As Here As He Ever Was
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Being Healed: an Ethnography of Ayahuasca and the Self at the Temple of the Way of Light, Iquitos, Peru
Being Healed: An Ethnography of Ayahuasca and the Self at the Temple of the Way of Light, Iquitos, Peru DENA SHARROCK BSocSci (Hons) A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy (Sociology and Anthropology) School of Humanities and Social Sciences The University of Newcastle December 2017 This research was supported by an Australian Government Research Training Program (RTP) Scholarship STATEMENT OF ORIGINALITY I hereby certify that the work embodied in the thesis is my own work, conducted under normal supervision. The thesis contains no material which has been accepted, or is being examined, for the award of any other degree or diploma in any university or other tertiary institution and, to the best of my knowledge and belief, contains no material previously published or written by another person, except where due reference has been made in the text. I give consent to the final version of my thesis being made available worldwide when deposited in the University’s Digital Repository, subject to the provisions of the Copyright Act 1968 and any approved embargo. Signed: Date: 23rd December 2017 i ABSTRACT This thesis explores the experiences, articulations and meaning-making of a group of people referred to as pasajeros: middle class Westerners and people living in Western-style cultures from around the globe, who travel to the Temple of the Way of Light (‘the Temple’) in the Peruvian Amazon, to explore consciousness and seek healing through ceremonies with Shipibo ‘shamans’ and the plant medicine, ayahuasca. In the thesis, I explore the health belief systems of pasajeros, examining the syncretic space of the Temple in which Western and Eastern, New Age, biomedical, and shamanic discourses meet and intertwine to create novel sets of health beliefs, practices, and perceptions of the Self. -
Larry Brilliant on How Well We Are Fighting Covid-19 by Steven Levy Science 7/9/2020
Larry Brilliant on How Well We Are Fighting Covid-19 by Steven Levy Science 7/9/2020 Three months ago, the epidemiologist weighed in on what we must do to defeat this new threat. We went back to ask: How are we doing, and what comes next? It seems like a century ago that I first interviewed Larry Brilliant about the novel coronavirus. But it’s been just a little over three months since I spoke to then 75 year old Larry Brilliant, an epidemiologist who aided in the eradication of smallpox, and who for years has been warning the world of a pandemic that looks very much like the one we have now. (One of the tools in sounding the alarm was the movie Contagion, for which Brilliant was an adviser.) In that interview, he was able to provide clarity, gravity, and even a measure of hope to our unique and terrifying circumstances. The response was tremendous; it was the second most read story in the history of WIRED. The Doctor Who Helped Defeat Smallpox Explains What's Coming Brilliant’s vita includes roles with the World Health Organization, Google, and the Grateful Dead, but his life’s work has been anticipating and dealing with pandemics. He is currently CEO of Pandefense Advisory, a team of experts assisting in responses to the coronavirus. So it was vital that I return for a second conversation, to update what is both the biggest story of our time and the most baffling. Brilliant reminded me that since our first conversation, he turned 76, an age, he notes, that provides unattractive odds should SARS-Cov-2, the virus that causes Covid-19, invade his cells. -
The Guru and the Rebbe: Relationality in the Devotional Practices of Neem Karoli Baba Maharaj-Ji and Rebbe Menachem Mendel Schneerson
UCLA Journal of Religion Vol. 4, 2020 UCLA Journal of Religion Volume 4 2020 The Guru and the Rebbe: Relationality in the Devotional Practices of Neem Karoli Baba Maharaj-ji and Rebbe Menachem Mendel Schneerson Jonah Gelfand Oberlin College ABSTRACT When reading through the stories of Hindu gurus and Hasidic rebbes, the similarities are immediately apparent. This paper will argue that these similarities are due to a parallel need among devotees for ‘relationality,’ which can be seen in case studies of the devotional practices of darshan of the Hindu guru Neem Karoli Baba Maharaj-ji and yechidut with the Seventh Lubavitcher Rebbe of Chabad, Menachem Mendel Schneerson. Additionally, it will be argued that the primary function of saints is to provide their devotees with an accessible form of divinity thereby fulfilling the underlying human desire to be in a relationship with the divine. Relationality’s central role will be proven by exploring a composite definition of the term that draws on four building blocks; the theory of intersubjectivity, Buberian Dialogism, and the practices of darshan in Hinduism, and yechidut in Hasidism. Keywords: darshan, yechidut, Chabad-Lubavitch, Rebbe Menachem Mendel Schneerson, Neem Karoli Baba Maharaj-ji, intersubjectivity, Buberian Dialogism 88 Jonah Gelfand The Guru and the Rebbe UCLA Journal of Religion Volume 4 2020 The Guru and the Rebbe: Relationality in the Devotional Practices of Neem Karoli Baba Maharaj-ji and Rebbe Menachem Mendel Schneerson Jonah Gelfand1 Oberlin College Maharajji’s company was very special… his presence was more than inspiring; it was enlightening. While mediating in or near his presence, even though he’d be talking and joking loudly, one quickly reached the place of clear light, a place difficult to achieve without his grace and power.2 I know of no one who left the Rebbe without being deeply affected, if not changed by the encounter.. -
To Read John Perry's Full Introduction
John Perry Barlow, former Wyoming rancher, lyricist for the Grateful Dead, cofounder and vice-chair of the Electronic Frontier Foundation Following is John Perry Barlow's most excellent overview of the experience of the Sixties in his introduction t o Birth of a Psychedelic Culture: Conversations about Leary, the Harvard Experiments, Millbrook and the Sixties by Ram Dass and Ralph Metzner, with Gary Bravo Published by Synergetic Press http://www.synergeticpress.com/shop/birth-of-a- psychedelic-culture/ eBook now available. Foreword In the Beginning … by John Perry Barlow LSD is a drug that produces fear in people who don’t take it. Timothy Leary It’s now almost half a century since that day in September 1961 when a mysterious fellow named Michael Hollingshead made an appointment to meet Professor Timothy Leary over lunch at the Harvard Faculty Club. When they met in the foyer, Hollingshead was carrying with him a quart jar of sugar paste into which he had infused a gram of Sandoz LSD. He had smeared this goo all over his own increasingly abstract conscious- ness and it still contained, by his own reckoning, 4,975 strong (200 mcg) doses of LSD. And the mouth of that jar became perhaps the most sig- nificant of the fumaroles from which the ‘60s blew forth. Everybody who continues to obsess on the hilariously terrifying cultural epoch known as the ‘60s – which is to say, most everybody from “my ge- ge-generation,” the post-War demographic bulge that achieved perma- nent adolescence during that era – has his or her own sense of when the ‘60s really began. -
Ram Dass & Timothy Leary
DYING TO KNOW: Ram Dass & Timothy Leary (2014; 96 Minutes) Released by CNS Communications PRESS KIT (August 15, 2015) Contact: Larsen Associates 415 957 1205 Karen Larsen and Vince Johnson Dying to Know: Ram Dass & Timothy Leary Press Kit August 15 2015 Page 1 SOME RECENT REACTIONS TO THE FILM: DYING TO KNOW: Ram Dass & Timothy Leary “The idea of anything that expands our thinking beyond conventional borders has always been of interest to me. When I see the living, breathing portraits of these characters, especially the early archival footage... To see them intelligent and smart – they were a kind of blessing considering how they have been caricatured in later times. I like what this film explores and I’m glad to be a part of it. Robert Redford “This film is stunning and literally left me speechless. It is so powerful on so many levels, whether personal, political, spiritual or ultimately facing death. It is an amazing piece of work. Thank you so much for doing it. You will make history with it.” Ambassador Joe Wilson “A great piece of work and an extraordinary story well told.” Sting “The film left me open. It’s a historic document chronicling two majestic lives.” Jeff Bridges “It is highly entertaining and enlightening on all levels. I was never bored!” Kathryn Altman “gay- i just finished watching your documentary “dying to know” again. It is a tremendous and beautiful piece of filmmaking. it was so deeply engaging and touching. thank you for putting this into the world. all my best,” Darren Aronofsky Dying to Know: Ram Dass & Timothy Leary Press Kit August 15 2015 Page 2 DYING TO KNOW: Ram Dass & Timothy Leary (2014; 96 Minutes) Released by CNS Communications PRESS KIT (August 15, 2015) Contact: Larsen Associates 415 957 1205 Karen Larsen and Vince Johnson SET AND SETTING In the early 1960s Harvard psychology professors Timothy Leary and Richard Alpert began probing the edges of consciousness through their experiments with psychedelics. -
Bios the Cast Timothy Leary Ram Dass Dr. Andrew Weil
BIOS THE CAST TIMOTHY LEARY In the early 1960s Harvard psychology professors Timothy Leary and Richard Alpert began probing the edges of consciousness through their experiments with psychedelics. Leary became the LSD guru, challenging convention, questioning authority and as a result spawned a global counter culture movement landing in prison after Nixon called him “the most dangerous man in America”. RAM DASS Ram Dass (born Richard Alpert, April 6, 1931) is an American contemporary spiritual teacher and the author of the seminal 1971 book ‘Be Here Now’. DR. ANDREW WEIL Dr. Andrew Weil is a physician, author, professor and one of the world’s preeminent media celebrities in the field of medicine and personal growth. He is a long-time advocate for both Western medicine and alternative therapies. Dr. Weil graduated from Harvard University where he was also an undergraduate reporter for the Harvard Crimson. His investigative journalism led to Leary & Alpert’s dismissal from Harvard and the unraveling of their University studies in the use of psychoactive drugs for medical research and treatments. HUSTON SMITH Smith’s book “The World’s Religions” has sold over two million copies and remains a popular introduction to comparative religion. Smith, through his friendship with Aldous Huxley, met Leary and Alpert and others at the Center for Personality Research at Harvard. There, Smith was one of the active participants in Leary and Alpert’s early experiments, particularly “the Good Friday Experiment.” He termed the experiments “empirical metaphysics. His book, “Cleansing the Doors of Perception,” describes his experiences. Smith has both studied and practiced Christianity, mysticism, Vedanta, Zen Buddhism and Sufi Islam. -
The Inner Light: the Beatles, India, Gurus, and the Legacy
The Inner Light: The Beatles, India, Gurus, and the Legacy John Covach Institute for Popular Music, University of Rochester Arthur Satz Department of Music Eastman School of Music Main Points The Beatles’ “road to India” is mostly navigated by George Harrison John Lennon was also enthusiastic, Paul somewhat, Ringo not so much Harrison’s “road to India” can be divided into two kinds of influence: Musical influences—the actual sounds and structures of Indian music Philosophical and spiritual influences—elements that influence lyrics and lifestyle The musical influences begin in April 1965, become focused in fall 1966, and extend to mid 1968 The philosophical influences begin in late 1966 and continue through the rest of Harrison’s life Note: Harrison began using LSD in the spring of 1965 and discontinued in August 1967 Songs by other Beatles, Lennon especially, also reflect Indian influences The Three “Indian” songs of George Harrison “Love You To” recorded April 1966, released on Revolver, August 1966 “Within You Without You” recorded March, April 1967, released on Sgt Pepper, June 1967 “The Inner Light” recorded January, February 1968, released as b-side to “Lady Madonna,” March 1968 Three Aspects of “Indian” characteristics Use of some aspect of Indian philosophy or spirituality in the lyrics Use of Indian musical instruments Use of Indian musical features (rhythmic patterns, drone, texture, melodic elements) Musical Influences Ravi Shankar is principal influence on Harrison, though he does not enter the picture until mid 1966 April 1965: Beatles film restaurant scene for Help! Harrison falls in love with the sitar, buys one cheap Summer 1965: Beatles in LA hear about Shankar from McGuinn, Crosby (meet Elvis, discuss Yogananda) October 1965: “Norwegian Wood” recorded, released in December on Rubber Soul. -
Stay at 2 Different Locations at the Lap of Nature, Get Amazed by Pristine Beauty of the Uttrakhand Himalayas
Stay at 2 different locations at the lap of nature, get amazed by pristine beauty of the Uttrakhand Himalayas. In the Himalayan state of Uttarakhand, lies the pristine, almost unexplored region of Kumaon. Kumaon offers some of the most stunning scenery of the entire Himalayas in- cluding loftiest Himalayan peaks, oak and rhododendron jungles, terraced fields and fast moving rapids and rivers. Most importantly, Kumaon region is inhabit- ed by simple and pious people, who have been able to preserve their unique culture and tra- ditions in spite of the onslaught of the modern. Kumaon is also famous for its old temples, Jageshwar and Chitai, wildlife sanctuaries, Binsar and Corbett and hill stations, Almora, Bhimtal and Nainital. DAY 1 Delhi – Fredy’s Bungalow,Bhimtal You will be met at Kathgodam Rail- city-dwellers seeking to renew their way Station and driven (1.5 hrs) to spirits. A steep 10-minute mountain Fredy’s Bungalows. A short uphill trail, adjacent to the bungalow, leads drive, along two-kilometers of Kuc- to ‘the Ridge’ with its breath-tak- cha road from Bhimtal Lake, leads ing view of the Sattal Lakes below you to Fredy’s Bungalow. and Nainital in the distance. A level walking track from the bungalow The imposing colonial-style home- offers an easy 30-minute walk to stead nestles among cypress and these lakes, which are otherwise deodar trees, on a peaceful wooded more than 10 km, and 45 minutes, hillside, overlooking the Bhimtal by motor road. valley and the mountain slopes be- yond. Located in the midst of acres Accommodation: Fredy’s Bungalow of dense oak forest, this is a peace- Meals: None ful haven where only the sounds of nature break the silence: the wake- up song of the resident Whistling Thrush, the sharp call of a Barking Deer in the distance; the hoot of a Spotted Owl signaling dusk. -
Religious Implications of Psychedelics
Religious Implications Wliarevcr rlie co~iclusion,rl~e debare ant1 rhe ~rsysl~edeliccxl)losion which ser it off, rurncd arrcnrion ro ~lleilrrriglring relarior~sliil)hcrween Psyche, Soul, and Spirit drugs and religion. Ir soon became apparenr rllar rl~ereligious uscofdrllgs to induce sacred stares of consciousness has been widesllread across nunierolrs culrures. Hisrorical examples inclt~de[he fivkco~rof 111s Greek Eleusinian nlysrcries, [he Ausrraliali al)origiries' pirirri, Hinrl~lisnisso,ir,~, Tlbrrc is a conrintlum oicosmic cnnwiousncss against which our ilidi- rhc wine ofDionysis Elcu~lrerios(Diolrysis rlie liberalor), and rlie Zoroas- viduality builds bur accidcn~aliurces and into which our wcral minds rrians' honina.4 Conrenlporary exarnplcs also abutlnd, sucli as rlie use of ylungc 3s into a nn~thersca. -William James1 marijuana hy Rastafarians alrJ some InJian yogis, Narivc American peyote, and rhe Sourh American shaniaris' ayalluasca.1 Nornarrer wliar rl~e currenr debare in rhe Wesr, ir seems clear ihar for cel~n~riesorller cl~lrl~res Psychedelics cerrainly srarrled and shook rhe \\'esrcrn world. Bur one of have agreed rliar psychedelics are capable of produci~~gvaluable religious the grearesr surprises was rhar psychedelics prnduccd religious experiences. experiences. A significanr number of people, including sraunch arheisrs and Marxisrs, claimed ro have found korsho in a capsule, mokslm in amushroom, or U~isuspccringWesterners who experi~~ie~itrdwirli rliese drugs were nor immune to rheir religious and spirirual impacr, and rhis inipacr rook rdtor; in a psychedelic. In hcr, rhcse claims proved so consisrenr over so rhree forms. The firsr was 3 spirirual iniriarion. Many people llad rheir firsr 111any years [hat some researchers have renamed psychedelics signilicar~~religious-spirirual exl~ericnceon psychedelics. -
LOST the Official Show Auction
LOST | The Auction 156 1-310-859-7701 Profiles in History | August 21 & 22, 2010 572. JACK’S COSTUME FROM THE EPISODE, “THERE’S NO 574. JACK’S COSTUME FROM PLACE LIKE HOME, PARTS 2 THE EPISODE, “EGGTOWN.” & 3.” Jack’s distressed beige Jack’s black leather jack- linen shirt and brown pants et, gray check-pattern worn in the episode, “There’s long-sleeve shirt and blue No Place Like Home, Parts 2 jeans worn in the episode, & 3.” Seen on the raft when “Eggtown.” $200 – $300 the Oceanic Six are rescued. $200 – $300 573. JACK’S SUIT FROM THE EPISODE, “THERE’S NO PLACE 575. JACK’S SEASON FOUR LIKE HOME, PART 1.” Jack’s COSTUME. Jack’s gray pants, black suit (jacket and pants), striped blue button down shirt white dress shirt and black and gray sport jacket worn in tie from the episode, “There’s Season Four. $200 – $300 No Place Like Home, Part 1.” $200 – $300 157 www.liveauctioneers.com LOST | The Auction 578. KATE’S COSTUME FROM THE EPISODE, “THERE’S NO PLACE LIKE HOME, PART 1.” Kate’s jeans and green but- ton down shirt worn at the press conference in the episode, “There’s No Place Like Home, Part 1.” $200 – $300 576. JACK’S SEASON FOUR DOCTOR’S COSTUME. Jack’s white lab coat embroidered “J. Shephard M.D.,” Yves St. Laurent suit (jacket and pants), white striped shirt, gray tie, black shoes and belt. Includes medical stetho- scope and pair of knee reflex hammers used by Jack Shephard throughout the series. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
Entheogens in the Himalayan Foothills
Entheogens in the Himalayan Foothills Ralph H. Abraham∗ 03 November 2015 Abstract Reporting a miraculous week of entheogens and sadhus in a temple in the montane jungle of the Himalayan foothills in 1972. ∗Mathematics Department, University of California, Santa Cruz, CA USA-95064, [email protected]. 1 1. Introduction In the Fall of 1968 I arrived in Santa Cruz, California, to begin a tenured position as Asso- ciate Professor of Mathematics at the University of California Santa Cruz (UCSC). My first three years there were dominated by two opposite programs: political actions regarding academic freedom and civil rights at UCSC, and the hip cultural (and psychedelic) revo- lution in downtown Santa Cruz. During this time I lived in a twenty-four room Victorian mansion with an extended family. As hippies, we were very involved with spiritual and mystical ideas and literature, such as the books of Gurdjieff, Meetings with Remarkable Men and In Search of the Miraculous. We hosted many short term visitors with similar interests, such as Baba Ram Dass. I then found it convenient to go on extended leave for two and a half years. During the 1971/72 academic year I was living in Amsterdam, teaching catastrophe theory in the university. As the school year came to a close, I decided to go to India for the Summer of 1972, despite the monsoon season, to seek out gurus and ashrams. I happened across Ram Dass in the basement of the Kosmos (a center for spir- itual seekers), who gave me instructions for finding his guru, Neem Karoli Baba in India.