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9. the Liturgical Revolution – a New Mass
82 9. The Liturgical Revolution – A New Mass “Truly, if one of the devils in C.S. Lewis’ The Screwtape Letters had been entrusted with the ruin of the liturgy he could not have done it better.”1 THE NEW MASS VS. THE TRADITIONAL MASS The Traditional Latin Mass, the most holy act of worship of the Roman Rite of the Catholic Church, was codified by Pope St. Pius V in his Bull Quo Primum in 1570. In his famous Bull Quo Primum, Pope St. Pius V forbade changing the traditional Latin Mass. Pope St. Pius V, Quo Primum Tempore, July 14, 1570: “Now, therefore, in order that all everywhere may adopt and observe what has been delivered to them by the Holy Roman Church, Mother and Mistress of the other churches, it shall be unlawful henceforth and forever throughout the Christian world to sing or to read Masses according to any formula other than this Missal published by Us… Accordingly, no one whosoever is permitted to infringe or rashly contravene this notice of Our permission, statute, ordinance, command, direction, grant, indult, declaration, will, decree, and prohibition. Should any venture to do so, let him understand that he will incur the wrath of Almighty God and of the blessed Apostles Peter and Paul.”2 On April 3, 1969, Paul VI replaced the Traditional Latin Mass in the Vatican II churches with his own creation, the New Mass or Novus Ordo. Since that time, the world has seen the following in the Vatican II churches which celebrate the New Mass or Novus Ordo: The world has seen Clown Masses, in which the “priest” dresses as a clown in utter mockery of God. -
Dominican Rite Practicum
LSFT 2405 Dominican Rite Practicum Prepared by the Instructor 2020 Dominican School of Philosophy and Theology Fall 2020 LSFT 2405 First Meeting: Saturday, 9/5, SAP Library, 7:30 pm Dominican Rite Practicum Instructor: Fr. Augustine Thompson O.P. Office Hours: TBA at St. Albert’s Priory Course Description This course is a 1.5 unit graded liturgical practicum open to Dominican friar students, normally after residency year, best in the year of deaconal or priestly ordination. The goal is to acquire the ability to celebrate Low Mass and Missa Cantata according to the traditional Dominican Rite in Latin. The outcome will be a correct and fluid "dry Mass" celebration of the Dominican Rite Low Mass and of the Missa Cantata. These two exercises will in equal parts provide the two graded "exams" of the course. The format will be a practicum in which students perform the rite under the direction of the instructor. Admission to the Class Dominican friars who would like to be admitted to the class need to arrange an interview with the instructor. At the interview they will be asked to recite from memory the texts found on the next page. This memorization is not-negotiable and will serve to prove that the student is ready to undertake the heavy memorization element of the class. As this class is only open to Western Dominican Province student brothers it will be held at St. Albert’s with social distancing. Required Books and Materials William R. Bonniwell, ed., Dominican Ceremonial for Mass and Benediction (1946; rpt. Oakland: Dominican Liturgy Publications, 2012), $22.75, order at: http://www.lulu.com/shop/william-r-bonniwell-op/dominican-ceremonial-for-mass-and-b enediction/hardcover/product-21602438.html Dominican Altar Boys' Manual According to the Rite of the Order of Preachrs (1945; rpt. -
Understanding When to Kneel, Sit and Stand at a Traditional Latin Mass
UNDERSTANDING WHEN TO KNEEL, SIT AND STAND AT A TRADITIONAL LATIN MASS __________________________ A Short Essay on Mass Postures __________________________ by Richard Friend I. Introduction A Catholic assisting at a Traditional Latin Mass for the first time will most likely experience bewilderment and confusion as to when to kneel, sit and stand, for the postures that people observe at Traditional Latin Masses are so different from what he is accustomed to. To understand what people should really be doing at Mass is not always determinable from what people remember or from what people are presently doing. What is needed is an understanding of the nature of the liturgy itself, and then to act accordingly. When I began assisting at Traditional Latin Masses for the first time as an adult, I remember being utterly confused with Mass postures. People followed one order of postures for Low Mass, and a different one for Sung Mass. I recall my oldest son, then a small boy, being thoroughly amused with the frequent changes in people’s postures during Sung Mass, when we would go in rather short order from standing for the entrance procession, kneeling for the preparatory prayers, standing for the Gloria, sitting when the priest sat, rising again when he rose, sitting for the epistle, gradual, alleluia, standing for the Gospel, sitting for the epistle in English, rising for the Gospel in English, sitting for the sermon, rising for the Credo, genuflecting together with the priest, sitting when the priest sat while the choir sang the Credo, kneeling when the choir reached Et incarnatus est etc. -
October 2017
St. Mary of the St. Vincent’s ¿ En Que Consiste Angels School Welcomes El Rito Del Ukiah Religious Sisters Exorcismo? Page 21 Page 23 Pagina 18 NORTH COAST CATHOLIC The Newspaper of the Diocese of Santa Rosa • www.srdiocese.org • OCTOBER 2017 Noticias en español, pgs. 18-19 Pope Francis Launches Campaign to Encounter and Since early May Catholics around the diocese have been celebrating the 100th anniversary of the Apparitions of Our Welcome Migrants Lady of the Most Holy Rosary in Fatima. The Rosary: The Peace Plan by Elise Harris from Heaven Catholics are renewing Mary’s Rosary devotion as the Church commemorates the 100th anniversary of the Fatima apparitions by Peter Jesserer Smith (National Catholic Register) “Say the Rosary every day to bring peace to the world promised as the way to end the “war to end all wars.” and the end of the war.” The great guns of World War I have fallen silent, but One hundred years ago at a field in Fatima, Por- these words of Our Lady of the Rosary have endured. tugal, the Blessed Virgin Mary spoke those words to In this centenary year of Our Lady’s apparitions at three shepherd children. One thousand miles away, Fatima, as nations continue to teeter toward war and in the bloodstained fields of France, Europe’s proud strife, Catholics have been making a stronger effort to empires counted hundreds of thousands of their spread the devotion of the Rosary as a powerful way “Find that immigrant, just one, find out who they are,” youth killed and wounded in another battle vainly (see The Rosary, page 4) she said. -
St Henry Morse SJ
St Henry Morse SJ: ‘A saviour of life unto life’ Michael Holman SJ Of the Forty Martyrs of England and Wales canonised on 25 October 1970, ten were Jesuits. Among them were saints such as Edmund Campion, Nicholas Owen and Robert Southwell, whose stories are well known. Yet on the fiftieth anniversary of the martyrs’ canonisation, occurring as it does amid a pand- emic, Michael Holman SJ invites us to study the life of a lesser known Jesuit martyr, St Henry Morse, ‘priest of the plague’. On 25 October 2020, the encouraged to think of Church in England and them as our heroes. Stories Wales will celebrate a signif- of their lives and especially icant anniversary. On that their bloody, violent deaths, day fifty years ago, in St were often told in assem- Peter’s Basilica in Rome, blies and during religious Pope Paul VI canonised education lessons. Their forty men and women all of portraits hung on the walls whom were martyred in of the corridors and class- England and Wales during rooms. There was one the Reformation and the painting which featured all years that followed, bet- forty of them, standing in ween 1535 and 1679. their lay or religious dress St Henry Morse SJ (1595-1645) around an altar underneath In his homily, the pope, while praising the a gallows with the Tower of London, where martyrs’ ‘fearless faith and marvellous many were imprisoned, looming in the constancy’, noted that in so many other respects background. Two of the four houses to which they were so different: ‘In age and sex, in we belonged were named after two of these culture and education, in social status and martyrs, Edmund Campion and Robert occupation, in character and temperament, in Southwell, and the others after St Thomas More qualities natural and supernatural and in the and St John Fisher, martyrs who had been external circumstances of their lives’. -
January,2020
St. Clare Fraternity Newsletter Punxsutawney, Pennsylvania January,2020 Our Council: Minister: Arlene Stewart; Vice Minister: Tom Brown; Formation Director: Katie Roberts; Secretary: Maryanne Sheofsky; Treasurer: Anne Pennsy; Councilor: Victoria Snyder; Spiritual Assistant: Brother Mike Tripka, TOR Minister’s Message Today as I sat and thought about the new year ahead, and all that it holds in store, I thought about Thomas Merton’s prayer from “Thoughts in Solitude.” “My LORD GOD, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think that I am following your will does not mean that I am actually doing so. But I believe that the desire to please you does in fact please you. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that if I do this you will lead me by the right road though I may know nothing about it. Therefore, will I trust you always though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone.” May the Lord bless you all. A Message from our Formation Director We've been reading and reflecting on "Live Like Francis" by Jovian Weigel, OFM and Leonard Foley, OFM for some time. At our last meeting, we discussed Forgiveness and Being Christ to Others. -
Keeping the Martyrs Alive
Keeping the Martyrs Alive John O’Connor OP St Edmund Campion, St Robert Southwell and Companions are remembered by the Society of Jesus on 1 December, but how does their martyrdom inform our lives as followers of Christ today? ‘Perhaps when questions are resolved and peace is restored the impact of martyrdom becomes weaker’, suggests Fr John O’Connor OP. A couple of years ago I read an who had died for their faith. Of article by Nicholas Lash, entit- course, I knew about St Oliver led ‘What Might Martyrdom Plunkett and those who suffer- Mean?’ ed under the penal laws, but at school, even in politically relax- A good question, that. There is ed Galway, it was Robert Em- a fairly obvious way of answer- met and Wolfe Tone, Connolly ing it, in high-minded, abstract and Pearse who were spoken terms. But perhaps the import- about more – mainly in history ant question is: what might lessons, admittedly – and who martyrdom mean to us , what were put forward as the key role does it actually play in our markers in the common story. lives, in our personal and coll- ective understandings of what it Photo by Lawrence OP at flickr.com I suppose it was because relig- is to be a follower of Christ? ious persecution had long gone Reflecting on the Feast of St Edmund Campion and that Oliver Plunkett did not grip the collective the English Jesuit Reformation Martyrs, I found imagination as the political martyrs did, for the myself asking these questions of myself. political questions were still ongoing and not resolved. -
Diocesan Calendar for East Anglia 2021
Diocesan Calendar 2021 161 DIOCESAN CALENDAR FOR EAST ANGLIA 2021 “Christ’s saving work is celebrated in sacred memory by the Church on fixed days throughout the course of the year. Each week on the day called the Lord’s Day the Church commemorates the Lord’s resurrection. Once a year at Easter the Church honours the resurrection of the Lord and his blessed passion with the utmost solemnity. In fact, through the yearly cycle the Church unfolds the entire mystery of Christ and keeps the anniversaries of the saints.” (GNLY 1) Preliminary Notes n This Calendar is based on the GENERAL ROMAN CALENDAR, the NATIONAL CALEN DAR as contained in the Roman Missal (2010) and the revised DIOCESAN CALENDAR. n The titular and anniversary of dedication of each church are kept as Solemnities. Lest they be overlooked, it is advisable to mark them in this Calendar. n Local observances are permitted of Saints or Beati connected in some way with the locality, as through birth, ministry, death, or custody of major relics. The Bishop should be consulted in each instance. n On the ‘green’ ferias per annum (of the year) a wide choice of Mass formula is available: EITHER of any of the 34 Sundays per annum (with the prayers of the Sunday selected, or of another Sunday, or those provided ad diversa), OR of any Saint mentioned on that day in the Martyrology, OR of any votive Mass or Mass ad diversa, OR of any Mass for the dead (provided that the daily Mass formula is only used when the Mass is, in fact, applied for the dead). -
Religious Education Congress Offers
US Bishops Make Virginia Catholics El Papa Inaugura Real Presence The are Helping the en el Vaticano una Focus Homeless Gran Escultura Page 5 Page 14 Page 19 NORTH COAST CATHOLIC The Newspaper of the Diocese of Santa Rosa • www.srdiocese.org • OCTOBER 2019 Noticias en español, pgs. 18-20 Cardinal Levada, former CDF prefect, dies aged 83 Vatican City, Sep 26 (CNA) - Cardinal William Levada, the former prefect of the Congregation for The Annual 2019 Diocesan Religious Education Congress, brings together religion teachers from around the Diocese to the Doctrine of the Faith, died Wednesday, Sept. 25 encourage and equip them for the work of evangelization, and faith formation. at the age of 83. He was the first American to lead the Congregation for the Doctrine of the Faith (CDF), one of the most senior positions in the Curia. Religious Education Congress Offers Levada was appointed to the position by Pope Bene- dict XVI, who, as Cardinal Ratzinger, had led the Encouragement, Encounter With Jesus congregation until his election as pope. He served in the role from May 13, 2005, until July, 2012. NCC Staff The 2019 Diocese of Santa Rosa Religious Education afraid, this doesn’t end badly, Jesus triumphs in the Congress on September 28th entitled “Encountering end” said Bishop Vasa, as he offered words of strength Jesus in the Liturgy” brought together Religious Edu- to those gathered to reflect on how to reach out to cation leaders and teachers from around the entire our ‘disaffiliated” fellow Catholics who have turned Diocese. Always a big success, this year was especially away from the church for various reasons. -
Our Lady of the Valley 33 Adams Street, Easthampton, MA 01027
Our Lady of the Valley 33 Adams Street, Easthampton, MA 01027 Contact: Tel: 413 527 9778 Fax: 413 527 9353 Office Hours Monday Friday 8am 3pm Parish Staff Rev. Ryan Sliwa Administrator [email protected] ext. 160 Henry Dabek Business Manager [email protected] ext. 100 Caroline Growhoski Cemetery [email protected] ext. 210 Daniel Rattelle Parish Clerk [email protected] ext. 110 Christine Wodecki Administrative Assistant August 22 & 23, the Immaculate Heart of Mary [email protected] ext. 130 Facilities: Kevin Molloy Lord’s Day Mass Schedule Dave Paquette Saturday 4:00pm Sunday 7:15am 8:30am 11:00am 12:30pm Our Lady’s Child Care Center (Mass in Polish is last Sunday of the month at 8:30am) Perri Taylor Child Care Director Tel: 5276133 Daily Mass Schedule Email: [email protected] Mon./Tues./Thurs./Fri . 8am Wed. 6pm and Sat. 9am Eucharist Adoration after the Friday 8:00am Mass 35 Pleasant St. Easthampton, MA 01027 Live Stream on You Tube: Daily Mass, Saturday 4pm, Sunday 8:30am Baptism OLV Masses are televised on Channel 191 Thursday & Friday at 3pm By Appointment. Contact the Rectory. Saturday & Sunday at 2pm. Marriages Sacrament of Reconciliation Contact the rectory at least one year in Saturday 3:00 3:45pm advance. Please consult the Pastor prior to Before each daily 8am Mass setting the date. After the 6pm Mass on Wednesdays Ministry to the Sick & Shutins Holy Day Mass Schedule Please contact the rectory if you become Vigil 6:00pm unable to attend Mass and wish to receive Holy Day 8:00am 12:15pm 7:00pm the Eucharist. -
Leonine Prayers of Pope Leo XIII
Leonine Prayers of Pope Leo XIII Ave Maria Hail Mary Ave Maria, gratia plena, Hail Mary, full of grace, the Dominus tecum, benedicta tu in Lord is with thee; blessed art mulieribus et benedictus fructis thou amongst women, and ventris tui, blessed is the fruit of thy womb, Jesus. Jesus. Sancta Maria, Mater Dei, ora pro Holy Mary, Mother of God, pray nobis peccatoribus, nunc et in for us sinners, now and at the hora mortis nostrae. Amen. hour of our death. Amen. Said 3 times. Said 3 times. Salve Regina Hail, Holy Queen Salve Regina, Mater misericordiae, Hail, Holy Queen, Mother of Mercy, vita, dulcedo, et spes nostra, salve. our life, our sweetness, and our Ad te clamamus, exsules filii Evae. hope. To thee to we cry, poor Ad te suspiramus gementes et banished children of Eve. To thee do fientes in hac lacrymarum valle. Eia we send up our sighs, mourning and ergo, Advocata nostra, illos tuos weeping in this valley of tears. Turn misericordes oculos ad nos converte. then, most gracious advocate, thine Et Jesum, benedictum fructum eyes of mercy toward us, and after ventris tui, nobis, post hoc exilium, this exile, show unto us the blessed ostende. O clemens, o pia, o dulcis Fruit of thy womb, Jesus. O clement, Virgo Maria. O loving, O sweet Virgin Mary. Ora pro nobis, sancta Dei Genitrix. Pray for us, O holy Mother of God. Ut digni efficiamur promissionibus That we may be made worthy of the Christi. promises of Christ. Oremus. Let us pray. Deus, refugium nostrum et virtus, O God, our refuge and our strength, populum ad te clamantem propitius -
Russia and the Leonine Prayers (1992)
Russia and the Leonine Prayers (1992) by Rev. Anthony Cekada The Prayers after Low Mass and recent events in Russia AFTER MY ORDINATION to the priesthood in 1977, I followed the lead of other traditional priests in the U.S., and began an- nouncing that the Leonine Prayers — the three Hail Marys, the Salve Regina and the St. Michael prayer recited after Low Mass — were recited “for the conversion of Russia.” Having heard this intention announced for the umpteenth time, a faithful traditional Catholic in a church I serve recently inquired: “Why do we always have to pray for the conversion of Russia? Why can’t we pray for America instead?” It seemed like a fair question. I therefore set out to document what was surely the correct answer: that the Church, responding to Our Lady’s 13 July 1917 request at Fatima, had decreed that the object of these prayers was to obtain Russia’s conversion to the Catholic Faith. End of story — or so I thought. I consulted about 20 standard commentaries on the Mass and encountered something surprising: not one of them stated that the Leonine Prayers were connected with the Fatima Mes- sage. And not one of them said that the object of the prayers was to bring about Russia’s conversion to Catholicism. Having drawn a blank, I turned to a multi-volume work containing the texts of all the laws the Holy See has promulgated since 1917.1 The work contained a number of official decrees on the Leonine Prayers — but none of the decrees tied the prayers to the Fatima Message.