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Tibetan Monastery Immersion Retreat February Losar 2020
Tibetan Monastery Immersion Retreat February Losar 2020 Organized by the Panchen Lama Tashi Lhunpo Project 1 DISCOVER WITH US this journey of a lifetime. Join the Panchen Lama Tashi Lhunpo Project for a unique immersion experience at the Tashi Lhunpo Monastery India, one of the largest Learning Centers of Tibetan Buddhism in India, and participate in Losar 2020, an incredible celebration of the Tibetan New Year! We are very excited to present a unique opportunity to live within a Tibetan monastery and make a meaningful contribution to the lives of over 400 scholarly monks. By attending this retreat you will be supporting a global cause that is far-reaching for the benefit of all sentient beings. You will experience true generosity of spirit during the many activities including your meal offering for the monks and an individual book offering to the new library. By no means an ordinary monastery, Tashi Lhunpo Monastery India is steeped in historical significance. The original Tashi Lhunpo Monastery in Tibet was founded by His Holiness the 1st Dalai Lama, Gyalwa Gedun Drupe in 1447, and became the largest, most vibrant teaching monastery in Shigatse, Tibet at that time. “Namla Nyi-ma Dawa, Sa la Gyawa-Panchen.” Thus goes the age-old Tibetan saying that is well known and recited often in all 3 provinces of Tibet. It means, “Just as the Sun and the Moon in the Sky, thus Gyawa-Panchen on Earth,” alluding to the great and consequential relationship between the two Lamas, His Holiness the Dalai Lama and His Holiness the Panchen Lama, who have shared a special bond, strengthened by their shared desire to ensure the wellbeing of the Tibetan people and the continued preservation of the Buddha Dharma. -
Secretary Blinken, Richard Gere, Tibetan Americans Celebrate Tibetan New Year
Secretary Blinken, Richard Gere, Tibetan Americans celebrate Tibetan New Year Read online: https://savetibet.org/secretary-blinken-richard-gere-tibetan-americans-celebrate-tibetan-new-year February 12, 2021 In a first by a US secretary of state, Antony Blinken spoke at the State Department’s annual Tibetan New Year reception, which also featured remarks by International Campaign for Tibet Chairman Richard Gere, Representative of the Dalai Lama, Tibetan and US leaders, and Tibetans across the country. The virtual reception for Losar, the Tibetan New Year, streamed live today, Feb. 12, 2021, on Zoom and YouTube. The Bureau of Democracy, Human Rights, and Labor and the Office of International Religious Freedom co-organized the gathering with help from the International Campaign for Tibet. The State Department has held the reception every year since 2015. Blinken is the first secretary of state to participate in it. “Tibet’s cultural legacy has thrived for more than 2,000 years, and the Biden administration is committed to preserving, protecting and honoring this linguistic, religious and cultural heritage,” Blinken said. “Your rich traditions live on in those who celebrate today, not only in Tibet, but around the world. “Just as they have for centuries,” Blinken added, “your traditions continue to symbolize notions of love, compassion, justice, forgiveness, tolerance and peace. We look forward to celebrating these traditions with you during Losar and on many other occasions for years to come.” Losar celebration The reception featured musical performances, video greetings and recited verse for Losar, which is one of the most important dates on the Tibetan calendar. -
2019 International Religious Freedom Report
CHINA (INCLUDES TIBET, XINJIANG, HONG KONG, AND MACAU) 2019 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary Reports on Hong Kong, Macau, Tibet, and Xinjiang are appended at the end of this report. The constitution, which cites the leadership of the Chinese Communist Party and the guidance of Marxism-Leninism and Mao Zedong Thought, states that citizens have freedom of religious belief but limits protections for religious practice to “normal religious activities” and does not define “normal.” Despite Chairman Xi Jinping’s decree that all members of the Chinese Communist Party (CCP) must be “unyielding Marxist atheists,” the government continued to exercise control over religion and restrict the activities and personal freedom of religious adherents that it perceived as threatening state or CCP interests, according to religious groups, nongovernmental organizations (NGOs), and international media reports. The government recognizes five official religions – Buddhism, Taoism, Islam, Protestantism, and Catholicism. Only religious groups belonging to the five state- sanctioned “patriotic religious associations” representing these religions are permitted to register with the government and officially permitted to hold worship services. There continued to be reports of deaths in custody and that the government tortured, physically abused, arrested, detained, sentenced to prison, subjected to forced indoctrination in CCP ideology, or harassed adherents of both registered and unregistered religious groups for activities related to their religious beliefs and practices. There were several reports of individuals committing suicide in detention, or, according to sources, as a result of being threatened and surveilled. In December Pastor Wang Yi was tried in secret and sentenced to nine years in prison by a court in Chengdu, Sichuan Province, in connection to his peaceful advocacy for religious freedom. -
National Profile 2020/2021 R O GRAM
NVCYE PROGRAM 1 2 0 /2 20 20 Profile l na Natio NVCYE PROGRAM Contact Person: Santoshi Chalise Kalanki -14, Kathmandu, Nepal Tel: +977-15234504 E-mail: [email protected] Website: www.icyenepal.org PO Box: 1865 Nepal: An Introduction Official Name: Nepal Population: 35,142,064 (2019 est.,) Official Language: Nepali Currency: Rupees (NPR) Standard Time Zone: UTC+05:45 Capital: Kathmandu Founded in 1768 Government: Federal Democratic Republic of Nepal Current President: Biddhyadevi Bhandari Nepal has 77 department’s (districts), six metropolitan cities (Kathmandu, Janakpur, Biratnagar, Bharatpur, Pokhara and Lalitpur) and 753 new municipalities and rural municipalities. Geography: Nepal is a landlocked country, surrounded by India on three sides and by China's Tibet Autonomous Region to the north. The shape of the country is rectangular with a width of about 650 kilometres and a length of about 200 kilometers. The total landmass is 147,181 square kilometres. Nepal is dependent on India for transit facilities and access to the sea. All the goods and raw materials arrive into Nepal from the Bay of Bengal and through Kolkata. Though small in size, Nepal contains great diversity in landscape. The south of Nepal, which borders India, is flat and known locally as Terai. The Terai is situated about 300 meters above sea level. The landscape then dramatically changes to mid-hills of over 1000 meters and reaches as high as 8000 meters with the Himalayas in the north bordering China. This rise in elevation is punctuated by valleys situated between mountain ranges. Within this maze of mountains, hills, ridges, and low valleys, changes in altitude have resulted in great ecological variations and have given rise to many different cultures, traditions, and languages. -
Tibet: a Tragedy Unnoticed
Tibet:A tragedy unnoticed Written by Arnav ANJARIA Wednesday, 01 February 2012 12:12 As the Chinese New Year went by..as jubilant fireworks continued to amaze the skies of Hong Kong..an autonomous region within the Peoples Republic of China..the people of Tibet continue to struggle for the same rights that the people of Hong Kong enjoy. Those same right that are actually enshrined within the Chinese constitution. According to the estimates of the Dharamsala based Central Tibetan Administration, last one year has witnessed more then 15 self immolation’s within Tibet. The self immolation’s are more or less an indicator of the deteriorating human rights situation within Tibet and the hostility implied upon the Tibetan people by the Peoples Republic of China. The struggle of the Tibetan people dates back to 1959 when China invaded and occupied Tibet and since then has claimed Tibet to be an inalienable part of the Chinese republic. Apparently His Holiness the Fourteenth Dalai Lama sought exile in India and has ever since led the struggle for resolution of the Tibetan issue. For a long time the institutionn of Dalai lamas remained as the political patron of the Tibetan people when until recently His Holiness the 14th Dalai Lama decided to transfer his political powers to a democratically elected Prime Minister of the Central Tibetan Administration ( formerly known as the Tibetan Government in Exile). The new political leader of the Tibetan people, Dr. Lobsang Sangay, whose charismatic campaign across the refugee settlements in India and Nepal won him a stupendous majority for to be elected as the Prime Minister. -
Human Rights and Tibet: Leading a Government-In- Exile
Human Rights and Tibet: Leading a Government-in- Exile CAMILO SANCHEZ: Good morning. Thank you all for being here. And welcome to a new year of human rights programming at UVA. And now, I know what you're thinking. February is almost over. Spring break is around the corner. And there is this guy still throwing out Happy New Year's wishes. Fair point, but you might not know that this weekend, this very weekend, the Tibetan community is celebrating Losar, a festival that marks the first day of the lunisolar Tibetan calendar. So in spirit of embracing multiculturalism, the UVA human rights program is kicking off its year ignoring the Gregorian calendar and partially the academic calendar. So Dr. Sangay, I apologize for the last minute request, but you will have to tell us more about the Losar celebrations. Our human rights program at the University of Virginia School of Law is proud of its mission to intentionally bridge the worlds of research, policy, and human rights practice, while maintaining a focus on rigorous and scholarly inquiry. At the top of our interests is to increase our knowledge on how scholars, activists, governments, movements, and other actors understand, conceptualize, advocate for, critique, or even reject or ignore human rights. We want to expose our community to the tensions, contradictions, contingencies, roads not taken, and dilemmas that lie at the heart of the human rights enterprise. That's why we seek to bring to campus people that from different perspectives and backgrounds reflect not only on philosophical questions, such as what are human rights? What should they be? But also on other questions shaped by human rights practice, such as what do human rights do? Why do people use human rights? Why do communities use them instead of using other political or moral frameworks? And what are the effects, implications, and drawbacks of relying on human rights in political struggles? And we couldn't think of a better person to speak to these questions than our distinguished keynote speaker, Dr. -
1 Plan of the Project/Workshop the Participants
Media fellowships and creative media workshop (2012) Outputs Achieved - The quantitative or qualitative deliverables or results of the project activities - i.e. what has actually happened? Plan of the Project/Workshop The three-day Workshop was planned in a way that would give the participants enough opportunity to get to know the victims of forced migration directly. Enough room was left for theoretical sessions as well as sessions based on practical experiences of the practising journalists. CRG had chosen the Tibetan Self Help Centre at Darjeeling and the Indigenous Lep cha Tribal Association at Kalimpong and an indigenous Lepcha village near Lolegaon as two sites for field visits. Accordingly, it was decided that the Participants (the Workshop as well as the Orientation Course Participants) would reach Darjeeling a day before the field visits, and have a pre-field visit orientation and a Round-Table discussion on “Between the State, Media and the People”. The next day was marked for two field visits by participants, who were divided into two groups. It was also planned that in the evening of the field visits (on return to Darjeeling), an interaction between the participants and the members of local media would be organised. It was also decided that some of the important local dignitaries should be invited to take part in that interactive session. On the next day, the participants were to visit the North Bengal University (NBU) at Siliguri, on their way back to Kolkata. There the participants would share their experiences of field visits with the students and teachers of t he NBU. -
The State of Art of Tribal Studies an Annotated Bibliography
The State of Art of Tribal Studies An Annotated Bibliography Dr. Nupur Tiwary Associate Professor in Political Science and Rural Development Head, Centre of Excellence (CoE) for Tribal Affairs Contact Us: Centre of Tribal Research and Exploration, Indian Institute of Public Administration, Indraprastha Estate, Ring Road, Mahatma Gandhi Marg, New Delhi, Delhi 110002 CENTRE OF TRIBAL RESEARCH & EXPLORATION (COTREX) Phone: 011-23468340, (011)8375,8356 (A Centre of Excellence under the aegis of Ministry of Tribal Affairs, Government of India) Fax: 011-23702440 INDIAN INSTITUTE OF PUBLIC ADMINISTRATION Email: [email protected] NUP 9811426024 The State of Art of Tribal Studies An Annotated Bibliography Edited by: Dr. Nupur Tiwary Associate Professor in Political Science and Rural Development Head, Centre of Excellence (CoE) for Tribal Affairs CENTRE OF TRIBAL RESEARCH & EXPLORATION (COTREX) (A Centre of Excellence under Ministry of Tribal Affairs, Government of India) INDIAN INSTITUTE OF PUBLIC ADMINISTRATION THE STATE OF ART OF TRIBAL STUDIES | 1 Acknowledgment This volume is based on the report of the study entrusted to the Centre of Tribal Research and Exploration (COTREX) established at the Indian Institute of Public Administration (IIPA), a Centre of Excellence (CoE) under the aegis of the Ministry of Tribal Affairs (MoTA), Government of India by the Ministry. The seed for the study was implanted in the 2018-19 action plan of the CoE when the Ministry of Tribal Affairs advised the CoE team to carried out the documentation of available literatures on tribal affairs and analyze the state of art. As the Head of CoE, I‘d like, first of all, to thank Shri. -
The Lepchas: from Legends to the Present Day
kELiGioN AND SociBTV Vol. XXXH, No. 2, June 1985 The Lepchas: From Legends to the Present Day Tanka B. Subba, Rajammmohmpur Introduction The Lepcha community has historical importance in the hill areas of Sikkim and Darj eling in India. A plethora of books and articles is available on them, written since as early as 1840 to the present day. These writings are mainly by British scholars like Campbell, Hooker, Hunter, Hodgson, Gorer, Mainwaring and Sprigg and by some Indian scholars like K. K. Das, A. K. Das and R. N. Thakur. Chie Nakane, a Japanese, and Halfdan Siiger, a Dane, have also contributed to the stock ofliterature on the Lepchas. A survey of literature on the Lepchas reveals, among others, the following main shortcomings: (i) Some of the earlier scholars have misunderstood the Lepchas especially with reference to their origin; (ii) the change in their socio-economic life has not been properly studied in its historical perspective ; and (iii) the grov ng difibrentiation (or stratification)—social as well as economic—has been almost totally ignored. On the other hand, A-POF Mei to some, about the land alienation and physical disappearance is amply projected. \ The objective of this paper is to clear some of the mist about the Lepchas and present a coherent picture ofthe Lepchas from the legendary days to the present. The data on the historical aspect are culled from secondary sources and supplemented by my own field observations and interviews in Darjeeling and Sikkim which together formed one political territory tiU the mid-nineteenth century and the current data have been based on my field Work in Tanek village. -
Development of a Strategy to Reach the Folk-Buddha Lepcha Community of Sikkim
Andrews University Digital Commons @ Andrews University Professional Dissertations DMin Graduate Research 1999 Development of a Strategy to Reach the Folk-Buddha Lepcha Community of Sikkim Tudu Joseph Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dmin Part of the Practical Theology Commons Recommended Citation Joseph, Tudu, "Development of a Strategy to Reach the Folk-Buddha Lepcha Community of Sikkim" (1999). Professional Dissertations DMin. 633. https://digitalcommons.andrews.edu/dmin/633 This Project Report is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Professional Dissertations DMin by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT DEVELOPMENT OF A STRATEGY TO REACH THE FOLK-BUDDHIST LEPCHA COMMUNITY OF SIKKIM by Joseph Tudu Adviser: Bruce Bauer ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: DEVELOPMENT OF A STRATEGY TO REACH THE FOLK- BUDDHIST LEPCHA COMMUNITY OF SIKKIM Name of the researcher: Joseph Tudu Name and degree of faculty adviser: Bruce Bauer, D.Miss. Date completed: August 1999 The majority of the Lepchas who live in the land of Sikkim are unreached with the gospel message. A preliminary investigation of current literature indicated that 70 to 80 percent of the Sikkimese are followers of folk-Buddhism. The purpose of this dissertation is to develop a strategy to reach the Folk-Buddhist Lepcha community of Sikkim with the gospel message. The dissertation traces the historical development of the Lepcha community in Sikkim,,its culture, economy, health situations, and education. -
Study on Ethnomedicinal Plants of Sherpas of Sikkim, Himalayas
Study on ethnomedicinal plants of Sherpas of Sikkim, Himalayas Jha Aranya, Jha Vanya*, Jha Ajeya** *Western Sydney University, ** Sikkim Manipal University Email: vanyanegia@yahoo. co. in Abstract History of the use of medicinal plants is believed to be as old as the history of humankind. The Modern sciences recognizes that, multitude of ethnic cultures across the world often possess often unique knowledge on use of medicinal plants for the physical well being of humankind. Sherpas of Nepal and Sikkim, who otherwise are renowned all over the world as exceptional mountain-climbers have remained beyond the purview of any study of their knowledge on medicinal plants. This study attempts to fill this gap. In all, ten medicinal plants that which are used by Sherpas in the region under study have been identified along with the parts of plants used, and as also the in disease conditions for which they are employed. The study is preliminary, but it succeeds in establishing the existence of Sherpa in ethno-medicinal traditions. Keywords: Sherpa, Ethnic, Ethnomedicinal. Sikkim, Darjeeling Introduction contribution in this respect. History of use of medicinal plants is believed to Mao et al. (2007) have made a detailed study on the be as old as the history of humankind. In India, ethno-botany of North-east India. this knowledge has been documented around 2500 Devi et al. (2005) have made important observations years back in the Rigveda. The Vedic era was replete on the medicinal plants of the sacred groves of with use of over 100 medicinal plants (Mitra et al Manipur identifying 120 plant species belonging to (1991). -
Nepali Times Welcomes All Feedback
#270 28 October - 3 November 2005 16 pages Rs 30 Weekly Internet Poll # 270 Q... Should the political parties participate in municipal and general elections? Total votes:5,012 Press under pressure The crackdown on Kantipur is to show the regime has teeth but it may have bitten off more than it can chew Weekly Internet Poll # 271. To vote go to: www.nepalitimes.com KUNDA DIXIT Indeed, some of the provisions of appear free but the media gag rule statements by officials that Q... Should news be allowed on FM radios the royal decree, such as hangs like a sword over our nowhere in the world is news in Nepal? he persecution of Kantipur restrictions on cross-ownership, a heads.” Indeed, the sword now allowed on FM has made them a this week may have been the code of conduct for journalists and seems to have fallen on Kantipur laughing stock. The media T royal regime’s way of even the ban on news on FM, were FM as punishment for its fiercely ordinance has also severely showing it means business with its tabled by the elected Deuba critical coverage of the February eroded the credibility of the king’s media control decree but it government three years ago. But a First royal takeover by its sister election announcement. z appears to be having the opposite landmark Supreme Court decision newspapers. effect. in 2002 won FM stations the right But the crackdown has united After the heavy-handed to broadcast news. the media like nothing before. Breaking news midnight break-in on Kantipur FM Journalists and civil society Journalists and activists camped The Supreme Court late Thursday last Friday, the government gave members say it’s the sneaky way outside Kantipur FM on Thursday issued a stay order banning any the station a 24-hour ultimatum to the edict was announced on the as the government’s 4:30 PM government action against Kantipur stop broadcasting news.