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Here Ideas Are Genuineh Wdangerous
BY FRANK SMYTH AN SALVADOR-Several months ago a friend in vi ted me to his sociology class. "Come on," he said, "we're going to see a movie." Beaches, starringBette Midler, was the day's discussion subject. Students milled about the audito rium, many in Levis and Reeboks. With a Coke and popcorn in hand, I felt as close to home as a foreigner can feel in El Salvador. EntreAmigos-"Among Friends" is how the movie title was translated into Spanish. Readers may be famil iar with the plot: two young girls meet by chance in California and build a friendship that stretches to lew York and lasts for life. When the lights came on, a tall man with a long greying beard took his place at the front of the class. He spoke in a deep raspy voice. "What does it mean to be friends?" he asked paternally. "What does it mean to have a friendship?" But the discussion soon took its own track. "What is the meaning of friendship," asked one woman, "in the midst ofwar?" A Salvadoran soldier interrogates a suspected guerilla during the November fighting in San Salvador. BOSTON COLLEGE MAGAZINE 21 But I made the trip alone. In Miami I sal next to twoemptychairsadorned with flowers. Before daylight on November 16, in the midst of a major military offensive by leftist guerrillas, U.S.-trained and equipped anTI\ For Nacho, soldiers surrounded and entered UCA's grounds. They marched six jesuit priests, in cluding Segundo and Nacho, into a grass\ violence was part of courtyard in their nightclothes. -
Promotio Iustitiae No
Nº 117, 2015/1 Promotio Iustitiae Martyrs for justice From Latin America Juan Hernández Pico, SJ Aloir Pacini, SJ From Africa David Harold-Barry, SJ Jean Baptiste Ganza, SJ From South Asia William Robins, SJ M.K. Jose, SJ From Asia Pacific Juzito Rebelo, SJ Social Justice and Ecology Secretariat Social Justice and Ecology Secretariat Society of Jesus Editor: Patxi Álvarez sj Publishing Coordinator: Concetta Negri Promotio Iustitiae is published by the Social Justice Secretariat at the General Curia of the Society of Jesus (Rome) in English, French, Italian and Spanish. Promotio Iustitiae is available electronically on the World Wide Web at the following address: www.sjweb.info/sjs If you are struck by an idea in this issue, your brief comment is very welcome. To send a letter to Promotio Iustitiae for inclusion in a future issue, please write to the fax or email address shown on the back cover. The re-printing of the document is encouraged; please cite Promotio Iustitiae as the source, along with the address, and send a copy of the re-print to the Editor. 2 Social Justice and Ecology Secretariat Contents Editorial .................................................................................. 4 Patxi Álvarez, SJ The legacy of the martyrs of El Salvador ..................................... 6 Juan Hernández Pico, SJ With martyrdom is reborn the hope of the indigenous peoples of Mato Grosso .......................................................................... 10 Aloir Pacini, SJ The seven Jesuit martyrs of Zimbabwe...................................... 14 David Harold-Barry, SJ Three grains planted in the Rwandan soil .................................. 18 Jean Baptiste Ganza, SJ A Haven for the Homeless: Fr. Thomas E. Gafney, SJ .................. 21 William Robins, SJ Fr. -
Informe N° 136/99 Caso 10.488 Ignacio Ellacuría, S.J
11/7/2020 El Salvador 10.488 INFORME N° 136/99 CASO 10.488 IGNACIO ELLACURÍA, S.J.; SEGUNDO MONTES, S.J.; ARMANDO LÓPEZ, S.J.; IGNACIO MARTÍN BARÓ, S.J.; JOAQUÍN LÓPEZ Y LÓPEZ, S.J.; JUAN RAMÓN MORENO, S.J.; JULIA ELBA RAMOS; Y CELINA MARICETH RAMOS EL SALVADOR 22 de diciembre de 1999 I. RESUMEN 1. El 16 de noviembre de 1989 la Comisión Interamericana de Derechos Humanos (en adelante "la Comisión" o "la CIDH") recibió de la organización no gubernamental Américas Watch (en adelante "Americas Watch" o "los peticionarios") una petición en la que se denuncia la violación por parte de la República de El Salvador (en adelante el "Estado salvadoreño", el "Estado" o "El Salvador") de la Convención Americana sobre Derechos Humanos (en adelante la "Convención Americana") en perjuicio de seis sacerdotes jesuitas y dos mujeres ejecutadas extrajudicialmente por agentes del Estado. Conforme a la denuncia, los hechos ocurrieron en la madrugada de ese mismo día, en la residencia de los jesuitas ubicada en el predio de la Universidad Centroamericana "José Simeón Cañas" (en adelante "la UCA") en San Salvador. Los sacerdotes jesuitas eran el Rector de la UCA, Padre Ignacio Ellacuría, de 59 años; el Vicerector, Padre Ignacio Martín Baró, de 47 años; el Director del Instituto de Derechos Humanos de la UCA, Padre Segundo Montes, de 53 años, fundador del Socorro Jurídico Cristiano "Oscar Arnulfo Romero" y presidente del Instituto de Derechos Humanos (IDHUCA) de la misma universidad, y los profesores Armando López, Joaquín López y López y Juan Ramón Moreno. Las mujeres eran la señora Julia Elba Ramos, que se desempeñaba como cocinera en la residencia, y su hija de quince años, Celina Mariceth Ramos. -
Paying the Price: Ignacio Ellacuría and the Murdered Jesuits of El Salvador
FOREWORD I remember the moment when I learned of Ignacio Ellacuría’s murder as vividly as I do the assassination of John F. Kennedy and the death of Ernesto “Che” Guevara. This, I suspect, pigeonholes me as a member of a certain class and generation of Latin Americans. This cultural identity may also explain my reaction upon hearing the news—from a Guatemalan diplomat, in the ornate Council Chamber of the Pan-American Union in Washington, D.C. What shot into my mind were the words of the fascist general Millin Astray at a rally during the Spanish Civil War: “¡Viva la Muerte! ¡Abajo la Inteligencia! “ As the U.N. secretary-general’s representative, I devoted the better part of 1990 and 1991 to conducting the negotiations between the government of El Salvador and the Frente Farubundo Martí para la Liberución Nacional (FMLN) that culminated in the comprehensive peace accord signed on January 16, 1992 at Chapultepec Castle, in Mexico City. The negotiations had an ambitious, four-fold purpose: to end the armed conflict, promote democratization, guarantee unrestricted respect for human rights, and reunify Salvadoran society. El Salvador has come a long way since then. As part of a radical reform involving unprecedented constitutional amendments, the Salva- doran armed forces have been restricted to defense from external threats, and deprived of their previous roles in public security matters and as the ultimate arbiter of national political life. They have been purged of Disclaimer: The opinions expressed in this foreword do not necessarily reflect the views or position of the United Nations. -
Ignacio Echániz SJ
Ignacio Echániz SJ MÊKA I CHWA£A ¯YWA HISTORIA JEZUITÓW Prze³o¿y³ Bogus³aw Steczek SJ Wydawnictwo WAM Ƈ Ksiê¿a Jezuici W czterysta pięćdziesiąt lat od przybycia pierwszych jezuitów do Polski; w dwieście lat od wskrzeszenia Towarzystwa Jezusowego na całym świecie; w rok od rozpoczęcia pontyfi katu przez pierwszego papieża jezuitę. Tytuł oryginału Pasión y gloria La historia de la Compañía de Jesús en sus protagonistas © 2000 Ediciones Mensajero, S.A.U. – Bilbao © Wydawnictwo WAM – Księża Jezuici, 2014 Redakcja: Zofi a Palowska Korekta: Maria Armata Projekt okładki: Krzysztof Błażejczyk z wykorzystaniem pomysłu Andrzeja Sochackiego Opracowanie grafi czne wnętrza: Krzysztof Błażejczyk Łamanie: Edycja ISBN 978-83-7767-956-2 WYDAWNICTWO WAM ul. Kopernika 26 • 31-501 Kraków tel. 12 62 93 200 • faks 12 42 95 003 e-mail: [email protected] www.wydawnictwowam.pl DZIAŁ HANDLOWY tel. 12 62 93 254-255 • faks 12 62 93 496 e-mail: [email protected] KSIĘGARNIA WYSYŁKOWA tel. 12 62 93 260, 12 62 93 446-447 faks 12 62 93 261 e.wydawnictwowam.pl Druk i oprawa: Wstęp WSTĘP Historię Towarzystwa Jezusowego można nazwać Męką i chwałą, ponieważ taka właśnie jest, i to w wielu wymiarach. Przede wszystkim w wymiarze mistycznym, jako że Towarzystwo Jezusowe musi naśladować swego Wodza i Głowę w trudach, aby wejść z Nim do chwały, zgod- nie ze słowami Założyciela. Ta fundamentalna zasada po ludzku oznacza krew, pot i łzy. W pierwszym rzę- dzie z powodu nieuniknionych braków i błędów, które dotykają Towarzystwo ja- ko grupę ludzi. Następnie z powodu sprzeciwu, jaki prowokowało ono zarówno z racji swych grzechów, jak i zasług i który w 1773 r. -
NATIONAL INSTITUTE of MENTAL HEALTH and NEURO SCIENCES Institute of National Importance Bengaluru - 560 029 2015 - 2016 NIMHANS
ANNUAL REPORT NATIONAL INSTITUTE OF MENTAL HEALTH AND NEURO SCIENCES Institute of National Importance Bengaluru - 560 029 2015 - 2016 NIMHANS ANNUAL REPORT | 2015 - 2016 Vasudeva Manja A K. Manjunath NIMHANS Re-dedicated to the service of the nation An enduring vision, an indomitable spirit and an industrious multi-disciplinary team, these possibly best exemplify the character of the National Institute of Mental Health and Neuro Sciences or NIMHANS. Spread over an area of nearly 135 acres, NIMHANS is a unique institution that combines mental health and neurosciences under one roof. Such a unique approach has made NIMHANS a premier institute not just in the country but also in the world and its three pillars include service delivery, training and research. Although intended to be a tertiary care referral centre for mental, neurological and neurosurgical disorders, the reputation of its quality care attracts people from all parts of India and from the region. There is always a balanced focus on both curative as well as promotive aspects of mental and neurological health. The therapeutic modalities blend the modern systems of medicine with traditional systems of care and management making it an undisputed leader in the area of mental health and neuro sciences. NIMHANS is the leading post-graduate training centre in the country particularly in mental health and neuro-sciences,. Occupying a pre-eminent position, it currently runs 53 courses (with many more in the pipeline) and the register includes post-doc fellowships, doctoral studies, superspecialty MCh and DM courses, MPhil, Master’s degree, diplomas and recently undergraduate courses in select disciplines. -
Provider Directory Directorio De Proveedores STAR
Cover Cover- Primary - Specialists Care Providers AUGUST / AGOSTO 2021 Provider Directory Directorio de Proveedores STAR We are ready to help! ¡Estamos listos para ayudar! Call / Llame al 1-800-783-5386 Specialists / Especialista Bexar, El Paso, Hidalgo, Lubbock, Nueces, and Travis Service Areas Áreas De Servicio Bexar, El Paso, Hidalgo, Lubbock, Nueces, y Travis 5900 E. Ben White Blvd. Austin, TX 78741 1-800-783-5386 SuperiorHealthPlan.com SuperiorHealthPlan.com SSPTX-0821 SHP_20161509O SSPTX-0821 316159 - Superior STAR 8.5x11.indd 2 7/17/18 10:21 AM 316159 - Superior STAR 8.5x11.indd 15 7/17/18 10:21 AM Superior HealthPlan, August 2021 Member Services / Servicios para Miembros 1-800-783-5386 TABLE OF CONTENTS / TABLA DE CONTENIDO Listing of Specialist Descriptions . 9 Lista de descripción de especialistas . 9 Specialists . 10 Especialistas . 10 Hospitals . 81 Hospitales . 81 Ancillary . 83 Ancilar . 83 Laboratories . 89 Laboratorios . 89 Radiology . 90 Radiologia . 90 Behavioral Health Specialists . 91 Servicios de salud mental y de abuso de substancias . 91 Vision . 191 Visíon . 191 Indices Specialists Index . 196 Índice Hospitals Index . 239 Índice de Especialistas . 196 Ancillary Index . 239 Índice de Hospitales . 239 Behavioral Health Index . 246 Índice de Ancilar . 239 Índice de Servicios de salud mental y de abuso de substancias . 246 1 SSPTX-0821 Superior HealthPlan, August 2021 Member Services / Servicios para Miembros 1-800-783-5386 INTRODUCTION / INTRODUCCIÓN Welcome to Superior HealthPlan Superior HealthPlan provides health care for Medicaid and CHIP members across Texas. Superior works with many doctors, clinics, and hospitals in your community to give you the medical care you need. -
'Be a Patriot: Kill a Priest'
‘BE A PATRIOT: KILL A PRIEST’ Michael Campbell-Johnston The slogan that gives this article its title, which was daubed on the walls of El Salvador’s capital during its civil war, took on a terrible actuality when the entire Jesuit staff of the University of Central America, except Jon Sobrino, who happened to be abroad, were murdered. Who were these priests? Why were they killed? And what is their legacy? The man who was at that time Jesuit superior of the British province, and was himself in El Salvador for three years before being called to London, answers these questions. This article was originally published in the British Catholic weekly, The Tablet, a few days after the murders.1 N SOME WAYS THE SIX JESUITS who were killed in El Salvador last I week were typical of the other 65 working in the country, and of Jesuits anywhere else for that matter. Five of them had been sent to Central America as ‘missionaries’ from Spain during the early years of their training. Ignacio Ellacuría left his native Vizcaya as a second-year novice at the age of eighteen. During the forty years he had lived and worked in the region he became identified with its people and problems. Like missionaries elsewhere, he adopted local citizenship. The same was true for Segundo Montes, superior of the small community where they lived, and for Ignacio Martín-Baró, at 47 the youngest of the group. The other two Spaniards had mainly worked outside El Salvador, in one of the other five countries which make up the Jesuit Province of Central America. -
Reg No Name Name of Father 50 C.J. Peter C.P. John 55 K.J. George Joseph J
UPDATED FINAL LIST OF BHMS PRACTITIONERS UPTO 31-12-2019 REG NO NAME NAME OF FATHER 50 C.J. PETER C.P. JOHN 55 K.J. GEORGE JOSEPH J. 70 P.A.G. ABRAHAM P.K. ABRAHAM 75 K.A. GOMATHY P.A. AYYAPPAN 126 G. LEELAVATHI AMMA MADHAVAN NAIR K. 131 E.A. JOSE E.T. ABRAHAM 134 N.P. JOSEPH N.M. PHILIP 137 T.M. LEKSHMIKUTTY AMMA MADHAVAKURUP G. 139 K.V. RAJAMMA VELAYUDHAN PILLAI N.P. 141 E. MARIAMMA OONNITTAN 156 T.J. VARGHESE JOHN CHERIAN 168 N.D.JACOB THOMMEN DEVASIA 183 VISWANATHAN KARTHA N. M. NEELAKANDHAN KARTHA 205 P.A.KURIEN P.K.ABRAHAM 206 V. BHADRAMMA VASUDEVAN NAIR 219 PONNAN R. K. RAGHAVAN 223 KUMARI LAKSHMY S. V. ARJUNAN PILLAI 235 N.K. SASIKUMAR N.S. KUMARAN 245 RETNAMMA.C.B K.P.RAMAKRISHNAN 249 VILOMINA JOHN V. V. JOHN 258 ABRAHAM P.A. K.A. ABRAHAM 260 M. P. VIJAYANATHAN NAIR P. PADMANABHA PILLAI 261 JINARAJ R. THANKAPPAN M. 278 P.T.AUGUSTINE P.A. THOMAS 281 RAVI M. NAIR K. MADHAVAN PILLAI 311 N. K. JOSEPH N. M. KURUVILLA 313 K. BALAKRISHNAN NAIR KUTTAPPAN PILLAI 369 MOHAN BABU V.S. V.U. SUBRAMANIAN 383 BHANUMATHY P.T. A.M. GOVINDA KURUP 395 M.S. SANTHAKUMARI V.K. MAHESWARA KAIMAL 396 M.I. BABU M.V. ISAAC 400 VIJAYALAKSHMI P. KUNHI KUTTAN 412 O.J. JOSEPH JOSEPH 423 D. RADHA DEVI K. RAMAN PILLAI 443 DHARMAPALAN K.V. K. VELAYUDHAN 449 NALINI ERAKKODAN V. ACHUTHAN 452 JACOB THOMAS JOSEPH THOMAS 457 MATHEW MATHEW K.J. -
El Pensamiento Teologico-Pastoral En Las Homilias De Monsenor Romero
THE JESUIT MARTYRS OF EL SALVADOR The six Jesuits who were killed by a military death squad on the campus of the Jesuit University of El Salvador (UCA) on November 16 th 20 years ago were typical of many of the others working in the country at the time. Five had been sent to Central America as “missionaries” from Spain during the early years of their training. Ignacio Ellacuría left his native Vizcaya as a second-year novice at the age of 18. During the 40 years he lived and worked in the region, he became identified with its people and problems. Like missionaries elsewhere, he adopted local citizenship. The same was true for Segundo Montes, superior of the small community where they lived, and for Ignacio Mártin-Baró, at 47 the youngest of the group. The other two Spaniards had mainly worked outside El Salvador, in one of the other five countries which make up the Jesuit Province of Central America. Amando López had been rector of the Central American University in Managua, Nicaragua, from 1979 to 1982 and had only been teaching in the theology faculty at the UCA for six years. Juan Ramón Moreno was an even more recent newcomer from Nicaragua where he had edited Diakonía, a bi-monthly review of spirituality. Before that he had been novice master in Panama of the then vice-province from 1968 t0 1973. The exception was Joaquín López y López, at 71 the oldest member of the group, who was born and bred in El Salvador. For many years he taught in the Jesuit secondary school in San Salvador, the Externado San José. -
Higher Standards for Higher Education: the Christian University and Solidarity
Higher Standards for Higher Education: The Christian University and Solidarity Dean Brackley, S.J. Universidad Centroamericana "José Simeón Cañas@ San Salvador Ten years ago, in November of 1989, a commando unit of the Salvadoran armed forces entered the campus of the Central American University (UCA) and killed two women colleagues and six Jesuit priests. The tenth anniversary of the UCA massacre offers us a rich opportunity to continue our reflection on what a university must be for the 21st century, especially a Christian and Catholic university. The murdered university president, Ignacio Ellacuría, and those who shaped the UCA wanted a university at the service of their country. They argued that this meant the "liberation of the poor majorities." The UCA was to pursue its goal of service to the poor, and to the nation, universitariamente, that is, by doing the work proper to a university, not that of a church, a political party or some other kind of organization. A university seeks the truth. The objective of human liberation threw into sharp relief that the UCA was to pursue the truth about la realidad nacional, the national reality. The three instruments, or means, proper to the university in the pursuit of this goal were to be the familiar two of teaching and research and the less familiar one of proyección social. This last, social projection, includes all those means by which the university projects the truth it discovers directly into the social world outside the campus in order to help shape social consciousness. University personnel carried out proyección social through public speaking and appearances in the media, publications, the work of Segundo Montes=s Human Rights Institute, Martín-Baró=s Institute for Public Opinion and the Pastoral Center. -
The Legacy of the Jesuit Martyrs
AN EXAMINATION OF CATHOLIC IDENTITY AND IGNATIAN CHARACTER IN JESUIT HIGHER explore EDUCATION P UBLISHED BY THE I GNATIAN C ENTER AT S ANTA C LARA U NIVERSITY FALL 2009 VOL. 13 NO. 1 The Legacy of the Jesuit Martyrs 4 Why Were They Killed? 14 El Salvador 20 Rising to the 20 Years Later Martyrs’ Challenge FALL 2009 P UBLISHED BY THE I GNATIAN C ENTER FOR J ESUIT E DU C ATION AT S A N TA C LARA U NIVERSITY Peter Thamer ’08 F ROM THE C ENTER D IRE C TOR Kevin P. Quinn, S.J. Executive Director n the early hours of Nov. 16, 1989, six Jesuit priests, their Paul Woolley housekeeper, and her teenage daughter were brutally Associate Director I murdered by Salvadoran soldiers on the campus of the University of Central America (UCA) in San Salvador, El Salvador. Elizabeth Kelley Gillogly ’93 Managing Editor For speaking truth to power in war-ravaged El Salvador, for defending the poorest of the poor, and for ultimately promoting Amy Kremer Gomersall ’88 Design a faith that does justice without qualification, these Jesuits were considered traitors by certain members of El Salvador’s elite and Ignatian Center Advisory Board so were summarily executed. The 20th anniversary of the Jesuit Margaret Bradshaw Simon Chin assassinations offers an important opportunity to reflect on the Paul Crowley, S.J. enduring legacy of the martyrs and to ask what this legacy could Michael Engh, S.J. mean for Santa Clara University and for Jesuit higher education in Frederick J. Ferrer the early 21st century.