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Summary of Juz 22
The Message of the Majestic Quran Summary of Juz 22 Surat al-Ahzab continued Background to the Battle of the Trench heard about the Makkan plan, he called a war council to discuss the ﷺ When the Prophet impending danger. Salman, the Persian, suggested digging a trench between the long stretches of fortress-like houses on the outskirts of the city, whilst in the northwest, there were high rocks that were difficult to cross. So, a trench five meters wide, five meters deep, and seven kilometres long was dug in three weeks. When the army of Confederates reached the outskirts of Madinah, they were baffled to see the trench. They camped outside the city near Uhud and laid siege. The only way to enter the city was if the Jews of Banu Qurayda were to attack from the inside. So, the Quraysh and the Jews of Banu Nadhir put together a strategy to win over Banu Qurayda and eventually a pact was agreed. But the plan went horribly wrong, and the confederates received no help from them. The siege was difficult to maintain, and the winter nights were long and bitterly cold. A violent sandstorm blew the tents. The camels and the horses of the Makkan forces ran wild. After three weeks, they fled. This Divine Intervention saved the Muslims. This was a testing time for the Muslims. It required wise and brave leadership and committed followers. A large part of the Surah deals with the personal life and wonderful and his relationships with the disciples and his family. He is ,ﷺ character of the Prophet addressed on six occasions with the refrain “O Prophet!’ to bolster his morale, reassuring him of his unique position in Allah's sight, and encouraging him to lead confidently. -
Prophet Mohammed's (Pbuh)
1 2 3 4 ﷽ In the name Allah (SWT( the most beneficent Merciful INDEX Serial # Topic Page # 1 Forward 6 2 Names of Holy Qur’an 13 3 What Qur’an says to us 15 4 Purpose of Reading Qur’an in Arabic 16 5 Alphabetical Order of key words in Qura’nic Verses 18 6 Index of Surahs in Qur’an 19 7 Listing of Prophets referred in Qur’an 91 8 Categories of Allah’s Messengers 94 9 A Few Women mentioned in Qur’an 94 10 Daughter of Prophet Mohammed - Fatima 94 11 Mention of Pairs in Qur’an 94 12 Chapters named after Individuals in Qur’an 95 13 Prayers before Sleep 96 14 Arabic signs to be followed while reciting Qur’an 97 15 Significance of Surah Al Hamd 98 16 Short Stories about personalities mentioned in Qur’an 102 17 Prophet Daoud (David) 102 18 Prophet Hud (Hud) 103 19 Prophet Ibrahim (Abraham) 103 20 Prophet Idris (Enoch) 107 21 Prophet Isa (Jesus) 107 22 Prophet Jacob & Joseph (Ya’qub & Yusuf) 108 23 Prophet Khidr 124 24 Prophet Lut (Lot) 125 25 Luqman (Luqman) 125 26 Prophet Musa’s (Moses) Story 126 27 People of the Caves 136 28 Lady Mariam 138 29 Prophet Nuh (Noah) 139 30 Prophet Sho’ayb (Jethro) 141 31 Prophet Saleh (Salih) 143 32 Prophet Sulayman Solomon 143 33 Prophet Yahya 145 34 Yajuj & Majuj 145 5 35 Prophet Yunus (Jonah) 146 36 Prophet Zulqarnain 146 37 Supplications of Prophets in Qur’an 147 38 Those cursed in Qur’an 148 39 Prophet Mohammed’s hadees a Criteria for Paradise 148 Al-Swaidan on Qur’an 149۔Interesting Discoveries of T 40 41 Important Facts about Qur’an 151 42 Important sayings of Qura’n in daily life 151 January Muharram February Safar March Rabi-I April Rabi-II May Jamadi-I June Jamadi-II July Rajab August Sh’aban September Ramazan October Shawwal November Ziqad December Zilhaj 6 ﷽ In the name of Allah, the most Merciful Beneficent Foreword I had not been born in a household where Arabic was spoken, and nor had I ever taken a class which would teach me the language. -
Therapeutic Flora in Holy Quran
Vol. 6(9), pp. 141-148, November, 2014 DOI: 10.5897/AJHC2014.0188 Article Number: 476C7C347734 African Journal of History and Culture ISSN 2141-6672 Copyright © 2014 Author(s) retain the copyright of this article http://www.academicjournals.org/AJHC Review Therapeutic flora in Holy Quran Ali Muhammad Islamic Research Academy, Brakpora Anantnag Jammu and Kashmir 192201, India. Received 30 January, 2014: Accepted 03 September, 2014 Civilizations have a tendency to revolve around meaningful concepts of a theoretical nature which more than anything else gives them their distinctive character. Such concepts are to be found at the very beginning of a rising civilization or they may signalize, when they first make their appearance, an entirely new departure towards the eventual transformation of the environment generous to them. This signifies a fundamental change in the structure of the civilization in which it happens. They changed their structure, modified their social laws for the well being of coming human race. On scientific grounds modification and edification of old concepts according to Qur’anic teachings helped them to emerge as a true modern and civilized society. Among good number of scientific concepts, one is that related to the plants mentioned in the Holy Quran. The history of Islamic medicine started from 2nd century as applied science which provides ample information about the medicinal plants mentioned in the Quran. These medicinal plants continue to be extensively used as major source of drugs for the treatment of many ailments in medieval period. The present research work is a qualitative analysis one which helps to draw attention to the valuable contribution of divine message in the development of medicinal legacy. -
The Concept of Jihad in Islam
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 21, Issue 9, Ver. 7 (Sep. 2016) PP 35-42 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org The Concept of Jihad In Islam Ramlan TengkuErwinsyahbana Nurul Hakim Abstract.:-It is an undisputable fact that jihad is an Islamic teaching that is explicitly mentioned in Quran, Hadith, ijma'as well as various fiqh literature from classical time to the contemporary time. Jihad term often used for things that are destructive by western scholars and society. For them, jihad is synonymous with terrorism. The similarization of the word Jihad with the word terrorism in the Western perception is strongly reinforced by a series of terror committed by Muslims in the name of jihad. These acts have been increasingly affecting the interpretation of the word jihad in a negative way although in reality that is not the case in a contemporary context. Jihad in contemporary understanding is not just a war against visible enemies but also a war against the devil and carnality. Even a war against visible enemies that are written in classical fiqh books has now replaced by a contemporary interpretation of jihad against the enemies, as was done by Dr. ZakirNaik. KEYWORDS:Concept, Jihad and Islam I. INTRODUCTION When the 9/11 attack hit the United States more than a decade ago, the term jihad became a trending topic worldwide. The US and other Western countries in general claim that the perpetrators of the 9/11 attack were following the doctrine of Jihad in Islam in order to fight against America and its allies around the world. -
Chapter 42, Ash-Shura (The Consultation)
Chapter 42, Ash-Shura (The Consultation) Description: All revelations came from the same source, and the prime message has remained the same, namely the Oneness of God and the inevitability of the Day of Judgement. By Aisha Stacey (© 2019 IslamReligion.com) Published on 25 Feb 2019 - Last modified on 25 Feb 2019 Category: Articles >The Holy Quran > A Summary of the Quranic Chapters Introduction The Consultation is a fifty-three verse chapter revealed in Mecca. The name is derived from the word consultation that is mentioned in verse thirty-eight describing the characteristics of a community of believers. Being a Meccan chapter revealed before the migration to Medina it concentrates on the fundamentals of faith, in this case, God’s all prevailing power and wisdom. Prophet Muhammad, may the mercy and blessings of God be upon him, is reminded that he cannot force people to believe and that he is only required to deliver the message. Verses 1 " 9 All power belongs to God The first two verses are Arabic letters. Ha Mim, Ayn Seen Qaf. They are five letters from among various combinations of fourteen letters that open twenty-nine chapters of the Quran. God did not reveal what meanings they may or may not have. Usually after these letters we learn something about the Quran. In this case, God says that He sent His revelation (Quran) to Prophet Muhammad, as He sent revelation to other messengers before him. The heavens almost break apart because of their awe of God’s majesty. The angels glorify and praise God; while begging forgiveness for the people on earth. -
The Easy Dictionary of the Qur'an (Compiled in the Order of Recitation)
2 In the name of Allah, the Most Beneficent, the Most Merciful The Easy Dictionary of the Qur'an (Compiled in the order of recitation) Compiled By Shaikh AbdulKarim Parekh Translated By (Late) AbdurRasheed Kamptee Dr. Abdulazeez Abdulraheem Shaikh AbdulGhafoor Parekh Number of Publications in Urdu First Edition Mar. 1952 1000 Second Edition Jul. 1954 1000 Third Edition Jul. 1960 1000 Fourth Edition Sep. 1962 1000 Fifth Edition Nov. 1963 1000 Sixth Edition Aug. 1965 1000 Seventh Edition Dec. 1968 1500 Eighth Edition Sep. 1969 3000 Ninth Edition Jun. 1973 1000 Tenth Edition 1977 5000 (The Urdu version of this dictionary has been printed more than 40 times in India and Pakistan. Translations of this dictionary are also available in Turkish, Hindi, and Bengali.) Third Revised English Edition: March 2000 Available at the following addresses in India: Maulana AbdulKarim Parekh Lakad Gunj, Nagpur 8, India. Maktaba Nadwatul-Ulama Nadva, Lucknow, U.P., India. 3 In the name of Allah, the Most Beneficent, the Most Merciful Table of Contents List of Surahs and corresponding Parahs...................................................iv List of Parahs & some interesting statistics ...............................................vi Foreword by Shaikh Abul-Hasan Ali Nadwi.......................................... viii Preface by the Translators...........................................................................x About the Author ......................................................................................xii Preface by the Author ..............................................................................xiv -
The Conceptual Elements of the Development Worldview in the Qur'an: a Study of Thematic Exegesis
American International Journal of Social Science Vol. 2 No. 3; May 2013 The Conceptual Elements of the Development Worldview in the Qur’an: A Study of Thematic Exegesis Mohd Shukri Hanapi, Ph.D Lecturer of Islamic Development Management Program Centre for Islamic Development Management Studies (ISDEV) School of Social Sciences Universiti Sains Malaysia 11800 Penang, Malaysia. Abstract This paper aims to identify and analyze selected verses of the Qur'an that are related to the conceptual elements of the development worldview (tasawwur). Development worldview here refers to the comprehensive view and a true and correct picture of Islamic-based development (IbD). It aims to explain the whole characteristics of the IbD holistically, as the basis of all development activities in human life. In the Qur'an, the verses of the conceptual elements of the development worldview are actually located separately in many chapters (surah). The question then is which ones of the verses could be accounted as the verses of the development worldview? What are the conceptual elements of the development worldview in the Qur'an that could be constructed from these verses? This paper attempts to seek for the answer through three main purposes. Firstly, to identify the selected verses of the Qur'an that is related to the development worldview. Secondly, using a thematic exegesis approach, to analyze the identified Quranic verses of the development worldview; and thirdly, to develop the conceptual elements of the development worldview based on the identified verses of the Qur‘an. The main objects studied in this paper are the Quranic verses themselves. -
An Islamic Conceptualization of Psychological Wellbeing and Healing
Developing an Islamic Framework for Psychotherapy: An Islamic Conceptualization of Psychological Wellbeing and Healing by Amanee Elchehimi M.P.H. (Global Health), Simon Fraser University, 2013 B.Sc. (Psychology), University of British Columbia, 2011 Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in the Counselling Psychology Program Faculty of Education © Amanee Elchehimi 2021 SIMON FRASER UNIVERSITY Spring 2021 Copyright in this work rests with the author. Please ensure that any reproduction or re-use is done in accordance with the relevant national copyright legislation. Declaration of Committee Name: Amanee Elchehimi Degree: Master of Arts Thesis title: Developing an Islamic Framework for Psychotherapy: An Islamic Conceptualization of Psychological Wellbeing and Healing Committee: Chair: Lucy LeMare Professor, Education Masahiro Minami Supervisor Assistant Professor, Education Sharalyn Jordan Committee Member Associate Professor, Education Alanaise Goodwill Examiner Assistant Professor, Education ii Ethics Statement iii Abstract Data from outcome research studies indicate that spiritual and religious approaches to psychotherapy are effective in improving the psychological wellbeing of clients. While there has been significant growth in the field of Islamic psychology, the development of an approach to counselling that is indigenous to Islamic thought and scholarly works is no simple task. The purpose of this study was to explore and develop the beginnings of a psychotherapeutic framework -
Tafseer of Surah Qaf 3 Best Thing to Start in the Morning Is Qalam Ullah
Tafseer of Surah Qaf 3 Best thing to start in the morning is Qalam Ullah. Al Muthabbath bi thilaawathee, anything u will do in the Quran. We stopped in ayat number 11 The main thing about the surah Qaf is where we are learning of the people who deny the glorious Quran! And they don’t believe in it! And Allah subahanawatha'la is mentioning the people who deny the Quran and he mentioned the different people who deny the Quran and Allah subahanawatha'la he answers each and every one! Ayat 4 where Allah subahanawatha'la talks about the unseen and that is one way Another ayat is where Allah subahanawatha'la tells us to look at the universal signs and really look at them with an open heart and see the signs of Allah and believe in him! But this is not for everyone! Only the one who is abdin muneeb- the one who submits to Allah az'awajal with an open heart and is real need of Allah az'awajal! Now we see! Why do people deny the day of judgement? Because they have a veil over their eyes and they are ignorant! They belie the day of judgement! Or the yawmud deen or the Yawmul hisaab! Because the one who really believes in THIS DAY there will be impacts on him! He will never be arrogant to people or wrong people he will be so good to everyone else because it really sinks in his heart that the day of recompense is real! So he won’t be proud or arrogant or jealous etc…. -
Sains Humanika a Content Analysis on Verses Related With
Sains Full paper Humanika A Content Analysis on Verses Related with Development Worldview in the Qur’an Mohd Shukri Hanapi* Centre for Islamic Development Management Studies (ISDEV), Universiti Sains Malaysia, 11800 Penang, Malaysia *Corresponding author: [email protected] Abstract This article aims to examine and analyze the development worldview (tasawwur) in the Qur’an. The examination and analysis is based on the selected verses of the Qur’an that are related to development worldview. In the Qur'an, the verses of the development worldview are actually located separately in many chapters (surah). The question then is which ones of the verses could be accounted as the verses of the development worldview? What are the conceptual elements of the development worldview in the Qur'an that could be constructed from these verses? This article attempts to seek for the answer through three main purposes. Firstly, to identify the selected verses of the Qur'an that are related to the development worldview. Secondly, to analyze the conceptual elements of the development worldview in the identified Quranic verses; and thirdly, to develop the conceptual elements of the development worldview based on the identified verses of the Qur‘an. All these are analyzed using a content analysis method. It will be shown that there are six conceptual elements of development worldview found in the Qur‘an. They are Oneness of Allah, servitude of self/worship to Allah, vicegerent on earth, natural resources, time frame – world of al-ruh, present world, and the world hereafter, and pleasures of Allah. It is based on these six conceptual elements of development worldview that the Islamic- based development (IbD) worldview is constructed. -
Assessing Quranic Reading Proficiency in the J-QAF Programme
International Education Studies; Vol. 7, No. 6; 2014 ISSN 1913-9020 E-ISSN 1913-9039 Published by Canadian Center of Science and Education Assessing Quranic Reading Proficiency in the j-QAF Programme Muhammad Mustaqim Mohd Zarif1, Nurfadilah Mohamad1 & Bhasah Abu Bakar2 1 Faculty of Quranic and Sunnah Studies, Universiti Sains Islam Malaysia (USIM), Bandar Baru Nilai, Negeri Sembilan, Malaysia 2 Islamic Education Programme, Faculty of Major Language Studies, Universiti Sains Islam Malaysia (USIM), Bandar Baru Nilai, Negeri Sembilan, Malaysia Correspondence: Muhammad Mustaqim Mohd Zarif, Faculty of Quranic and Sunnah Studies, Universiti Sains Islam Malaysia (USIM), Bandar Baru Nilai, 71800 Nilai, Negeri Sembilan, Malaysia. Tel: 606-798-6757. E-mail: [email protected] Received: February 8, 2014 Accepted: April 11, 2014 Online Published: May 20, 2014 doi:10.5539/ies.v7n6p1 URL: http://dx.doi.org/10.5539/ies.v7n6p1 Abstract In its effort to provide solid religious foundation for Muslim students, the Ministry of Education Malaysia has launched a national religious literacy initiative known as the j-QAF Programme in 2004. This programme has since been implemented in public primary schools throughout the country and incorporated as a part of the curriculum of studies. The programme includes a wide range of basic religious skills including recitation of the Quran, the learning of the Jawi script and Arabic language as well as the basics of worship. After several years of its implementation, much concern is raised on the effectiveness of this programme in achieving its objectives. Thus, this preliminary paper aims to shed some light on this matter. Specifically, it focuses on analyzing the aspect of Quranic recitation skill, which constitutes one of the core subjects of the programme. -
Study Medicinal Plants in Holy Quran
Received: 25th Feb-2014 Revised: 29th March-2014 Accepted: 30th March-2014 Research article STUDY MEDICINAL PLANTS IN HOLY QURAN Ebrahim Azarpour a, Maral Moraditochaeeb*, Hamid Reza Bozorgia aYoung Researchers and Elite Club, Rasht Branch, Islamic Azad University, Rasht, Iran bDepartment of Agriculture, College of Agricultural Science, Takestan Branch, Islamic Azad University, Takestan, Iran * Corresponding Author E-Mail: [email protected] ABSTRACT: Islam is the most complete religion, which presents a complete way for living and has the flexibility to respond new technologies. In Islam, laws of biomedical ethics are linked to ethical teachings of Holy Quran and Prophet Muhammad (PBUH). The Holy Quran is one of the reference books describing the importance of plants used for different aliments in various Surahs. The holey Quran is a unique literature for social and life science research. The holey Quran (most important Islamic reference) has collection of medicinal plants that it’s characterizes is somewhat unclear in modern medicine, but valuable evidences can be obtained from Islamic texts and traditional or folk medicine. Results were systematically arranged by alphabetic order of botanical names followed by English name, Arabic name, family, part used, medicinal uses, Characteristics Surah and Ayah in Quran and references cited from Holly Quran, Ahadith and Islamic books. Aim of present study is review on medicinal plants in holey Quran. Results showed that 19 medicinal plants have been identified in the Quran. Keywords: Plants, medicine, Surah Quran, Ayah Quran. INTRODUCTION Quran, as a divine guidance message for humans, involves all material and spiritual angels of life. Holy Quran involves all requirements to guide and educate human in social, individual, moral, legal, worldly and hereafter life.