George Orwell As Writer, Reporter, and Voice of the Masses
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Varieties of Modernist Dystopia
Towson University Office of Graduate Studies BETWEEN THE IDEA AND THE REALITY FALLS THE SHADOW: VARIETIES OF MODERNIST DYSTOPIA by Jonathan R. Moore A thesis Presented to the faculty of Towson University in partial fulfillment of the requirements for the degree Master of Arts Department of Humanities Towson University Towson, Maryland 21252 May, 2014 Abstract Between the Idea and the Reality Falls the Shadow: Varieties of Modernist Dystopia Jonathan Moore By tracing the literary heritage of dystopia from its inception in Joseph Hall and its modern development under Aldous Huxley, George Orwell, Samuel Beckett, and Anthony Burgess, modern dystopia emerges as a distinct type of utopian literature. The literary environments created by these authors are constructed as intricate social commentaries that ridicule the foolishness of yearning for a leisurely existence in a world of industrial ideals. Modern dystopian narratives approach civilization differently yet predict similarly dismal limitations to autonomy, which focuses attention on the individual and the cultural crisis propagated by shattering conflicts in the modern era. During this era the imaginary nowhere of utopian fables was infected by pessimism and, as the modern era trundled forward, any hope for autonomous individuality contracted. Utopian ideals were invalidated by the oppressive nature of unbridled technology. The resulting societal assessment offers a dark vision of progress. iii Table of Contents Introduction: No Place 1 Chapter 1: Bad Places 19 Chapter 2: Beleaguered Bodies 47 Chapter 3: Cyclical Cacotopias 72 Bibliography 94 Curriculum Vitae 99 iv 1 Introduction: No Place The word dystopia has its origin in ancient Greek, stemming from the root topos which means place. -
In Defense of Rap Music: Not Just Beats, Rhymes, Sex, and Violence
In Defense of Rap Music: Not Just Beats, Rhymes, Sex, and Violence THESIS Presented in Partial Fulfillment of the Requirements for the Master of Arts Degree in the Graduate School of The Ohio State University By Crystal Joesell Radford, BA Graduate Program in Education The Ohio State University 2011 Thesis Committee: Professor Beverly Gordon, Advisor Professor Adrienne Dixson Copyrighted by Crystal Joesell Radford 2011 Abstract This study critically analyzes rap through an interdisciplinary framework. The study explains rap‟s socio-cultural history and it examines the multi-generational, classed, racialized, and gendered identities in rap. Rap music grew out of hip-hop culture, which has – in part – earned it a garnering of criticism of being too “violent,” “sexist,” and “noisy.” This criticism became especially pronounced with the emergence of the rap subgenre dubbed “gangsta rap” in the 1990s, which is particularly known for its sexist and violent content. Rap music, which captures the spirit of hip-hop culture, evolved in American inner cities in the early 1970s in the South Bronx at the wake of the Civil Rights, Black Nationalist, and Women‟s Liberation movements during a new technological revolution. During the 1970s and 80s, a series of sociopolitical conscious raps were launched, as young people of color found a cathartic means of expression by which to describe the conditions of the inner-city – a space largely constructed by those in power. Rap thrived under poverty, police repression, social policy, class, and gender relations (Baker, 1993; Boyd, 1997; Keyes, 2000, 2002; Perkins, 1996; Potter, 1995; Rose, 1994, 2008; Watkins, 1998). -
Construing the Elaborate Discourse of Thomas More's Utopia
California State University, San Bernardino CSUSB ScholarWorks Theses Digitization Project John M. Pfau Library 2006 Irony, rhetoric, and the portrayal of "no place": Construing the elaborate discourse of Thomas More's Utopia Davina Sun Padgett Follow this and additional works at: https://scholarworks.lib.csusb.edu/etd-project Part of the English Language and Literature Commons, and the Rhetoric Commons Recommended Citation Padgett, Davina Sun, "Irony, rhetoric, and the portrayal of "no place": Construing the elaborate discourse of Thomas More's Utopia" (2006). Theses Digitization Project. 2879. https://scholarworks.lib.csusb.edu/etd-project/2879 This Thesis is brought to you for free and open access by the John M. Pfau Library at CSUSB ScholarWorks. It has been accepted for inclusion in Theses Digitization Project by an authorized administrator of CSUSB ScholarWorks. For more information, please contact [email protected]. IRONY, RHETORIC, AND THE PORTRAYAL OF "NO PLACE" CONSTRUING THE ELABORATE DISCOURSE OF THOMAS MORE'S UTOPIA A Thesis Presented to the Faculty of California State University, San Bernardino In Partial Fulfillment of the Requirements for the Degree Master of Arts in English Composition by Davina Sun Padgett June 2006 IRONY,'RHETORIC, AND THE PORTRAYAL OF "NO PLACE": CONSTRUING THE ELABORATE DISCOURSE OF THOMAS MORE'S UTOPIA A Thesis Presented to the Faculty of California State University, San Bernardino by Davina Sun Padgett June 2006 Approved by: Copyright 2006 Davina Sun Padgett ABSTRACT Since its publication in 1516, Thomas More's Utopia has provoked considerable discussion and debate. Readers have long grappled with the implications of this text in order to determine the extent to which More's imaginary island-nation is intended to be seen as a description of the ideal commonwealth. -
Ironic Feminism: Rhetorical Critique in Satirical News Kathy Elrick Clemson University, [email protected]
Clemson University TigerPrints All Dissertations Dissertations 12-2016 Ironic Feminism: Rhetorical Critique in Satirical News Kathy Elrick Clemson University, [email protected] Follow this and additional works at: https://tigerprints.clemson.edu/all_dissertations Recommended Citation Elrick, Kathy, "Ironic Feminism: Rhetorical Critique in Satirical News" (2016). All Dissertations. 1847. https://tigerprints.clemson.edu/all_dissertations/1847 This Dissertation is brought to you for free and open access by the Dissertations at TigerPrints. It has been accepted for inclusion in All Dissertations by an authorized administrator of TigerPrints. For more information, please contact [email protected]. IRONIC FEMINISM: RHETORICAL CRITIQUE IN SATIRICAL NEWS A Dissertation Presented to the Graduate School of Clemson University In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy Rhetorics, Communication, and Information Design by Kathy Elrick December 2016 Accepted by Dr. David Blakesley, Committee Chair Dr. Jeff Love Dr. Brandon Turner Dr. Victor J. Vitanza ABSTRACT Ironic Feminism: Rhetorical Critique in Satirical News aims to offer another perspective and style toward feminist theories of public discourse through satire. This study develops a model of ironist feminism to approach limitations of hegemonic language for women and minorities in U.S. public discourse. The model is built upon irony as a mode of perspective, and as a function in language, to ferret out and address political norms in dominant language. In comedy and satire, irony subverts dominant language for a laugh; concepts of irony and its relation to comedy situate the study’s focus on rhetorical contributions in joke telling. How are jokes crafted? Who crafts them? What is the motivation behind crafting them? To expand upon these questions, the study analyzes examples of a select group of popular U.S. -
2019 Study Schedule for Aldous Huxley's Brave New World
2019 Study Schedule for Aldous Huxley’s Brave New World AP Lit & Comp/Fulton Friday, March 29: Intro notes/discussion. Over the weekend, read chapters 1-2 (pp. 3-29). These two chapters, as well as chapter 3, provide basic exposition, describe the setting, and introduce some of the major characters. In your reading journal for chapters 1-2, make two columns. On the left, use your own words to write observations/descriptions of the aspects of setting and characters that you think are significant; on the right side, write down key words and phrases from the text (in quotation marks) that provide evidence of those observations/descriptions. Include the page number for each piece of directly quoted material. Due Monday. Monday, April 1: Share reading journal notes on exposition, including setting and characters. We will begin reading chapter 3 (pp. 30-56) in class, and you will need to finish it at home. Chapter 3 is a continuation of exposition, taken outdoors. Rising action begins when the students and the D.H.C. encounter Mustapha Mond. From this point onward, the omniscient narrator alternates bits of different scenes and conversations to show that they are occurring simultaneously. In your reading journal, decide on and write a title for each of the different conversations (how many are there??). Below each title, write a one to two sentence summary of that particular conversation. What is the purpose of juxtaposing these conversations in this way? Explain. Due Tuesday. Tuesday, 4/2 & Wednesday 4/3: Discuss chapter 3, focusing on the purpose of the juxtaposition of the various scenes depicted. -
Literature Review
PARODY FOR THE PUBLIC SPHERE: THE DAILY SHOW’S NARRATIVE ON DEMOCRACY INACTION by KRISTEN MARIE HEFLIN (Under the Direction of Dwight E. Brooks) ABSTRACT Parody is a narrative device that twists the conventions of an original work to create a new and typically subversive form of the original. Literary critics have studied parody in written works, but parody on television has not been closely examined. This study uses narrative analysis to look at how parody operates in the television show, The Daily Show with Jon Stewart. Findings indicate that parody functioned to tell three major narrative themes in the show: 1) The television news media is not fulfilling its role in society. 2) The political institutions of the United States are not fulfilling their role their role in society. 3) Intolerant ideologies place harmful limits on society. This study discusses how parody works in The Daily Show to produce these particular meanings, as well as, what these recurring narratives say about the show’s opinion of our American democracy and our public sphere. INDEX WORDS: Parody, Narratives, Television News Narratives, Television Criticism, The Daily Show with Jon Stewart, Public Sphere, Democracy, Television News, Political Institutions, Intolerance PARODY FOR THE PUBLIC SPHERE: THE DAILY SHOW’S NARRATIVE ON DEMOCRACY INACTION by KRISTEN MARIE HEFLIN B.A., The University of North Carolina at Chapel Hill, 2003 A Thesis Submitted to the Graduate Faculty of The University of Georgia in Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS ATHENS, GEORGIA 2005 © 2005 Kristen Marie Heflin All Rights Reserved PARODY FOR THE PUBLIC SPHERE: THE DAILY SHOW’S NARRATIVE ON DEMOCRACY INACTION by KRISTEN MARIE HEFLIN Major Professor: Dwight E. -
Stand-Up Comedy and the Clash of Gendered Cultural Norms
Stand-up Comedy and the Clash of Gendered Cultural Norms The Honors Program Honors Thesis Student’s Name: Marlee O’Keefe Faculty Advisor: Amber Day April 2019 Table of Contents ABSTRACT .............................................................................................................................. 1 LITERATURE REVIEW.......................................................................................................... 2 COMEDY THEORY LITERATURE REVIEW .................................................................. 2 GENDER THEORY LITERATURE REVIEW ................................................................... 7 GENDERED CULTURAL NORMS ...................................................................................... 13 COMEDY THEORY BACKGROUND ................................................................................. 13 COMEDIANS ......................................................................................................................... 16 STEREOTYPES ..................................................................................................................... 20 STAND-UP SPECIALS/TYPES OF JOKES ......................................................................... 25 ROLE REVERSAL ............................................................................................................. 25 SARCASAM ....................................................................................................................... 27 CULTURAL COMPARISON: EXPECTATION VERSUS REALITY ........................... -
George Orwell's Down and out in Paris and London
/V /o THE POLITICS OF POVERTY: GEORGE ORWELL'S DOWN AND OUT IN PARIS AND LONDON THESIS Presented to the Graduate Council of the University of North Texas in Partial Fulfillment of the Requirements For-the Degree of MASTER OF ARTS By Marianne Perkins, B.A. Denton, Texas May, 1992 Perkins, Marianne, The Politics of Poverty: George Orwell's Down and Out in Paris and London. Master of Arts (Literature), May, 1992, 65 pp., bibliography, 73 titles. Down and Out in Paris and London is typically perceived as non-political. Orwell's first book, it examines his life with the poor in two cities. Although on the surface Down and Out seems not to be about politics, Orwell covertly conveys a political message. This is contrary to popular critical opinion. What most critics fail to acknowledge is that Orwell wrote for a middle- and upper-class audience, showing a previously unseen view of the poor. In this he suggests change to the policy makers who are able to bring about improvements for the impoverished. Down and Out is often ignored by both critics and readers of Orwell. With an examination of Orwell's politicizing background, and of the way he chooses to present himself and his poor characters in Down and Out, I argue that the book is both political and characteristic of Orwell's later work. TABLE OF CONTENTS Chapter Page I. ORWELL'S PAST AND MOTIVATION. ......... Biographical Information Critical Reaction Comparisons to Other Authors II. GIVING THE WEALTHY AN ACCURATE PICTURE ... .. 16 Publication Audience Characters III. ORWELL'S FUTURE INFLUENCED BY HIS PAST... -
Chapter-111 a Clergyman's Daughter
54 CHAPTER-111 A CLERGYMAN’S DAUGHTER “I wanted to submerge myself, to get right down among the oppressed, to be one of them and on their side against their tyrants .... Therefore my mind turned immediately towards the extreme cases, the social outcasts: trumps, beggars, criminals, prostitutes. These were the lowest of the low 9 and these were the people with whom I wanted to get in contact.... I could go among these people, see what their were like and feel myself temporarily part of their world. Once I had been among them and accepted by them,...” 1 This was what George Orwell thought of the oppressed people. He wanted to experience the life of the downtrodden. Orwell was keen in studying the lives of the social outcasts like tramps, beggars, criminals and prostitutes. He was a humanist and had a sympathy for the social outcasts and he was on the side of the working class. After returning from Burma Orwell had decided to taste the uncertain career of a writer. So he went into the slums of London and Paris and studied keenly the poor and the unemployed. Thus he had a first-hand experience of poverty. Poverty, he thought, is an inseparable part of society and civilization. In Burma also he found poverty. In London and Paris he disguised himself as a tramp and went into the streets of London and Paris to 55 mix up with their world. His tramping expeditions helped him a lot for his understanding the downcasts in the society. His first book Down and Out in Paris and London (1933) contains his experiences among the world of the tramps, beggars, criminals, hop-pickers, and prostitutes. -
Thomas More Studies 1 (2006) 3 Thomas More Studies 1 (2006) George M
Thomas More Studies Volume 1 2006 Thomas More’s Utopia Humanist More GEORGE M. LOGAN Questions and Discussion No Lawyers in Utopia CLARENCE H. MILLER Philosophic Designs, Book 1 of Utopia JEFFREY S. LEHMAN Literary Designs, Book 1 of Utopia STEPHEN W. SMITH Questions and Discussion Political Designs, Book 2 of Utopia RICHARD DOUGHERTY Theological Designs, Book 2 of Utopia JOHN BOYLE Questions and Discussion Interpretation of Utopia as a Whole, Part 1 JEFFREY S. LEHMAN STEPHEN W. SMITH RICHARD DOUGHERTY JOHN BOYLE Questions and Discussion Interpretation of Utopia as a Whole, Part 2 with NATHAN SCHLUETER, MICHAEL P. FOLEY, SAMUEL BOSTAPH, JASON BOFETTI, GABRIEL BARTLETT, & RUSSEL OSGOOD, ESQ. Utopia, a Round Table Discussion with CLARENCE H. MILLER GEORGE M. LOGAN ELIZABETH MCCUTCHEON The Development of Thomas More Studies Remarks CLARENCE H. MILLER ELIZABETH MCCUTCHEON GEORGE M. LOGAN Interrogating Thomas More Interrogating Thomas More: The Conundrums of Conscience STEPHEN D. SMITH, ESQ. Response JOSEPH KOTERSKI, SJ Reply STEPHEN D. SMITH, ESQ. Questions and Discussion Papers On “a man for all seasons” CLARENCE H. MILLER Sir Thomas More’s Noble Lie NATHAN SCHLUETER Law in Sir Thomas More’s Utopia as Compared to His Lord Chancellorship RUSSEL OSGOOD, ESQ. Variations on a Utopian Diversion: Student Game Projects in the University Classroom MICHAEL P. FOLEY Utopia from an Economist’s Perspective SAMUEL BOSTAPH These are the refereed proceedings from the 2005 Thomas More Studies Conference, held at the University of Dallas, November 4-6, 2005. Intellectual Property Rights: Contributors retain in full the rights to their work. George M. Logan 2 exercises preparing himself for the priesthood.”3 The young man was also extremely interested in literature, especially as conceived by the humanists of the period. -
Does Literature Work As Social Science? the Case of George Orwell
University of Chicago Law School Chicago Unbound Journal Articles Faculty Scholarship 2002 Does Literature Work as Social Science? The Case of George Orwell Richard A. Epstein Follow this and additional works at: https://chicagounbound.uchicago.edu/journal_articles Part of the Law Commons Recommended Citation Richard A. Epstein, "Does Literature Work as Social Science? The Case of George Orwell," 73 University of Colorado Law Review 987 (2002). This Article is brought to you for free and open access by the Faculty Scholarship at Chicago Unbound. It has been accepted for inclusion in Journal Articles by an authorized administrator of Chicago Unbound. For more information, please contact [email protected]. DOES LITERATURE WORK AS SOCIAL SCIENCE? THE CASE OF GEORGE ORWELL RICHARD A. EPSTEIN* LITERARY AND SOCIAL SCIENCE TRADITIONS We live in a world that has, to say the least, a certain fas- cination with public intellectuals. Some public intellectuals are drawn from the academy, but many of the most influential members of this hardy, if indefinable, breed come from other pursuits. Because they have not undergone the rigors of a pro- fessional or Ph.D. degree, they show little respect for the con- ventional boundaries that separate one field of inquiry from another. They can, and often do, move quickly from the hu- manities to the social sciences and back again, and are often not aware as to how, or even whether, they have made the journey. Lawyers, especially academic lawyers, are frequently able to fill the niche of public intellectuals. Law is a parasitic discipline. It attaches to all human endeavors that involve ei- ther disputes or cooperation between two or more people, which is to say that it touches all aspects of human life, either as an unwelcome intruder or an indispensable aid. -
The Humanism of George Orwell
THE HUMANISM OF GEORGE ORWELL APPROVED: ets^L Major Professor 3 (\ A svi JLGtCx, Minor(Professor irector of the DeparttffeprfT'oi History- Dean of the Graduate School />/A*' , Hale, Jeffrey Lee , The Humanism of George Orwell* Master of Arts (History), December, 1971, 107 pp., bibliography, 19 titles. This paper argues that George Orwell was a myth maker in the twentieth century, an age of existential perplexities. Orwell recognized that man is innately "patriotic," that the will-to-believe is part of his nature, but that the excesses of scientific analysis have disrupted the absolutes of belief. Through the Organic Metaphor, Orwell attempted to reconstruct man's faith into an aesthetic, and consequently moral, sensi- bility. Proposing to balance, and not replace, the Mechanistic Metaphor of industrial society, Orwell sought human progress along aesthetic lines, "Socialism" was his political expres- sion of the Organic Metaphor: both advocated universal integ- rity in time and space. The sources are all primary. All of Orwell's novels were used, in addition to three essay collections: Collected Essays; The Orwell Reader; and The Collected Essays, Journalism and Letters of George Orwell, Sonia Orwell and Ian Angus, editors, four volumes„ Orwell's essays and book reviews contain his best social criticisms. There are six chapters. The first chapter is the intro- duction, which includes a biographical sketch of Orwell, defi- nitions of the Organic and Mechanistic Metaphors, and a comment on the bibliography. The second chapter examines the oppression of the common man by monopolistic capitalism in colonial Burma and depression-ridden Europe, and Orwell's socialist advoca- tions.