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Being Healed: an Ethnography of Ayahuasca and the Self at the Temple of the Way of Light, Iquitos, Peru
Being Healed: An Ethnography of Ayahuasca and the Self at the Temple of the Way of Light, Iquitos, Peru DENA SHARROCK BSocSci (Hons) A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy (Sociology and Anthropology) School of Humanities and Social Sciences The University of Newcastle December 2017 This research was supported by an Australian Government Research Training Program (RTP) Scholarship STATEMENT OF ORIGINALITY I hereby certify that the work embodied in the thesis is my own work, conducted under normal supervision. The thesis contains no material which has been accepted, or is being examined, for the award of any other degree or diploma in any university or other tertiary institution and, to the best of my knowledge and belief, contains no material previously published or written by another person, except where due reference has been made in the text. I give consent to the final version of my thesis being made available worldwide when deposited in the University’s Digital Repository, subject to the provisions of the Copyright Act 1968 and any approved embargo. Signed: Date: 23rd December 2017 i ABSTRACT This thesis explores the experiences, articulations and meaning-making of a group of people referred to as pasajeros: middle class Westerners and people living in Western-style cultures from around the globe, who travel to the Temple of the Way of Light (‘the Temple’) in the Peruvian Amazon, to explore consciousness and seek healing through ceremonies with Shipibo ‘shamans’ and the plant medicine, ayahuasca. In the thesis, I explore the health belief systems of pasajeros, examining the syncretic space of the Temple in which Western and Eastern, New Age, biomedical, and shamanic discourses meet and intertwine to create novel sets of health beliefs, practices, and perceptions of the Self. -
Ram Dass & Timothy Leary
DYING TO KNOW: Ram Dass & Timothy Leary (2014; 96 Minutes) Released by CNS Communications PRESS KIT (August 15, 2015) Contact: Larsen Associates 415 957 1205 Karen Larsen and Vince Johnson Dying to Know: Ram Dass & Timothy Leary Press Kit August 15 2015 Page 1 SOME RECENT REACTIONS TO THE FILM: DYING TO KNOW: Ram Dass & Timothy Leary “The idea of anything that expands our thinking beyond conventional borders has always been of interest to me. When I see the living, breathing portraits of these characters, especially the early archival footage... To see them intelligent and smart – they were a kind of blessing considering how they have been caricatured in later times. I like what this film explores and I’m glad to be a part of it. Robert Redford “This film is stunning and literally left me speechless. It is so powerful on so many levels, whether personal, political, spiritual or ultimately facing death. It is an amazing piece of work. Thank you so much for doing it. You will make history with it.” Ambassador Joe Wilson “A great piece of work and an extraordinary story well told.” Sting “The film left me open. It’s a historic document chronicling two majestic lives.” Jeff Bridges “It is highly entertaining and enlightening on all levels. I was never bored!” Kathryn Altman “gay- i just finished watching your documentary “dying to know” again. It is a tremendous and beautiful piece of filmmaking. it was so deeply engaging and touching. thank you for putting this into the world. all my best,” Darren Aronofsky Dying to Know: Ram Dass & Timothy Leary Press Kit August 15 2015 Page 2 DYING TO KNOW: Ram Dass & Timothy Leary (2014; 96 Minutes) Released by CNS Communications PRESS KIT (August 15, 2015) Contact: Larsen Associates 415 957 1205 Karen Larsen and Vince Johnson SET AND SETTING In the early 1960s Harvard psychology professors Timothy Leary and Richard Alpert began probing the edges of consciousness through their experiments with psychedelics. -
Religious Implications of Psychedelics
Religious Implications Wliarevcr rlie co~iclusion,rl~e debare ant1 rhe ~rsysl~edeliccxl)losion which ser it off, rurncd arrcnrion ro ~lleilrrriglring relarior~sliil)hcrween Psyche, Soul, and Spirit drugs and religion. Ir soon became apparenr rllar rl~ereligious uscofdrllgs to induce sacred stares of consciousness has been widesllread across nunierolrs culrures. Hisrorical examples inclt~de[he fivkco~rof 111s Greek Eleusinian nlysrcries, [he Ausrraliali al)origiries' pirirri, Hinrl~lisnisso,ir,~, Tlbrrc is a conrintlum oicosmic cnnwiousncss against which our ilidi- rhc wine ofDionysis Elcu~lrerios(Diolrysis rlie liberalor), and rlie Zoroas- viduality builds bur accidcn~aliurces and into which our wcral minds rrians' honina.4 Conrenlporary exarnplcs also abutlnd, sucli as rlie use of ylungc 3s into a nn~thersca. -William James1 marijuana hy Rastafarians alrJ some InJian yogis, Narivc American peyote, and rhe Sourh American shaniaris' ayalluasca.1 Nornarrer wliar rl~e currenr debare in rhe Wesr, ir seems clear ihar for cel~n~riesorller cl~lrl~res Psychedelics cerrainly srarrled and shook rhe \\'esrcrn world. Bur one of have agreed rliar psychedelics are capable of produci~~gvaluable religious the grearesr surprises was rhar psychedelics prnduccd religious experiences. experiences. A significanr number of people, including sraunch arheisrs and Marxisrs, claimed ro have found korsho in a capsule, mokslm in amushroom, or U~isuspccringWesterners who experi~~ie~itrdwirli rliese drugs were nor immune to rheir religious and spirirual impacr, and rhis inipacr rook rdtor; in a psychedelic. In hcr, rhcse claims proved so consisrenr over so rhree forms. The firsr was 3 spirirual iniriarion. Many people llad rheir firsr 111any years [hat some researchers have renamed psychedelics signilicar~~religious-spirirual exl~ericnceon psychedelics. -
LOST the Official Show Auction
LOST | The Auction 156 1-310-859-7701 Profiles in History | August 21 & 22, 2010 572. JACK’S COSTUME FROM THE EPISODE, “THERE’S NO 574. JACK’S COSTUME FROM PLACE LIKE HOME, PARTS 2 THE EPISODE, “EGGTOWN.” & 3.” Jack’s distressed beige Jack’s black leather jack- linen shirt and brown pants et, gray check-pattern worn in the episode, “There’s long-sleeve shirt and blue No Place Like Home, Parts 2 jeans worn in the episode, & 3.” Seen on the raft when “Eggtown.” $200 – $300 the Oceanic Six are rescued. $200 – $300 573. JACK’S SUIT FROM THE EPISODE, “THERE’S NO PLACE 575. JACK’S SEASON FOUR LIKE HOME, PART 1.” Jack’s COSTUME. Jack’s gray pants, black suit (jacket and pants), striped blue button down shirt white dress shirt and black and gray sport jacket worn in tie from the episode, “There’s Season Four. $200 – $300 No Place Like Home, Part 1.” $200 – $300 157 www.liveauctioneers.com LOST | The Auction 578. KATE’S COSTUME FROM THE EPISODE, “THERE’S NO PLACE LIKE HOME, PART 1.” Kate’s jeans and green but- ton down shirt worn at the press conference in the episode, “There’s No Place Like Home, Part 1.” $200 – $300 576. JACK’S SEASON FOUR DOCTOR’S COSTUME. Jack’s white lab coat embroidered “J. Shephard M.D.,” Yves St. Laurent suit (jacket and pants), white striped shirt, gray tie, black shoes and belt. Includes medical stetho- scope and pair of knee reflex hammers used by Jack Shephard throughout the series. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
Entheogens in the Himalayan Foothills
Entheogens in the Himalayan Foothills Ralph H. Abraham∗ 03 November 2015 Abstract Reporting a miraculous week of entheogens and sadhus in a temple in the montane jungle of the Himalayan foothills in 1972. ∗Mathematics Department, University of California, Santa Cruz, CA USA-95064, [email protected]. 1 1. Introduction In the Fall of 1968 I arrived in Santa Cruz, California, to begin a tenured position as Asso- ciate Professor of Mathematics at the University of California Santa Cruz (UCSC). My first three years there were dominated by two opposite programs: political actions regarding academic freedom and civil rights at UCSC, and the hip cultural (and psychedelic) revo- lution in downtown Santa Cruz. During this time I lived in a twenty-four room Victorian mansion with an extended family. As hippies, we were very involved with spiritual and mystical ideas and literature, such as the books of Gurdjieff, Meetings with Remarkable Men and In Search of the Miraculous. We hosted many short term visitors with similar interests, such as Baba Ram Dass. I then found it convenient to go on extended leave for two and a half years. During the 1971/72 academic year I was living in Amsterdam, teaching catastrophe theory in the university. As the school year came to a close, I decided to go to India for the Summer of 1972, despite the monsoon season, to seek out gurus and ashrams. I happened across Ram Dass in the basement of the Kosmos (a center for spir- itual seekers), who gave me instructions for finding his guru, Neem Karoli Baba in India. -
(Awakening Joy).Pdf
SPRING 2019 NEWSLETTER The Gay Buddhist Awakening Joy Fellowship supports By James Baraz James Baraz has been a meditation teacher since 1978. He is the creator and Buddhist practice in the teacher of the Awakening Joy course since 2003. He leads retreats, workshops and classes in the U.S. and abroad, is Co-founding Teacher of Spirit Rock Meditation Gay men’s community. Center and Co-author of Awakening Joy, the book based on the course with Shoshana Alexander. He has also written Awakening Joy for Kids. For more in- formation about the Awakening Joy course, taught on-line and live in Berkeley, It is a forum that CA, you can go to his website at www.awakeningjoy.info. James is also Guiding Teacher for One Earth Sangha, the website devoted to expressing a Buddhist re- sponse to climate change. brings together the want to say how happy I am to be here with you and sit with you. It’s been diverse Buddhist quite a while since I’ve been here. I do remember being here before and en- Ijoying it. I was wondering what to talk about. I was just speaking before with a couple of people. With a little bit of encouragement, I think I’m landing on traditions to address sharing about awakening joy, and about this perspective or approach to practice as really a path of wellbeing and happiness. the spiritual concerns I’ll share with you a bit how that came about and some of the basic principles of the Awakening Joy course which I teach. -
A Ten Year Ten~Year Perspective
A TEN YEAR TEN~YEAR PERSPECTIVE Richard Alpert/Ram Dass Adapted from a talk given August 7.1982 on the occasion of the Tenth Annual Conference of the Association for Trans personal Psychology, held at Asilomar Conference Center, Pacific Grove , California. I tried to think about the last 10 years, but I can hardly remember yesterday. When that first started to happen, I wondered if I was taking too many drugs, but then I noticed remembering that when I needed something in memory it was there, and the so I started to trust this state of not thinking at all-just kind last of an empty mind out of which something comes and you ten just get to trust it. The predicament is that, as you let go of years personal history, each moment becomes richer and more thick with meaning. Both future and past start to lose their power. You can have plans and memories, but they don't seem to have the same pull. A couple of years ago I found I had been moving memorabilia with me everywhere I went. It's those things one would keep in an attic or cellar. Mine were in boxes and I would pay the parcel service to move them every time I *The author, also known as Ram Dass, was first published in the Journal, 1970,2 & 1971, I, with an article based on his lectures at the Menninger Foundation. Subsequent Journal articles include: Ram Dass lecture at the Maryland Psychiatric Research Center: Part I (1973, I); Part II (1973,2); Advice to a psychotherapist (1975, I): Freeing the mind (1976, 2); On lay monasticism (with Brother David Steindl-Rast, 1977,2). -
Timothy Leary's Legacy and the Rebirth of Psychedelic Research
Timothy Leary’s legacy and the rebirth of psychedelic research The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Lattin, Don. 2019. Timothy Leary’s legacy and the rebirth of psychedelic research. Harvard Library Bulletin 28 (1), Spring 2017: 65-74. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:41647383 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Timothy Leary’s Legacy and the Rebirth of Psychedelic Research Don Lattin imothy Leary, the self-proclaimed “high priest” of the psychedelic counterculture of the 1960s, issued countless proclamations and prophecies Tduring his three decades in the public eye. Here’s one he made in San Francisco in 1965, just a couple years afer the fellows at Harvard College dismissed him as a lecturer in clinical psychology:1 “I predict that within one generation we will have across the bay in Berkeley a Department of Psychedelic Studies. Tere will probably be a dean of LSD.» Two generations later, the University of California at Berkeley has yet to establish its Department of Psychedelic Studies. But, as is ofen the case with Timothy Leary, the high priest was half right in his prediction that mainstream academia would someday rediscover the value of psychedelic research. Harvard does not have a dean of LSD, but it now has something called “Te LSD Library.” Tat would be the Ludlow-Santo Domingo Library, an intoxicating collection housed at Harvard Library that includes many items from the Timothy Leary archive. -
PDF Download Be Love Now : the Path of the Heart
BE LOVE NOW : THE PATH OF THE HEART PDF, EPUB, EBOOK Ram Dass | 304 pages | 08 Nov 2011 | HarperCollins Publishers Inc | 9780061961380 | English | United States Be Love Now : The Path of the Heart PDF Book Maharaj-ji is teaching us about soul. The whole journey is awakening to the LOVE inside yourself, which in its purist form is GOD, and as we awaken we begin to discover how to express it in our lives. Hanuman is a monkey, and he worships the diety Ram. This happens to be his. I feel closer to my own Guru, Babaji, than I have felt in years. We strive to be in form while not in form - words are useless here. We can serve God by bringing others into their souls. If you love mysteries and thrillers, get ready for dozens Download as PDF Printable version. A book for those who are intrigued by devotion, with fascinating stories Third in Ram Dass's year trilogy in the making What we really all are is loving awareness. The more Getting here from there: as a 27 year old, I set out on an intensely personal quest for self-realization, finding myself - on the same path so many others have traveled before. May Ram Dass' intimate and heartfelt account inspire others to find their own path of true love, compassion, and joyful service. There was a pendulum swing. Have they aided or impeded your spiritual growth? For me, this story is but a vehicle for sharing with you the true message Books by Ram Dass. Ram Dass' book Be Here Now was a catalyst for transformation in my life. -
Jack's Costume from the Episode, "There's No Place Like - 850 H
Jack's costume from "There's No Place Like Home" 200 572 Jack's costume from the episode, "There's No Place Like - 850 H... 300 Jack's suit from "There's No Place Like Home, Part 1" 200 573 Jack's suit from the episode, "There's No Place Like - 950 Home... 300 200 Jack's costume from the episode, "Eggtown" 574 - 800 Jack's costume from the episode, "Eggtown." Jack's bl... 300 200 Jack's Season Four costume 575 - 850 Jack's Season Four costume. Jack's gray pants, stripe... 300 200 Jack's Season Four doctor's costume 576 - 1,400 Jack's Season Four doctor's costume. Jack's white lab... 300 Jack's Season Four DHARMA scrubs 200 577 Jack's Season Four DHARMA scrubs. Jack's DHARMA - 1,300 scrub... 300 Kate's costume from "There's No Place Like Home" 200 578 Kate's costume from the episode, "There's No Place Like - 1,100 H... 300 Kate's costume from "There's No Place Like Home" 200 579 Kate's costume from the episode, "There's No Place Like - 900 H... 300 Kate's black dress from "There's No Place Like Home" 200 580 Kate's black dress from the episode, "There's No Place - 950 Li... 300 200 Kate's Season Four costume 581 - 950 Kate's Season Four costume. Kate's dark gray pants, d... 300 200 Kate's prison jumpsuit from the episode, "Eggtown" 582 - 900 Kate's prison jumpsuit from the episode, "Eggtown." K... 300 200 Kate's costume from the episode, "The Economist 583 - 5,000 Kate's costume from the episode, "The Economist." Kat.. -
A Social and Cultural History of the Federal Prohibition of Psilocybin
A SOCIAL AND CULTURAL HISTORY OF THE FEDERAL PROHIBITION OF PSILOCYBIN A Dissertation presented to the Faculty of the Graduate School at the University of Missouri-Columbia In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by COLIN WARK Dr. John F. Galliher, Dissertation Supervisor AUGUST 2007 The undersigned, appointed by the dean of the Graduate School, have examined the dissertation entitled A SOCIAL AND CULTURAL HISTORY OF THE FEDERAL PROHIBITION OF PSILOCYBIN presented by Colin Wark, a candidate for the degree of doctor of philosophy and hereby certify that, in their opinion, it is worthy of acceptance. Professor John F. Galliher Professor Wayne H. Brekhus Professor Jaber F. Gubrium Professor Victoria Johnson Professor Theodore Koditschek ACKNOWLEDGEMENTS The author would like to thank a group of people that includes J. Kenneth Benson, Wayne Brekhus, Deborah Cohen, John F. Galliher, Jay Gubrium, Victoria Johnson, Theodore Koditschek, Clarence Lo, Kyle Miller, Ibitola Pearce, Diane Rodgers, Paul Sturgis and Dieter Ullrich. ii TABLE OF CONTENTS ACKNOWLEDGEMENTS ................................................................................................ ii NOTE ON TERMINOLOGY ............................................................................................ iv Chapter 1. INTRODUCTION…………………………………………………………………1 2. BIOGRAPHICAL OVERVIEW OF THE LIVES OF TIMOTHY LEARY AND RICHARDALPERT…………………………………………………….……….20 3. MASS MEDIA COVERAGE OF PSILOCYBIN AS WELL AS THE LIVES OF RICHARD ALPERT AND TIMOTHY