What Moves Us: Unitarian Universalist Theology
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on SCHEDULE - Eastern Standard Time - Effective: Sept. 6/2021 ET Mon Tue Wed Thu Fri Saturday Sunday ATL ET CEN MTN PAC NEWS NEWS NEWS 6:00 7:00 6:00 5:00 4:00 3:00 Rewind The Doc Project The Next Chapter NEWS NEWS NEWS 7:00 8:00 7:00 6:00 5:00 4:00 Quirks & The Next Now or Spark Unreserved Play Me Day 6 Quarks Chapter Never NEWS What on The Cost of White Coat NEWS World 9:00 8:00 7:00 6:00 5:00 8:00 Pop Chat WireTap Earth Living Black Art Report Writers & Company The House 8:37 NEWS World 10:00 9:00 8:00 7:00 6:00 9:00 World Report The Current Report The House The Sunday Magazine 10:00 NEWS NEWS NEWS 11:00 10:00 9:00 8:00 7:00 Day 6 q NEWS NEWS NEWS 12:00 11:00 10:00 9:00 8:00 11:00 Because News The Doc Project Because The Cost of What on Front The Pop Chat News Living Earth Burner Debaters NEWS NEWS NEWS 1:00 12:00 The Cost of Living 12:00 11:00 10:00 9:00 Rewind Quirks & Quarks What on Earth NEWS NEWS NEWS 1:00 Pop Chat White Coat Black Art 2:00 1:00 12:00 11:00 10:00 The Next Quirks & Unreserved Tapestry Spark Chapter Quarks Laugh Out Loud The Debaters NEWS NEWS NEWS 2:00 Ideas in 3:00 2:00 1:00 12:00 11:00 Podcast Now or CBC the Spark Now or Never Tapestry Playlist Never Music Live Afternoon NEWS NEWS NEWS 3:00 CBC 4:00 3:00 2:00 1:00 12:00 Writers & The Story Marvin's Reclaimed Music The Next Chapter Writers & Company Company From Here Room Top 20 World This Hr The Cost of Because What on Under the NEWS NEWS 4:00 WireTap 5:00 4:00 3:00 2:00 1:00 Living News Earth Influence Unreserved Cross Country Check- NEWS NEWS Up 5:00 The Current -
Sermon June 7 2020 Bruce Boce
“The American Creed & Liberal Religion” Olympic Unitarian Universalist Fellowship June 7, 2020 Rev. Bruce Bode, guest speaker Lighting the Chalice Where the mind is without fear and the head is held high; Where knowledge is free; Where the world has not been broken up into fragments by narrow domestic walls; Where words come out from the depth of truth; Where tireless striving stretches its arms towards perfection; Where the clear stream of reason has not lost its way into the dreary desert sand of dead habit; Where the mind is led forward by thee into ever-widening thought and action-- Into that heaven of freedom, my Father, let my country awake. (Prayer of Rabindranath Tagore, from Gitanjali, chapter 35) Readings About the middle of this past week as the social protests in our country and around the world rolled on and even gained momentum, I felt I needed to abandon the sermon theme I had prepared in order to engage the energy of this time. And what I see and feel happening, in broad outline, is an affirmation or re-affirmation of the “American dream,” the “American experiment,” or what Unitarian-Universalist theologian, the Rev. Forrest Church, calls “The American Creed,” which I will talk about in my sermon. This affirmation/re-affirmation is being led by some of those who have been the most shut out from the American dream through ongoing racial prejudice, America’s original sin, but who, nonetheless, still have seen the dream and are pointing the way to it – through anguished, angry, and yet, to me, ultimately, hopeful protests. -
Frank Church, And/ Or United States Senate Select Committee to Study Governmental Operations with Respect to Intelligence Activities, And/Or U.S
This document is made available through the declassification efforts and research of John Greenewald, Jr., creator of: The Black Vault The Black Vault is the largest online Freedom of Information Act (FOIA) document clearinghouse in the world. The research efforts here are responsible for the declassification of hundreds of thousands of pages released by the U.S. Government & Military. Discover the Truth at: http://www.theblackvault.com NATIONAL SECURITY AGENCY CENTRAL SECURITY SERVICE FORT GEORGE G. MEADE, MARYLAND 20755-6000 FOIA Case: 84652B 11 July 2017 JOHN GREENEWALD Dear Mr. Greenewald: This is our final response to your Freedom of Information Act (FOIA) request of 7 June 2016 for Intellipedia pages on the Church Committee, and/ or Frank Church, and/ or United States Senate Select Committee to Study Governmental Operations with Respect to Intelligence Activities, and/or U.S. Senate Select Committee on Intelligence. A copy of your request is enclosed. In our initial response to you, dated 8 June 2016, we informed you that this request was assigned case number 84652 and that there are no assessable fees for this request. We provided you with two responsive documents on 12 August 2016 and informed you that we continued to work on your case. The final responsive documents are enclosed. This Agency is authorized by statute to protect certain information concerning its activities (in this case, internal URLs) as well as the names of its employees. Such information is exempt from disclosure pursuant to the third exemption of the FOIA, which provides for the withholding of information specifically protected from disclosure by statute. -
In Their Own Words: Voices of Jihad
THE ARTS This PDF document was made available from www.rand.org as CHILD POLICY a public service of the RAND Corporation. CIVIL JUSTICE EDUCATION Jump down to document ENERGY AND ENVIRONMENT 6 HEALTH AND HEALTH CARE INTERNATIONAL AFFAIRS The RAND Corporation is a nonprofit research NATIONAL SECURITY POPULATION AND AGING organization providing objective analysis and PUBLIC SAFETY effective solutions that address the challenges facing SCIENCE AND TECHNOLOGY the public and private sectors around the world. SUBSTANCE ABUSE TERRORISM AND HOMELAND SECURITY Support RAND TRANSPORTATION AND INFRASTRUCTURE Purchase this document WORKFORCE AND WORKPLACE Browse Books & Publications Make a charitable contribution For More Information Visit RAND at www.rand.org Learn more about the RAND Corporation View document details Limited Electronic Distribution Rights This document and trademark(s) contained herein are protected by law as indicated in a notice appearing later in this work. This electronic representation of RAND intellectual property is provided for non-commercial use only. Unauthorized posting of RAND PDFs to a non-RAND Web site is prohibited. RAND PDFs are protected under copyright law. Permission is required from RAND to reproduce, or reuse in another form, any of our research documents for commercial use. For information on reprint and linking permissions, please see RAND Permissions. This product is part of the RAND Corporation monograph series. RAND monographs present major research findings that address the challenges facing the public and private sectors. All RAND monographs undergo rigorous peer review to ensure high standards for research quality and objectivity. in their own words Voices of Jihad compilation and commentary David Aaron Approved for public release; distribution unlimited C O R P O R A T I O N This book results from the RAND Corporation's continuing program of self-initiated research. -
Research Note James Luther Adams Bibliographies
Research Note James Luther Adams Bibliographies JARED A. FARLEY James Luther Adams (1901-1994) is widely considered the twentieth century’s leading Unitarian theologian. Serving as professor of theology and ethics at Meadville Lombard Theological School and the Federated Theological Faculty in Chicago, IL (1936-1957), and at Harvard Divinity School in Cambridge, MA (1957-1968), Adams authored innumerable sermons, essays and book chapters. Among scholars, he is known for having translated the works of Paul Tillich and Ernst Troeltsch into English. Among students of ministry, he is recognized for his arguments concerning the religious efficacy of voluntary associations, derived from his experiences confronting Nazism in pre-World War II Germany. An intellectual with an uncanny ability to recall information and see connections across diverse subjects, Adams drew deeply from the well of theological, historical, and social concern that was his life. His writings preserve much of what he came to believe. The following two bibliographies came about as a helpful by- product of my research on James Luther Adams. These titles list and cross-reference the sermons, essays and addresses of JLA that have been reprinted in the various edited volumes of his writings, including the recently published Prophet to the Powerful (2008). They go beyond the scope of the bibliography that appears at the conclusion of Adams’ Not Without Dust And Heat (1995), and may prove advantageous, particularly as they are organized here, for the many theology students, ministers, 91 92 James Luther Adams Bibliographies / FARLEY and scholars who often turn to these collected works to become familiar with Adams’ life and work. -
Outlines of Theology by A
Monergism.com Outlines of Theology by A. A. Hodge Available in .pdf, ePub and Kindle .mobi formats Table of Contents Preface To First Edition Preface To Revised And Enlarged Edition 1. Christian Theology; Its Several Branches; And Their Relation To Other Departments Of Human Knowledge 2. The Origin Of The Idea Of God And Proof Of His Existence 3. The Sources Of Theology 4. The Inspiration Of The Bible 5. The Scriptures Of The Old And New Testaments The Only Rule Of Faith And Judge Of Controversies 6. A Comparison Of Systems 7. Creeds And Confessions 8. The Attributes Of God 9. The Holy Trinity, Including The Divinity Of Christ, The Eternal Generation Of The Son, The Personality, Divinity, And Eternal Procession Of The Holy Ghost, And The Several Properties And Mutual Relations Of The Persons Of The Godhead 10. The Decrees Of God In General 11. Predestination 12. The Creation Of The World 13. Angels 14. Providence 15. The Moral Constitution Of The Soul Will, Conscience, Liberty, Etc. 16. Creation And Original State Of Man 17. The Covenant Of Works 18. The Nature Of Sin And The Sin Of Adam 19. Original Sin-(Peccatum Habituale) 20. Inability 21. The Imputation Of Adam's S First Sin To His Posterity 22. The Covenant Of Grace 23. The Person Of Christ 24. The Meditatorial Office Of Christ 25. The Atonement:Its Nature, Necessity, Perfection, And Extent 26. The Intercession Of Christ 27. The Mediatorial Kingship Of Christ 28. Effectual Calling 29. Regeneration 30. Faith 31. Union Of Believers With Christ 32. -
Network Map of Knowledge And
Humphry Davy George Grosz Patrick Galvin August Wilhelm von Hofmann Mervyn Gotsman Peter Blake Willa Cather Norman Vincent Peale Hans Holbein the Elder David Bomberg Hans Lewy Mark Ryden Juan Gris Ian Stevenson Charles Coleman (English painter) Mauritz de Haas David Drake Donald E. Westlake John Morton Blum Yehuda Amichai Stephen Smale Bernd and Hilla Becher Vitsentzos Kornaros Maxfield Parrish L. Sprague de Camp Derek Jarman Baron Carl von Rokitansky John LaFarge Richard Francis Burton Jamie Hewlett George Sterling Sergei Winogradsky Federico Halbherr Jean-Léon Gérôme William M. Bass Roy Lichtenstein Jacob Isaakszoon van Ruisdael Tony Cliff Julia Margaret Cameron Arnold Sommerfeld Adrian Willaert Olga Arsenievna Oleinik LeMoine Fitzgerald Christian Krohg Wilfred Thesiger Jean-Joseph Benjamin-Constant Eva Hesse `Abd Allah ibn `Abbas Him Mark Lai Clark Ashton Smith Clint Eastwood Therkel Mathiassen Bettie Page Frank DuMond Peter Whittle Salvador Espriu Gaetano Fichera William Cubley Jean Tinguely Amado Nervo Sarat Chandra Chattopadhyay Ferdinand Hodler Françoise Sagan Dave Meltzer Anton Julius Carlson Bela Cikoš Sesija John Cleese Kan Nyunt Charlotte Lamb Benjamin Silliman Howard Hendricks Jim Russell (cartoonist) Kate Chopin Gary Becker Harvey Kurtzman Michel Tapié John C. Maxwell Stan Pitt Henry Lawson Gustave Boulanger Wayne Shorter Irshad Kamil Joseph Greenberg Dungeons & Dragons Serbian epic poetry Adrian Ludwig Richter Eliseu Visconti Albert Maignan Syed Nazeer Husain Hakushu Kitahara Lim Cheng Hoe David Brin Bernard Ogilvie Dodge Star Wars Karel Capek Hudson River School Alfred Hitchcock Vladimir Colin Robert Kroetsch Shah Abdul Latif Bhittai Stephen Sondheim Robert Ludlum Frank Frazetta Walter Tevis Sax Rohmer Rafael Sabatini Ralph Nader Manon Gropius Aristide Maillol Ed Roth Jonathan Dordick Abdur Razzaq (Professor) John W. -
The Politics of Poverty: Elites, Citizens and States
The Politics of Poverty: Elites, Citizens and States Findings from ten years of DFID-funded research on Governance and Fragile States 2001–2010 A Synthesis Paper Acknowledgements This paper was written by DFID Research and Evidence Division Staff, with help and advice from Graeme Ramshaw of IDS and from the directors and staff of the four Re search centres. Disclaimer: This synthesis presents some key findings of DFID-funded research and the resulting policy recommendations of the researchers: it does not necessarily reflect DFID policy. Cover Photo: Justice and Peace Commissioners, Masisi, DR Congo. © Sarah MacGregor / DFID The Politics of Poverty: Elites, Citizens, and States EXECUTIVE SUMMARY Executive Summary Evidence shows that in order to deliver sustainable international development we must be able to understand and work with its politics. Governance describes the way countries and societies manage their affairs politically and the way power and authority are exercised. For the poorest and most vulnerable, the difference that good, or particularly bad, governance, makes to their lives is profound: the inability of government institutions to prevent conflict, provide basic security, or basic services can have life-or-death consequences; lack of opportunity can prevent generations of poor families from lifting themselves out of poverty; and the inability to grow economically and collect taxes can keep countries trapped in a cycle of aid-dependency. Understanding governance, therefore, is central to achieving development and ending conflict. During the 1990s donors came to realise that development required better ‘governance’, and DFID recognised early on the need to work with the research community to identify ways of improving governance for better development outcomes. -
Any Gods out There? Perceptions of Religion from Star Wars and Star Trek
Journal of Religion & Film Volume 7 Issue 2 October 2003 Article 3 October 2003 Any Gods Out There? Perceptions of Religion from Star Wars and Star Trek John S. Schultes Vanderbilt University, [email protected] Follow this and additional works at: https://digitalcommons.unomaha.edu/jrf Recommended Citation Schultes, John S. (2003) "Any Gods Out There? Perceptions of Religion from Star Wars and Star Trek," Journal of Religion & Film: Vol. 7 : Iss. 2 , Article 3. Available at: https://digitalcommons.unomaha.edu/jrf/vol7/iss2/3 This Article is brought to you for free and open access by DigitalCommons@UNO. It has been accepted for inclusion in Journal of Religion & Film by an authorized editor of DigitalCommons@UNO. For more information, please contact [email protected]. Any Gods Out There? Perceptions of Religion from Star Wars and Star Trek Abstract Hollywood films and eligionr have an ongoing rocky relationship, especially in the realm of science fiction. A brief comparison study of the two giants of mainstream sci-fi, Star Wars and Star Trek reveals the differing attitudes toward religion expressed in the genre. Star Trek presents an evolving perspective, from critical secular humanism to begrudging personalized faith, while Star Wars presents an ambiguous mythological foundation for mystical experience that is in more ways universal. This article is available in Journal of Religion & Film: https://digitalcommons.unomaha.edu/jrf/vol7/iss2/3 Schultes: Any Gods Out There? Science Fiction has come of age in the 21st century. From its humble beginnings, "Sci- Fi" has been used to express the desires and dreams of those generations who looked up at the stars and imagined life on other planets and space travel, those who actually saw the beginning of the space age, and those who still dare to imagine a universe with wonders beyond what we have today. -
Our History Tracing Our Congregation from 1729 to Today
Our History Tracing our Congregation from 1729 to Today ARLINGTON STREET CHURCH Unitarian Universalist Beginnings • Our community began as a group of Scots-Irish Calvinists gathered in a converted barn on Long Lane in Boston on November 15th, 1729. The inhospitable residents of Boston dubbed them derogatorily as “The Church of the Presbyterian Strangers,” and the name stuck. The building be- came known as the Long Lane Meeting House. • A real church was built on the site in 1744; in it, the Massachusetts State Convention met and ratified the Constitution of the United States on February 7th, 1788. When the street name was changed from Long Lane to Federal Street in honor of the event, the building became known as The Federal Street Church • In 1787, the congregation, wanting to be self- governing, voted to call Jeremy Belknap, a liberal Congregationalist, to lead them in adopting the congregational form of governance. Thus they left the required creed and rule of the Presbytery. • William Ellery Channing, often known as the Fa- ther of GatheredAmerican Unitarianism, served as Senior Minister at the Federal Street Church from 1803 to 1842. Under his leadership the congregation prospered. To accommodate the crowds that Channing drew, the thirdin meeting house, Lovede- and Service signed by the noted Charles Bulfinch, was built in 1809 on the Federal Street site. • In 1819 Channing delivered “The Baltimore Sermon,” which defined the new Unitarianfor the- Justice and Peace ology for the burgeoning Unitarian movement. Although Channing originally resisted formation of a new denomination, under the direction of his associate and later successor, Ezra Stiles Gan- nett, the move toward separation from the Con- gregationalists began. -
California State University, Northridge the World As
- .... -~-·· ---- -~-~-. -· --. -· ·------ - -~- -----~-·--~-~-*-·----~----~----·····"'·-.-·-~·-·--·---~---- ---~-··i ' CALIFORNIA STATE UNIVERSITY, NORTHRIDGE THE WORLD AS ILLUSION \\ EMERSON'S AMERICANIZATION ·oF MAYA A thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in English by Rose Marian Shade [. I I May, 1975 The thesis of Rose Marian Shade 1s approved: California State University, Northridge May, 1975 ii _,---- ~---'"·--------------- -------- -~-------- ---·· .... -· - ... ------------ ---······. -·- -·-----··- ··- --------------------·--···---··-·-··---- ------------------------: CONTENTS Contents iii Abstract iv Chapter I THE BACKGROUND 1 II INDIAN FASCINATION--HARVARD DAYS 5 III ONE OF THE WORLD'S OLDEST RELIGIONS 12 IV THE EDUCATION OF AN ORIENTALIST 20 v THE USES OF ILLUSION 25 Essays Nature 25 History 28 The Over-Soul 29 Experience 30 Plato 32 Fate 37 Illusions 40 Works and Days 47 Poems Hamatreya 49 Brahma 54 Maia 59 VI THE WORLD AS ILLUSION: YANKEE STYLE 60 VII ILLUSION AS A WAY OF LIFE 63 NOTES 70 BIBLIOGRAPHY 77 iii I I ABSTRACT THE WORLD AS ILLUSION EMERSON'S AMERICANIZATION OF MAYA by Rose Marian Shade Master of Arts in English May, 1975 One of the most important concepts that Ralph Waldo Emerson passed on to America's new philosophies and religions was borrowed from one of the world's oldest systems of thought--Hinduism. This was the Oriental view of the phenomenal world as Maya or Illusion concealing the unity of Brahman under a variety of names and forms. This thesis describes Emerson's introduction to Hindu thought and literature during his college days, reviews the_concept of Maya found in Hindu scriptures, and details Emerson's deepened interest and wide reading in Hindu philosophy in later life. -
Fear in the Church of Jesus Christ of Latter-Day Saints and a Pathway to Reconciliation
Fear in The Church of Jesus Christ of Latter-day Saints and a Pathway to Reconciliation Meandering Philosophy and Musings Mingled with Scripture Revision B By Tom Irvine Email: [email protected] July 4, 2020 To fear God is to have absolute reverence and awe for an Almighty God, the Creator of all things. But the fear discussed in this paper is worry and dread over potential loss or calamity. This fear can include angst regarding a pending change, even though that change may be a needed growth opportunity, or otherwise bring blessings. The fear may be deeply rooted in a person’s subconscious due to genetic predispositions or past traumatic experiences. Furthermore, fear can exist on an individual or an institutional basis. The Church of Jesus Christ of Latter-day Saints has accomplished an immeasurable amount of good for innumerable souls by providing a faith community for like-minded people, offering disaster relief to those in distress and in so many other ways. In addition, the LDS Church provides excellent education opportunities through its BYU campuses and the BYU Pathway program. 1 But the Church has traumatized others via certain fear-based policies and unrighteous dominion. Some trauma victims leave the Church and may never return. Others are the “walking wounded” who still participate in Church for social or altruistic reasons even though their bubbles have burst, or their “shelves” have broken. This paper is neither a vindication of the Church nor an expose. Rather it is a paper that wrestles with some real and messy issues with the hopes that some mutual understanding and peaceful reconciliation can be achieved.