Annex I to LCQ 16 (Table 2)

Total Page：16

File Type：pdf, Size：1020Kb

Annex I to LCQ 16 (Table 2) Revenue of each of the 25 Temples Directly Administered by the Chinese Temples Committee over the Past Three Years* Name of Temple 2010/2011 2011/2012 2012/2013# 1) Che Kung Temple, Shatin 14,283,861.91 13,397,163.49 14,116,349.77 2) Hung Shing Temple, Ap Lei Chau 176,529.35 196,005.16 191,013.71 3) Hung Shing Temple, Cheung Chau 5,422.40 6,198.00 6,483.00 4) Hau Wong Temple, Junction Road 60,133.90 68,571.90 63,651.30 5) Hau Wong Temple, Tai O 30,980.72 64,986.80 39,168.63 6) Kwun Yum Temple, Ap Lei Chau 269,430.85 277,702.66 251,341.86 7) Kwun Yum Temple, Hung Hom 6,923,381.99 6,846,903.66 6,864,401.50 8) Lin Fa Kung, Tai Hang 3,179,859.10 3,045,622.59 3,271,126.13 9) Mo Tai Temple, Sham Shui Po 1,729,483.50 105,684.70 106,714.70 10) Pak Tai Temple, Cheung Chau 240,159.50 244,634.20 269,327.30 11) Pak Tai Temple, Hok Un Kok 313,205.44 550,006.28 249,785.91 12) Pak Tai Temple, Wan Chai 441,391.45 530,828.94 395,222.51 13) Sam Tai Tze and Pak Tai Temples, Sham Shui Po 68,232.80 220,606.81 259,472.21 14) Shing Wong Temple, Shau Kei Wan 241,169.74 836,193.97 853,319.68 15) Tin Hau Temple, Aberdeen 891,603.03 633,895.96 627,124.92 16) Tin Hau Temple, Cha Kwo Ling 579,006.97 279,085.08 287,399.17 17) Tin Hau Temple, Ha Heung Road 253,637.62 470,028.14 347,415.85 18) Tin Hau Temple, Peng Chau 759,573.96 619,917.12 526,864.77 19) Tin Hau Temple, Joss House Bay 400,599.10 138,313.98 99,371.17 20) Tin Hau Temple, Shau Kei Wan 94,111.82 656,252.65 901,856.88 21) Tin Hau Temple, Sham Shui Po 816,079.41 921,787.88 688,503.40 22) Tam Kung Temple, Shau Kei Wan 915,720.32 969,489.25 784,367.30 23) Tam Kung and Tin Hau Temples, Wong Nai Chung 644,861.20 220,833.47 184,772.81 24) Yuk Wong Kung Din, A Kung Ngam 161,644.66 20,568.80 19,532.80 25) Tai Wong Ye Temple, Tong Po Chau ** 0.00 0.00 0.00 33,480,080.74 31,321,281.49 31,404,587.28 * Revenues of the temples mainly include temple management contract fees and worshippers' donations. Resources and services required for the operation of the temples are collectively managed and provided by the Secretariat of the Chinese Temples Committee for the sake of economic efficiency. Breakdowns of expenditure for individual temples are therefore not available. The total expenditure of these 25 temples is at Annex I (Table 1). **This temple is an altar of several dozens square feet on the island of Tong Po Chau. Being remote with no residents and few visitors, it has been closed since April 2003 pursuant to the decision of the Committee. As such, there was neither revenue nor expenditures for the past three years. # Unaudited figures.

Copy Link

Recommended publications

Game Developer Creates First Multi-Console Project Set Entirely In
LAND PLOTS IN NAM GAMING CONCESSION BENFICA VAN RECOVERED STANDARDS TO INCREASE Sixteen land plots near “The whole process will try ENDS AFC the Nam Van Lake were to meet the development of GROUP returned to the government Macau,” regulator Paulo Chan STAGE yesterday told the press yesterday IN 2ND P5 P5 P8 FOOTBALL THU.17 May 2018 T. 25º/ 30º C H. 70/ 95% facebook.com/mdtimes + 11,000 MOP 8.00 3049 N.º HKD 10.00 FOUNDER & PUBLISHER Kowie Geldenhuys EDITOR-IN-CHIEF Paulo Coutinho www.macaudailytimes.com.mo “ THE TIMES THEY ARE A-CHANGIN’ ” WORLD BRIEFS MACAU GP AP PHOTO Greater Bay Cup to be US-N. KOREA North Korea yesterday threatened to scrap the P3 historic summit next month, saying it has held for first time no interest in a “one- sided” affair meant to pressure the North to abandon its nuclear weapons. More on p12-13 HONG KONG A group of Game developer creates Hong Kong journalists have demanded that mainland authorities release a television news journalist first multi-console project who was detained by police in Beijing, trying to cover a disciplinary hearing for a human rights lawyer. set entirely in Macau P2 MDT REPORT VIETNAM A group of Chinese tourists wearing T-shirts depicting the country’s territorial claims in the disputed South China Sea has sparked anger in Vietnam. More on p11 AUSTRALIA A state court employee has been fired for looking up in a restricted computer system details of charges facing a senior Vatican cleric. INDIA announced yesterday that its troops will halt counterinsurgency operations in disputed Kashmir during the Muslim holy month of Ramadan, its first such declaration in 18 years.
[Show full text]
Hong Kong Tourism Board Work Plan for 2018-19
For Information Legislative Council Panel on Economic Development Hong Kong Tourism Board Work Plan for 2018-19 Purpose The paper at Annex sets out the Hong Kong Tourism Board (HKTB)’s work plan for 2018-19 for Members’ information. Background 2. The HKTB is a statutory body established in 2001 under the Hong Kong Tourism Board Ordinance (Cap. 302). Its core function is to promote Hong Kong globally as a leading international city in Asia and a world-class tourist destination. 3. The HKTB’s activities are primarily funded by the Government. Each year, the HKTB maps out its work plan for the year ahead, taking into account the macro environment and the tourism policy of the Government. In drawing up the work plan, the HKTB conducted extensive consultation with various tourism stakeholders, including travel agents, airlines, hotels, retailers, restaurants, attractions, as well as the academia. The work plan at the Annex has incorporated their views. It also gives an overview of the tourism performance in 2017. 4. The work plan will be submitted to the Secretary for Commerce and Economic Development for approval under Section 17B of the Hong Kong Tourism Board Ordinance. The subvention for the HKTB will form part of the Appropriation Bill, the passage of which is subject to the Legislative Council’s approval. 5. Members are invited to note the HKTB’s Work Plan for 2018-19 at the Annex. Tourism Commission Commerce and Economic Development Bureau February 2018 1 Annex HONG KONG TOURISM BOARD WORK PLAN FOR 2018-19 PURPOSE 1. This paper presents the work plan of the Hong Kong Tourism Board (HKTB) for 2018-19.
[Show full text]
Hansard of the Former Legislative Council Then, I Note the Request Made by Many Honourable Members That Direct Elections Be Held for ADC Members
LEGISLATIVE COUNCIL ─ 25 May 2011 10789 OFFICIAL RECORD OF PROCEEDINGS Wednesday, 25 May 2011 The Council met at Eleven o'clock MEMBERS PRESENT: THE PRESIDENT THE HONOURABLE JASPER TSANG YOK-SING, G.B.S., J.P. THE HONOURABLE ALBERT HO CHUN-YAN IR DR THE HONOURABLE RAYMOND HO CHUNG-TAI, S.B.S., S.B.ST.J., J.P. THE HONOURABLE LEE CHEUK-YAN THE HONOURABLE FRED LI WAH-MING, S.B.S., J.P. DR THE HONOURABLE MARGARET NG THE HONOURABLE JAMES TO KUN-SUN THE HONOURABLE CHEUNG MAN-KWONG THE HONOURABLE CHAN KAM-LAM, S.B.S., J.P. THE HONOURABLE MRS SOPHIE LEUNG LAU YAU-FUN, G.B.S., J.P. THE HONOURABLE LEUNG YIU-CHUNG DR THE HONOURABLE PHILIP WONG YU-HONG, G.B.S. THE HONOURABLE WONG YUNG-KAN, S.B.S., J.P. THE HONOURABLE LAU KONG-WAH, J.P. 10790 LEGISLATIVE COUNCIL ─ 25 May 2011 THE HONOURABLE LAU WONG-FAT, G.B.M., G.B.S., J.P. THE HONOURABLE MIRIAM LAU KIN-YEE, G.B.S., J.P. THE HONOURABLE EMILY LAU WAI-HING, J.P. THE HONOURABLE ANDREW CHENG KAR-FOO THE HONOURABLE TIMOTHY FOK TSUN-TING, G.B.S., J.P. THE HONOURABLE TAM YIU-CHUNG, G.B.S., J.P. THE HONOURABLE ABRAHAM SHEK LAI-HIM, S.B.S., J.P. THE HONOURABLE LI FUNG-YING, S.B.S., J.P. THE HONOURABLE TOMMY CHEUNG YU-YAN, S.B.S., J.P. THE HONOURABLE FREDERICK FUNG KIN-KEE, S.B.S., J.P. THE HONOURABLE AUDREY EU YUET-MEE, S.C., J.P.
[Show full text]
Historic Building Appraisal 1 Tsang Tai Uk Sha Tin, N.T
Historic Building Appraisal 1 Tsang Tai Uk Sha Tin, N.T. Tsang Tai Uk (曾大屋, literally the Big Mansion of the Tsang Family) is also Historical called Shan Ha Wai (山廈圍, literally, Walled Village at the Foothill). Its Interest construction was started in 1847 and completed in 1867. Measuring 45 metres by 137 metres, it was built by Tsang Koon-man (曾貫萬, 1808-1894), nicknamed Tsang Sam-li (曾三利), who was a Hakka (客家) originated from Wuhua (五華) of Guangdong (廣東) province which was famous for producing masons. He came to Hong Kong from Wuhua working as a quarryman at the age of 16 in Cha Kwo Ling (茶果嶺) and Shaukiwan (筲箕灣). He set up his quarry business in Shaukiwan having his shop called Sam Lee Quarry (三利石行). Due to the large demand for building stone when Hong Kong was developed as a city since it became a ceded territory of Britain in 1841, he made huge profit. He bought land in Sha Tin from the Tsangs and built the village. The completed village accommodated around 100 residential units for his family and descendents. It was a shelter of some 500 refugees during the Second World War and the name of Tsang Tai Uk has since been adopted. The sizable and huge fortified village is a typical Hakka three-hall-four-row Architectural (三堂四横) walled village. It is in a Qing (清) vernacular design having a Merit symmetrical layout with the main entrance, entrance hall, middle hall and main hall at the central axis. Two other entrances are to either side of the front wall.
[Show full text]
Tin Hau Temple, Shau
Temples Directly Administered by the Chinese Temples Committee Income and Expenditure Report for the Year ended 31 March 2016 Total Income Total expenditures Annual surplus / Directly Administered Temples (HKD) # (HKD) # (deficit) (HKD) Tin Hau Temple, Shau Kei Wana 1,552,471 (219,305) 1,333,166 Shing Wong Temple, Shau Kei Wan 1,206,707 (143,303) 1,063,404 Tam Kung Temple, Shau Kei Wan 957,471 (276,355) 681,116 Yuk Wong Kung Din, A Kung Ngam Shau Kei Wan a 50,754 (60,535) (9,781) Tam Kung Tin Hau Temple, Wong Nai Chung 227,283 (102,913) 124,370 Lin Fa Kung, Tai Hang b 3,887,281 (547,565) 3,339,716 Tin Hau Temple, Aberdeen 887,388 (168,000) 719,388 Hung Shing Temple, Ap Lei Chau 304,105 (194,336) 109,769 Kwun Yum Temple, Ap Lei Chau 304,592 (51,235) 253,357 Pak Tai Temple, Wanchai 1,224,686 (876,859) 347,827 Tin Hau Temple, Cha Kwo Ling 398,783 (310,362) 88,421 Hau Wong Temple, Junction Road b 63,367 (178,410) (115,043) Tin Hau Temple, To Kwa Wan 982,536 (73,308) 909,228 Pak Tai Temple, Hok Un Kok 425,186 (63,423) 361,763 Kwun Yum Temple, Hung Hom c 8,298,322 (603,200) 7,695,122 Sam Tai Tze & Pak Tai Temples, Sham Shui Po 556,128 (186,343) 369,785 Tin Hau Temple, Sham Shui Po 1,114,862 (97,293) 1,017,569 Kwan Tai Temple, Sham Shui Po c 149,046 (217,807) (68,761) Tin Hau Temple, Joss House Bay 597,505 (988,141) (390,636) Che Kung Temple, Sha Tin 16,216,797 (1,917,152) 14,299,645 Tin Hau Temple, Peng Chau 160,373 (102,463) 57,910 Pak Tai Temple, Cheung Chau d 319,001 (123,715) 195,286 Hung Shing Temple, Cheung Chau d 7,866 (55,363) (47,497)
[Show full text]
Assessment Report on Hong Kong's Capacity to Receive Tourists
CONTENT Chapter 1： Foreword .............................................................................1 Chapter 2： Individual Visit Scheme .....................................................3 2.1 Policy Background........................................................................................ 3 2.2 Statistics of IVS Visitor Arrivals .................................................................. 4 2.3 Means of Entry for IVS Visitors ................................................................... 6 2.4 Length of Stay for IVS Visitors .................................................................... 6 2.5 IVS Visitors’ Spending ................................................................................. 7 2.6 Impact of the IVS on Overall Visitor Arrivals.............................................. 8 Chapter 3： Handling Capacity of Control Points .............................11 3.1 Current Situation of Passenger Clearance at Control Points........................11 3.2 Plans to Upgrade the Handling Capacity of Control Points........................ 14 3.3 Conclusion .................................................................................................. 15 Chapter 4： Capacity of Tourism Attractions ....................................16 4.1 The Hong Kong Disneyland........................................................................ 16 4.2 The Ocean Park........................................................................................... 19 4.3 Ngong Ping 360..........................................................................................
[Show full text]
2020 Annual Report
CONTENTS 2 Financial Summary 4 Corporate Information 6 Biographical Details of Directors and Senior Management 13 Abridged Corporate Structure 14 Shareholders’ Calendar 15 Chairman’s Statement 18 Chief Executive’s Statement 35 Directors’ Report 51 Corporate Governance Report 77 Independent Auditor’s Report 82 Financial Statements - Contents 84 Consolidated Income Statement 85 Consolidated Statement of Comprehensive Income 86 Consolidated Statement of Financial Position 87 Consolidated Statement of Changes in Equity 89 Consolidated Statement of Cash Flows 91 Notes to the Consolidated Financial Statements 221 Unaudited Supplementary Financial Information 233 Head Office, Branches, Sub-Branches, Principal Subsidiaries and Associates Chong Hing Bank Limited FINANCIAL SUMMARY LOANS AND ADVANCES TO CUSTOMERS / DEPOSITS FROM CUSTOMERS / TOTAL ASSETS HK$ Million 250,000 200,000 232,900 212,768 190,576 183,228 150,000 163,747 162,665 137,772 143,690 100,000 118,759 102,881 142,382 118,079 50,000 101,825 86,698 70,689 0 2016 2017 2018 2019 2020 Loans and advances to customers Deposits from customers Total assets TOTAL EQUITY HK$ Million 30,000 25,000 20,000 15,000 27,934 24,863 22,542 10,000 17,434 15,914 5,000 0 2016 2017 2018 2019 2020 2 2020 Annual Report FINANCIAL SUMMARY PROFIT ATTRIBUTABLE TO EQUITY OWNERS HK$ Million 20,000 15,000 10,000 1,901 1,760 1,565 1,420 1,480 5,000 0 2016 2017 2018 2019 2020 FINANCIAL SUMMARY 2016 2017 2018 2019 2020 HK$ Million HK$ Million HK$ Million HK$ Million HK$ Million Loans and advances to customers 70,689
[Show full text]
The Spiritual World of a Hakka Village
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by PDXScholar Portland State University PDXScholar Anthropology Faculty Publications and Anthropology Presentations 2007 The pirS itual World of a Hakka Village Sharon A. Carstens Portland State University, [email protected] Let us know how access to this document benefits ouy . Follow this and additional works at: http://pdxscholar.library.pdx.edu/anth_fac Part of the Chinese Studies Commons Citation Details Carstens, Sharon A. "The pS iritual World of a Hakka Village." Taiwan Journal of Southeast Asian Studies 4.1 (2007): 29-64. This Article is brought to you for free and open access. It has been accepted for inclusion in Anthropology Faculty Publications and Presentations by an authorized administrator of PDXScholar. For more information, please contact [email protected]. Articles Taiwan Journal of Southeast Asian Studies, 4 (1): 29-64 (2007) The Spiritual World of a Hakka Village Sharon A. CARSTENS* Abstract This paper examines spiritual beliefs and practices in the Hakka Malaysian community of Pulai, focusing on the pantheon of deities and spirits worshipped and propitiated; the system of local beliefs in the power and efficacy of these deities; and the manner in which individuals and families have reproduced and altered these spiritual beliefs over time. Unlike my previous writings about religion in Pulai, which have emphasized the sociological components of local religion practices, my goal here is to explore the cosmological system, world view, and system of meanings conveyed through religious practices in this Hakka village. As with many Chinese communities, the list of spirits who are propitiated in Pulai is rather lengthy.
[Show full text]
Tin Hau Temple, Shau
Temples Directly Administered by the Chinese Temples Committee Income and Expenditure Report for the Year ended 31 March 2018 Total Income Total expenditures Annual surplus / Directly Administered Temples (HKD) # (HKD) # (deficit) (HKD) Tin Hau Temple, Shau Kei Wana 1,603,005 (387,511) 1,215,494 Shing Wong Temple, Shau Kei Wan 1,314,510 (258,627) 1,055,883 Tam Kung Temple, Shau Kei Wan 1,340,064 (3,134,868) (1,794,804) Yuk Wong Kung Din, A Kung Ngam Shau Kei Wan a 20,364 (68,026) (47,662) Tam Kung Tin Hau Temple, Wong Nai Chung 223,327 (376,638) (153,311) Lin Fa Kung, Tai Hang b 4,119,260 (781,146) 3,338,114 Tin Hau Temple, Aberdeen 956,186 (859,045) 97,141 Hung Shing Temple, Ap Lei Chau 377,954 (890,104) (512,150) Kwun Yum Temple, Ap Lei Chau 302,087 (358,232) (56,145) Pak Tai Temple, Wanchai 1,944,102 (1,037,094) 907,008 Tin Hau Temple, Cha Kwo Ling 455,765 (675,250) (219,485) Hau Wong Temple, Junction Road b 102,683 (717,550) (614,867) Tin Hau Temple, To Kwa Wan 1,198,798 (518,892) 679,906 Pak Tai Temple, Hok Un Kok 371,444 (1,013,352) (641,908) Kwun Yum Temple, Hung Hom c 8,772,632 (1,913,143) 6,859,489 Sam Tai Tze & Pak Tai Temples, Sham Shui Po 649,334 (451,169) 198,165 Tin Hau Temple, Sham Shui Po 1,162,431 (1,990,636) (828,205) Kwan Tai Temple, Sham Shui Po c 216,683 (516,408) (299,725) Tin Hau Temple, Joss House Bay 574,534 (1,027,212) (452,678) Che Kung Temple, Sha Tin 17,738,533 (4,456,726) 13,281,807 Tin Hau Temple, Peng Chau 326,716 (346,250) (19,534) Pak Tai Temple, Cheung Chau d 340,858 (600,788) (259,930) Hung Shing Temple,
[Show full text]
The Future Herbal Tea Shops in Hong Kong
HONG KONG The Anthropology of a Chinese Metropolis ANTHROPOLOGY OF ASIA SERIES Published by Curzon Press and University ofHawai'i Press Series editor Grant Evans University ofHong Kong Asia today is one of the most dynamic regions of the world. The previously predominant image of'timeless peasants' has given way to the image of fast-paced business people, mass consumerism and high-rise urban conglomerations. Yet much discourse remains entrenched in the polarities of 'East vs. West', 'Tradition vs Change'. This series hopes to provide a forum for anthropological studies which break with such polarities. It will publish titles dealing with cosmopolitanism, cultural identity, representations, arts and performance. The complexities ofurban Asia, its elites, its political rituals, and its families will also be explored Dangerous Blood, Refined Souls Death Rituals among the Chinese in Singapore Tong Chee Kiong Anthropology and Colonialism in Asia Reflections on the Japanese, Dutch, Chinese, and Indian Experiences Edited by Jan van Bremen and Akitoshi Shimizu Folk Art Potters of Japan Beyond an Anthropology ofAesthetics Brian Moeran HONG KONG The Anthropology of a Chinese Metropolis Edited by Grant Evans and Maria Tam UNIVERSITY OF HAWAI'I PRESS HONOLULU Published in North America by University of Hawai'i Press 2840 Kolowalu Street Honolulu, Hawai'i 96822 First published in 1997 by Curzon Press 15 The Quadrant, Richmond Surrey, TW9 lBP © 1997 G. Evans and M. Tam Printed in Great Britain All rights reserved. No part ofthis book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers.
[Show full text]
Religion and Customs
RELIGION AND CUSTOMS Religion and Customs Religion and Customs The Basic Law of the Macao SAR states: “Macao residents shall have freedom of religious belief, and freedom to preach and to conduct and participate in religious activities in public.” The Government, consistent with the principle of religious freedom, shall not interfere in the internal affairs of religious organisations or in the efforts of religious organisations and their believers in Macao to maintain and develop relations with their counterparts outside Macao, or restrict religious activities which do not contravene the laws of the SAR. The Macao SAR protects the freedom of religion, worship and belief in general denominations through the Freedom of Religion and Worship Law (Law No. 5/98/M). It states that the Macao SAR does not recognise a state religion. Its relationships with all denominations are founded on the principles of separation and neutrality. The law further stipulates that all religious denominations are equal before the law. Coexistence of Different Religions Macao fully realises the diversity of religions. In addition to Buddhism, Taoism and Confucianism – the main belief systems of the local community – later arrivals such as Catholicism, Protestantism and Islam coexist in Macao. Adherents of various beliefs participate in religious anniversaries and celebrate their traditional festivals in their own distinctive ways. For instance, the Macao Catholic Diocese conducts traditional religious processions associated with the Catholic calendar, including the processions of Our Lady of Fatima, Our Lord of Passion, and Corpus Christi. During Buddhist festivals, crowds of followers worship and burn incense sticks, and recite sutras for the enlightenment of all beings.
[Show full text]
CHINESE RELIGIOUS SYNCRETISM in MACAU Edmond Eh*
Orientis Aura | Macau Perspectives in Religious Studies CHINESE RELIGIOUS SYNCRETISM IN MACAU Edmond Eh* ABSTRACT In this paper I address the phenomenon of syncretism with respect to Chinese religions. An analysis of the syncretism that takes place between the three major Chinese religious traditions is first done in its personal and social dimensions. The social structure of Chinese religion is then used as a framework to understand how Buddhism and Daoism were made compatible with Confucianism. All this will serve as a background for the case study of Macau, where Chinese religious syncretism is very much alive. Three popular religious festivals are celebrated annually and sim- ultaneously on the eighth day of the fourth lunar month, namely, zuilongjie (醉龍節) Feast of the Drunken Dragon, tangongdan (譚公誕) Tam Kung Festival and fodanjie (佛誕節) Feast of the Buddha. KEYWORDS: Chinese religion, syncretism, Buddhism, Confucianism, Daoism, Ma- cau INTRODUCTION This paper contains an attempt to uncover several approaches to the problem of religious diversity by studying the phenomenon of syncretism in Chinese religions. Macau is chosen as a case study as it contains a striking example of religious syn- cretism in the public celebration of three different religious festivals which take place together every year. Research in how various religious traditions are to relate to each other is becoming more urgent given our growing awareness of differences among the various religious traditions in an increasingly globalised world.1 The phenomenon of religious syncretism is examined in its personal and social dimensions. To illus- trate this difference, examples from Hong Kong and Singapore are included for com- parison.
[Show full text]