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MYSTIC LEADER ©Christian Bobst Village of Keur Ndiaye Lo
SENEGAL MYSTIC LEADER ©Christian Bobst Village of Keur Ndiaye Lo. Disciples of the Baye Fall Dahira of Cheikh Seye Baye perform a religious ceremony, drumming, dancing and singing prayers. While in other countries fundamentalists may prohibit music, it is an integral part of the religious practice in Sufism. Sufism is a form of Islam practiced by the majority of the population of Senegal, where 95% of the country’s inhabitants are Muslim Based on the teachings of religious leader Amadou Bamba, who lived from the mid 19th century to the early 20th, Sufism preaches pacifism and the goal of attaining unity with God According to analysts of international politics, Sufism’s pacifist tradition is a factor that has helped Senegal avoid becoming a theatre of Islamist terror attacks Sufism also teaches tolerance. The role of women is valued, so much so that within a confraternity it is possible for a woman to become a spiritual leader, with the title of Muqaddam Sufism is not without its critics, who in the past have accused the Marabouts of taking advantage of their followers and of mafia-like practices, in addition to being responsible for the backwardness of the Senegalese economy In the courtyard of Cheikh Abdou Karim Mbacké’s palace, many expensive cars are parked. They are said to be gifts of his followers, among whom there are many rich Senegalese businessmen who live abroad. The Marabouts rank among the most influential men in Senegal: their followers see the wealth of thei religious leaders as a proof of their power and of their proximity to God. -
November 2008 News
Sarbazan and Janbakhtegan Organization for Support of the Families of the Unsung Hero's Members of the Imperial Iranian Armed Forces www.sarbazan.com,Private [email protected], Office [email protected], and [email protected], Tel: 213-503-4221 P.O. Box 16166 Beverly Hills, CA 90209, US ---------------------------------------------------------------------------------------------------------------------------- IN THE NAME OF MY FATHER ---------------------------------------------------------------------------------------------------------------------------- We never give-up, never surrender, and we must go home, it is our destiny. We are proud Iranian, we will defeat our enemy and will prevail our enemy as our parents did, and we shall do it. Newspaper for Month of November 2008 Issue Index 1. History of Iran Nader Shah Afshar 2. Recent Events I want to Fall down with Grace and Beauty 3. Articles Iranian Cultural Revolution of 1980-1987 History of Iran's Falg: 4. Correspondent from Iraq 5. Feeling Pain 6. Obituary 7. Report John McCain vs Hussein Barack Obama Page 1 of 15 Dedicated: This month’s paper is dedicated to Unsung Heroes that they faced cruelty of Marxist-Islamist riot of 1979/2538 and their families felt huge losses in their life and nothing would be able to illustrate their excruciating pain that they have been going through in this life. 1. 1979,Nov,10,Arman,Mohammad,Savak,Shiraz,Executionn 2. 1979,Nov,10,Behmanesh,Hassan,-,Shiraz,Execution 3. 1979,Nov,10,Behnodiyan,Mehdi,-,Shiraz,Execution 4. 1979,Nov,18,Aghababaei,Abbasgholi,Savak,Mashhad,Execution 5. 1979,Nov,19,Amini,Hamid,-,Kermanshah,Execution 6. 1979,Nov,19,Amini,Mostafa,-,Kermanshah,Execution 7. 1979,Nov,19,Amini,Osman,-,Kermanshah,Execution 8. -
Spring 2014 Commencement Program
TE TA UN S E ST TH AT I F E V A O O E L F A DITAT DEUS N A E R R S I O Z T S O A N Z E I A R I T G R Y A 1912 1885 ARIZONA STATE UNIVERSITY COMMENCEMENT AND CONVOCATION PROGRAM Spring 2014 May 12 - 16, 2014 THE NATIONAL ANTHEM THE STAR SPANGLED BANNER O say can you see, by the dawn’s early light, What so proudly we hailed at the twilight’s last gleaming? Whose broad stripes and bright stars through the perilous fight O’er the ramparts we watched, were so gallantly streaming? And the rockets’ red glare, the bombs bursting in air Gave proof through the night that our flag was still there. O say does that Star-Spangled Banner yet wave O’er the land of the free and the home of the brave? ALMA MATER ARIZONA STATE UNIVERSITY Where the bold saguaros Raise their arms on high, Praying strength for brave tomorrows From the western sky; Where eternal mountains Kneel at sunset’s gate, Here we hail thee, Alma Mater, Arizona State. —Hopkins-Dresskell MAROON AND GOLD Fight, Devils down the field Fight with your might and don’t ever yield Long may our colors outshine all others Echo from the buttes, Give em’ hell Devils! Cheer, cheer for A-S-U! Fight for the old Maroon For it’s Hail! Hail! The gang’s all here And it’s onward to victory! Students whose names appear in this program have completed degree requirements. -
Agricultural Activity Shapes the Communication and Migration Patterns in Senegal S
Agricultural activity shapes the communication and migration patterns in Senegal S. Martin-Gutierrez, J. Borondo, A. J. Morales, J. C. Losada, A. M. Tarquis, and R. M. Benito Citation: Chaos 26, 065305 (2016); doi: 10.1063/1.4952961 View online: http://dx.doi.org/10.1063/1.4952961 View Table of Contents: http://scitation.aip.org/content/aip/journal/chaos/26/6?ver=pdfcov Published by the AIP Publishing Articles you may be interested in Developing an Energy Policy for the United States Phys. Teach. 52, 552 (2014); 10.1119/1.4902201 Transportation Networks: Dynamics and Simulation AIP Conf. Proc. 622, 251 (2002); 10.1063/1.1487541 Financial time series: A physics perspective AIP Conf. Proc. 519, 667 (2000); 10.1063/1.1291641 Monitoring wetland changes with remote sensing: An East African example AIP Conf. Proc. 387, 215 (1997); 10.1063/1.51993 An assessment of soil productivity loss caused by expanding urban land use using remote sensing and soil productivity models AIP Conf. Proc. 387, 203 (1997); 10.1063/1.51991 Reuse of AIP Publishing content is subject to the terms at: https://publishing.aip.org/authors/rights-and-permissions. Downloaded to IP: 95.122.196.49 On: Tue, 14 Jun 2016 17:35:51 CHAOS 26, 065305 (2016) Agricultural activity shapes the communication and migration patterns in Senegal S. Martin-Gutierrez,1 J. Borondo,1 A. J. Morales,1 J. C. Losada,1 A. M. Tarquis,1,2 and R. M. Benito1 1Grupo de Sistemas Complejos, Escuela Tecnica Superior de Ingenierıa Agronomica, Alimentaria y de Biosistemas, Universidad Politecnica de Madrid, Avda. -
Literary Networks and the Making of Egypt's Nineties Generation By
Writing in Cairo: Literary Networks and the Making of Egypt’s Nineties Generation by Nancy Spleth Linthicum A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Near Eastern Studies) in the University of Michigan 2019 Doctoral Committee: Associate Professor Carol Bardenstein, Chair Associate Professor Samer Ali Professor Anton Shammas Associate Professor Megan Sweeney Nancy Spleth Linthicum [email protected] ORCID iD: 0000-0001-9782-0133 © Nancy Spleth Linthicum 2019 Dedication Writing in Cairo is dedicated to my parents, Dorothy and Tom Linthicum, with much love and gratitude for their unwavering encouragement and support. ii Acknowledgements First and foremost, I would like to thank my committee for their invaluable advice and insights and for sticking with me throughout the circuitous journey that resulted in this dissertation. It would not have been possible without my chair, Carol Bardenstein, who helped shape the project from its inception. I am particularly grateful for her guidance and encouragement to pursue ideas that others may have found too far afield for a “literature” dissertation, while making sure I did not lose sight of the texts themselves. Anton Shammas, throughout my graduate career, pushed me to new ways of thinking that I could not have reached on my own. Coming from outside the field of Arabic literature, Megan Sweeney provided incisive feedback that ensured I spoke to a broader audience and helped me better frame and articulate my arguments. Samer Ali’s ongoing support and feedback, even before coming to the University of Michigan (UM), likewise was instrumental in bringing this dissertation to fruition. -
MAPPING DIGITAL MEDIA: PAKISTAN Mapping Digital Media: Pakistan
COUNTRY REPORT MAPPING DIGITAL MEDIA: PAKISTAN Mapping Digital Media: Pakistan A REPORT BY THE OPEN SOCIETY FOUNDATIONS WRITTEN BY Huma Yusuf 1 EDITED BY Marius Dragomir and Mark Thompson (Open Society Media Program editors) Graham Watts (regional editor) EDITORIAL COMMISSION Yuen-Ying Chan, Christian S. Nissen, Dusˇan Reljic´, Russell Southwood, Michael Starks, Damian Tambini The Editorial Commission is an advisory body. Its members are not responsible for the information or assessments contained in the Mapping Digital Media texts OPEN SOCIETY MEDIA PROGRAM TEAM Meijinder Kaur, program assistant; Morris Lipson, senior legal advisor; and Gordana Jankovic, director OPEN SOCIETY INFORMATION PROGRAM TEAM Vera Franz, senior program manager; Darius Cuplinskas, director 21 June 2013 1. Th e author thanks Jahanzaib Haque and Individualland Pakistan for their help with researching this report. Contents Mapping Digital Media ..................................................................................................................... 4 Executive Summary ........................................................................................................................... 6 Context ............................................................................................................................................. 10 Social Indicators ................................................................................................................................ 12 Economic Indicators ........................................................................................................................ -
Irreverent Persia
Irreverent Persia IRANIAN IRANIAN SERIES SERIES Poetry expressing criticism of social, political and cultural life is a vital integral part of IRREVERENT PERSIA Persian literary history. Its principal genres – invective, satire and burlesque – have been INVECTIVE, SATIRICAL AND BURLESQUE POETRY very popular with authors in every age. Despite the rich uninterrupted tradition, such texts FROM THE ORIGINS TO THE TIMURID PERIOD have been little studied and rarely translated. Their irreverent tones range from subtle (10TH TO 15TH CENTURIES) irony to crude direct insults, at times involving the use of outrageous and obscene terms. This anthology includes both major and minor poets from the origins of Persian poetry RICCARDO ZIPOLI (10th century) up to the age of Jâmi (15th century), traditionally considered the last great classical Persian poet. In addition to their historical and linguistic interest, many of these poems deserve to be read for their technical and aesthetic accomplishments, setting them among the masterpieces of Persian literature. Riccardo Zipoli is professor of Persian Language and Literature at Ca’ Foscari University, Venice, where he also teaches Conceiving and Producing Photography. The western cliché about Persian poetry is that it deals with roses, nightingales, wine, hyperbolic love-longing, an awareness of the transience of our existence, and a delicate appreciation of life’s fleeting pleasures. And so a great deal of it does. But there is another side to Persian verse, one that is satirical, sardonic, often obscene, one that delights in ad hominem invective and no-holds barred diatribes. Perhaps surprisingly enough for the uninitiated reader it is frequently the same poets who write both kinds of verse. -
A Study of Muslim Economic Thinking in the 11Th A.H
Munich Personal RePEc Archive A study of Muslim economic thinking in the 11th A.H. / 17th C.E. century Islahi, Abdul Azim Islamic Economics Institute, King Abdulaziz University, Jeddah, KSA 2009 Online at https://mpra.ub.uni-muenchen.de/75431/ MPRA Paper No. 75431, posted 06 Dec 2016 02:55 UTC Abdul Azim Islahi Islamic Economics Research Center King Abdulaziz University Scientific Publising Centre King Abdulaziz University P.O. Box 80200, Jeddah, 21589 Kingdom of Saudi Arabia FOREWORD There are numerous works on the history of Islamic economic thought. But almost all researches come to an end in 9th AH/15th CE century. We hardly find a reference to the economic ideas of Muslim scholars who lived in the 16th or 17th century, in works dealing with the history of Islamic economic thought. The period after the 9th/15th century remained largely unexplored. Dr. Islahi has ventured to investigate the periods after the 9th/15th century. He has already completed a study on Muslim economic thinking and institutions in the 10th/16th century (2009). In the mean time, he carried out the study on Muslim economic thinking during the 11th/17th century, which is now in your hand. As the author would like to note, it is only a sketch of the economic ideas in the period under study and a research initiative. It covers the sources available in Arabic, with a focus on the heartland of Islam. There is a need to explore Muslim economic ideas in works written in Persian, Turkish and other languages, as the importance of these languages increased in later periods. -
The World's 500 Most Influential Muslims, 2021
PERSONS • OF THE YEAR • The Muslim500 THE WORLD’S 500 MOST INFLUENTIAL MUSLIMS • 2021 • B The Muslim500 THE WORLD’S 500 MOST INFLUENTIAL MUSLIMS • 2021 • i The Muslim 500: The World’s 500 Most Influential Chief Editor: Prof S Abdallah Schleifer Muslims, 2021 Editor: Dr Tarek Elghawary ISBN: print: 978-9957-635-57-2 Managing Editor: Mr Aftab Ahmed e-book: 978-9957-635-56-5 Editorial Board: Dr Minwer Al-Meheid, Mr Moustafa Jordan National Library Elqabbany, and Ms Zeinab Asfour Deposit No: 2020/10/4503 Researchers: Lamya Al-Khraisha, Moustafa Elqabbany, © 2020 The Royal Islamic Strategic Studies Centre Zeinab Asfour, Noora Chahine, and M AbdulJaleal Nasreddin 20 Sa’ed Bino Road, Dabuq PO BOX 950361 Typeset by: Haji M AbdulJaleal Nasreddin Amman 11195, JORDAN www.rissc.jo All rights reserved. No part of this book may be repro- duced or utilised in any form or by any means, electronic or mechanic, including photocopying or recording or by any information storage and retrieval system, without the prior written permission of the publisher. Views expressed in The Muslim 500 do not necessarily reflect those of RISSC or its advisory board. Set in Garamond Premiere Pro Printed in The Hashemite Kingdom of Jordan Calligraphy used throughout the book provided courte- sy of www.FreeIslamicCalligraphy.com Title page Bismilla by Mothana Al-Obaydi MABDA • Contents • INTRODUCTION 1 Persons of the Year - 2021 5 A Selected Surveyof the Muslim World 7 COVID-19 Special Report: Covid-19 Comparing International Policy Effectiveness 25 THE HOUSE OF ISLAM 49 THE -
The Embodiment of Algerian Trauma As Injury in Literature and Film: Two Female Voices from Memory in the Flesh and Rachida
International Journal of Language and Literature December 2018, Vol. 6, No. 2, pp. 6-10 ISSN: 2334-234X (Print), 2334-2358 (Online) Copyright © The Author(s). All Rights Reserved. Published by American Research Institute for Policy Development DOI: 10.15640/ijll.v6n2a2 URL: https://doi.org/10.15640/ijll.v6n2a2 The Embodiment of Algerian Trauma as Injury in Literature and Film: Two Female Voices from Memory in the Flesh and Rachida Dr. Lamiaa Youssef1 Abstract This paper explores the depiction of trauma and exile in an Arabic novel and motion picture set in the 80s and 90s in Algeria. Through the experiences of the protagonists in Ahlam Mosteghanemi‟s novel Memory in the Flesh and Yamina Bachir-Chouikh‟s film Rachida, the article examines the body as a site and record of trauma and exile, where loss is experienced at both national and individual levels. Through the damaged bodies of men and women, these works demonstrate the disintegrating effects of the Algerian civil war. Keywords: Algerian women, trauma, civil war, body as canvas 1. Introduction Sociopolitical trauma has been a part of Algerian history as a French colony from 1830 to 1962, and as an independent nation from 1962 until the present. The War of Independence was followed by a relatively peaceful period, which ended when changes in governmental authority and widespread corruption brought about a civil war. Riots started in 1988 due to dissatisfaction with the ruling party, the National Liberation Front (FLN). During the Dark Years from 1991 to 2002, Algeria was thrown into turbulence by fundamentalism and terrorism. -
Online Islamic Da'wah Narratives in the UK: the Case of Iera
Online Islamic Da'wah Narratives in the UK: The Case of iERA by MIRA A. BAZ A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of Religion and Theology College of Arts and Law University of Birmingham September 2016 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT This thesis is an in-depth study into two of the UK charity iERA's da'wah narratives: the Qura'nic embryology 'miracle' and the Kalam Cosmological Argument. While the embryo verses have received scholarly attention, there is little to no research in the da'wah context for both narratives. Berger and Luckmann's social constructionism was applied to both, which were problematic. It was found that iERA constructed its exegesis of the embryo verses by expanding on classical meanings to show harmony with modern science. Additionally, it developed the Cosmological Argument by adapting it to Salafi Islamic beliefs. The construction processes were found to be influenced by an online dialectic between iERA and its Muslim and atheist detractors, causing it to abandon the scientific miracles and modify the Cosmological Argument. -
The World's 500 Most Influential Muslims, 2021
PERSONS • OF THE YEAR • The Muslim500 THE WORLD’S 500 MOST INFLUENTIAL MUSLIMS • 2021 • B The Muslim500 THE WORLD’S 500 MOST INFLUENTIAL MUSLIMS • 2021 • i The Muslim 500: The World’s 500 Most Influential Chief Editor: Prof S Abdallah Schleifer Muslims, 2021 Editor: Dr Tarek Elgawhary ISBN: print: 978-9957-635-57-2 Managing Editor: Mr Aftab Ahmed e-book: 978-9957-635-56-5 Editorial Board: Dr Minwer Al-Meheid, Mr Moustafa Jordan National Library Elqabbany, and Ms Zeinab Asfour Deposit No: 2020/10/4503 Researchers: Lamya Al-Khraisha, Moustafa Elqabbany, © 2020 The Royal Islamic Strategic Studies Centre Zeinab Asfour, Noora Chahine, and M AbdulJaleal Nasreddin 20 Sa’ed Bino Road, Dabuq PO BOX 950361 Typeset by: Haji M AbdulJaleal Nasreddin Amman 11195, JORDAN www.rissc.jo All rights reserved. No part of this book may be repro- duced or utilised in any form or by any means, electronic or mechanic, including photocopying or recording or by any information storage and retrieval system, without the prior written permission of the publisher. Views expressed in The Muslim 500 do not necessarily reflect those of RISSC or its advisory board. Set in Garamond Premiere Pro Printed in The Hashemite Kingdom of Jordan Calligraphy used throughout the book provided courte- sy of www.FreeIslamicCalligraphy.com Title page Bismilla by Mothana Al-Obaydi MABDA • Contents • INTRODUCTION 1 Persons of the Year - 2021 5 A Selected Surveyof the Muslim World 7 COVID-19 Special Report: Covid-19 Comparing International Policy Effectiveness 25 THE HOUSE OF ISLAM 49 THE