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Mission Aligned Investment
The report from the Motion 11 Small Working Group as commissioned by the Anglican General Synod (AGS) 2018. Submitted and presented to AGS May 2020. He waka eke noa – A waka we are all in together Fruitful Stewardship through Mission Aligned Investment The essence of this report was distilled into its first draft on the day and at the location from which this photo was taken, looking across the Bay of Islands towards Purerua Peninsular and Oihi where the gospel was first preached by Marsden in 1814 with the invitation and translation of NgāpuhiPage 1 leader Ruatara. Table of Contents PAGE NUMBER 1. Mihi, Introduction and Context 3 2. Executive Summary 10 3. Theological underpinning for Mission Aligned 11 Investment and fruitful stewardship/kaitiakitanga hua 4. Examples of resource sharing with “trust wealth” from 12 the story of the Anglican Church in Aotearoa New Zealand and the Pacific 5. Investment World Developments – the growth of 15 Responsible Investment and Impact Investment 6. Trustee Duties and Obligations 17 7. Legislative context and changes 18 8. Bringing it together – what it all means for Trustees 19 9. Assets of the Anglican Church 21 10. Concluding Comments 25 Appendix A: 26 Australian Christian Super—a relevant exemplar Appendix B: 29 Church of England Commissioners stance on Mission Aligned Investment Appendix C: 32 Motion 11 wording Appendix D: 33 Motion 11 Small Working Group team members and further acknowledgements Appendix E: 34 References MOTION 11 REPORT PAGE 2 1. Mihi, Introduction and Context Te mea tuatahi, Kia whakakorōriatia ki Te Atua i runga rawa Kia mau te rongo ki runga ki te whenua Kia pai te whakaaro ki ngā tāngata katoa Ki ngā mema o Te Hīnota Whānui o Te Hāhi Mihinare ki Aotearoa, ki Niu Tīreni, ki ngā Moutere o te Moana Nui a Kiwa, Tēnā koutou. -
The Development of Maori Christianity in the Waiapu Diocese Until 1914
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. --· · - ~ 'l'he DeYelopment ot Maori Christianity in the Waiapu Dicceee Until 1911t. By Iala L. Prater B.A. Dip.Ed. Maaa~ Un1Yera11'Y A theaia preaented in partial t\11.f"ilment ot the requirementa ot the c!.egree of Maater of A.rte in Hiatory. ACXNOWLEOOEONTS Appreciation ia expressed to thoae who haTe aaaiatecl with thi• theeia J to Protuaor w.H.OliTer tor hi• adnoe regardirla th• material to be uaed, auggeationa on how to huAl• it, aa well a1 help giffll and intereat ahown at ftrioua •tac•• during ita preparation; to the Seoretar.r ot the Napier Diooeaon Office, Mr. Naah tor the UM ot Synod Year booka an4 other material• on aneral ooouiona; to the Biahop ot Aotearoa, Biahop • · Bennett tor hia interriftJ to -ay friend Iii•• T. ti;"era tor aHi•tin« w1 th ao• ~ the 1eoon4 oopiea; to rq Aunt, the lat e Miaa L.G. Jteya tor her •noouragement and interest throughout; and to xra.E.IJnoh tor the exaoting work ot producing the 1'4Jpe-written copi••• n Table of Contents Prefaoe Page Introduction 1 Chapter I Early Indigenisation of' Christianity : the 1830a 5 Chapter II Further Maori Initiative and Responsibility : the 1&..0a 12 Chapter III Consolidation of an Unofficial Maori Church : the 1850s 21 Chapter IV Maori Responaibili ty Culminating in Autonomy : the Early 1860s 31 Chapter V Aa By Fire : The Poat-War Maori Church Until 1914 39 Chapter VI Other Sheep : Poat-War Unorthodox MoTementa Until 1914 54. -
Completed Thesis 30 May 2012
‘In quietness and in confidence shall be your strength’: Vicesimus Lush and his Journals, 1850-1882. A thesis submitted to the Victoria University of Wellington in fulfillment of the requirements for the degree of Master of Arts in History Gillian Nelson 2012 Thesis title: ‘Vicesimus Lush, M.A.’ Church Gazette, for the Dioceses of Auckland and Melanesia from July 1881 to June 1884, Auckland, 1 August 1882, p.75, AADA. Cover photograph from the collection of Ewelme Cottage © New Zealand Historic Places Trust Pouhere Taonga. iii Abstract !From his arrival in New Zealand in 1850 until his death in 1882 Reverend Vicesimus Lush kept a regular journal to send to family back “home” in England. These journals chronicle the life of an ordinary priest and settler in the Auckland region, his work, relationships and observations. This thesis examines the journals as texts: their role in correspondence and maintaining connections with family. Using Lush’s record of day-to-day experiences, the thesis deals with his emotional attachment towards various expressions of “home” (immediate and extended family, houses, relationship with English land and customs) and explores his associated sense of belonging. !Lush’s role as a priest within the New Zealand Anglican Church also informed his writing. Witnessing and participating in the “building” of the Anglican Church in New Zealand, Lush provided a record of parochial, diocesan and countrywide problems. Lush’s journals track the Anglican Church’s financial struggles, from providing stable salaries to financing church buildings. “Building” the Church required constructing churches and building congregations, adapting liturgical traditions and encouraging the development of a uniquely M"ori church. -
Language Regenesis a Thesis Submitted in Partial Fulfilment of the Re
TIMATANGA ................... "-"-" ....... Language Regenesis A thesis submitted in partial fulfilment of the requirements for the Degree of Master of Arts in Linguistics in the University of Canterbury by Wayne Rangi Nicholson University of Canterbury 2000 HE 1 ABSTRACT ........................................................................ 3 INTRODUCTION ... , ........................................ " .................. 0 5 CHAPTER 1 BEYOND ENDANGERMENT 15 1.1 Maori language endangerment ................. 0 • 0 0 0 0 • 0 • • • • • • • • • • • • • • • • • • • • 15 1.2 Maori language shift ... 0 •••••••••••••••••••••••••••••••••••••••••••••••••••• 0 24 1.3 Maori language planning .. 00 •• 0" 0 0 •• 000 ••••••••• 0 ••••••••••••••••••••• o. ••• 35 1.4 Maori language policy-making ...................... 00 ........ ............. 41 CHAPTER 2 HISTORICAL SIGNPOSTS 44 2.1 Maori print literacy . ... 45 2.2 Maori language church conferences and meetings .................. ..... 53 2.3 Maori Anglican schools . .. .. .. .. .. .... 63 2.4 Maori Anglican tertiary institutions . 71 2.5 The Young Maori Party...................................................... 75 2.6 Senior clergy perspectives .............................. ..................... 82 2.7 Policy-making .............................................................. ... 96 CHAPTER 3 RESEARCH METHODOLOGY 101 3.1 Researcher experience and attitudes ....................................... 103 3.2 Maori Anglican Church support ............................................ 108 3.3 ..... -
Research Essay for Postgraduate Diploma in Arts (History) 2011
Saintly, Sinful or Secular 1814 – 1895 viewed through the lens of Te Māramataka 1895 and its historical notes Research Essay for Postgraduate Diploma in Arts (History) 2011 George Connor 1 Table of Contents Table of Contents 2 Mihi 5 Introduction 6 Chapter 1 Almanacs, Ordo, and Lectionaries 9 Chapter 2 An examination of Te Māramataka 1895, and the historical notes 21 The historical notes in Te Māramataka 1895 as a lens to look at the first 81 years of the Anglican Mission in Aotearoa 30 Chapter 3 By whom and for whom was Te Māramataka 1895 written? 42 Summary 58 Conclusions 60 Appendix 1 Te Māramataka 1895, pages 1, 3, & 15, these show the front cover, Hanuere as an example of a month, and 2 Himene on last page 62 Appendix 2 Māori evangelists in Sir Kingi Ihaka’s ‘Poi’ from A New Zealand Prayer Book ~ He Karakia Mihinare o Aotearoa 65 Appendix 3 Commemorations particularly associated with Aotearoa in A New Zealand Prayer Book ~ He Karakia Mihinare o Aotearoa 67 Appendix 4 Sample page from Te Rāwiri 1858 showing Tepara Tuarua these are for Oketopa and Nowema as examples of the readings for the daily services using the lectionary common to Anglicans from 1549 till 1871 68 Appendix 5 Sample page from the Calendar, with Table of Lessons from the Book of Common Prayer 1852 ~ this is an English version of a page similar to the table in Appendix 4, it also shows the minor saints’ days for the months from September to December 69 Appendix 6 Sample page from Te Rāwiri 1883 showing Tepara II for Oketopa and Nowema with the new 1871 readings for -
Between Religion and Empire: Sarah Selwyn's Aotearoa/New Zealand, Eton and Lichfield, England, C.1840S-1900
Document generated on 09/28/2021 3:41 a.m. Journal of the Canadian Historical Association Revue de la Société historique du Canada Between religion and empire: Sarah Selwyn’s Aotearoa/New Zealand, Eton and Lichfield, England, c.1840s-1900 Charlotte MacDonald “Migration, Place, and Identity” Article abstract Migration, lieu et identité Taking the life of Sarah Selwyn (1809-1907), wife of the first Anglican bishop to Volume 19, Number 2, 2008 New Zealand, the article plots the dynamics of geographic movement and varying communities of connection through which the mid-19thC imperial URI: https://id.erudit.org/iderudit/037748ar world was constituted. Negotiating empire and religion, mission and church, DOI: https://doi.org/10.7202/037748ar high church and evangelical, European and indigenous Maori and Melanesian, Sarah’s life illuminates the intricate networks underpinning – and at times undermining – colonial governance and religious authority. Sarah embarked See table of contents for New Zealand in late 1841 at a high point of English mission and humanitarian idealism, arriving into a hierarchical and substantially Christianised majority Maori society. By the time she departed, in 1868, the Publisher(s) colonial church and society, now European-dominated, had largely taken a position of support for a settler-led government taking up arms against The Canadian Historical Association / La Société historique du Canada “rebellious” Maori in a battle for sovereignty. In later life Sarah Selwyn became a reluctant narrator of her earlier “colonial” life while witnessing the ISSN emergence of a more secular empire from the close of Lichfield cathedral. The 0847-4478 (print) personal networks of empire are traced within wider metropolitan and 1712-6274 (digital) colonial communities, the shifting ground from the idealistic 1840s to the more punitive later 19thC. -
Te Wairua Kōmingomingo O Te Māori = the Spiritual Whirlwind of the Māori
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. TE WAIRUA KŌMINGOMINGO O TE MĀORI THE SPIRITUAL WHIRLWIND OF THE MĀORI A thesis presented for the Degree of DOCTOR OF PHILOSOPHY in Māori Studies Massey University Palmerston North, New Zealand Te Waaka Melbourne 2011 Abstract This thesis examines Māori spirituality reflected in the customary words Te Wairua Kōmingomingo o te Maori. Within these words Te Wairua Kōmingomingo o te Māori; the past and present creates the dialogue sources of Māori understandings of its spirituality formed as it were to the intellect of Māori land, language, and the universe. This is especially exemplified within the confinements of the marae, a place to create new ongoing spiritual synergies and evolving dialogues for Māori. The marae is the basis for meaningful cultural epistemological tikanga Māori customs and traditions which is revered. Marae throughout Aotearoa is of course the preservation of the cultural and intellectual rights of what Māori hold as mana (prestige), tapu (sacred), ihi (essence) and wehi (respect) – their tino rangatiratanga (sovereignty). This thesis therefore argues that while Christianity has taken a strong hold on Māori spirituality in the circumstances we find ourselves, never-the-less, the customary, and traditional sources of the marae continue to breath life into Māori. This thesis also points to the arrival of the Church Missionary Society which impacted greatly on Māori society and accelerated the advancement of colonisation. -
CHURCH MISSIONARY SOCIETY Records, 1799-1914 Reels M173
AUSTRALIAN JOINT COPYING PROJECT CHURCH MISSIONARY SOCIETY Records, 1799-1914 Reels M173-243, 1825-27 Church Missionary Society 157 Waterloo Road London SE1 National Library of Australia State Library of New South Wales Filmed: 1960, 1983 CONTENTS Page 2 Historical note 4 MC Committee minutes, 1799-1884 6 MC (S) Committee minutes, 1799-1818 11 CN/E New Zealand Mission: early correspondence, 1809-21 11 CN/I Individual letterbooks, 1852-83 12 CN/M Mission books, 1818-90 19 CN/01 Sydney Corresponding Committee minutes, 1821-41 19 CN/02 Sydney Corresponding Committee letters, 1821-45 20 CN/03 Bishops’ letters, 1830-80 20 CN/04 Minutes of missionaries’ meetings, 1823-77 21 CN/05 Sydney Corresponding Committee correspondence, 1821-37 21 CN/06 Missionaries’ reports, 1836-58 22 CN/07 New Zealand Mission Secretary: correspondence with missionaries, 1831-66 22 CN/08 New Zealand Mission Secretary: correspondence with Home Secretary, 1826-69 22 CN/09 Station estimates and accounts, 1823-80 23 CN/010 Statistics, 1872-80 23 CN/011 Medical certificates, 1847-74 23 CN/012 CMS Auxiliary in Australia correspondence, 1821-35 23 CN/013 Committee of Native Institution, Australia, minutes, 1821-37 23 CN/014 Correspondence between government officials and Home Secretary and Mission Secretaries, 1823-64 24 CN/015 Minutes and correspondence about land questions, 1845-76 24 CN/016 Miscellaneous papers, 1820-55 24 CN/017 Miscellaneous letters to Home Secretary, 1821-68 2 24 CN/019-0100 Papers of missionaries and lay workers, 1819-80 36 CN/0101 New Zealand letters, -
The Public Theology of Bishop Octavius Hadfield: an Historical
The life and works of Kapiti missionary Octavius Hadfield – from a Christian perspective – a basic missiological primer 1 Bernie Townsend CA (Retd), MTh December 2011 1 Photo from http://collections.tepapa.govt.nz Page: 1 of 95 Dedication To my wife Dawn and family, Philip, Jacqueline, Laurence, Stephanie, Matthew, Christopher, Samuel, and Hannah. I am leaving something for you which might endure. To my Christian family in Kapiti, these wells have been dug, the foundations already laid. Page: 2 of 95 Contents 1. Introduction ........................................................................................................................................................................... 4 1.1 Abstract ........................................................................................................................................................................ 5 1.2 Introduction and coverage ........................................................................................................................................... 5 1.3 Acknowledgements ...................................................................................................................................................... 6 2. A biographical account of Hadfield’s missionary activities ......................................................................................................... 7 2.1 Octavius Hadfield –his early life .................................................................................................................................. -
For All the Saints a Resource for the Commemorations of the Calendar
For All the Saints A Resource for the Commemorations of the Calendar Full Biography Version Volume 1 edited by Ken Booth revised edition © The Anglican Church in Aotearoa, New Zealand and Polynesia, 2015 i ii Preface to the 1996 Edition I am happy to commend this publication to the church. Our gratitude goes to so many for their painstaking work in compiling the material, most notably Ken Booth and Margaret Wood. Their investment in this project has been immense from the outset, as Ken’s introduction illustrates. a) Each commemoration includes a short biographical section, a “liturgical paragraph” suitable to be read out at a service, and the suggested Sentences, Prayers, and Readings for liturgical use. b) The Māori material was made available to the appropriate people in the respective tribal areas and not only were they checked by them but their approval was sought and obtained. The material may be the most straightforward source of information about both Māori and other commemorations from Aotearoa / New Zealand and the Pacific. c) The book effectively replaces The New Zealand Calendar 1980 in relation to the sections called (i) Saints’ Days and Other Commemorations (updated to fit the Calendar / Te Maramataka of A New Zealand Prayer Book – He Karakia Mihinare o Aotearoa, (ii) Sentences, Prayers and Readings for Other Special Days (updated to reflect the Prayer Book, page 13, these are formularies), and (iii) Sentences, Prayers and Readings for Various Occasions (see The New Zealand Calendar, pages 54-63, 90). For useful resources to replace the weekday and seasonal sections for Advent, Lent, and Eastertide from The New Zealand Calendar (pages 64-89), refer Ken Booth’s Advent to Easter (1992), The Anglican Church in Aotearoa, New Zealand and Polynesia Liturgical Commission’s publication, From Ashes to Fire (1990), or other Anglican or ecumenical resources. -
Indigenous Leadership in Nineteenth Century Pacific Islands Christianity
Island Ministers Indigenous Leadership in Nineteenth Century Pacific Islands Christianity RAEBURN LANGE MACMILLAN BROWN CEN TRE FOR PACIFIC STUDIES Universi ty of Canterbury NEW ZEALAND and PANDANUS BOOKS Resear ch School of Pacifi c and Asian Studies THE AUSTRALIAN NATIONAL UNIVERSI TY Cover: A Kanak catechist addresses a crowd at the chapel of Notre-Dame de Salette, Yao, Isle of Pines, New Caledonia, in 1876 (from a wood engraving published in the IllustratedAustralian News and based on a photograph by Allan Hughan). Native Chapel, Yao Mission, Isle of Pines, New Caledonia, wood engraving, La Trobe Picture Collection, State Library of Victoria. Inside front and back cover: Maori ministers of the Anglican Diocese of Waiapu, North Island, New Zealand, about 1900. Photographer unknown. Margaret Orbell Collection, Alexander Turnbull Library, Wellington, New Zealand, F- 22632-1/2. © Raeburn Lange 2005 This book is copyright in all countries subscribing to the Berne convention. Apart from any fair dealing for the purpose of private study, research, criticism or review, as permitted under the Copyright Act, no part may be reproduced by any process without written permission. Ty peset in Goudy l lpt on 13.5pt and printed by Pirion, Canberra National Library of Australia Cataloguing-in-Publication entry Lange, Raeburn T. Island ministers : indigenous leadership in nineteenth century Pacific Islands Christianity. Bibliography. Includes index. ISBN 1 74076 176 6. 1. Clergy - Oceania. 2. Christianity - Oceania. 3. Oceania - Church history - 19th -
Itinerary and Acta of George Augustus Selwyn Bishop of New Zealand
Itinerary and Acta of George Augustus Selwyn Bishop of New Zealand George Augustus Selwyn was a very active man. This table is to enable students to pinpoint where he was at any particular time. If more dates and details are known, then the compiler hopes to be informed so that they can be incorporated here and made available more widely. Most named persons receive extended treatment in Michael Blain’s Biographical Directory of Anglican priests ordained before 1930 who served in the South Pacific. Year Month Day Place Detail 1841 Aug 30 Residing Wanlip rectory 1841 Dec 26 Departed Plymouth TOMATIN With Sarah SELWYN; clergy T for New Zealand WHYTEHEAD, G BUTT, R COLE, W COTTON, and (for CMS) WC DUDLEY, and CL REAY; and ordinands W EVANS, W NIHILL, HF BUTT, F FISHER; also RUPAI a pupil of Dr Kaye SHUTTLEWORTH 1842 Apr 14 Arrived Sydney NSW Consultation with WG BROUGHTON bishop TOMATIN of (1834) Australia, of (1847) Sydney 1842 May 19 Departed Sydney For New Zealand: with W COTTON of his BRISTOLIAN party 1842 May 30 Arrived Auckland BRISTOLIAN 1842 Jun 05 Court House Auckland Preached 1st sermon in New Zealand 1842 Jun Visit Thames district Inquiry into a massacre 1842 Jun 23 Arrived Paihia Bay of Islands 1842 Jun 24 Arrived his wife and rest of party (except T WHYTEHEAD ill in Sydney) Paihia TOMATIN 1842 Jul 05 Departed Bay of Islands Began pastoral visitation of diocese of New Zealand 1842 Jul Auckland 1842 Jul 28 Departed Auckland on foot Continued with R COLE, W EVANS, CL REAY to Wellington , Nelson, South Island 1842 Aug 11 Called Port