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Materials of Buddhist Culture: Aesthetics and Cosmopolitanism at Mindroling Monastery
Materials of Buddhist Culture: Aesthetics and Cosmopolitanism at Mindroling Monastery Dominique Townsend Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2012 © 2012 Dominique Townsend All rights reserved ABSTRACT Materials of Buddhist Culture: Aesthetics and Cosmopolitanism at Mindroling Monastery Dominique Townsend This dissertation investigates the relationships between Buddhism and culture as exemplified at Mindroling Monastery. Focusing on the late seventeenth and early eighteenth centuries, I argue that Mindroling was a seminal religio-cultural institution that played a key role in cultivating the ruling elite class during a critical moment of Tibet’s history. This analysis demonstrates that the connections between Buddhism and high culture have been salient throughout the history of Buddhism, rendering the project relevant to a broad range of fields within Asian Studies and the Study of Religion. As the first extensive Western-language study of Mindroling, this project employs an interdisciplinary methodology combining historical, sociological, cultural and religious studies, and makes use of diverse Tibetan sources. Mindroling was founded in 1676 with ties to Tibet’s nobility and the Fifth Dalai Lama’s newly centralized government. It was a center for elite education until the twentieth century, and in this regard it was comparable to a Western university where young members of the nobility spent two to four years training in the arts and sciences and being shaped for positions of authority. This comparison serves to highlight commonalities between distant and familiar educational models and undercuts the tendency to diminish Tibetan culture to an exoticized imagining of Buddhism as a purely ascetic, world renouncing tradition. -
Compassion & Social Justice
COMPASSION & SOCIAL JUSTICE Edited by Karma Lekshe Tsomo PUBLISHED BY Sakyadhita Yogyakarta, Indonesia © Copyright 2015 Karma Lekshe Tsomo No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, photocopying, recording, or otherwise without the prior permission in writing of the editor. CONTENTS PREFACE ix BUDDHIST WOMEN OF INDONESIA The New Space for Peranakan Chinese Woman in Late Colonial Indonesia: Tjoa Hin Hoaij in the Historiography of Buddhism 1 Yulianti Bhikkhuni Jinakumari and the Early Indonesian Buddhist Nuns 7 Medya Silvita Ibu Parvati: An Indonesian Buddhist Pioneer 13 Heru Suherman Lim Indonesian Women’s Roles in Buddhist Education 17 Bhiksuni Zong Kai Indonesian Women and Buddhist Social Service 22 Dian Pratiwi COMPASSION & INNER TRANSFORMATION The Rearranged Roles of Buddhist Nuns in the Modern Korean Sangha: A Case Study 2 of Practicing Compassion 25 Hyo Seok Sunim Vipassana and Pain: A Case Study of Taiwanese Female Buddhists Who Practice Vipassana 29 Shiou-Ding Shi Buddhist and Living with HIV: Two Life Stories from Taiwan 34 Wei-yi Cheng Teaching Dharma in Prison 43 Robina Courtin iii INDONESIAN BUDDHIST WOMEN IN HISTORICAL PERSPECTIVE Light of the Kilis: Our Javanese Bhikkhuni Foremothers 47 Bhikkhuni Tathaaloka Buddhist Women of Indonesia: Diversity and Social Justice 57 Karma Lekshe Tsomo Establishing the Bhikkhuni Sangha in Indonesia: Obstacles and -
Buddhist Archeology in Mongolia: Zanabazar and the Géluk Diaspora Beyond Tibet
Buddhist Archeology in Mongolia: Zanabazar and the Géluk Diaspora beyond Tibet Uranchimeg Tsultemin, Indiana University–Purdue University Indianapolis (IUPUI) Uranchimeg, Tsultemin. 2019. “Buddhist Archeology in Mongolia: Zanabazar and the Géluk Dias- pora beyond Tibet.” Cross-Currents: East Asian History and Culture Review (e-journal) 31: 7–32. https://cross-currents.berkeley.edu/e-journal/issue-31/uranchimeg. Abstract This article discusses a Khalkha reincarnate ruler, the First Jebtsundampa Zanabazar, who is commonly believed to be a Géluk protagonist whose alliance with the Dalai and Panchen Lamas was crucial to the dissemination of Buddhism in Khalkha Mongolia. Za- nabazar’s Géluk affiliation, however, is a later Qing-Géluk construct to divert the initial Khalkha vision of him as a reincarnation of the Jonang historian Tāranātha (1575–1634). Whereas several scholars have discussed the political significance of Zanabazar’s rein- carnation based only on textual sources, this article takes an interdisciplinary approach to discuss, in addition to textual sources, visual records that include Zanabazar’s por- traits and current findings from an ongoing excavation of Zanabazar’s Saridag Monas- tery. Clay sculptures and Zanabazar’s own writings, heretofore little studied, suggest that Zanabazar’s open approach to sectarian affiliations and his vision, akin to Tsongkhapa’s, were inclusive of several traditions rather than being limited to a single one. Keywords: Zanabazar, Géluk school, Fifth Dalai Lama, Jebtsundampa, Khalkha, Mongo- lia, Dzungar Galdan Boshogtu, Saridag Monastery, archeology, excavation The First Jebtsundampa Zanabazar (1635–1723) was the most important protagonist in the later dissemination of Buddhism in Mongolia. Unlike the Mongol imperial period, when the sectarian alliance with the Sakya (Tib. -
Middle Length Lam-Rim
Middle Length Lam-Rim (Lam rim ‘bring ba) by Lama Tsongkhapa with additional outlines by Trijang Rinpoche Translated from the Tibetan by Philip Quarcoo PENULTIMATE EDITION May 2008 © FPMT, Inc. May 2008 All rights reserved No part of this work may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system or technologies now known or later developed, without permission in writing from FPMT, Inc. Table of contents Note from the editor..................................................................................................................iv CHAPTER I: INTRODUCTION.............................................................................................1 Expression of veneration and the vow of composition...............................................................1 General introductory explanation of the instructions being taught here...................................1 Showing the greatness of the author in order to make the teachings venerable ........................2 Showing the greatness of the teachings for the sake of generating respect for the instructions 7 Explanation of how Dharma possessed of the two greatnesses should be listened to and explained ...................................................................................................................................11 Explanation of the stages by which a student of the actual instructions should be guided .....19 CHAPTER II SMALL SCOPE.................................................................................................50 -
Buddhism / Dalai Lama 99
Buddhism / Dalai Lama 99 Activating Bodhichitta and A Meditation on Compassion His Holiness the 14th Dalai Lama Translated by Gonsar Rinpoche The awakening mind is the unsurpassable way to collect merit. To purify obstacles bodhicitta is supreme. For protection from interferences bodhicitta is supreme. It is the unique, all-encompassing method. Every kind of ordinary and supra-mundane power can be accomplished through bodhicitta. Thus, it is absolutely precious. Although compassion is cultivated in one’s own mind, the embodiment of it is the deity known as Avalokiteshvara (Tib. Chan-re- PY: 1979,2006 zig). The various aspects that are visualized in meditation practices and 5.5 X 8.5 represented in images and paintings are merely the interpretative forms of 80 pages Avalokitephvara, whereas the actual definitive form is compassion itself. ` 140 paperback ISBN: 81-86470-52-2 Awakening the Mind, Lightening the Heart His Holiness the 14th Dalai Lama Edited by Donald S.Lopez,Jr. Awakening the Mind, Lightening the Heart is His Holiness the Dalai Lama’s gentle and profoundly eloquent instruction for developing the basis of the spiritual path: a compassionate motive. With extraordinary grace and insight, His Holiness shows how the Tibetan Buddist teachings on compassion can be practiced in our daily lives through simple meditations that directly relate to past and present PY: 2008 relationships. 5.5 X 8.5 This illuminating and highly accessible guide offers techniques for 178 pages deepening and heightening compassion in our lives and the world around ` 215 paperback us. ISBN: 81-86470-68-9 Commentary on the Thirty Seven Practices of a Bodhisattva His Holiness the 14th Dalai Lama Translated by Acharya Nyima Tsering Ngulchu Gyalse Thogmed Zangpo’s The Thirty Seven Practices of a Bodhisattva is one of Tibetan Buddhism’s most popular texts, incorporated in the Mind Training text and also able to be explained according to the Lam Rim tradition. -
Revue D'etudes Tibétaines
Revue d’Etudes Tibétaines Perspectives on Tibetan Culture A Small Garland of Forget-me-nots Offered to Elena De Rossi Filibeck Edited by Michela Clemente, Oscar Nalesini and Federica Venturi numéro cinquante-et-un — Juillet 2019 PERSPECTIVES ON TIBETAN CULTURE PERSPECTIVES ON TIBETAN CULTURE A Small Garland of Forget-me-nots Offered to Elena De Rossi Filibeck Edited by MICHELA CLEMENTE, OSCAR NALESINI AND FEDERICA VENTURI Perspectives on Tibetan Culture. A Small Garland of Forget-me-nots Offered to Elena De Rossi Filibeck Edited by Michela Clemente, Oscar Nalesini and Federica Venturi Copyright © 2019: each author holds the copyright of her/his contribution to this book All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the authors. Elena De Rossi Filibeck in Ladakh, 2005. Photo: Courtesy of Beatrice Filibeck Table of Contents Introduction 1 Tabula Gratulatoria 3 Elena De Rossi Filibeck’s Publications 5 1. Alessandro Boesi “dByar rtswa dgun ’bu is a Marvellous Thing”. Some Notes on the Concept of Ophiocordyceps sinensis among Tibetan People and its Significance in Tibetan Medicine 15 2. John Bray Ladakhi Knowledge and Western Learning: A. H. Francke’s Teachers, Guides and Friends in the Western Himalaya 39 3. Michela Clemente A Condensed Catalogue of 16th Century Tibetan Xylographs from South- Western Tibet 73 4. Mauro Crocenzi The Historical Development of Tibetan “Minzu” Identity through Chinese Eyes: A Preliminary Analysis 99 5. Franz Karl Ehrhard and Marta Sernesi Apropos a Recent Collection of Tibetan Xylographs from the 15th to the 17th Centuries 119 6. -
'A Unique View from Within'
Orientations | Volume 47 Number 7 | OCTOBER 2016 ‘projects in progress’ at the time of his death in 1999. (Fig. 1; see also Fig. 5). The sixth picture-map shows In my research, I use the Wise Collection as a case a 1.9-metre-long panorama of the Zangskar valley. study to examine the processes by which knowledge In addition, there are 28 related drawings showing of Tibet was acquired, collected and represented detailed illustrations of selected monasteries, and the intentions and motivations behind these monastic rituals, wedding ceremonies and so on. ‘A Unique View from Within’: processes. With the forthcoming publication of the Places on the panoramic map are consecutively whole collection and the results of my research numbered from Lhasa westwards and southwards (Lange, forthcoming), I intend to draw attention to in Arabic numerals. Tibetan numerals can be found The Representation of Tibetan Architecture this neglected material and its historical significance. mainly on the backs of the drawings, marking the In this essay I will give a general overview of the order of the sheets. Altogether there are more than in the British Library’s Wise Collection collection and discuss the unique style of the 900 numbered annotations on the Wise Collection drawings. Using examples of selected illustrations drawings. Explanatory notes referring to these of towns and monasteries, I will show how Tibetan numbers were written in English on separate sheets Diana Lange monastic architecture was embedded in picture- of paper. Some drawings bear additional labels in maps and represented in detail. Tibetan and English, while others are accompanied The Wise Collection comprises six large picture- neither by captions nor by explanatory texts. -
Inner Mongolia
Refugee Review Tribunal AUSTRALIA RRT RESEARCH RESPONSE Research Response Number: CHN30730 Country: China Date: 13 October 2006 Keywords: CHN30730 – Tibetan Buddhism – Government Treatment – Inner Mongolia This response was prepared by the Country Research Section of the Refugee Review Tribunal (RRT) after researching publicly accessible information currently available to the RRT within time constraints. This response is not, and does not purport to be, conclusive as to the merit of any particular claim to refugee status or asylum. Questions 1. Please provide some background information on this Huang Jiao group. 2. Please provide information on the Chinese government’s treatment of this group, especially in Mongolia. RESPONSE 1. Please provide some background information on this Huang Jiao group. The file indicates that the applicant is from Tongliao, Inner Mongolia Autonomous Region. The applicant claims to practice a religion from Tibet similar to Buddhism. According to the US Department of State, most ethnic Mongolians practice Tibetan Buddhism (US Department of State 2006, International Religious Freedom Report 2006 – China, 15 September, Section 1 – Attachment 1). Huang Jiao means yellow religion in Chinese. One reference to huang jiao was found amongst the sources consulted. The article published in The Drama Review in 1989 reports that huang jiao is the yellow sect of Tibetan Buddhism (Liuyi, Qu et al 1989, ‘The Yi: Human Evolution Theatre’, The Drama Review, Vol 33, No 3, Autumn, p.105 – Attachment 2). The yellow sect of Tibetan Buddhism is more commonly known as Gelug but is also known as Geluk, Gelugpa, Gelukpa, Gelug pa, Geluk pa and the Yellow Hat sect. -
Publications Within the Respective Categories the Publications Are Listed in the Succession of Their Actual Appearance, the Most Recent Ones First
Publications Within the respective categories the publications are listed in the succession of their actual appearance, the most recent ones first. PUBLICATIONS IN PRESS With Alexandra Skedzuhn, Martina Oeter, and Christine Bläuer: “The Secrets of 14th Century Wall Painting in the Western Himalayas: Structural Damage Sheds Light Onto the Paint- ing Technique in the Tsuglag-khang in Kanji in Ladakh.” Austrian Academy of Science. With Eva Allinger: “A Vajradhātu Mandala in a Prajñāpāramitā Manuscript of Tabo Monastery”, Austrian Academy of Science. “Mirror of the Buddha – Early Portraits from Tibet.” Eastern Art Report (has not been published and needs to find a new place). BOOK Buddhist Sculpture in Clay: Early Western Himalayan Art, Late 10th to Early 13th Centuries. Chicago: Serindia, 2004. EDITORIAL WORK With Erberto Lo Bue (eds.) Tibetan Art and Architecture in Context. Piats 2006: Tibetan Studies: Pro- ceedings of the Eleventh Seminar of the International Association for Tibetan Studies, Königswin- ter 2006. Vol. 20, Beiträge Zur Zentralasienforschung. Andiast: International Institute for Tibetan and Buddhist Studies, 2010. (and “Foreword”: vii–xiii). Catalogue redaction: Gandhara – the Buddhist Heritage of Pakistan. Legends, Monasteries and Paradise. Mainz – Bonn: Zabern – Kunst- und Ausstellungshalle der BRD, 2008. With Luciano Petech (eds.) Inscriptions From the Tabo Main Temple. Texts and Translations. Vol. LXXXIII, Serie Orientale Roma. Rome: IsIAO, 1999. ARTICLES AND BOOK CONTRIBUTIONS “The diffusion of Gandharan and Indian models in South Asia.” In Art et civilisation de l’orient hellénisé: Rencontres et échanges culturels d’Alexandre aux Sassanides, edited by Pierre Ler- iche. Paris: Editions A&J Picard, 2014: 245–250. “Beneficial to See: Early Drigung Painting.” In Painting Traditions of the Drigung Kagyu School, edited by David P. -
The Great Treatise on the Stages of the Path to Enlightenment: V
THE GREAT TREATISE ON THE STAGES OF THE PATH TO ENLIGHTENMENT: V. 3 PDF, EPUB, EBOOK Tson-Kha-Pa Blo-Bzan-Grags-Pa | 496 pages | 19 Nov 2004 | Shambhala Publications Inc | 9781559391665 | English | Ithaca, United States The Great Treatise on the Stages of the Path to Enlightenment: v. 3 PDF Book Karl Brunnholzl. Part of a series on Tibetan Buddhism Sects. Clear, eloquent, simple, and profound, His Holiness's teachings are easily accessible to beginning practitioners yet Hardcover Frederick the Great Books. Striving for a favorable rebirth is implicitly the minimum requirement for an activity or practice to be classified as spiritual. With regard to the higher and lower of our own Buddhist schools, he furthered the teachings through clearing away the corruptions of ignorance, wrong ideas, and doubts, So it is that all of the schools, without partisanship, consider him a crown jewel. A Concise Dictionary of Buddhism and Zen. Passing Through the Gateless Barrier. Add to Cart. Major monasteries. Ogyen Trinley Dorje Karmapa. In particular, at O-tan-ta-pu-ri, he heard teachings for twelve years from the guru Dharmaraksita on the Great Detailed Explanation Maha-vibhasa. In addition, there are such lineages as the lineages of tenets, the lineages of blessings, and the lineages of various instructions. Uniting Insight and Serenity Showing the greatness of the teaching's author in order to establish that it is of noble origin These instructions, in general, are those of the Ornament for Clear Knowledge Abhisamayalamkara , composed by the venerable Maitreya. The teachings, given open- handedly in this key text, are essential for anyone hoping to enter into or attain success in the higher Tantric stages of the path. -
Florida State University Libraries
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2011 Outward Beauty, Hidden Wrath: An Exploration of the Drikung Kagyü Dharma Protectress Achi Chökyi Drölma Kristen Kail Muldowney Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES OUTWARD BEAUTY, HIDDEN WRATH: By KRISTEN KAIL MULDOWNEY A Thesis submitted to the Department of Religion in partial fulfillment of the requirements for the degree of Master of Arts Degree Awarded: Spring Semester, 2011 The members of the committee approve the thesis of Kristen Kail Muldowney defended on March 18, 2011. _______________________________________ Bryan Cuevas Professor Directing Thesis _______________________________________ Kathleen Erndl Committee Member _______________________________________ Jimmy Yu Committee Member Approved: _____________________________________ John Corrigan, Chair, Department of Religion The Graduate School has verified and approved the above-named committee members. ii This work is dedicated to my Grandmother, Lois Sobin, who has instilled in me a passion for books and far off places, and to my Grandfather, Alvin Sobin, who has always been patient enough to indulge us both. iii ACKNOWLEDGEMENTS This work and everything that has led up to its completion could not have been accomplished without the help and support of countless individuals. First and foremost, I am indebted to my professors at Florida State University for all of the advice and guidance they have given to me throughout my graduate studies. In particular, I am thankful to Bryan Cuevas for and the academic study of Tibet in general. I am just as grateful to Kathleen Erndl and Jimmy Yu for all of their advice and criticisms; both have helped me to see my research with new and different perspectives and have inspired me academically and personally. -
Tibet Insight News, 1-15 February 2020
TIBET INSIGHT NEWS, 1-15 FEBRUARY 2020 1 TAR NEWS New PSB directive mandates ‘zero distance’ between police and people in TAR February 14, 2020 The Central Public Security Bureau (PSB) issued a new directive mandating the Police Headquarters in TAR to launch a new propaganda campaign entitled ‘One million policemen into ten million homes’ and asking it to maintain ‘zero distance’ between the police and the people. Launched on January 14, 2020, the new campaign is scheduled to end by December 2020. The Tibet Entry-Exit Border Inspection Station organized a meeting in this connection and discussed the overall deployment activities to be carried out in TAR. It was decided that grassroot civilian police units would enter into all aspects of a community, into pastoral areas, monasteries, nunneries, campuses, market, construction sites, homes, border areas, and ‘mingle’ closely with the common people. The grassroot civilian police units were asked to grasp the root causes of a ‘problem/risk’ and conduct preventive measures accordingly. Damshung County of Chengguan District, Lhasa started the campaign on February 14, under the leadership of the Tashi, Director of the Damshung Public Security Bureau and Secretary of the local Political and Legal Committee. At a deployment meeting he told local Township police units that to carry out the campaign they should enter into village groups (including virtual ones like WeChat), monasteries, nunneries, campuses and entrepreneurial sites. He added that the Township police units should keep as close contact as possible with the people, ensure their safety and maintain stability in the region. After the deployment meeting, policemen of Damshung County packed rice, dumplings and other necessities and went to their respective jurisdictions to conduct the campaign.