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The Mormons Are Coming- the LDS Church's
102 Mormon Historical Studies Nauvoo, Johann Schroder, oil on tin, 1859. Esplin: The Mormons are Coming 103 The Mormons Are Coming: The LDS Church’s Twentieth Century Return to Nauvoo Scott C. Esplin Traveling along Illinois’ scenic Highway 96, the modern visitor to Nauvoo steps back in time. Horse-drawn carriages pass a bustling blacksmith shop and brick furnace. Tourists stroll through manicured gardens, venturing into open doorways where missionary guides recreate life in a religious city on a bend in the Mississippi River during the mid-1840s. The picture is one of prosper- ity, presided over by a stately temple monument on a bluff overlooking the community. Within minutes, if they didn’t know it already, visitors to the area quickly learn about the Latter-day Saint founding of the City of Joseph. While portraying an image of peace, students of the history of Nauvoo know a different tale, however. Unlike other historically recreated villages across the country, this one has a dark past. For the most part, the homes, and most important the temple itself, did not peacefully pass from builder to pres- ent occupant, patiently awaiting renovation and restoration. Rather, they lay abandoned, persisting only in the memory of a people who left them in search of safety in a high mountain desert more than thirteen hundred miles away. Firmly established in the tops of the mountains, their posterity returned more than a century later to create a monument to their ancestral roots. Much of the present-day religious, political, economic, and social power of The Church of Jesus Christ of Latter-day Saints traces its roots to Nauvoo, Illinois. -
Excavating Utopia: the Archeology of American Communal Societies by Geoffrey M
Supplement Information Related to Responsibilities of the Secretary of the Interior Section 3, Executive Order 11593 An'notated JIJ ......., ... ~1Ja II'....... ,II"J'IIIII~""". h'lr'l' Heritage Conservation and Recreation Service Vol. 4 No.4 October 1979 Excavating Utopia: The Archeology of American Communal Societies by Geoffrey M. Gyrisco Archeologist Interagency Archeological Services Prom pted by the research needs of outdoor vil lage museums and the requirements of federal historic preservation legislation, interest in the archeological remains of American communal societies is growing. The above-ground material culture, buildings, and furnishings of Shakers, Photo: Walter Smalling, /r. Moravians, Mormons, Harmonists, and the MilL Shakertown at Pleasant Hill, Kentucky. S~venth-Day Baptists have received much atten tion in the past. The buried material culture is I. HARMONISTS now helping to reveal how the communal organi zation of the Mormons made possible settlement Old Economy Village, Ambridge, Pennsylvania in the extremely harsh environment of the South Citron, Henry west. Archeology is also showing that the orga 1968 Historical-Archeological Excavation of nization of the Moravians, Shakers, and the the Bakery at Old Economy, Pennsylvania, Seventh-Day Baptists facilitated the development 1967-1968. Xerox copy. Old Economy Vil of industries which served the surrounding soci lage, Ambridge, Pa. ety as well as their own. An unpublished report of the excavation of While these communal groups shared with the an unstratified site undertaken to deter surrounding society the American democratic mine the location of the bakery for possi faith in progress, the mission of America, and ble reconstruction by the museum. The site the fundamental law, they challenged the socie of the bakery, which was used from 1824 tal belief in the traditional family, capitalism, until the community was too small to oper and individualism. -
“We Took Our Change of Venue to the State of Illinois”: the Gallatin Hearing and the Escape of Joseph Smith and the Mormon Prisoners from Missouri, April 1839
Alexander L. Baugh: Escape of Joseph Smith from Missouri 59 “We Took Our Change of Venue to the State of Illinois”: The Gallatin Hearing and the Escape of Joseph Smith and the Mormon Prisoners from Missouri, April 1839 Alexander L. Baugh On 6 April 1839, Joseph Smith, his brother Hyrum, Caleb Baldwin, Alexander McRae, and Lyman Wight were taken from the jail in Liberty, Missouri, and placed in the custody of a strong guard assigned to transport them to Gallatin in Daviess County for what was expected to be a formal hearing on the charge of treason against the state. The Smiths and Wight had been in state custody for more than five months, Baldwin and McRae slightly less. For over four months, the five men had languished in the loath- some Liberty dungeon. However, unbeknown to them at the time, in less than three weeks, they would be free men and would be reunited with their families and friends in Illinois. The Gallatin hearing, the release of Joseph Smith and his companions, and their flight across northern Missouri com- prise one of the concluding chapters of the Mormon experience in Missouri. The Arrest and Incarceration of the Mormon Prisoners Following nearly three months of civil conflict between the Mormons and their Missouri neighbors, Joseph Smith, Sidney Rigdon, George W. Robinson, Lyman Wight, and Parley P. Pratt were arrested at Far West, Caldwell County, Missouri, on 31 October 1838. The following day, Hyrum Smith and Amasa Lyman were taken into custody. The arresting officers were actually part of the state militia called out by Missouri Governor Lilburn W. -
Former Governors of Illinois
FORMER GOVERNORS OF ILLINOIS Shadrach Bond (D-R*) — 1818-1822 Illinois’ first Governor was born in Maryland and moved to the North - west Territory in 1794 in present-day Monroe County. Bond helped organize the Illinois Territory in 1809, represented Illinois in Congress and was elected Governor without opposition in 1818. He was an advo- cate for a canal connecting Lake Michigan and the Illinois River, as well as for state education. A year after Bond became Gov ernor, the state capital moved from Kaskaskia to Vandalia. The first Illinois Constitution prohibited a Governor from serving two terms, so Bond did not seek reelection. Bond County was named in his honor. He is buried in Chester. (1773- 1832) Edward Coles (D-R*) — 1822-1826 The second Illinois Governor was born in Virginia and attended William and Mary College. Coles inherited a large plantation with slaves but did not support slavery so he moved to a free state. He served as private secretary under President Madison for six years, during which he worked with Thomas Jefferson to promote the eman- cipation of slaves. He settled in Edwardsville in 1818, where he helped free the slaves in the area. As Governor, Coles advocated the Illinois- Michigan Canal, prohibition of slavery and reorganization of the state’s judiciary. Coles County was named in his honor. He is buried in Philadelphia, Pennsylvania. (1786-1868) Ninian Edwards (D-R*) — 1826-1830 Before becoming Governor, Edwards was appointed the first Governor of the Illinois Territory by President Madison, serving from 1809 to 1818. Born in Maryland, he attended college in Pennsylvania, where he studied law, and then served in a variety of judgeships in Kentucky. -
ITINERARY – NAUVOO STUDENT TOUR May 27-June 1, 2015
ITINERARY – NAUVOO STUDENT TOUR May 27-June 1, 2015 All meals will be the responsibility of the student except for dinner on Saturday, May 30, and breakfast Sunday, May 31. ! 5:00 p.m. Check-in and boarding no later than 5:15 p.m. The bus will leave promptly at 5:30 p.m. Day 1 ! 5:30 p.m. Bus departure from East circular driveway (northeast of the May 27 Kimball building) Wednesday ! Bring a sack lunch, snacks, water … to be eaten during the trip. ! 10:00 p.m. Quiet Time / Sleep until morning ! Enjoy a fast breakfast in Lincoln, Nebraska or someplace else along the way. ! Student reports on bus ! Arrive in Arrive at Independence, MO ! 3:00 p.m. visit Community of Christ Temple Day 2 ! 5:00 p.m.Church of Christ Temple Lot Thursday May 28 ! 6:00 p.m. Dinner in Independence ! Visit Kansas City Area Temple (7001 Searcy Creek Pkwy, Kansas City, MS 64119 off North I-435 Exit 51) ! Travel to the Liberty Jail for 8:00 p.m.appointment ! Hotel in Liberty area (Highway 291) ! 7:30 a.m. leave for sites: Far West Temple site, Richmond, Gallatin, Adam-Ondi-Ahman, Jamesport??? Day 3 ! Meal in Chillicothe Friday ! Student Reports May 29 ! Watch The Work and the Glory Movies ! 5:30 p.m. - Carthage Jail ! Arrive at Woodruff Hotel (two nights) ! Breakfast on your own ! 9:00 a.m. Visit Community of Christ Nauvoo sites, Homestead, Mansion House, Red Brick store Day 4 ! Nauvoo Saturday May 30 ! 4 PM. Temple Baptisms ! ! 7 p.m. -
One Side by Himself: the Life and Times of Lewis Barney, 1808-1894
Utah State University DigitalCommons@USU All USU Press Publications USU Press 2001 One Side by Himself: The Life and Times of Lewis Barney, 1808-1894 Ronald O. Barney Follow this and additional works at: https://digitalcommons.usu.edu/usupress_pubs Part of the History of Religion Commons Recommended Citation Barney, R. O. (2001). One side by himself: The life and times of Lewis Barney, 1808-1894. Logan: Utah State University Press. This Book is brought to you for free and open access by the USU Press at DigitalCommons@USU. It has been accepted for inclusion in All USU Press Publications by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. One Side by Himself One Side by Himself The Life and Times of Lewis Barney, 1808–1894 by Ronald O. Barney Utah State University Press Logan, UT Copyright © 2001 Utah State University Press All rights reserved Utah State University Press Logan, Utah 84322-7800 Manufactured in the United States of America Printed on acid-free paper 654321 010203040506 Library of Congress Cataloging-in-Publication Data Barney, Ronald O., 1949– One side by himself : the life and times of Lewis Barney, 1808–1894 / Ronald O. Barney. p.cm. — (Western experience series) Includes bibliographical references and index. ISBN 0-87421-428-9 (cloth) — ISBN 0-87421-427-0 (pbk.) 1. Mormon pioneers—West (U.S.)—Biography. 2. Mormon pioneers—Utah— Biography. 3. Frontier and pioneer life—West (U.S.). 4. Frontier and pioneer life—Utah. 5. Mormon Church—History—19th century. 6. West (U.S.)—Biography. 7. Utah— Biography. -
ITINERARY NAUVOO STUDENT TOUR May 17-21, 2012
ITINERARY NAUVOO STUDENT TOUR May 17-21, 2012 All meals will be the responsibility of the student except for breakfast and dinner on Saturday, May 19, and breakfast Sunday, May 20. 7:30 a.m. Check-in and boarding no later than 7:45 a.m. The bus will leave promptly at 8 a.m. 8 a.m. Bus departure from East circular driveway (northeast of the Kimball building) Day 1 Bring a sack lunch, snacks, water … to be eaten during the trip. Thursday May 17 Enjoy dinner in Cheyenne, Wyoming (Poor Richards, Wendy’s, Burger King on East Lincoln Way) or someplace else along the way. Student reports on bus Watch Work and the Glory movies 10 p.m. Quiet time/sleep until morning (rest stops as needed) Arrive at Independence Stake Center; refresh and change Breakfast at McDonalds (1401 South Noland Road) 9 a.m. visit Church of Christ Temple Lot 10 a.m. visit Community of Christ Temple 11 a.m. visit LDS Visitor Center (very short visit) Day 2 Visit Kansas City Area New Temple Site Friday Travel to the Liberty Jail for 12 noon appointment? May 18 Lunch in Liberty (Highway 291) Visit Far West Temple site, Gallatin, Adam-Ondi-Ahman, Jamesport? Dinner at Golden Corral in Chillicothe Student Reports Watch The Work and the Glory Movies Arrive at Nauvoo Family Inn Motel (two nights) Breakfast at Nauvoo Family Inn Restaurant 8 a.m. Depart for Carthage Jail. (scheduled for a 9 a.m. tour) Return to Nauvoo Lunch in Nauvoo Day 3 1:30 p.m. -
Praising the Prophet
Praising the Prophet Joseph Smith and the Restoration in History and Verse Sharon Price Anderson PraisingtheProphet_wpicts 1 4/6/05 22:37:54 The author’s cover drawing is based on a C. R. Savage print of Joseph Smith. The print and photographs of the other Church Presidents (also part of the C. R. Savage collection) belonged to the author’s great-grandfather, Brigham Young Hampton, and are used courtesy of�the Church Archives of the Church of Jesus Christ of Latter-day Saints. The poem Fourteen Is Young first appeared in the February 2005 Ensign. ©2005 by Time Lines Etc. All Rights Reserved. No part of this book may be reproduced in any form or by any means without permission in writing from the publisher, Time Lines Etc., 1615 S. Carterville Rd., Orem, UT 84097 ISBN 0-9765754-9-3 Library of Congress Control Number: 2005924786 Typesetting by Marco A. SantaMaría V. Printed in the United States of America PraisingtheProphet_wpicts 2 4/6/05 22:37:55 Preface The prophet Joseph Smith was an extraordinary man who performed a singular role in the Restoration of the gospel. This volume is not intended to be a comprehensive review of his life nor of the history of The Church of Jesus Christ of Latter-day Saints which he founded. Instead, it gives glimps- es into many well-known and some not-so-familiar events that took place before and during Joseph Smith’s lifetime. It includes a brief look into the lives of Joseph’s grandfather Asael; his parents, Joseph Senior and Lucy Mack; and his wife, Emma. -
Carrollton, Illinois, 1818-1968: an Album of Yesterday and Today
:arrollton, Illinois, 1818- .968: An Album of Yesterday ind Today. ILLINOIS HISTORICAL SURVEY 384 C I n i n An Album of Yesterday and Today UNIVERSITY OF " ILLI Y ' AiviPAlGN AT l & ILL HIST. SURVEY PREFACE This booklet has been prepared by the Carrollton Business and Professional Women's Club to commemo- rate Carrolton's Sesquicentennial. Obviously, we could not hope to compile a complete history of Carrollton in a matter of 30 days and as many pages, and so have designed an ALBUM OF TODAY AND YESTERDAY, using pictures and articles available to us. On our cover you see the monument erected in honor of our founder, Thomas Carlin, who was born near Frankfort, Kentucky, in 1786. In ls03, the family moved to Missouri, which was then Spanish territory. His father died there and Thomas came to Illinois and served as a Ranger in the War of 1812. Following the war he operated a ferry for four years opposite the mouth of the Missouri River, where he was married. In ISIS, he located on land which now forms a part of the City of Carrollton. In 1821, Greene County was created by an act of the legislature in session at Vandalia and Mr. Carlin, Thomas Rattan, John Allen, John Green and John Huitt, Sr. were appointed. commissioners to locale the the county seat. After a short meeting at the home of Isaac Pruitt, the commissioners mounted their horses and rode east to a promising location on land owned by Mr. Carlin. History has it that the group halted at a point later identified as being on the east side of the present public square in Carrollton and that John Allen paced about 50 yards to the west, drove a stake, and announced: "Here let the Courthouse be built." The town was named Carrollton after Charles Carroll of Carrollton, Mary land, one of the signers of the Declaration of Independence. -
Policing the Borders of Identity At
POLICING THE BORDERS OF IDENTITY AT THE MORMON MIRACLE PAGEANT Kent R. Bean A dissertation Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of Doctor of Philosophy December 2005 Jack Santino, Advisor Richard C. Gebhardt, Graduate Faculty Representative John Warren Nathan Richardson William A. Wilson ii ABSTRACT Jack Santino, Advisor While Mormons were once the “black sheep” of Christianity, engaging in communal economic arrangements, polygamy, and other practices, they have, since the turn of the twentieth century, modernized, Americanized, and “Christianized.” While many of their doctrines still cause mainstream Christians to deny them entrance into the Christian fold, Mormons’ performance of Christianity marks them as not only Christian, but as perhaps the best Christians. At the annual Mormon Miracle Pageant in Manti, Utah, held to celebrate the origins of the Mormon founding, Evangelical counter- Mormons gather to distribute literature and attempt to dissuade pageant-goers from their Mormonism. The hugeness of the pageant and the smallness of the town displace Christianity as de facto center and make Mormonism the central religion. Cast to the periphery, counter-Mormons must attempt to reassert the centrality of Christianity. Counter-Mormons and Mormons also wrangle over control of terms. These “turf wars” over issues of doctrine are much more about power than doctrinal “purity”: who gets to authoritatively speak for Mormonism. Meanwhile, as Mormonism moves Christianward, this creates room for Mormon fundamentalism, as small groups of dissidents lay claim to Joseph Smith’s “original” Mormonism. Manti is home of the True and Living Church of Jesus Christ of Saints of the Last Days, a group that broke away from the Mormon Church in 1994 and considers the mainstream church apostate, offering a challenge to its dominance in this time and place. -
Organization of the Relief Society
LATTER-DAY SAINT HISTORY: 1815–1846 TEACHER MATERIAL—LESSON 22: JOSEPH SMITH ORGANIZES THE RELIEF SOCIETY AND ADMINISTERS THE TEMPLE ENDOWMENT Organization of the Relief Society Sarah M. Kimball invited about twelve women to meet in her home to discuss how they could contribute to the building of the Nauvoo Temple. A summary of that event is found in the following excerpt from Daughters in My Kingdom: “In that era, it was a popular practice for women to form their own organizations, often with constitutions and bylaws—sets of rules to govern the organizations. The women who met at Sarah Kimball’s home decided to establish a constitution and bylaws, and Eliza R. Snow accepted the responsibility to write them. Then the women asked Joseph Smith to review them and give his Joseph Smith’s Red Brick Store in Nauvoo, Illinois opinion of them. After the Prophet read them, he said they were ‘the best he had ever seen. “But,” he said, “this is not what you want. Tell the sisters their offering is accepted of the Lord, and he has something better for them than a written constitution. I invite them all to meet with me and a few of the brethren . next Thursday afternoon, and I will organize the women under the priesthood after the pattern of the priesthood”’ [Sarah M. Kimball, “Auto-biography,” Woman’s Exponent, Sept. 1, 1883, 51]. “That next Thursday, on March 17, 1842, twenty women assembled on the upper floor of a building, often called ‘the red brick store,’ where Joseph Smith had an office and a business to support his family. -
Chronology of Illinois History 20,000 B.C.E.-8,000 B.C.E
CHRONOLOGY OF ILLINOIS HISTORY 20,000 B.C.E.-8,000 B.C.E. — Paleo-Indians migrate into Illinois. They gather wild plants and hunt animals, including the giant bison, wooly mammoth and mastodon. 8,000-1,000 B.C.E. — During the Archaic Period, Illinois inhabitants cultivate plants and create specialized tools for hunting and fishing. 700-1500 — Mississippian Native American culture builds large planned towns with flat- topped temple mounds along rivers. Near present-day Collinsville, 120 mounds are built in a city with a population of more than 20,000. Monks Mound is the largest prehistoric earthen construction in North America. Extraction of salt from Saline County begins. 1655 — The Iroquois invade Illinois and defeat the Illini. Native American wars continue sporadically for 120 years. 1673 — The Illiniwek (tribe of men), a Native American confederation consisting of Cahokias, Kaskaskias, Mitchagamies, Peorias and Tamaroas, encounter French ex plor - ers who refer to the people and country as “Illinois.” Frenchmen Jacques Marquette and Louis Jolliet descend the Mississippi to Arkansas and return to Lake Michigan by way of the Illinois River. 1680 — La Salle builds Fort Creve coeur on the Illinois River near pres ent Peoria. SEPTEMBER — The Iroquois chase the Illini from Illinois. Twelve hundred Tamaroas are tortured and killed. 1682 — La Salle builds Fort St. Louis on Starved Rock. 1691-92 — Tonti and La Forest build the second Fort St. Louis, better known as Fort Pimitoui, on Lake Peoria. 1696 — Jesuit priest Francois Pinet organizes the Mission of the Guardian Angel, the first permanent place of worship in the pre-Chicago wilderness.