND RELIGION, BANARAS HINDU UNIVERSITY,VARANASI-5 Formerly, PROFESSOR OF PHILOSOPHY UNIVERSITY DEPARTMENT OF PHILOSOPHY, L.N.M. UNIVERSITY, DARBHANGA- 846004 3. FATHER’S NAME: LATE M.N.TIWARI 4. DATE OF BIRTH: 02.09.1955. 5. NATIONALITY: INDIAN 6. ADDRESS (PERMANENT): B.20/185, BHELUPUR, VARANASI-10 & (CORRESPONDENCE): Tel.no. 09956231085(M) 7. ACADEMIC QUALIFICATIONS. Exam.passed board/Uni. Pass year division subjects . M.A. B.H.U., Varanasi. 1977 First Philosophy. Ph.D B.H. U., Varanasi. 1979 (Upanisadic View of Life) Published, 1986 8. (a). Ph. D RESEARCHES PRODUCED UNDER MY SUPERVISION:- 6 Scholars Completed Research for the award of Ph.D. Degree Under my Supervision: Sr. Names Subject Year 1. Smt. Ira Saha Yoga Darsana mein Citta evam Citta ki Vrttiyan: 1990 Eka Adhyayana. 2. Smt.Kiran Kumari, Pracina Bharatiya Darsanon mein Nyayabhasa: 1991. Eka Samiksatmaka Adhyayana. 3. D.N.Jha Pracina Bharatiya Darsanon mein Vakya 1994. Evam Vakyartha Vicara. 4. Ranjit Kumar, Sankara Vedanta evam Kasmira Saiva darsana 1995 Mein Paramatattva ki Awadharana. 5. Hiranath Mishra, Tattvopaplavasinhah: Eka Adhyayana 2004 6. Umeshwar Yadav Ethico-Religious thoughts of Radhakrishnan and Aurobindo: A critical Study(submitted) 2008 (b). Ph. D RESEARCHES ON GOING- 7 9. EMPLOYMENT: Employers date of joining/ Designation Pay Scale Reason for Leaving leaving 1. -
LIST of RECOGNISED NATIONAL PARTIES (As on 11.01.2017)
LIST OF RECOGNISED NATIONAL PARTIES (as on 11.01.2017) Sl. Name of the Name of President/ Address No. Party General secretary 1. Bahujan Samaj Ms. Mayawati, Ms. Mayawati, Party President President Bahujan Samaj Party 4, Gurudwara Rakabganj Road, New Delhi –110001. 2. Bharatiya Janata Shri Amit Anilchandra Shri Amit Anilchandra Shah, Party Shah, President President Bharatiya Janata Party 11, Ashoka Road, New Delhi – 110001 3. Communist Party Shri S. Sudhakar Reddy, Shri S. Sudhakar Reddy, of India General Secretary General Secretary, Communist Party of India Ajoy Bhawan, Kotla Marg, New Delhi – 110002. 4. Communist Party Shri Sitaram Yechury, Shri Sitaram Yechury, of General Secretary General Secretary India (Marxist) Communist Party of India (Marxist) ,A.K.Gopalan Bhawan,27-29, Bhai Vir Singh Marg (Gole Market), New Delhi - 110001 5. Indian National Smt. Sonia Gandhi, Smt. Sonia Gandhi, Congress President President Indian National Congress 24,Akbar Road, New Delhi – 110011 6. Nationalist Shri Sharad Pawar, Shri Sharad Pawar, Congress Party President President Nationalist Congress Party 10, Bishambhar Das Marg, New Delhi-110001. 7. All India Ms. Mamta Banerjee, All India Trinamool Congress, Trinamool Chairperson 30-B, Harish Chatterjee Street, Congress Kolkata-700026 (West Bengal). LIST OF STATE PARTIES (as on 11.01.2017) S. No. Name of the Name of President/ Address party General Secretary 1. All India Anna The General Secretary- No. 41, Kothanda Raman Dravida Munnetra in-charge Street, Chennai-600021, Kazhagam (Tamil Nadu). (Puratchi Thalaivi Amma), 2. All India Anna The General Secretary- No.5, Fourth Street, Dravida Munnetra in-charge Venkatesware Nagar, Kazhagam (Amma), Karpagam Gardens, Adayar, Chennai-600020, (Tamil Nadu).