Introduction to Ethics
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
DESCRIPTIVE ETHICS in the SUDAN: an EXAMPLE by TORENORD~NSTAM
DESCRIPTIVE ETHICS IN THE SUDAN: AN EXAMPLE by TORENORD~NSTAM The study of ethical beliefs in the Sudan is a fascinating and more or less unexplored field of research. The purpose of this paper is to give an introductory survey of some of the problems and possible lines of research \vithin this field. I shall first give a general outline of the nature of descriptive ethics, as I see it, then I shall highlight somc of the problems in the field by discussing onc particulnr exainple. Finally, I shall bricfly indicate why research of this nature is of speci~il importance in a developing country like the Sudan. The field of descriptive ethics Descriptive ethics can be defined as the description and analysis of the ethics of individuals and groups. Such a brief definition will introduce the nature of the field, but it certainly stands in need of further explanation. This applies partie- ularly to the key word in the definition, the term "ethics," which can be used in a variety of ways with more or less clear meanings. 1 propose to take the term "ethics" in a wide sense so that any view about what is right and wrong, good and bad, praiseworthy and blame~vorthywill count as a inoral vieu.. An individual's ethics is, then, the system comprising all his values and ideals, all his opinions about right and wrong conduct, all his beliefs about deserts and punishment, responsibility and free will, and so on. In short, an individual's ethics. in this sense, consists of his ideal of life: it is the sum total of his personality ideals, his social ideals, his political ideals, Iiis economic ideals, and so forth. -
Below the Belt: Situational Ethics for Uniethical Situations
The Journal of Sociology & Social Welfare Volume 7 Issue 4 July Article 2 July 1980 Below the Belt: Situational Ethics for Uniethical Situations Gale Goldberg University of Louisville Joy Elliott University of Louisville Follow this and additional works at: https://scholarworks.wmich.edu/jssw Part of the Ethics and Political Philosophy Commons, and the Social Work Commons Recommended Citation Goldberg, Gale and Elliott, Joy (1980) "Below the Belt: Situational Ethics for Uniethical Situations," The Journal of Sociology & Social Welfare: Vol. 7 : Iss. 4 , Article 2. Available at: https://scholarworks.wmich.edu/jssw/vol7/iss4/2 This Article is brought to you by the Western Michigan University School of Social Work. For more information, please contact [email protected]. BELOW THE BELT: SITUATIONAL ETHICS FOR UNIETHICAL SITUATIONS Gale Goldberg, Ed.D. Jqy Elliott, M.S.S.Uj. Associate Professor Assistant Professor Kent School of Social Work Kent School of Social Work University of Louisville University of Louisville Louisville, Kentucky 40208 Louisville, Kentucky 40208 The word "politics" generally conjures up images of smoke- filled, back rooms where unscrupulous men in shirt sleeves chew their cigars and make shady deals that serve partisan interests. But politics is neither inherently shady nor specific to back rooms. In fact, as long as society is differentiated along ethnic, sex and social class lines, politics pervades all of social life. You are involved in politics and so is your mother. A statement or decision is political when either the content of the issue is viewed differently by. people from different social groups, e.g. race, sex, age, or the decision has different con- sequences for different social groups, or both. -
Virtue and Happiness: a Philosophical Inquiry
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Wits Institutional Repository on DSPACE VIRTUE AND HAPPINESS: A PHILOSOPHICAL INQUIRY Muhammad Assadallah Schuitema 320900 A Research Report submitted to the Faculty of Humanities, University of the Witwatersrand, Johannesburg, in partial fulfilment of the requirements for the degree of Master of Arts, Applied Ethics for Professionals University of the Witwatersrand, Johannesburg, 16th March 2015 1 Abstract The position that holds that virtue, as a good, is sufficient for happiness has had illustrious exponents in the past. We will refer to this position as the sufficiency thesis. In recent times however this position has fallen into disfavour. This is largely due to the strong intuition that certain goods other than virtue are necessary for happiness. We will refer to this as the problem of external goods. The point of this paper is to respond to the problem of external goods by articulating an understanding of virtue as involving the ability to occupy a “distanced perspective” within which the virtuous agent becomes detached from external goods insofar as he comes to view them as indifferent. My articulation of this understanding of virtue will be based upon what I take to be the core of the Stoic description of virtue. 2 Declaration I declare that this research report is my own unaided work. It is submitted for the degree of Master of Arts in the University of the Witwatersrand, Johannesburg. It has not been submitted before for any other degree or examination in any other university. -
Sexual Orientation and the Law. by Richard D. Mohr. Harry V
University of Minnesota Law School Scholarship Repository Constitutional Commentary 1991 Book Review: Sexual Orientation and the Law. by Richard D. Mohr. Harry V. Jaffa Follow this and additional works at: https://scholarship.law.umn.edu/concomm Part of the Law Commons Recommended Citation Jaffa, Harry V., "Book Review: Sexual Orientation and the Law. by Richard D. Mohr." (1991). Constitutional Commentary. 395. https://scholarship.law.umn.edu/concomm/395 This Article is brought to you for free and open access by the University of Minnesota Law School. It has been accepted for inclusion in Constitutional Commentary collection by an authorized administrator of the Scholarship Repository. For more information, please contact [email protected]. 1991] BOOK REVIEW 313 ical context, Karst illuminates their connection to the creation of a system of caste. Having given judges the tools to work with, Karst renews the argument for the centrality of the federal judiciary, and particularly the Supreme Court, in remedying the hurt of exclusion. Judicial enforcement of the equal citizenship principle vindicates the central tenets of the American civic culture, invites outsiders into the na tional community, and promotes the national good by assuring that no group is a permanent loser in the political process. As we begin the 1990s, this prescription seems hauntingly sad. A court that could tell Native Americans that their religious prac tices (and everyone else's, for that matter) were the proper subject of political brokering7 is an unlikely candidate for spiritual leader in the quest for constitutional equality. But as Karst himself points out, the strength of the judicial commitment to equality has never been the measure of its pull on American consciousness-else how could Brown v. -
Normative and Descriptive Aspects of Management Education: Differentiation and Integration
Journal of Educational Issues ISSN 2377-2263 2015, Vol. 1, No. 1 Normative and Descriptive Aspects of Management Education: Differentiation and Integration Gavriel Meirovich (Corresponding author) Department of Management, Bertolon School of Business, Salem State University 352 Lafayette Street, Salem, MA 01930, United States Tel: 978-543-6948 Fax: 978-542-6027 E-mail: [email protected] Received: April 7, 2015 Accepted: May 27, 2015 Published: June 3, 2015 doi:10.5296/jei.v1i1.7395 URL: http://dx.doi.org/10.5296/jei.v1i1.7395 Abstract This study advocates strongly for clear differentiation and synthesis of descriptive and normative approaches in management education. There is a certain isolation of normative and descriptive theoretical frameworks presented in management courses. Normative frameworks in management explain how organizations should be managed, while descriptive frameworks show how they actually are managed. Significant portions of what we teach in the business curriculum are predominantly descriptive; other parts are mostly normative, or prescriptive. If these domains are not sufficiently connected, the relevance of both approaches diminishes. When one piece of material explains only the current reality without providing tools to improve it, while another piece prescribes steps for improvement that are not grounded in a particular context, students lose interest in both. The paper presents various modes of differentiation and integration between two realms and pertinent ways to recalibrate management courses. Keywords: Normative and descriptive framework, Differentiation, Integration 1. Introduction The purpose of business education is preparing future business professionals for successful careers and meaningful lives. The continued rise of its cost poses difficult questions about the relevance of contemporary business education in general and management education in particular. -
The Relevance of Joseph Fletcher's Situation Ethics for Animal Experimentation in Clinical Studies
and M cal e ni d li ic C a Monday, J Clin Med Sci 2018, 2:2 l f S o c Journal of Clinical and Medical l i e a n n r c u e o s J Sciences Review Article Open Access The Relevance of Joseph Fletcher's Situation Ethics for Animal Experimentation in Clinical Studies Osebor Ikechukwu Monday* Department of General Studies (Arts and Humanities), Delta State Polytechnic Ogwashi-Uku, Ogwashi-Uku, Nigeria Received: July 25, 2018; Accepted: August 27, 2018; Published: August 31, 2018 *Corresponding author: Monday OI, Department of General Studies (Arts and Humanities), Delta State Polytechnic Ogwashi-Uku, Ogwashi-Uku, Nigeria, Tel: +2348037911701; E-mail: [email protected] Copyright: © 2018 Monday OI. This is an open-access article distributed under the terms of the creative commons attribution license, which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited. Abstract The need for continual progress in medical research is one among the challenges today facing humankind. On- going, necessary medical research involving animal subjects will be defended from a Utilitarian standpoint. Animal experimentation can be conducted in such a way that injury and suffering to the animal subjects can be minimized. Clinical studies have been necessary for the eradication of many diseases, such as smallpox and polio and promise similar results for other medical conditions in the future. The ethical and emotional demands placed upon the experimenter during clinical trials, as well as the suffering of the animal subjects, presents us with an ethical dilemma concerning the moral justification of animal experimentation for clinical studies. -
Normative Ethics
Normative ethics From Wikipedia, the free encyclopedia Normative ethics is the new "it" branch of philosophical ethics concerned with Ethics classifying actions as right and wrong. Theoretical Normative ethics attempts to develop a set of rules governing human conduct, Meta-ethics or a set of norms for action. It deals with what people should believe to be right Normative · Descriptive Consequentialism and wrong, as distinct from descriptive ethics, which deals with what people do Deontology believe to be right and wrong. Hence, normative ethics is sometimes said to be Virtue ethics prescriptive, rather than descriptive. Ethics of care Good and evil · Morality Moreover, because it examines standards for the rightness and wrongness of actions, normative ethics is distinct from meta-ethics, which studies the nature Applied of moral statements, and from applied ethics, which places normative rules in practical contexts. Bioethics · Medical Engineering · Environmental Human rights · Animal rights Normative ethical theories Legal · Media Business · Marketing Consequentialism (Teleology) argues that the morality of an action is Religion · War contingent on the action's outcome or result. Some consequentialist theories include: Core issues Utilitarianism, which holds that an action is right if it leads to the most value for the greatest number of people (Maximizes value for Justice · Value all people). Right · Duty · Virtue Egoism, the belief that the moral person is the self-interested Equality · Freedom · Trust person, holds that an action is right if it maximizes good for the Free will · Consent self. Moral responsibility Deontology argues that decisions should be made considering the factors Key thinkers of one's duties and other's rights. -
Environmental Ethics − Professional Issues Based On: Lawrence M
ETHICS, PROFESSIONALISM AND CRITICISM OF THE SOURCES Professional Ethics Course MIMA LECTURE Information about the course: http://www.idt.mdh.se/kurser/cd5590 Gordana Dodig-Crnkovic http://www.idt.mdh.se/kurser/ethics/ Department of Computer Science and Electronics [Website provides ethics resources including case studies and Mälardalen University contextualised scenarios in applied/professional ethics, working examples of applied ethical problems used in teaching to highlight 15 August 2007 relevant ethical principles, materials on informed consent, confidentiality, assessment, privacy, trust and similar. ] 1 2 CONTENT – Identifying Ethical Issues Identifying Ethical Basic Moral Orientations Ethical Relativism, Absolutism, and Pluralism Issues Immanuel Kant The Ethics of Duty (Deontological Ethics) Utilitarianism Rights Justice The Ethics of Character: Virtues and Vices Egoism Moral Reasoning and Gender Environmental Ethics − Professional Issues Based on: Lawrence M. Hinman, Ph.D. − Criticism of the Sources Director, The Values Institute − Conclusions University of San Diego 3 4 Ethics and Morality Ethics and Morality Etymology The terms ethics and morality are often used Morality and ethics have same roots, mores which interchangeably - indeed, they usually can mean the means manner and customs from the Latin and same thing, and in casual conversation there isn't a etos which means custom and habits from the Greek. problem with switching between one and the other. However, there is a distinction between them in Robert Louden, Morality and Moral Theory philosophy! 5 6 Ethics and Morality Ethics and Morality Strictly speaking, morality is used to refer to what we Morality: first-order set of beliefs and practices about would call moral standards and moral conduct while how to live a good life. -
Voegelin and Strauss on Thomas Hobbes
A Comparison and Evaluation of Interpretation: Voegelin and Strauss on Thomas Hobbes Copyright 2002 Jeremy J. Mhire In the beginning of his essay on Thomas Hobbes in What is Political Philosophy, Leo Strauss asks the rather salient question of why we, as students of political philosophy in contemporary times, should read Hobbes?29 [1] The simplicity of this question, to say nothing of its relevance, cannot be overlooked. To study Hobbesian political philosophy is to say that it is relevant to us in some way; it speaks to us precisely because it allows us the ability to understand ourselves more fully. As our self‐ understanding is at least partially informed through the modern perspective, it makes sense to return to the thoughts of one who was influential in creating that perspective. This was certainly the standpoint of both Strauss and Eric Voegelin, two of the most influential political philosophers of the last century. By returning to Hobbes�s thought, both Strauss and Voegelin wished to revive those insights that 29 [1] Leo Strauss, What is Political Philosophy (Chicago: The University of Chicago Press, 1959), p. 170. played a crucial role in defining how we understand ourselves today. This essay, then, is first and foremost a general attempt to understand the ways in which both Eric Voegelin and Leo Strauss used Hobbes�s political philosophy as a means through which the modern project, or modernity more simply, could be better understood. This will involve an examination of the key themes that both Voegelin and Strauss thought important to properly understand Hobbes�s political philosophy in particular, and its relationship to modernity more generally. -
Ethical Realism/Moral Realism Ethical Propositions That Refer to Objective Features May Be True If They Are Free of Subjectivis
Metaethics: Cognitivism Metaethics: What is morality, or “right”? Normative (prescriptive) ethics: How should people act? Descriptive ethics: What do people think is right? Applied ethics: Putting moral ideas into practice Thin moral concepts Thick moral concepts more general: good, bad, right, and wrong more specic: courageous, inequitable, just, or dishonest Centralism- thin concepts are antecedent to the thick ones Non-centralism- thick concepts are a sucient starting point for understanding thin ones because thin and thick concepts are equal. Normativity is a non-excisable aspect of language and there is no way of analyzing thick moral concepts into a purely descriptive element attached to a thin moral evaluation, thus undermining any fundamental division between facts and norms. Cognitivism ethical propositions are truth-apt (can be true or false), unlike questions or commands Ethical subjectivism/moral anti-realism Ethical realism/moral realism True ethical propositions are a function of subjective features Ethical propositions that refer to objective features may be true if they are free of subjectivism Moral relativism Moral universalism/ Robust and Minimal Robust moral objectivism/ nobody is objectively right or wrong universal morality 1. Semantic thesis: moral predicates 3. Metaphysical thesis: the facts in regards to diagreements about are to refer to moral properties so and properties of #1 are robust-- moral questions a system of ethics, or a universal ethic, moral statements represent moral their metaphysical status is not applies universally to "all" facts, and express propositions that relevantly dierent from ordinary are true or false non-moral facts and properties Cultural relativism not all forms of moral universalism 2. -
The Challenge of Ethics
The Challenge of Ethics A Center for Continuing Education 1465 Northside Drive, Suite 213 Atlanta, Georgia 30318 (404) 355-1921 – (800) 344-1921 Fax: (404) 355-1292 THE CHALLENGE OF ETHICS TABLE OF CONTENTS Chapter 1 -- The Foundation of Ethics 1 Defining Ethics 1 The History of Ethics 1 Greek Ethics 2 Roman Ethics 3 Christian-Based Ethics 3 Truth 3 Modern Day Ethics 5 The Interpretation of Ethics 5 The Philosophies of Ethics 5 Deontological Ethics 6 Virtue Ethics 7 Normative Ethics 8 Analytic Ethics (Metaethics) 8 Situational Ethics 9 Descriptive Ethics 10 Consequentialist Ethics 10 Dominant Ethical Philosophies 11 Ethical Relativism 11 The Duty of Ethics 13 The Duty of Social Virtue 14 The Duty of Responsibility 14 The Behavior of Ethics 15 Summary 16 Chapter 2 -- The Development of Personal Ethics 17 Personal Ethics 17 Developing Personal Ethics 17 Influence From Family 18 Influence of Culture 18 Influence of Religious Beliefs 19 Influence of Habits 19 Principles of Personal Ethics 20 Creating a Personal Code of Ethics 21 Chapter Three -- Business Ethics 23 Understanding Professional Ethics 23 The Importance of Ethics in Professionalism 24 Approaches To Ethical Standards 25 Common Good Approach 25 Fairness or Justice Approach 26 Moral Rights Approach 26 Utilitarian Approach 26 Universalism Approach 27 Virtue Approach 28 Steps in Ethical Decision Making 28 Identifying the Situation 28 Determine Who’ll be Affected by The Decision 28 Assess Relevant Aspects Of The Situation 29 Relevant Formal Ethical Standards Review 29 Review Relevant -
Augustine's Ethics
15 BONNIE KENT Augustine’s ethics Augustine regards ethics as an enquiry into the Summum Bonum: the supreme good, which provides the happiness all human beings seek. In this respect his moral thought comes closer to the eudaimonistic virtue ethics of the classical Western tradition than to the ethics of duty and law associated with Christianity in the modern period. But even though Augustine addresses many of the same problems that pagan philosophers do, he often defends very different answers. For him, happiness consists in the enjoyment of God, a reward granted in the afterlife for virtue in this life. Virtue itself is a gift of God, and founded on love, not on the wisdom prized by philosophers. The art of living In Book 8 of De civitate Dei Augustine describes “moral philosophy” (a Latin expression), or “ethics” (the Greek equivalent), as an enquiry into the supreme good and how we can attain it. The supreme good is that which we seek for its own sake, not as a means to some other end, and which makes us happy. Augustine adds, as if this were an uncontroversial point, that happiness is the aim of philosophy in general.1 Book 19 opens with a similar discussion. In his summary of Varro’s treatise De philosophia, Augustine reports that no school of philosophy deserves to be considered a distinct school unless it differs from others on the supreme good. For the supreme good is that which makes us happy, and the only purpose of philosophizing is the attainment of happiness.2 Both of these discussions cast philosophy as a fundamentally practical discipline, so that ethics appears to overshadow logic, metaphysics, and other comparatively abstract areas as a philosopher’s chief concern.