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Paths toward the Nation: Islamic Identity, the Eritrean Muslim League and Nationalist Mobilization, 1941-61 A dissertation presented to the faculty of the College of Arts and Sciences In partial fulfillment of the requirements for the degree Doctor of Philosophy Joseph L. Venosa June 2011 © 2011 Joseph L. Venosa. All rights reserved 2 This dissertation titled Paths toward the Nation: Islamic Identity, the Eritrean Muslim League and Nationalist Mobilization, 1941-61 by JOSEPH L. VENOSA has been approved for the Department of History and the College of Arts and Sciences by _________________________________________________ Nicholas M. Creary Assistant Professor of History __________________________________________________ Benjamin M. Ogles Dean, College of Arts and Sciences 3 ABSTRACT VENOSA, JOSEPH L, Ph.D., June 2011, History Paths toward the Nation: Islamic Identity, the Eritrean Muslim League and Nationalist Mobilization, 1941-61 Director of Dissertation: Nicholas M. Creary This dissertation examines the trajectory of nationalism within Eritrea’s Muslim communities during the two decades between the end of Italian colonial rule and the beginning of Eritrea’s war of independence against Ethiopia. Specifically, this study looks at how varying ideas about “Muslim identity” within Eritrea’s Islamic intelligentsia influenced the wider nationalist mobilization among activists who rejected any form of political union with Ethiopia even as international pressure to support “unionism” increased. The study also investigates how shifting ideas of Eritrean national consciousness developed alongside external trends such as pan-Islam and Nasserism. Anchored in Arabic and Tigrinya language sources, oral testimonies, and often overlooked British colonial archives, the contributions of Muslim intellectual activists are examined in relation to their significance within the Eritrean Muslim League, the largest and most prominent nationalist organization that emerged during the period. By using the Eritrean Muslim League as the primary lens of analysis, my study addresses the various ways in which League leaders worked to build the organization as a truly “national” party irrespective of religion. Indeed, one of the major underlying themes in the study is the importance of inter-religious cooperation between Muslim and Christian nationalists. This dissertation thus illustrates the various ways in which 4 Eritrea’s Muslim leaders used the legacy of Islam as a vehicle to build cooperation with like-minded Christian nationalists across the country. Consequently, the study combines elements of political, social and intellectual history to examine the often complex relationship between religious and national identity in post-World War II Eritrean society. Approved: ______________________________________________________________ Nicholas M. Creary Assistant Professor of History 5 DEDICATION To my parents, Louis Venosa and Francine Galati Venosa 6 ACKNOWLEDGEMENTS I am grateful to my advisor and mentor Nicholas M. Creary for his constant encouragement and enthusiasm for my research and overall intellectual development during the course of this project. Since taking my first African history course with Dr. Creary in 2006, he has been a source of tremendous inspiration and guidance. His care and investment in my academic progress has made my time at Ohio University much more rewarding and enjoyable than I could have ever imagined. Likewise, I owe a tremendous debt and thanks to Jonathan Miran. From the start of this project, Dr. Miran has been an enthusiastic supporter, mentor and friend who has generously shared his expertise on Islam and Eritrean History to enrich my dissertation in a variety of ways. I am especially grateful for his substantive analytical feedback at every stage of the writing process. Without his participation and investment in my work, this project quite simply would have not been possible. I am also thankful to the other members of my dissertation committee, Sholeh Quinn and Robin Muhammad, for their invaluable feedback and insight in helping me to make this project as strong and intellectually relevant as possible. African Studies Director W. Stephen Howard and Associate Director Ghirmai Negash have both loomed large in my graduate school career and throughout the course of this project. Beyond serving as key members of my dissertation committee, both have been major supporters who have also helped provide me with generous financial support since I first entered Ohio University’s African Studies program, particularly with regard to the study of Tigrinya and Sudanese Arabic through multiple Foreign Language Area Studies (FLAS) 7 fellowships. Acacia Nikoi has also been a source of great administrative help and institutional support within African Studies. Ohio University’s Department of History has also offered constant encouragement and assistance since I entered the PhD program in September 2007, especially in regards to providing several travel grants that I was fortunate enough to receive for the US-based portions of my archival research. I am also grateful to Ohio University’s Contemporary History Institute (CHI) for their generous financial support throughout the duration of my project. I am especially grateful to CHI director Steve Miner for providing me with a doctoral writing fellowship for the 2010-11 academic year that made completing this project possible. Kara Dunfee at CHI and Sherry Gillogy in the Department of History have both made my life considerably easier due to their constant administrative assistance and good humor through all my endless queries. I am indebted to my friends Patrick Campbell and Meredith Hohe, who were kind enough to take time out of their busy schedules to provide invaluable comments and insightful critiques of early draft chapters. Likewise, friends and colleagues Gerald F. Goodwin, Chrissy Matzen, Kevin Grimm, Joel Frary, Bryan Wortmann and Marlene De La Cruz Guzman have been instrumental in framing various aspects of the project and in encouraging me to address difficult research questions for a broader audience. While researching this dissertation, several talented friends and scholars have assisted me in the sometimes difficult process of primary source translation. In particular, professors Asmina Guta and Mariya Chakir have been selfless in helping me at various points of this project on particular Arabic texts. I have also been blessed to 8 receive the help of knowledgeable friends both in Eritrea and across the wider diaspora. In particular, Nebil Ahmed and Umar Tesfai Muhammad have contributed immensely by sharing their knowledge and insights on various aspects of contemporary Eritrean history. I am also grateful to the members of the Eritrean Muslim Council of North America for their assistance in the course of my research. A special thank you is also in order to Günter Schröder for allowing me access to his extensive collection of primary source materials and interviews of former members of the Eritrean Liberation Movement (ELM) and Eritrean Liberation Front (ELF). By far the biggest thank you owed is to my wife Sabrina Amanuel Sahle, who has been kind enough to suffer along with the sometimes incoherent rants of a frustrated history student. This project, and more importantly the life outside of it, would not have been possible without her… I am also thankful to my sisters Gina and Linda Venosa for their love and support throughout these past few years and in spite of their older brother’s long exile from the New York/New Jersey area. My surrogate “brother” Ben Shaw has been nothing short of amazing in his friendship and support for me throughout the years and I could not have finished this task without his encouragement. Lastly, I am grateful to my parents, Louis and Francine Venosa. Their support for all my endeavors has been overshadowed only by the influence of their life-long lessons about the need for compassion, respect and understanding toward others. Such values have served as the foundation from which I have approached the study of African history. This dissertation is dedicated to them. 9 TABLE OF CONTENTS Page ABSTRACT…………………………………………………………………………….....3 DEDICATION…………………………………………………………………………….5 ACKNOWLEDGEMENTS...............................................................................................6 ABBREVIATIONS………………………...…………………………………………....11 NOTE ON LANGUAGE AND TERMINOLOGY…………………………………..….12 GLOSSARY…………………………………………………………….……………….13 CHAPTER 1: INTRODUCTION: ISLAM, IDENTITY AND THE CULTURAL POLITICS OF ERITREAN NATIONALISM……………………………......…14 CHAPTER 2: ‘SERFS,’ SCHOLARS AND CIVICS: THE DYNAMICS OF MUSLIM IDENTITY IN BRITISH-OCCUPIED ERITREA, APRIL 1941-NOVEMBER 1946………………………………………………………………….……….…..46 CHAPTER 3: BUILDING A CAUSE FOR ALL ERITREAN MUSLIMS: THE MUSLIM LEAGUE AND THE INDEPENDENCE MOVEMENT, NOVEMBER 1946-DECEMBER 1947……………………………………………….....……..99 CHAPTER 4: WEATHERING THE STORM: THE MUSLIM LEAGUE AND THE WIDER INDEPENDENCE MOVEMENT, JANUARY 1948-SEPTEMBER 1949………………………………………………………………..…..………..157 CHAPTER 5: DELEGITIMIZING RIVALS AND MAINTAINING MOMEMENTUM: MUSLIM LEAGUE STRUGGLES, SEPTEMBER 1949-DECEMBER 1950…………………………………………………………………….…….....198 10 CHAPTER 6: THE FIRST LINE AGAINST SECOND CLASS CITZENSHIP: THE MUSLIM LEAGUE, INSTITUTIONAL AUTONOMY AND POLITICAL REPRESENTATION ON THE FEDERATION’S EVE, JANUARY 1951- SEPTEMBER 1952……………………………………………………….…....230 CHAPTER 7: NEGOCIATING AUTONOMY WITHIN THE FEDERATION, OCTOBER 1952-DECEMBER 1957…………………………………….…....278