The Undying Faith of Jan Hus
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The Price of Velvet: Thomas Masaryk and Vaclav Havel Gellner, Ernest
www.ssoar.info The Price of Velvet: Thomas Masaryk and Vaclav Havel Gellner, Ernest Veröffentlichungsversion / Published Version Zeitschriftenartikel / journal article Empfohlene Zitierung / Suggested Citation: Gellner, E. (1995). The Price of Velvet: Thomas Masaryk and Vaclav Havel. Sociologický časopis / Czech Sociological Review, 3(1), 45-57. https://nbn-resolving.org/urn:nbn:de:0168-ssoar-53735 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer Deposit-Lizenz (Keine This document is made available under Deposit Licence (No Weiterverbreitung - keine Bearbeitung) zur Verfügung gestellt. Redistribution - no modifications). We grant a non-exclusive, non- Gewährt wird ein nicht exklusives, nicht übertragbares, transferable, individual and limited right to using this document. persönliches und beschränktes Recht auf Nutzung dieses This document is solely intended for your personal, non- Dokuments. Dieses Dokument ist ausschließlich für commercial use. All of the copies of this documents must retain den persönlichen, nicht-kommerziellen Gebrauch bestimmt. all copyright information and other information regarding legal Auf sämtlichen Kopien dieses Dokuments müssen alle protection. You are not allowed to alter this document in any Urheberrechtshinweise und sonstigen Hinweise auf gesetzlichen way, to copy it for public or commercial purposes, to exhibit the Schutz beibehalten werden. Sie dürfen dieses Dokument document in public, to perform, distribute or otherwise use the nicht in irgendeiner Weise abändern, noch dürfen Sie document -
Chronology of the Reformation 1320: John Wycliffe Is Born in Yorkshire
Chronology of the Reformation 1320: John Wycliffe is born in Yorkshire, England 1369?: Jan Hus, born in Husinec, Bohemia, early reformer and founder of Moravian Church 1384: John Wycliffe died in his parish, he and his followers made the first full English translation of the Bible 6 July 1415: Jan Hus arrested, imprisoned, tried and burned at the stake while attending the Council of Constance, followed one year later by his disciple Jerome. Both sang hymns as they died 11 November 1418: Martin V elected pope and Great Western Schism is ended 1444: Johannes Reuchlin is born, becomes the father of the study of Hebrew and Greek in Germany 21 September 1452: Girolamo Savonarola is born in Ferrara, Italy, is a Dominican friar at age 22 29 May 1453 Constantine is captured by Ottoman Turks, the end of the Byzantine Empire 1454?: Gütenberg Bible printed in Mainz, Germany by Johann Gütenberg 1463: Elector Fredrick III (the Wise) of Saxony is born (died in 1525) 1465 : Johannes Tetzel is born in Pirna, Saxony 1472: Lucas Cranach the Elder born in Kronach, later becomes court painter to Frederick the Wise 1480: Andreas Bodenstein (Karlstadt) is born, later to become a teacher at the University of Wittenberg where he became associated with Luther. Strong in his zeal, weak in judgment, he represented all the worst of the outer fringes of the Reformation 10 November 1483: Martin Luther born in Eisleben 11 November 1483: Luther baptized at St. Peter and St. Paul Church, Eisleben (St. Martin’s Day) 1 January 1484: Ulrich Zwingli the first great Swiss -
Differences Between National Memory of Communism in Poland and the Czech Republic
CHARLES UNIVERSITY IN PRAGUE FACULTY OF SOCIAL SCIENCES Institute of International Studies Graham Bush UCL Student Number: 000821583 UCL Candidate Number: CHXQ1 Differences Between National Memory of Communism in Poland and the Czech Republic. Master Thesis Prague 2014 Author: Graham Bush Supervisor: doc. PhDr. Jiří Vykoukal, CSc Academic Year: 2013/2014 2 Bibliographic note Bush, Graham. Differences Between National Memory of Communism in Poland and the Czech Republic. 77 p. Master thesis. Charles University, Faculty of Social Sciences. Supervisor: doc. PhDr. Jiří Vykoukal, CSc Abstract This work aims to demonstrate differences in national memory of Communism in the Czech Republic and Poland. It looks into the principles surrounding the practice of collective memory and then uses this to create a working methodology for the study of it in these two nations. In evaluating memory in these countries it relies upon the “Three Pillars” of past events, cultural output and popular opinion and stresses the interconnected nature of these academic areas. A further emphasis is placed upon the role of belief in shaping personal and group self-identity. The overall conclusions stress that both of the national memories of these countries have been shaped by their history, culture and popular opinion, and that this has created a divide between the Polish and Czech views of events during the Communist period. The divide is seen as characterised by particular “Czech” and “Polish” viewpoints which are the product of discourse on previous aspects of what it means to belong to these respective groups. National memory in essence builds upon itself, and will continue to do so. -
Hussite Prague Master Jan Hus Saturday 4Th July Centres Czech History Is Full of Gripping and Surprising Twists and Turns
Master Jan Hus In the footsteps of A day with Jan Hus on Prague City Tourism Information & Services in Six Tourist Information Hussite Prague Master Jan Hus Saturday 4th July Centres Czech history is full of gripping and surprising twists and turns. When Summer in Prague Jan Hus was burned at the stake in Constance for his views and – Old Town Hall – Staroměstské náměstí 1 criticism of the Catholic Church 600 years ago on 6th July 1415 none To mark the 600 years since the events that led Prague City Tourism have prepared a day full of fun – Rytířská Street 31 (from August in Rytířská 12, corner of Na Můstku) suspected what profound changes Czech society would undergo thanks to the burning of Hus in 1415, let us follow in his and surprises while getting to know the persona – Wenceslas Square (upper part) – corner of Štěpánská Street 2015 to him in the following decades. His name came to stand for principled footsteps. One of the most important personages of Master Jan Hus and the Prague sites tied to him. – Lesser Town Bridge Tower defi ance. This theologian, preacher and Master of Prague University – Václav Havel Airport Prague – Terminal 1 and Terminal 2 was to be one of the leading religious authorities, whose ideas spread of Czech history will lead us via matchless and Would you like to meet the ghost of Jan Želivský or tel. +420 221 714 714 and e-mail: [email protected] beyond Czech borders. The European reformation of the 16th century historically distinctive Prague sites. and get to know more about Czech Hussite past? owed much to what Hus called for. -
The Communist Use of Jan Hus
283 Not Preaching from the Pulpit, but Marching in the Streets: The communist use of Jan Hus Peter Morée (Prague) This article focuses on the way Hus and the Bohemian Reformation, or more specifically its first phase, the Hussite Revolution, were evaluated in the period of communism in Czechoslovakia between 1948 and 1989. Most attention will be paid to the initial phase of the communist dictatorship and its image and use of the Bohemian reformer and his followers. Communist ideology developed the image of a proto-communist movement with a founder who was essentially not a religious leader but a social protester. However, this historical design was nothing new to the period after the Second World War, but, rather, had its roots in the nineteenth century. In the writings of František Palacký, Marxist historians could find arguments that were of great importance to them. Socialist intellectuals of the second half of the nineteenth century were another source as they also searched for revolutionary predecessors in Bohemian history. And finally, leftist intellectuals prepared the way for the communist interpretation of history during the inter-war period. Zdeněk Nejedlý, an academic played the main role in this and, not surprisingly, became the Minister of Education in the first communist government after the coup of February 1948. Nejedlý managed to combine František Palacký, Tomáš G. Masaryk and Marxism into one system of historical interpretation which would be the basis of the official ideological concept of Czech history between 1948 and 1989. We will be able to conclude that there was no disparity between the historiography of the First (democratic) Czechoslovak Republic and that of the communist dictatorship. -
Jan Hus: the Life and Death of a Preacher
Purdue University Purdue e-Pubs Purdue University Press Book Previews Purdue University Press 12-2019 Jan Hus: The Life and Death of a Preacher Pavel Soukup Follow this and additional works at: https://docs.lib.purdue.edu/purduepress_previews Part of the History of Religion Commons, and the Medieval History Commons This document has been made available through Purdue e-Pubs, a service of the Purdue University Libraries. Please contact [email protected] for additional information. Central European Studies Charles W. Ingrao, founding editor Paul Hanebrink, editor Maureen Healy, editor Howard Louthan, editor Dominique Reill, editor Daniel L. Unowsky, editor Nancy M. Wingfield, editor The demise of the Communist Bloc a quarter century ago exposed the need for greater understanding of the broad stretch of Europe that lies between Germa- ny and Russia. For four decades the Purdue University Press series in Central European Studies has enriched our knowledge of the region by producing scholarly monographs, advanced surveys, and select collections of the highest quality. Since its founding, the series has been the only English-language se- ries devoted primarily to the lands and peoples of the Habsburg Empire, its successor states, and those areas lying along its immediate periphery. Among its broad range of international scholars are several authors whose engagement in public policy reflects the pressing challenges that confront the successor states. Indeed, salient issues such as democratization, censorship, competing national narratives, and -
John Huss and the Origins of the Protestant Reformation
Journal of the Adventist Theological Society, 28/2 (2017): 97-119. Article copyright © 2017 by Trevor O’Reggio. John Huss and the Origins of the Protestant Reformation Trevor O’Reggio Seventh-day Adventist Theological Seminary Andrews University Introduction The Protestant Reformation of the 16th century is closely associated with Martin Luther, the great German Augustinian monk, who on October 31, 1517, nailed 95 theses on the bulletin board of the castle church in Wittenberg to protest against the abuses of the indulgences and called for a debate. This event was seen by many as the spark that ignited this remarkable religious reformation. However, Matthew Spinka is more accurate when he says this event was not the beginning of the Reformation, but the result of a reform movement that began two centuries before and was particularly effective during the conciliar period.1 During the prior two centuries before Luther called for a debate on the indulgence issue, and his eventual revolt against the church, there were many voices within the Roman Catholic Church who saw the deplorable conditions of the church and called for reform. Time and time again their voices were silenced. They were condemned as heretics and many were executed. But no sooner than their voices were silenced, others were raised up, calling for reformation. Most notable among these voices were the English philosopher/professor John Wycliffe at Oxford University in England, Girolamo Savonarola, the charismatic priest at Florence, Italy and 1 For a description of highlights of this reformatory movement see Matthew Spinka, ed. and trans John Huss at the Council of Constance (New York and London: Columbia University Press, 1965), 3-86. -
Moravian Moravian
Dates to remember Environment Sunday Prayer Notes Richard Ingham 5 www.arocha.org.uk June Luke 7:11 -17 oravianoravian Sunday 5th [Trinity 2] mm Beginning of 17 Prince of Life, who had compassion on the widow of Nain, urging her not to weep; JUNE 2016 the building of June comfort those who mourn the loss of loved ones. By your apostle you have mmessengeressenger Herrnhut 1722 forbidden us to grieve as people without hope, for all who have died in your keeping. Watch with those who wake, or watch, or weep tonight, and give your 20 26 angels charge over those who sleep. We are weakness, but you are our strength. June Refugee Week June Give us faith to stand calm and undismayed throughout the upheavals of the www.refugeeweek.org.uk world, knowing that your kingdom shall come and your will shall be done; to the eternal glory of your name. Bring closer the day when you will wipe away all tears International Day in from our eyes and grant that we might know that all things work together for Ordination 26 Support of Victims of good to those who love you. Amen June Torture as Deacon of www.fiacat.org/-international-day- Sunday 12th [Trinity 3] Luke 7:36 -8:3 in-support-of-victims-of-torture Teacher, give us a humble spirit, that we may never presume upon your mercy, Sr. Jane Dixon but always live as those who have been forgiven much. Make us tender and From Church House compassionate toward those who are overtaken by temptation, considering 14 - 15 June ourselves, how we have fallen in times past and may yet fall again. -
The Reformation in the Czech Lands of Bohemia and Moravia
The Reformation in the Czech Lands of Bohemia and Moravia Rev. Dr. Pavel Černý, Evangelical Theological Seminary, Prague of Europe. The symbol of these early beginnings of the Czech Reformation is the Bethlehem Chapel, which was founded circa 1391 in medieval Prague, then the seat of the Holy Roman Emperor, Charles IV. When the chapel was founded, its express purpose was to serve a Reformation by preaching God’s word in the language of the people. The very origin of the idea of a people’s sanctuary needs to be sought in the Christian revival movement whose spokesman was Milíč of Kromeříž (died 1374). He was convinced of the vital necessity for preaching the Word. He sought new and effective means and he founded a school for preachers and a social institution for fallen women, which was called in eschatological anticipation „New Jerusalem“. Subsequently, he sought new and effective means and founded a school for laymen who desired to preach the Word of God. His pupil and Master of Paris University, Matej Janov (died 1393), developed the spiritual movement with his scholarly biblical work. When Milíč’s New Jerusalem was destroyed (srovnán se zemí), his followers joined in the endeavour to build a new temple of Bethlehem where there would be sufficient room for preaching. After the collapse of Communism in 1989 we were The Valdensian movement was a long-term influ- flooded with visitors from the U.S.A. and Western ence on missions through the public preaching of God’s Europe. Many were Christian missionaries who arrived Word. -
Jan Hus Projev Upr BF 11052015
Jan Hus in the Czech history and his legacy today University of Pretoria, Faculty of Theology, 5 May 2015 Prof. Buitendag, Dean of the Faculty of Theology at the University of Pretoria, Reverend Abrahams, President of the Moravian Church in South Africa, Ambassador van de Geer, Head of the EU Delegation, Ambassadors, High Commissioners, Members of the Diplomatic Corps, Representatives of South African institutions, Czech compatriots, Ladies and Gentleman, It's my utmost pleasure to open the exhibition recalling the 600 th anniversary of the death of Jan Hus, one of the most prominent personalities in the Czech history. I have no doubt that many of you, when receiving the invitation, asked yourself a question what meaning the death of a priest from the medieval Kingdom of Bohemia had for today and especially for South Africa. For me personally, a citizen of the Czech Republic, which comprises the historical Czech lands Bohemia and Moravia, it is fascinating how people's lives get connected even though they are separated by thousands of kilometres and by hundreds of years. The links between Jan Hus and South Africa are profound, as you will see from the exhibition panels and heard from Rev. Abrahams, the President of the Moravian Church in South Africa. I would like to express my deep thanks to the Moravian Church, which is historically so closely affiliated with the teachings of Jan Hus, for their cooperation in organising the series of events, in Cape Town, Pretoria, Genadendal and Port Elizabeth. Allow me also thank to the Faculty of Theology of the University of Pretoria for their partnership. -
Constructing a Czech National Art in the Prague Biennale Carrie Dedon Pomona College
Claremont Colleges Scholarship @ Claremont Pomona Senior Theses Pomona Student Scholarship 2010 Visualizing the Nation: Constructing a Czech National Art in the Prague Biennale Carrie Dedon Pomona College Recommended Citation Dedon, Carrie, "Visualizing the Nation: Constructing a Czech National Art in the Prague Biennale" (2010). Pomona Senior Theses. Paper 39. http://scholarship.claremont.edu/pomona_theses/39 This Open Access Senior Thesis is brought to you for free and open access by the Pomona Student Scholarship at Scholarship @ Claremont. It has been accepted for inclusion in Pomona Senior Theses by an authorized administrator of Scholarship @ Claremont. For more information, please contact [email protected]. VISUALIZING THE NATION: CONSTRUCTING A CZECH NATIONAL ART IN THE PRAGUE BIENNALE By Carrie Dedon Submitted to Pomona College in Partial Fulfillment of the Requirement for the Degree of Bachelor of Arts Thesis Readers: Frances Pohl Mary McNaughton April 23, 2010 Carrie Dedon Acknowledgements Many thanks to Frances Pohl and Mary McNaughton for their suggestions and advice in writing this thesis; to the Pomona College Art History faculty, particularly my advisor George Gorse, for their support and encouragement; to the Faculty Research Committee for the Summer Undergraduate Research Project Grant and the Art & Art History Department for the Flintridge Foundation/Louisa Moseley Fine Arts Special Project Grant, both of which funded my research in Prague; to Josef Bolf, Lucie Drdova, Edith Jeřábková, Miloš Šejn, Štĕpanká Šimlová, Pavel Šmíd, and Miloš Voytĕchovsky for their insightful interviews; to Katka Francová and her family for their generous hospitality and Czech-English translations; and to my family and friends who were the patient sounding boards for every idea in the following pages. -
Flags and Arms of the Czech Republic
A new country, old symbols: flags and arms of the Czech Republic Notes ibid., p. 31 The principal source of official documentation relating to the early " Ibid., p. 32 ''The South African Diamond Fields, pp 7,8 days of the diamond fields is a British Parliamentary «Blue Book*. South Africa, XXI, Griqualand Diamond Fields & c , 1871-73, '' Lindley. Adamantia, pp 115,116. ‘ ibid., pp 234, 235, 260, iBIue Book*, op cit, p 37. containing >Correspondence respecting the affairs of the Cape of Good Hope>, which was presented to both Houses of Parliament *Blue Book*, op. cit, p 92. ‘ D E. Schaefer: «Diamonds, Diggers and Dreams*, in' Lantern, by Command of Her Majesty (Queen Victoria] on 17"’August, XXXVI, 4, October 1987, p 10. 1871, The report of the discovery of diamonds is contained in a dispatch dated 4 August 1870 from Lieut. Governor C. Hay to the '' «Blue Book*, op. cit., p, 59 '• Transvaal Archives Depot. SS 129. Rl 126/70, pp. 356,357 Earl of Granville, pp 28, 29. ” J. T, McNish The Road to Eldorado, (1968), p. 181. ' 0. Doughty Early Diamond Days, (1963), p 3 = A. F. Lindley. Adamantia- The Truth about the South African The flag is illustrated on p 186. B. Roberts. Kimberley Turbulent City, p 32. Diamond Fields, (1873), map facing p. 16, A, H. Hornsby: The South African Diamond Fields, (1874), map facing p 8 '' McNIsh, op cit, p. 186 " Suld-Afrikaanse Biografiese Woordeboek, V pp 600-601 * E Walker: A History of Southern Africa,(3rd ed„ 1959), pp '■ Kimberley Turbulent City, p 47 327-340 ' E.