THOMAS MANTON a Guided Tour of the Life and Thought of a Puritan
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Introduction to the Puritans: Memorial Edition
Introduction to the Puritans Memorial Edition Erroll Hulse (1931-2017) INTRODUCTION TO THE PURITANS Erroll Hulse (1931-2017) Memorial Edition A Tribute to the Life and Ministry of Erroll Hulse Dedicated to the memory of Erroll Hulse with great joy and gratitude for his life and ministry. Many around the world will continue to benefit for many years to come from his untiring service. Those who knew him, and those who read this volume, will be blessed by his Christ- honoring life, a life well-lived to the glory of God. The following Scripture verses, psalm, and hymns were among his favorites. ISAIAH 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea. HABAKKUK 2:14 For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea. PSALM 72 1Give the king thy judgments, O God, and thy righteousness unto the king’s son. 2He shall judge thy people with righteousness, and thy poor with judgment. 3The mountains shall bring peace to the people, and the little hills, by righteousness. 4He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor. 5They shall fear thee as long as the sun and moon endure, throughout all generations. 6He shall come down like rain upon the mown grass: as showers that water the earth. 7In his days shall the righteous flourish; and abundance of peace so long as the moon endureth. -
Archbishop John Tillotson and the 17Th Century Latitudinarian Defense of Christianity, Part I
TTJ 11.1 (2008): 130-146 ISSN 1598-7140 Archbishop John Tillotson and the 17th Century Latitudinarian Defense of Christianity, Part I Julius J. Kim* Westminster Seminary California, USA In the years following the religious and political tumult of the 1640s and 50s, a group of Anglican clergy emerged to take leadership in the Restoration Church (1660-1688). Known originally for their compromising ecclesiastical status before and after the Restoration, the Latitudinarians numbered among them future leaders of the Restoration Church of England such as Simon Patrick, Edward Fowler, Joseph Glan- vill, Edward Stillingfleet, Gilbert Burnet, and John Tillotson. Tillotson became one of the first and foremost leaders representing this new group of Anglican divines known not only for their political concessions but also for their theological moderation and congenial temperament. In a seminal work on the Latitudinarian movement of the Restora- tion period, Martin Griffin provides an historical survey and analysis of this group of seventeenth-century English Church divines who shared similar characteristics of thought distinguishing them from their con- temporaries. These traits Griffin lists as: (1) orthodoxy in the historical sense of acceptance of the contents of the traditional Christian creeds; (2) conformity to the Church of England as by law established, with its episcopal government, its Thirty-Nine Ar- ticles, and the Book of Common Prayer; (3) an advocacy of ‘reason’ in religion; (4) theological minimalism; (5) an Arminian scheme of justifi- cation; (6) an emphasis on practical morality above creedal speculation and precision; (7) a distinctive sermon style; (8) certain connections with seventeenth-century science and the Royal Society.1 This two-part essay will argue that Tillotson’s unique educational and ecclesiastical experiences, especially within the context of mid-sev- enteenth-century religious strife, contributed to his particular Latitudi- * Julius J. -
The Christology of Thomas Goodwin (1600-1680) Jones, M
Why heaven kissed earth : the christology of Thomas Goodwin (1600-1680) Jones, M. Citation Jones, M. (2009, October 7). Why heaven kissed earth : the christology of Thomas Goodwin (1600-1680). Retrieved from https://hdl.handle.net/1887/14037 Version: Not Applicable (or Unknown) Licence agreement concerning inclusion of doctoral thesis in the License: Institutional Repository of the University of Leiden Downloaded from: https://hdl.handle.net/1887/14037 Note: To cite this publication please use the final published version (if applicable). WHY HEAVEN KISSED EARTH: THE CHRISTOLOGY OF THOMAS GOODWIN (1600-1680) Proefschrift ter verkrijging van de graad van Doctor aan de Universiteit Leiden, op gezag van Rector Magnificus prof.mr. P.F. van der Heijden, volgens besluit van het College voor Promoties te verdedigen op woensdag 7 oktober 2009 klokke 13.45 uur door Mark Jones geboren te Johannesburg in 1980 i Promotiecommissie Promotores: Prof. dr. E.G.E. van der Wall Prof. dr. M.A.G. Haykin, The Southern Baptist Theological Seminary, Louisville, Kentucky, USA Leden: Prof. dr. W.J. van Asselt, Utrecht University/Evangelical Theological Faculty, Louvain Dr. J.W. Buisman Prof. dr. E.P. Meijering Prof. dr. C. R. Trueman, Westminster Theological Seminary, Philadelphia, USA ii CONTENTS INTRODUCTION 1 General Scope of this Study 1 1. STATUS QUAESTIONIS 5 The State of Goodwin Research Introduction Transmission and Transformation Printed Editions of Goodwin’s Works (1861–66 or 1691–1704?) Early Scholarship Later Scholarship Trajectory of Argument Statement of the Problem Methodology Outline 2. THE LIFE OF GOODWIN IN THE CONTEXT OF HIS TIMES 34 Introduction His Life Education and Conversion Early Career The Westminster Assembly The Interregnum The Restoration Puritan, Calvinist, or Reformed? Statement of the Problem Conclusion 3. -
Zaffini Uchicago 0330D 14572.Pdf
THE UNIVERSITY OF CHICAGO REAL UNITY AND REPRESENTATION IN HOBBES'S LEVIATHAN A DISSERTATION SUBMITTED TO THE FACULTY OF THE DIVISION OF THE SOCIAL SCIENCES IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF POLITICAL SCIENCE BY SARITA ZAFFINI CHICAGO, ILLINOIS DECEMBER 2018 Copyright c 2018 by Sarita Zaffini All Rights Reserved To James Yeager, for all your love and support This is more than consent, or concord; it is a real unity of them all, in one and the same person. Thomas Hobbes TABLE OF CONTENTS ABSTRACT . vi 1 WHAT IS REAL UNITY? . 1 1.1 The\real unity" of Christ's body in 17th-century England . 6 1.2 Hobbes and the classical tradition of \body politic" . 17 1.3 Hobbes and the \real unity" of Christ: concluding thoughts . 34 2 REAL UNITY AND THE LAW . 41 2.1 Hobbes's Legal Unity . 45 2.2 Christ's Legal versus Real Unity . 55 2.3 Two concepts of unity and representation . 68 2.4 Final Thoughts . 84 3 REAL UNITY AND RHETORIC . 90 3.1 Concord and Hobbes's Commonwealth Narrative . 94 3.2 Concord and Christ's Redemption Narrative . 102 3.3 Hobbes on Rhetoric and Metaphor . 119 3.4 17th-century Attitudes toward Christological Rhetoric . 131 3.5 Reframing the Conversation on Rhetoric in Hobbes . 148 3.6 Final Thoughts . 153 4 HOBBES'S CHRISTOLOGY AND THE POLITICS OF REAL UNITY . 158 4.1 Two Heads, Two Bodies . 167 4.2 The Invisible Society . 179 A OLIVER CROMWELL'S LETTER TO PARLIAMENT, 1645 . 190 B CATALOGUE OF \REAL UNITY" USAGES . -
Some Puritan Divines J.R.Broome SOME PURITAN DIVINES
some puritan divines J.R.Broome SOME PURITAN DIVINES Puritanism came to this country with the return, at the beginning of the reign of Queen Elizabeth I, of a large body of Protestant men, who had gone into exile under the fiery persecutions of Queen Mary (1553-8). In Geneva they had spent five years under the influence of John Calvin and were to exert a great influence in the Elizabethan church and state in furthering the advance of the Reformation begun under Archbishop Cranmer in the reign of Henry VIII. As the 16th century progressed their some puritan divines presence was felt in the chur ch, the universities and the House of Commons. Queen Elizabeth failed to silence them and in the 17th century they exerted even greater influence in the time of Oliver Cromwell's government after persecution in the reign of Charles I. Among their number were very many learned divines and able ministers, such as John Owen and Thomas Goodwin. They produced a library of commentaries and theological works, many of which have since been reprinted. In the reign of Charles II and James II they again suffered persecution. John Bunyan spent ten years in prison for refusing to stop preaching the Gospel and there wrote his Pilgrim's Progress. They left behind them their statement of faith in the Westminster Confession (1646). J.R.Broome Gospel Standard Trust Publications Some Puritan Divines by J. R. Broome 2013 Gospel Standard Trust Publications 12b Roundwood Lane Harpenden, Hertfordshire. AL5 3BZ England © Mrs. J. Broome 2013 ISBN: 978 1 897837 48 1 Cover Picture: Oil Painting of John Owen. -
Meet the Puritans Q with a Guide to Modern Reprints
Meet the Puritans q With a Guide to Modern Reprints Joel R. Beeke and Randall J. Pederson Reformation Heritage Books Grand Rapids, Michigan With heartfelt appreciation to my faithful United Kingdom friends for your spiritual fellowship, your open pulpits and open homes, and your invitations to speak at conferences in the homeland of the Puritans David and Elisabeth George Erroll and Lynn Hulse Peter and Jill Masters David and Shona Murray Iain and Jean Murray Robert and Rachel Oliver Maurice and Sandra Roberts Ken and Rosemary Stockley John and Margaret Thackway Geoff and Iola Thomas Malcolm and Jill Watts Andrew and Joan Woolsey —JRB q To my dear Sarah, for all her love and support, and to my parents, Gary and Rosamary Pederson, for their encouragement through the years —RJP Contents q Preface . .vii Illustrations . xx Abbreviations and Addresses of Publishers . .xxii Puritan Biographies and Book Reviews . .1 A Brief History of English Puritanism Thomas Adams Henry Ainsworth Henry Airay Joseph Alleine Richard Alleine Vincent Alsop Isaac Ambrose William Ames Robert Asty Sir Richard Baker William Bates Richard Baxter Lewis Bayly Paul Baynes Robert Bolton Samuel Bolton John Boys Anne Bradstreet William Bridge Thomas Brooks John Bunyan Anthony Burgess Jeremiah Burroughs Nicholas Byfield viii MEET THE PURITANS Thomas Cartwright Joseph Caryl Thomas Case Stephen Charnock David Clarkson Thomas Cobbet Elisha Coles John Cotton Tobias Crisp John Davenant Arthur Dent Edward Dering Thomas Doolittle George Downame John Downame Daniel Dyke Jonathan -
Calamy 1702 Text.Qxp:Calamy 1702 Edition Text 15 12 2008 16:54 Page 1
Calamy_1702_Text.qxp:Calamy 1702 edition Text 15 12 2008 16:54 Page 1 EDMUND CALAMY AN ABRIDGEMENT OF MR. BAXTER’S HISTORY OF HIS LIFE AND TIMES 1702 Calamy_1702_Text.qxp:Calamy 1702 edition Text 15 12 2008 16:54 Page 2 Calamy_1702_Text.qxp:Calamy 1702 edition Text 15 12 2008 16:54 Page 1 AN ABRIDGEMENT OF Mr. Baxter’s HISTORY OF HIS LIFE and TIMES. Quinta Press Calamy_1702_Text.qxp:Calamy 1702 edition Text 15 12 2008 16:54 Page 2 Quinta Press, Meadow View, Weston Rhyn, Oswestry, Shropshire, England, SY10 7RN The format of this book is copyright © 2008 Quinta Press Calamy_1702_Text.qxp:Calamy 1702 edition Text 15 12 2008 16:54 Page 3 1702 edition 3 Mr. Baxter’s HISTORY OF HIS LIFE and TIMES. WITH With an ACCOUNT of many others of those Worthy Ministers who were Ejected, after the Restauration of King CHARLES the Second. Their Apology for Themselves, and their Adherents; containing the Grounds of their Nonconformity, and Practise as to Stated and Occasional Communion with the Church of Eng- land. And a Continution of their History, till the Year 1691. By EDMUND CALAMY, Edm. Fil. & Nepos. LONDON: Printed for S. Bridge, for Thomas Parkhurst at the Bible and Three Crowns in Cheapside. Jonathan Robinson at the Golden Lyon in St. Paul’s Church-Yard. And John Lawrence; at the Angel in the Poultry, 1702. Calamy_1702_Text.qxp:Calamy 1702 edition Text 15 12 2008 16:54 Page 4 4 edmund calamy TO THE Right Honourable THE LORD MARQUESS OF Hartington. My Lord, Oblemen. have always Nhad many Admirers, but never more, than when their Goodness has been as Diffusive, as their Greatness was Illustrious. -
Mark Burden, Academical Learning in the Dissenters' Private Academies
1 ACADEMICAL LEARNING IN THE DISSENTERS’ PRIVATE ACADEMIES, 1660-1720 A thesis submitted for the degree of Doctor of Philosophy Mark Burden English Department Queen Mary, University of London 2012 2 Abstract Previous assessments of the early academies of Protestant dissenters in England and Wales (1660-1720) have celebrated their tutors’ achievements in defying the Act of Uniformity and the Test Acts, and have argued that they pioneered a modern curriculum. Despite these views, there has been little scholarly investigation into the academies. This thesis evaluates the available sources for the first time, examining the political, philosophical, and theological controversies in which the academies were involved, as well as examining the lives and careers of their tutors and students in greater detail than has hitherto been possible. The introduction explores the reception of the academies from the late seventeenth century until the present day, exposing the paucity of evidence and the abundance of polemic which have characterised previous accounts. Chapter 1 provides a detailed examination of academies operated by nonconformists prior to the Toleration Act, reassessing the contribution of ejected university tutors, surveying attempted prosecutions, and highlighting political controversies. The second chapter extends the narrative to academies run by Protestant dissenters from the Toleration Act (1689) to the repeal of the Schism Act (1719); it contains the first-ever detailed analysis of the minutes of the London-based denominational Fund Boards, and a survey of the careers of former academy students. Chapter 3 re-evaluates the teaching of philosophy in the dissenters’ earliest academies, using newly-identified manuscript works by tutors and students to explore the study of logic, natural philosophy, and ethics. -
A PURITAN THEOLOGY Doctrine for Life
A PURITAN THEOLOGY Doctrine for Life JOEL R. BEEKE AND MARK JONES REFORMATION HERITAGE BOOKS Grand Rapids, Michigan Contents 9 $ Introduction Prolegomena 1. The Puritans on Natural and Supernatural Theology 2. Puritan Hermeneutics and Exegesis 3. The Learned Doctor William Ames andThe Marrow of Theology Theology Proper 4. Stephen Charnock on the Attributes of God 5. The Puritans on the Trinity 6. John Owen on Communion with the Triune God 7. William Perkins on Predestination 8. Thomas Goodwin and Johannes Maccovius on Justification from Eternity 9. Thomas Goodwin’s Christological Supralapsarianism 10. The Puritans on Providence 11. The Puritans on Angels 12. The Puritans on Demons Anthropology and Covenant Theology 13. The Puritans on the Sinfulness of Sin 14. The Puritans on the Covenant of Works 15. The Puritans on the Covenant of Redemption 16. The Puritans on the Covenant of Grace 17. The Puritans on the Old and New Covenants: A Gracious Moses? 18. The Minority Report: John Owen on Sinai 19. The Puritans on Covenant Conditions Christology 20. The Puritans on Law and Gospel 21. Puritan Christology 22. The Puritans on Christ’s Offices and States 23. The Blood of Christ in Puritan Piety 24. Anthony Burgess on Christ’s Intercession for Us 25. Thomas Goodwin on Christ’s Beautiful Heart 26. The Puritans on Understanding and Using God’s Promises viii A PURITAN THEOLOGY Soteriology 27. Puritan Preparatory Grace 28. The Puritans on Regeneration 29. The Puritans on Union with Christ, Justification, and Regeneration 30. John Owen on Justification by Faith Alone 31. The Puritans on Coming to Christ 32. -
Five Types of Christian Comprehension, Erasmus, Hooker, Chillingworth, Wilkins and Watts
Discerning the Truth in a Divided Realm: Five Types of Christian Comprehension, Erasmus, Hooker, Chillingworth, Wilkins and Watts By Leigh Even Silcox A Thesis submitted to the Faculty of Wycliffe College and the Graduate Centre for Theological Studies of the Toronto School of Theology. In partial fulfilment of the requirements for the degree of Doctor of Theology awarded by Wycliffe College and the University of Toronto. © Copyright by Leigh Even Silcox 2019 Discerning the Truth in a Divided Realm: Five Types of Christian Comprehension, Erasmus, Hooker, Chillingworth, Wilkins and Watts Leigh Even Silcox Doctor of Theology Wycliffe College and the University of Toronto 2019 Abstract This dissertation aims to examine a group of key and influential theological writers in early modern England on the topic of truth-discernment within the church, and on the relationship of church and civil society in that discernment. The work of the Dutch Christian humanist, Desiderius Erasmus is essential to this examination, and will form the starting point for the study. Erasmus’ ideas were adapted and used explicitly by English thinkers Richard Hooker, and William Chillingworth, and had implicit although indirect influence on John Wilkins and Isaac Watts through to the mid-18th century. Each in their own way set a direction of thinking about the way to resolve a basic problem of common life: how Christians could discern the truth within divided and pluralized social bodies of Church and state both. In so doing, they had to grapple with a central social reality: if human discernment is limited, what form of corporate governance could provide space – sufficient freedom and sufficient limit or discipline – to draw or press people to seek and apprehend religious truth? The writings of these key authors are not of merely historical interest. -
Reading the Best in Puritan Literature: a Modern Bibliography Joel R
Refortnation &,.evival A Quarterly] ournal for Church Leadership Volume 5, Number 2 • Spring 1996 Reading The Best In Puritan Literature: A Modern Bibliography Joel R. Beeke All of the volumes listed below have been printed and/or reprinted in the last ten years. For a similar annotated bibli ography of Puritan titles published from the beginning of the resurgence of Puritan literature in 1957 through 1986 write Dr. Joel R. Beeke, 2115 Romence N.E., Grand Rapids, Michigan 49503. Enclose $4 for copying and postage costs. The following abbreviations are used for the publishers: BB= Blue Banner Publications, P.O. Box 141084, Dallas, Texas 75214; (800) 484-9377, Ext. 3727 III BP= The Bunyan Press, 23 Haslingden Close, Harpenden, Herts, England AL5 3EW BTT= Banner of Truth Trust, Edinburgh, Scotland; 621 Carlisle, Pennsylvania 17013; (800) 263-8085 Fax 717- 249-0604 CB= Crossway Books, Wheaton, Illinois 60187 CFP= Christian Focus Publications, 118 Academy St., Inverness, Scotland FCM= Focus Christian Ministries Trust, 6 Orchard Road, Lewes, East Sussex BN7 2HB, England 10= International Outreach, P.O. Box 1286, Ames, Iowa 50010; (515) 233-2932 NP= Naphtali Press, P.O. Box 141804, Dallas, Texas 75214 OP= Odom Publications, Rt. I, Box 170, Keyser, West Virginia 26726 PBH= Pilgrim Book House, 5417 Woodleigh Dr., Carmichael, California 95608 PL= Peter Lang, 275 Seventh Avenue, 28th floor, New York, New York 10001; (800) 770-5264 (Fax 212-647-7707) RAP= Reformed Academic Press, P.O. Box 8599, Greenville, South Carolina 29604 RP= Reformation Press, 11 Churchill Dr., Stornoway, Isle of Lewis PA87 2NP, Scotland Reading The Best In Puritan Literature Reading The Best In Puritan Literature SDG= Soli Deo Gloria, P.O. -
The Puritan Practice of Meditation
The Puritan Practice of Meditation By Dr. Joel R. Beeke This article appears on the site by permission of the author. The Puritan Practice of Meditation “Meditation applieth, meditation healeth, meditation instructeth.” –Ezekiel Culverwell1 Spiritual growth is intended to be part of the Christian life of believers. Peter exhorts believers to “grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ” (2 Pet. 3:18). The Heidelberg Catechism says that true Christians are members of Christ by faith and partake in His anointing. By Christ’s power they are raised up to a new life and have the Holy Spirit given to them as an earnest; by the Spirit’s power they “seek the things which are above (Col. 3:1). Spiritual growth is only to be expected, since “it is impossible that those, who are implanted into Christ by a true faith, should not bring forth fruits of thankfulness.”2 One hindrance to growth among Christians today is our failure to cultivate spiritual knowledge. We fail to give enough time to prayer and Bible-reading, and we have abandoned the practice of meditation. How tragic that the very word meditation, once regarded as a core discipline of Christianity and “a crucial preparation for and adjunct to the work of prayer,” is now associated with unbiblical “New Age” spirituality. We rightly criticize those who engage in transcendental meditation and other mind- relaxing exercises because these practices are connected with false religions, such as Buddhism and Hinduism, and have nothing to do with Scripture. Such forms of meditation focus on emptying the mind to become detached from the world and to merge with the so-called Cosmic Mind, not to attach to, listen to, and to be active for a living, personal God.