St Francis of Assisi, Baddesley Clinton [Archdiocese of Birmingham: Registered Charity No

Total Page：16

File Type：pdf, Size：1020Kb

St Francis of Assisi, Baddesley Clinton [Archdiocese of Birmingham: Registered Charity No. 234216] Fr John Sharp www.sfachurch.org.uk 01564 782498 Baptism of the Lord (B) 10th January 2021 PARISH LITURGY – MASS TIMES and INTENTIONS Saturday No Saturday evening Mass at present Sunday 9.30 am People of the Parish Season of Christmas ends Monday [Feria] 9.00 am Jack Brennan Tuesday [St Aelred of Rievaulx, abbot] 9.00 am Darren Boyle’s Intentions Wednesday [St Hilary of Poitiers, bishop, doctor of the Church] 9.00 am Fr George Brewster Thursday [Feria] 9.00 am Private Intention Friday [Feria] 9.00 am Isobel Eustace Saturday [Feria (of Our Lady)] 9.00 am Private Intention Confessions: Saturday, 4.30-5.00 pm -------------------------------------------------------------------------------------------------------------------- Please pray for the sick in our parish and those who have died: Georgina Elizabeth (Betty) Wattrus (recently departed); Magdalen Bright; Barbara Service; Neville Poole; Sr M. Rose (anniversaries) -------------------------------------------------------------------------------------------------------------------- Please note that (at present) public worship continues during the lockdown. -------------------------------------------------------------------------------------------------------------------- Normally, we would have the annual Parish Finance Meeting this month, at which the accounts for 2020 are presented and discussed. This will not be possible this year, but the accounts will be available at the end of the month for your inspection. ------------------------------------------------------------------------------------------------------------------- . Earth bore me, Water fed me, Air bathed me, Fire stirred me. Earth my substance, Water my fullness, Air my strength, Fire my joy. I was lifted up, I was cut down, I was broken, I was burned. Earth I was, Water bound me, Air leavened me, Fore formed me. All four elements Of the round worls Meet in me For man’s feeding. For I am strength, I am cleanness, I am freedom, I am light. I am lifted up, And draw men unto me, The fair white body Of God’s Son. ‘Bread’ by J.D.C. Pellow .

Copy Link

Recommended publications

The Assumption of All Humanity in Saint Hilary of Poitiers' Tractatus Super Psalmos
Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (1934 -) Projects The Assumption of All Humanity in Saint Hilary of Poitiers' Tractatus super Psalmos Ellen Scully Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Scully, Ellen, "The Assumption of All Humanity in Saint Hilary of Poitiers' Tractatus super Psalmos" (2011). Dissertations (1934 -). 95. https://epublications.marquette.edu/dissertations_mu/95 THE ASSUMPTION OF ALL HUMANITY IN SAINT HILARY OF POITIERS’ TRACTATUS SUPER PSALMOS by Ellen Scully A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2011 ABTRACT THE ASSUMPTION OF ALL HUMANITY IN SAINT HILARY OF POITIERS’ TRACTATUS SUPER PSALMOS Ellen Scully Marquette University, 2011 In this dissertation, I focus on the soteriological understanding of the fourth- century theologian Hilary of Poitiers as manifested in his underappreciated Tractatus super Psalmos . Hilary offers an understanding of salvation in which Christ saves humanity by assuming every single person into his body in the incarnation. My dissertation contributes to scholarship on Hilary in two ways. First, I demonstrate that Hilary’s teaching concerning Christ’s assumption of all humanity is a unique development of Latin sources. Because of his understanding of Christ’s assumption of all humanity, Hilary, along with several Greek fathers, has been accused of heterodoxy resulting from Greek Platonic influence. I demonstrate that Hilary is not influenced by Platonism; rather, though his redemption model is unique among the early Latin fathers, he derives his theology from a combination of Latin-influenced biblical exegesis and classical Roman themes.
[Show full text]
OPUS IMPERFECTUM AUGUSTINE and HIS READERS, 426-435 A.D. by MARK VESSEY on the Fifth Day Before the Kalends of September [In
OPUS IMPERFECTUM AUGUSTINE AND HIS READERS, 426-435 A.D. BY MARK VESSEY On the fifth day before the Kalends of September [in the thirteenth consulship of the emperor 'Theodosius II and the third of Valcntinian III], departed this life the bishop Aurelius Augustinus, most excellent in all things, who at the very end of his days, amid the assaults of besieging Vandals, was replying to I the books of Julian and persevcring glorioi.islyin the defence of Christian grace.' The heroic vision of Augustine's last days was destined to a long life. Projected soon after his death in the C,hronicleof Prosper of Aquitaine, reproduccd in the legendary biographies of the Middle Ages, it has shaped the ultimate or penultimate chapter of more than one modern narrative of the saint's career.' And no wonder. There is something very compelling about the picture of the aged bishop recumbent against the double onslaught of the heretical monster Julian and an advancing Vandal army, the ex- tremity of his plight and writerly perseverance enciphering once more the unfathomable mystery of grace and the disproportion of human and divine enterprises. In the chronicles of the earthly city, the record of an opus mag- num .sed imperfectum;in the numberless annals of eternity, thc perfection of God's work in and through his servant Augustine.... As it turned out, few observers at the time were able to abide by this providential explicit and Prosper, despite his zeal for combining chronicle ' Prosper, Epitomachronicon, a. 430 (ed. Mommsen, MGH, AA 9, 473). Joseph McCabe, .SaintAugustine and His Age(London 1902) 427: "Whilst the Vandals thundered at the walls Augustine was absorbed in his great refutation of the Pelagian bishop of Lclanum, Julian." Other popular biographers prefer the penitential vision of Possidius, hita Augustini31,1-2.
[Show full text]
The Book of Saints Is Designed for Meditation and Reflection and Includes Prayers and Biblical Readings That Stir the Heart As They Instruct the Mind.” —Robert L
THE BOOK OF SAINTS OF THE BOOK “The Book of Saints is designed for meditation and reflection and includes prayers and biblical readings that stir the heart as they instruct the mind.” —Robert L. Wilken, PhD Professor of the History of Christianity Emeritus University of Virginia Christ-followers from earliest times to the present enrich us with their insight and inspiring examples. The Book of Saints: The Middle Era is a treasury of priceless and thoughtful reflections from church leaders, teachers, and spiritual mentors who lived between the early fourth and early fifteenth century. Living in a world of change, conflict, and controversy, these saintly persons have much to say to us today. THE MIDDLE ERA THE BOOK OF SAINTS the middle era AL TRUESDALE is emeritus professor of philosophy of religion and Christian ethics at Nazarene Theological Seminary. Truesdale has authored numerous books, including A Dangerous Hope; If God Is God, Then Why? and With Cords of Love. He and his wife, Esther, live in the historic South Carolina Lowcountry. RELIGION / Christian Church / History AL TRUESDALE, Editor Contents INTRODUCTION 9 Eusebius of Caesarea 11 Athanasius 14 Hilary of Poitiers 26 Macarius-Symeon (Pseudo-Macarius) 29 The Cappadocian Fathers 43 Basil the Great 47 Gregory of Nyssa 60 Gregory of Nazianzus 66 Ambrose of Milan 70 John Chrysostom 78 Augustine, Bishop of Hippo 87 John Cassian 97 Vincent of Lérins 112 Leo the Great 121 Gregory the Great 134 Anselm, Archbishop of Canterbury 147 Bernard of Clairvaux 155 Hildegard of Bingen 165 Francis of Assisi 169 Meister Eckhart 175 John of Ruysbroeck 182 Julian of Norwich 187 Catherine of Siena (Caterina di Benincasa) 197 Thomas à Kempis 202 Theologia Germanica 212 SOURCES 217 BERNARD OF CLAIRVAUX The remarkable record of service to Christ and his church left by Ber- nard of Clairvaux (AD 1090–1153) marks him as a giant of Christian discipleship and teaching.
[Show full text]
Hilary of Poitiers' View of the Holy Spirit
HILARY OF POITIERS’ VIEW OF THE HOLY SPIRIT Joey Newton Hilary of Poitiers was a significant defender of Nicene orthodoxy in the fourth century. This article focuses on his contribution to the doctrine of the divinity of the Holy Spirit. What is particularly fascinating is that Hilary’s most profound contribution was made in a prayer rather than a lengthy argument as such. Hilary of Poitiers is generally recognized as the bridge between Western and Eastern Christianity in the development of Trinitarian theology during the fourth century.1 The ongoing controversy surrounding the creed of Nicea (325) that was kept alive by the tenacious defenders of Arian theology was the context in which Hilary formed his theology and wrote his key theological work, De Trinitate.2 Hilary’s purpose was to refute decisively the Arian teaching of Christ as a created being and the homoiousian teaching that Christ is not fully equal to the Father in his deity. The final section of De Trinitate (12.52–57) is a prayer that pulls together Hilary’s primary points concerning the relationship of the Father, Son, and Holy Spirit. This paper considers the final three sections of that prayer, paying special attention to Hilary’s understanding of the Spirit in relation to Father and Son and his work within believers, thus demonstrating that Hilary had a fuller sense of the Holy Spirit than is sometimes afforded him. 1 The various suggestions for his importance undergird the scope of his influence. For example, John Lawyer asserts the language of Hilary and his systematic approach to Trinitarian discussion was crucial in the development of Trinitarian theology in the West (cf.
[Show full text]
Reflection Wednesday Week 1 St Hilary of Poitier 2021
Reflection Wednesday Week 1 St Hilary of Poitiers 2021 St Hilary of Poitiers was born at the beginning of the fourth century. He was elected Bishop of Poitiers in 350. He fought strongly against Arianism and was exiled by Emperor Constantius. His works are full of wisdom and learning, directed to the strengthening of the Catholic faith and the right interpretation of Scripture. He died in 367. He was declared a Doctor of the Church by Pope Pius IX in 1851. The alleluia verse states: “Let the message of Christ, in all its richness, find a home with you;” The message of Christ is not just about information or even teaching, it is meant to lead us into action. It was the motivating force behind the life and work of St Hilary even though it caused him to be exiled. Scripture will also motivate us into action if we give it the time and place in our prayer - like Jesus. One of the fears of Jesus which was also a motivating force, was he did not want to be made a king in the earthly sense which is why he moved from town to town. It was a healthy and beneficial fear and urged Jesus to preach and visit many different communities. His prayer also assured him that his Father was watching over him and as the psalmist suggests, God is true to his covenant, he keeps his promises, and inspired Jesus to do the same. Macrina Wiederkehr on prayer: Prayer is a Mystery no words can explain. In fact, words are the least important part of prayer.
[Show full text]
Jerome, Ambrose & the Latin West
Jerome, Ambrose & the Latin West 1. Rome & the Latin West in the 4th Century 2. Hilary of Poitiers: Texts, Translations & Studies 3. Marius Victorinus: Texts, Translations & Studies 4. Ambrosiaster: Texts, Translations & Studies 5. Rufinus of Aquileia: Texts, Translations & Studies 6. Jerome: Texts & Translations 7. Jerome: Studies 8. Ambrose: Texts & Translations 9. Ambrose: Studies 10. The Early Papacy: Studies 11. Leo the Great: Texts & Translations 12. Leo the Great: Studies 1. ROME & THE LATIN WEST IN THE 4TH CENTURY Peter Brown, Through the Eye of a Needle: Wealth, the Fall of Rome, and the Making of Christianity in the West, 350-550 AD (Princeton: Princeton University Press, 2012). R. Curran, Pagan City and Christian Capital: Rome in the Fourth Century, Oxford Classical Monographs (New York: Oxford University Press, 2000). Bernard Green, Christianity in Ancient Rome: The First Three Centuries (New York: T&T Clark, 2010). Mark Humphries, Communities of the Blessed: Social Environment and Religious Change in Northern Italy: 200-400, Oxford Early Christian Studies (New York: Oxford University Press, 2000). Mark Humphries, “The West (1): Italy, Gaul, and Spain,” in The Oxford Handbook of Early Christian Studies, eds. Susan Ashbrook Harvey & David G. Hunter (New York: Oxford University Press, 2008), 283-302. 1 Bibliographies for Theology, compiled by William Harmless, S.J. Mark Humphries, “Italy, A.D. 425-605,” in Late Antiquity: Empire and Successors A.D. 425-600, eds. A. Cameron, B. Ward-Perkins, and M. Whitby, Cambridge Ancient History 14 (Cambridge: Cambridge University Press, 2000), 525-551. Richard Krautheimer, Three Christian Capitals: Topography and Politics (Berkeley: University of California Press, 1983).
[Show full text]
St. Hilary of Poitiers Parish 820 Susquehanna Road, Rydal, PA 19046
St. Hilary of Poitiers Parish 820 Susquehanna Road, Rydal, PA 19046 215-884-3252 / [email protected] / www.sainthilaryofpoitiersparish.com SEPTEMBER 13, 2015 OUR SUNDAY MASS SCHEDULE 5:00PM Vigil Saturday 8:00AM-Sunday 10:00AM-Sunday 12:00AM-Sunday Adoration of the Blessed Sacrament Monday 9/14 from 8:30am to 5:00pm WEEKDAY MASSES 8 AM on Monday - Friday (No morning Mass on Saturdays) CONFESSIONS Saturday 4:00 – 4:45 PM Pastor - Rev. Kevin P. Murray Weekend Assistance - Rev. Edward Dixey, OSA Weekend Assistant—Msgr. Gregory J. Fairbanks Permanent Deacon - Deacon John K. Hunter Pastor Emeritus - Msgr. Michael J. Carroll St. Hilary School Principal - Mrs. Eileen Fagan Director of Religious Education - Mrs. Guna Pantele Music Director, Justin Jue [email protected] Maureen Maher, Business Manager Barbara Kulpa, Parish Secretary School Phone (215) 887-4520 Rectory (215) 884-3252 BAPTISM: First and third Sundays of the month. Contact the Rectory for more information. MATRIMONY: Couples planning to marry should Following the Way, the Truth contact the Rectory six months before the date desired and the Life for the wedding. 24th Sunday in Ordinary Times At this he turned around and, RECTORY OFFICE HOURS looking at his disciples, rebuked Peter and said, “Get behind me, The following are the Rectory Office Hours: Satan. You are thinking not as God Monday to Friday: 9 AM to 4 PM does, but as human beings do.” Mark 8:33 Closed for Lunch: 12 PM to 1 PM St. Hilary of Poitiers Parish † September 13, 2015/ 24th Sunday in Ordinary Times Deacon’s Corner “But who do you say that I am?” Sunday, September 13, 2015—24thSunday 5:00 pm (Vigil) Echardt & Flood Families Mark 8 8:00 am Holy Souls in Purgatory In our gospel today Jesus questions His dis- 10:00 am Earl McGrath ciples about “Who do people say that I am?” 12:00 noon Charles Dowd This was not because He was seeking His own 24th Week in Ordinary Time self awareness but because He was now ready Monday, September 14, 2015-Exaltation of the for them to know who He is, was and why He Holy Cross came.
[Show full text]
Justification by Faith: a Patristic Doctrine
Jnl of Ecclesiastical History, Vol. 57, No. 4, October 2006. f 2006 Cambridge University Press 649 doi:10.1017/S0022046906008207 Printed in the United Kingdom Justification by Faith: a Patristic Doctrine by D. H. WILLIAMS This essay challenges the criticism usually levelled at the early Fathers prior to Augustine for not articulating a view of justification by faith that corresponded with Pauline Christianity as reflected in the formulas of the sixteenth-century reformers. Not only is such a view anachronistic and tends to assume that there was (or is) a uniform definition of justification, but there is evidence that Latin theology before Augustine promulgated the tenets of unmerited grace and the necessity of righteousness that come only through justifying faith. In particular, the Matthew commentary of Hilary of Poitiers explicitly formulates a biblical theology of ‘fides sola iustificat’, and probably contributed to a revival of interest in the Pauline Epistles by the end of the fourth and early fifth centuries. t is still axiomatic for some Protestant writers that the principle of justification by faith was ‘discovered’ or ‘rediscovered’ by the I Reformers.1 This often implies that the important principles expounded by Paul about the truth of salvation were overlooked or misunderstood by most of the early and medieval Church until Luther, meaning that not until the sixteenth century was Paul’s teaching about the imputation of the righteousness of God to the sinner by faith properly interpreted and integrated into Christian history. Just as the notions of penance, tradition, sacraments etc. represented a series of corruptions from the simple and straightforward biblical message of the Church, so too the original apostolic intentions as expounded in Romans and Galatians became overlaid with an encrustation of alien teachings and practices sometime after the first century.
[Show full text]
Penal Substitution in Church History
TMSJ 20/2 (Fall 2009) 199-214 PENAL SUBSTITUTION IN CHURCH HISTORY Michael J. Vlach Assistant Professor of Theology Recently, at least since the eighteenth-century liberalism gained a place in Protestantism, the penal-substitution view of Christ’s atonement has come under attack. The claim that the doctrine was unknown in the ancient church has emerged along with the idea that such a teaching was invented by the Reformers. The fact that the first thousand years of ancient Christianity frequently espoused the teaching that Jesus suffered death, punishment, and a curse for fallen humanity as the penalty for human sin shows the falsity of such a claim. The fact that early Christians supported other views of the atonement did not exclude the possibility of their supporting penal substitution also. Other views of the atonement include the classic/ransom, the satisfaction, the moral influence, and the governmental theories. Without discussing penal substitution thoroughly, the following church fathers and writings expressed their support for the theory: Ignatius, the Epistle of Barnabas, the Epistle to Diognetus, Justin Martyr, Eusebius of Caesarea, Eusebius of Emesa, Hilary of Poitiers, Athanasius, Basil the Great, Gregory of Nazianzus, Ambrose of Milan, John Chrysostom, Augustine of Hippo, Cyril of Alexandria, Severus of Antioch, and Oecumenius. Martin Luther wrote during the second Christian millennium, but he too endorsed penal substitution. Available writings show clearly that the early church supported a penal-substitution view of Christ’s death. * * * * * Since the rise of Protestant liberalism in the eighteenth century, it has become common for some to claim that penal substitution, the view that Christ died on behalf of sinners, is not a biblical doctrine.
[Show full text]
1207 Saint Ambrose of Milan (December 7Th, 2020)
1207 SAINT AMBROSE OF MILAN (DECEMBER 7TH, 2020) Readings: Ephesians 3: 8 – 12; Ps. 88 (89): 1 – 4, 21, 22, 25, 27; John 10: 11 – 66. Ambrose was born in Trier about AD 340, the son oF the PreFect oF Gaul. He studied law and practised as a lawyer, and was appointed governor oF much oF Northern Italy, with his residence in Milan, the capital oF the Western Empire. In 374 Fighting broke out between diFFering Christian parties over the election oF a new bishop oF Milan. Ambrose – a declared Christian, but not yet baptized – made a speech urging the people to act in peace. While he was speaking a child’s voice was heard saying “Ambrose For Bishop!” The crowd took up the cry, and proclaimed him bishop oF Milan. The election was conFirmed by the bishops oF the province: within a week Ambrose was baptized and on 7th December he was consecrated as bishop. His way oF liFe changed at once. He gave his money to the poor and his lands to the Church, retaining only enough to support his sister. He turned his studies From the law to the scriptures and Fathers oF the Church, and became an eFFective writer and preacher. He lived a simple liFe, working hard in the service oF his people, any one oF whom could come to speak with him. He celebrated the mass every day and, with Saint Hilary oF Poitiers (13th January), was responsible For the introduction oF hymns into the liturgy in the Western Church. One oF the most inFluential events oF his liFe was his meeting with Augustine (later bishop oF Hippo: 28th August), who had gone to Milan to study philosophy.
[Show full text]
Fathers of the Catholic Church
FATHERS OF THE CATHOLIC CHURCH This two page document lists Fathers of the Catholic Church. Some dates of birth and/or death, due to their earlier occurrences, are incomplete or approximate in nature. NAME LIFETIME NAME LIFETIME Alexander of Alexandria [SAINT] 000-326 Cyril of Jerusalem [SAINT] [DOCTOR] 315-386 Alexander of Lycopolis 4th century Dionysius of Rome [SAINT] 000-268 Ambrose [SAINT] [DOCTOR] 340-397 Dionysius the Great 000-265 Aphrahat/Aphraates 280-367 Ephraim the Syrian [SAINT] [DOCTOR] 306-373 Archelaus 000-282 Eusebius of Caesarea 265-340 Aristides the Philosopher 000-134 Gennadius of Marseilles 000-496 Arnobius 000-330 Gregory the Great, Pope [SAINT][DOCTOR] 540-604 Athanasius [SAINT] [DOCTOR] 293-373 Gregory Nazianzen [SAINT] [DOCTOR] 329-389 Athenagoras 000-190 Gregory of Nyssa [SAINT] 335-394 Augustine of Hippo [SAINT] [DOCTOR] 354-430 Gregory Thaumaturgus [SAINT] 000-270 Bardesanes 154-222 Hermas 3rd century Barnabas [SAINT] 000-061 Hilary of Poitiers [SAINT] [DOCTOR] 000-367 Basil the Great [SAINT] [DOCTOR] 329-379 Hippolytus [SAINT] 000-235 Caius 3rd century Ignatius of Antioch [SAINT] 000-107 Clement of Alexandria [SAINT] 150-215 Irenaeus of Lyons [SAINT] 140-202 Clement of Rome [SAINT] 000-097 Jerome [SAINT] [DOCTOR] 345-420 Commodianus 3rd century John of Damascus [SAINT] [DOCTOR] 675-749 Cyprian of Carthage [SAINT] 200-258 John Cassian 360-435 http://www.cmvic.net/church-fathers 1 FATHERS OF THE CATHOLIC CHURCH This two page document lists Fathers of the Catholic Church. Some dates of birth and/or death, due to their earlier occurrences, are incomplete or approximate in nature.
[Show full text]
The Holy See
The Holy See BENEDICT XVI GENERAL AUDIENCE Saint Peter's Square Wednesday, 10 October 2007 Saint Hilary of Poitiers Dear Brothers and Sisters, Today, I would like to talk about a great Father of the Church of the West, St Hilary of Poitiers, one of the important Episcopal figures of the fourth century. In the controversy with the Arians, who considered Jesus the Son of God to be an excellent human creature but only human, Hilary devoted his whole life to defending faith in the divinity of Jesus Christ, Son of God and God as the Father who generated him from eternity. We have no reliable information on most of Hilary's life. Ancient sources say that he was born in Poitiers, probably in about the year 310 A.D. From a wealthy family, he received a solid literary education, which is clearly recognizable in his writings. It does not seem that he grew up in a Christian environment. He himself tells us of a quest for the truth which led him little by little to recognize God the Creator and the incarnate God who died to give us eternal life. Baptized in about 345, he was elected Bishop of his native city around 353-354. In the years that followed, Hilary wrote his first work, Commentary on St Matthew's Gospel. It is the oldest extant commentary in Latin on this Gospel. In 356, Hilary took part as a Bishop in the Synod of Béziers in the South of France, the "synod of false apostles", as he himself called it since the assembly was in the control of Philo-Arian Bishops who denied the divinity of Jesus Christ.
[Show full text]