Rape of Lucretia) Tears Harden Lust, Though Marble Wear with Raining./...Herpity-Pleading Eyes Are Sadly Fix’D/In the Remorseless Wrinkles of His Face
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Satyricon of Petronius Arbiter
Satyricon of Petronius Arbiter Translated by Firebaugh Satyricon of Petronius Arbiter Table of Contents Satyricon of Petronius Arbiter..........................................................................................................................1 Translated by Firebaugh..........................................................................................................................1 INTRODUCTION...................................................................................................................................5 I................................................................................................................................................................6 II THE AUTHOR....................................................................................................................................6 III REALISM...........................................................................................................................................8 IV FORGERIES OF PETRONIUS.........................................................................................................9 VOLUME 1.ADVENTURES OF ENCOLPIUS AND HIS COMPANIONS................................................11 CHAPTER THE FIRST.........................................................................................................................11 CHAPTER THE SECOND...................................................................................................................12 CHAPTER THE THIRD.......................................................................................................................12 -
The Ideal of Lucretia in Augustan Latin Poetry
University of Calgary PRISM: University of Calgary's Digital Repository Graduate Studies The Vault: Electronic Theses and Dissertations 2013-05-07 The Ideal of Lucretia in Augustan Latin Poetry Waters, Alison Waters, A. (2013). The Ideal of Lucretia in Augustan Latin Poetry (Unpublished doctoral thesis). University of Calgary, Calgary, AB. doi:10.11575/PRISM/28172 http://hdl.handle.net/11023/705 doctoral thesis University of Calgary graduate students retain copyright ownership and moral rights for their thesis. You may use this material in any way that is permitted by the Copyright Act or through licensing that has been assigned to the document. For uses that are not allowable under copyright legislation or licensing, you are required to seek permission. Downloaded from PRISM: https://prism.ucalgary.ca UNIVERSITY OF CALGARY The Ideal of Lucretia in Augustan Latin Poetry by Alison Ferguson Waters A DISSERTATION SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF GREEK AND ROMAN STUDIES CALGARY, ALBERTA MAY 2013 © Alison Ferguson Waters 2013 ii Abstract This study concerns the figure of Lucretia as she is presented by the Roman historian Livy in the first book of Ab Urbe Condita, where she is intended as an example of virtue, particularly in terms of her attention to woolworking. To find evidence for this ideal and how it was regarded at the time, in this study a survey is made of woolworking references in the contemporary Augustan poets Vergil, Tibullus, Propertius and Ovid. Other extant versions of the Lucretia legend do not mention woolworking; Livy appears to have added Lucretia’s devotion to wool, a tradition in keeping with Augustan propaganda. -
Rest, Sweet Nymphs: Pastoral Origins of the English Madrigal Danielle Van Oort [email protected]
Marshall University Marshall Digital Scholar Theses, Dissertations and Capstones 2016 Rest, Sweet Nymphs: Pastoral Origins of the English Madrigal Danielle Van Oort [email protected] Follow this and additional works at: http://mds.marshall.edu/etd Part of the European History Commons, History of Religion Commons, and the Music Commons Recommended Citation Van Oort, Danielle, "Rest, Sweet Nymphs: Pastoral Origins of the English Madrigal" (2016). Theses, Dissertations and Capstones. Paper 1016. This Thesis is brought to you for free and open access by Marshall Digital Scholar. It has been accepted for inclusion in Theses, Dissertations and Capstones by an authorized administrator of Marshall Digital Scholar. For more information, please contact [email protected], [email protected]. REST, SWEET NYMPHS: PASTORAL ORIGINS OF THE ENGLISH MADRIGAL A thesis submitted to the Graduate College of Marshall University In partial fulfillment of the requirements for the degree of Master of Arts in Music Music History and Literature by Danielle Van Oort Approved by Dr. Vicki Stroeher, Committee Chairperson Dr. Ann Bingham Dr. Terry Dean, Indiana State University Marshall University May 2016 APPROVAL OF THESIS We, the faculty supervising the work of Danielle Van Oort, affirm that the thesis, Rest Sweet Nymphs: Pastoral Origins of the English Madrigal, meets the high academic standards for original scholarship and creative work established by the School of Music and Theatre and the College of Arts and Media. This work also conforms to the editorial standards of our discipline and the Graduate College of Marshall University. With our signatures, we approve the manuscript for publication. ii ACKNOWLEDGEMENTS The author would like to express appreciation and gratitude to the faculty and staff of Marshall University’s School of Music and Theatre for their continued support. -
Case: 4:11-Cv-00454-DCN Doc #: 40 Filed: 03/28/14 1 of 46. Pageid
Case: 4:11-cv-00454-DCN Doc #: 40 Filed: 03/28/14 1 of 46. PageID #: <pageID> UNITED STATES DISTRICT COURT NORTHERN DISTRICT OF OHIO EASTERN DIVISION JOHN E. WOLFF, JR., ) CASE NO. 4:11-cv-0454 ) Petitioner, ) JUDGE NUGENT ) v. ) MAGISTRATE JUDGE VECCHIARELLI ) TERRY TIBBALS, ) ) REPORT AND RECOMMENDATION Respondent. ) This matter is before the magistrate judge pursuant to Local Rule 72.2(b)(2). Before the court is the petition of John E. Wolff, Jr., (“Petitioner”) for a writ of habeas corpus filed pursuant to 28 U.S.C. § 2254. Petitioner is in the custody of the Ohio Department of Rehabilitation and Correction pursuant to journal entry of sentence in the case of State of Ohio vs. Wolff, Case No. 06-CR-978 (Mahoning County Aug. 29, 2007). (Doc. No. 23-10.) For the reasons set forth below, it is recommended that the petition be dismissed with prejudice. I. Relevant Factual Background The state appellate court that reviewed Petitioner’s conviction and sentence recited the following facts: On September 14, 2006, Wolff was indicted on ten counts of rape, in violation of R.C. 2907.02(A)(1)(b)(B), special felony (Counts 1-10); three counts of rape, in violation of R.C. 2907.02(A)(2)(B), 1st degree felony (Counts 11-13); five counts of gross sexual imposition, in violation of R.C. 2907.05(A)(4)(B), 3rd degree felony (Counts 14-18); and two counts of gross sexual imposition, in violation of R.C. Case: 4:11-cv-00454-DCN Doc #: 40 Filed: 03/28/14 2 of 46. -
The Suicide of Lucretia Though I Absolve Myself of Wrongdoing, I Do Not Exempt Myself from Punishment
ART AND IMAGES IN PSYCHIATRY SECTION EDITOR: JAMES C. HARRIS, MD The Suicide of Lucretia Though I absolve myself of wrongdoing, I do not exempt myself from punishment. Nor henceforth shall any unchaste woman continue to live by citing the precedent of Lucretia. Livy, History of Rome1(p81) Poor hand, why quiver’st thou at this decree?/Honor thyself to rid me of this shame;/For if I die, my honor lives in thee;/But if I live, thou livest in my defame. Shakespeare, The Rape of Lucrece2(p28) HE VIRTUOUS LUCRETIA WAS RAPED BY SEXTUS tians have no authority to commit suicide under any cir- Tarquinius, the son of the tyrannical king of cumstances. He condemned Lucretia’s suicide, recasting Rome, in the 6th century BC.3 Afterwards, al- it as response to her shame and not to the high value she though she was the victim, Lucretia commit- placed on chastity. Echoing Lucretia’s father and hus- Tted suicide. Fearing posthumous disgrace when Tar- band, and citing 300 nuns who were raped during the sack quin threatened to kill both her and a male slave and make of Rome and who did not commit suicide, he wrote that it appear that she had been caught in adultery with the there is no unchastity when a woman is ravished against slave, she yielded her body to him but not her mind. Her her will. Projecting a subjective Christian sense of guilt suicide was motivated by shame, not guilt; she felt anx- on Lucretia, he states that if she were indeed innocent, she ious about how others might interpret her behavior if she should not have taken her own life. -
The Recollections of Encolpius
The Recollections of Encolpius ANCIENT NARRATIVE Supplementum 2 Editorial Board Maaike Zimmerman, University of Groningen Gareth Schmeling, University of Florida, Gainesville Heinz Hofmann, Universität Tübingen Stephen Harrison, Corpus Christi College, Oxford Costas Panayotakis (review editor), University of Glasgow Advisory Board Jean Alvares, Montclair State University Alain Billault, Université Jean Moulin, Lyon III Ewen Bowie, Corpus Christi College, Oxford Jan Bremmer, University of Groningen Ken Dowden, University of Birmingham Ben Hijmans, Emeritus of Classics, University of Groningen Ronald Hock, University of Southern California, Los Angeles Niklas Holzberg, Universität München Irene de Jong, University of Amsterdam Bernhard Kytzler, University of Natal, Durban John Morgan, University of Wales, Swansea Ruurd Nauta, University of Groningen Rudi van der Paardt, University of Leiden Costas Panayotakis, University of Glasgow Stelios Panayotakis, University of Groningen Judith Perkins, Saint Joseph College, West Hartford Bryan Reardon, Professor Emeritus of Classics, University of California, Irvine James Tatum, Dartmouth College, Hanover, New Hampshire Alfons Wouters, University of Leuven Subscriptions Barkhuis Publishing Zuurstukken 37 9761 KP Eelde the Netherlands Tel. +31 50 3080936 Fax +31 50 3080934 [email protected] www.ancientnarrative.com The Recollections of Encolpius The Satyrica of Petronius as Milesian Fiction Gottskálk Jensson BARKHUIS PUBLISHING & GRONINGEN UNIVERSITY LIBRARY GRONINGEN 2004 Bókin er tileinkuð -
Reporting on Sexual Violence: a Guide for Journalists
REPORTING ON SEXUAL VIOLENCE: A GUIDE FOR JOURNALISTS 1 ©MNCASA 2013 Rape is violence, not “sex.” Reporting on sexual assault means finding not only the language but the context and sensitivity to communicate a trauma that is at once deeply personal and yet a matter of public policy; immediate and yet freighted with centuries of stigma, silence and suppression. Reporting on sexual violence requires special ethical sensitivity, interviewing skills, and knowledge about victims, perpetrators, law and psychology. - Dart Center for Journalism and Trauma 1 WHY A GUIDE FOR JOURNALISTS? Journalists play an important role by informing the public about the significant impact of sexual violence in our communities. This guide supports their work by providing: • insights into current trends • analysis of recent major news stories • resources to report on sexual violence with accuracy and sensitivity • sources for statistics and information as background to news stories • contacts for local, state, and national experts on sexual violence The Minnesota Coalition Against Sexual Assault (MNCASA) developed this guide with input from journalists, state and federal administrators, victim advocates, legal and law enforcement professionals, and educators. Portions of the guide were originally developed by The Michigan Coalition Against Domestic and Sexual Violence (MCADSV) in its 2004 document, Reporting Sexual Assault: A Guide for Journalists. MNCASA gratefully acknowledges MCADSV’s willingness to share sections of its publication for reproduction in this document (cited where used). Thank you to Evelyn Anderson for her copy editing assistance. This project was supported by Grant No. 2010-SW-AX-0041 awarded by the Office on Violence Against Women, U.S. -
Rethinking Savoldo's Magdalenes
Rethinking Savoldo’s Magdalenes: A “Muddle of the Maries”?1 Charlotte Nichols The luminously veiled women in Giovanni Gerolamo Savoldo’s four Magdalene paintings—one of which resides at the Getty Museum—have consistently been identified by scholars as Mary Magdalene near Christ’s tomb on Easter morning. Yet these physically and emotionally self- contained figures are atypical representations of her in the early Cinquecento, when she is most often seen either as an exuberant observer of the Resurrection in scenes of the Noli me tangere or as a worldly penitent in half-length. A reconsideration of the pictures in connection with myriad early Christian, Byzantine, and Italian accounts of the Passion and devotional imagery suggests that Savoldo responded in an inventive way to a millennium-old discussion about the roles of the Virgin Mary and Mary Magdalene as the first witnesses of the risen Christ. The design, color, and positioning of the veil, which dominates the painted surface of the respective Magdalenes, encode layers of meaning explicated by textual and visual comparison; taken together they allow an alternate Marian interpretation of the presumed Magdalene figure’s biblical identity. At the expense of iconic clarity, the painter whom Giorgio Vasari described as “capriccioso e sofistico” appears to have created a multivalent image precisely in order to communicate the conflicting accounts in sacred and hagiographic texts, as well as the intellectual appeal of deliberately ambiguous, at times aporetic subject matter to northern Italian patrons in the sixteenth century.2 The Magdalenes: description, provenance, and subject The format of Savoldo’s Magdalenes is arresting, dominated by a silken waterfall of fabric that communicates both protective enclosure and luxuriant tactility (Figs. -
Any Four Black Men Will Do. Rape, Race, and the Ultimate Scapegoat
ANY FOUR BLACK MEN WILL DO Rape, Race, and the Ultimate Scapegoat TRACEY OWENS PATTON University of Wyoming JULIE SNYDER-YULY Iowa State University This study examines the impact of false rape charges a former Iowa State University student brought against four Black males. Using textual analysis coupled with Barthes’s theory of myth, the authors critically examine how the story took hold and the communicative impact of the falsified claims of rape that affected African American men, rape survivors, and women. Using previous scholarship on rape and race (macrocontext), the authors test the scholarly conclusions on the myth of rape and race in a microcontext case study. Thus, they are interested in how the false accusation revived the myth and how Iowa State University and the local community, the regional media, and the campus police perpetuated the myth. The authors argue that racism and sexism are allowed to continue in this situation because of the preser- vation of White hegemonic patriarchal power. This preservation of White patriarchal hegemony is echoed in macrocontext-level conclusions. Keywords: hegemony; myth; race; rape; racism; sexism; textual analy- sis; White supremacy AUTHORS’ NOTE: An earlier version of this article received the Organization for Research on Women and Communication’s Top Paper Award at the Western States Communication Association Convention, in Albuquerque, New Mexico, February 2004. The authors wish to thank Drs. Archana Bhatt, Jill Bystydzienski, Julia Johnson, Frank Millar, Francisco Rios, and Marilyn Snyder and legal scholar Jacquelyn Bridgeman and Samuel Patton for their comments and sug- gestions. The first portion of the article title is taken from a similarly titled unpublished paper by Darryl Frierson: “Will Any Four Black Men Do?” Please contact the first author for all questions regarding this article. -
Venus and Adonis the Rape of Lucrece
NA432912 Venus and Adonis Booklet 5-9-6 7/9/06 1:16 pm Page 1 William Shakespeare THE COMPLETE Venus and Adonis TEXT The Rape of Lucrece UNABRIDGED POETRY Read by Eve Best, Clare Corbett, David Burke and cast 3 Compact Discs NA432912 Venus and Adonis Booklet 5-9-6 7/9/06 1:16 pm Page 2 CD 1 Venus and Adonis 1 Even as the sun with purple... 5:07 2 Upon this promise did he raise his chin... 5:19 3 By this the love-sick queen began to sweat... 5:00 4 But lo! from forth a copse that neighbours by... 4:56 5 He sees her coming, and begins to glow... 4:32 6 'I know not love,' quoth he, 'nor will know it...' 4:25 7 The night of sorrow now is turn'd to day... 4:13 8 Now quick desire hath caught the yielding prey... 4:06 9 'Thou hadst been gone,' quoth she, 'sweet boy, ere this...' 5:15 10 'Lie quietly, and hear a little more...' 6:02 11 With this he breaketh from the sweet embrace... 3:25 12 This said, she hasteth to a myrtle grove... 5:27 13 Here overcome, as one full of despair... 4:39 14 As falcon to the lure, away she flies... 6:15 15 She looks upon his lips, and they are pale... 4:46 Total time on CD 1: 73:38 2 NA432912 Venus and Adonis Booklet 5-9-6 7/9/06 1:16 pm Page 3 CD 2 The Rape of Lucrece 1 From the besieged Ardea all in post.. -
Body, Identity, and Narrative in Titian's Paintings
Winter i WITTENBERG UNIVERSITY BODY, IDENTITY, AND NARRATIVE IN TITIAN’S PAINTINGS AN UNDERGRADUATE THESIS SUBMITTED TO DR. ALEJANDRA GIMENEZ-BERGER BY LESLIE J. WINTER IN PARTIAL FULFILLMENT OF THE DEGREE BACHELOR OF ARTS WITH HONORS IN ART HISTORY APRIL 2013 Winter ii Table of Contents Pages Abstract iii. 1. Introduction 1. 2. The Painted Parts of the Whole Individual 4. 3. Istoria and The Power of the Figure in Renaissance Art 16. 4. Titian’s Religious Paintings 29. 5. Titian’s Classicizing Paintings 38. 6. Conclusion 48. Endnotes 49. Figure List 55. Figures 57. Bibliography 70. Winter iii Abstract: In the Renaissance, the bodies of individuals were understood as guides to their internal identities, which influenced the public understanding of the figure represented in art—be it in terms of politics, personal life, or legacy. The classicizing and religious paintings by Titian (c. 1488/90-1576) show the subject’s state of being, at a particular moment in a story, through the use of body language. The body is a vehicle for narrative that demonstrates the sitter’s identity, relating the intricacies of the body to both the mind and the story. By exploring the humanist combination of philosophical theories regarding the relationship between the soul and the body, it is clear that Titian used these concepts to elevate the human figures in his narrative paintings. Formal analysis and Renaissance artistic theories by Alberti and others suggest that Renaissance artists operated under the assumption that how their sitters appeared was tantamount to representing their identities. Current scholarship has not yet considered this particular relationship in Titian’s works. -
Rape, Power, Realism and the Fantastic on Television1
Rape, Power, Realism and the Fantastic on Television1 Lorna Jowett ‘You look so beautiful tonight,’ he says, gazing into her eyes. Instead of leaning towards him for a kiss, she stabs him in the neck with a fork. This scene, from television’s Battlestar Galactica (2003-9), makes sense primarily as a rape-revenge narrative and exploring televisual representations of rape can tell us much about how our understandings of sex, gender and power are scripted through conventions and their subversion. Indeed, Tanya Horeck suggests that ‘representations of rape are one of the prime locations for determining popular ideas about femininity, feminism and post-feminism’ (2004: 8). In the study of television programmes, it is worth noting that industry context and commercial imperatives inevitably influence the ways sexuality and violence are represented and Elana Levine notes that in the 1970s television ‘necessarily addressed the audience in ways that would be acceptable to advertisers fearful of controversy, to politicians fearful of public backlash, and to viewers fearful of radical challenges to their way of life’ (2007: 5). The same basic caveats still apply, despite gradual changes to popular thought and televisual representations. Two forms of television drama, crime and fantasy, are compared here and while each example presents rape as a violent act that shores up male power, the nature of television and the conventions of genre inflect their representation of rape as a facet of gendered power relations in particular ways. While some crime shows adopt an aesthetic of gritty realism, fantasy is generally viewed as an escapist mode bearing little relation to the real world.