SCRIBE of HEAVEN the New Century Edition of the Works of Emanuel Swedenborg
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GEORGE RAPFS HARMONISTS and the BEGINNINGS of NORWEGIAN MIGRATION to AMERICA Karl J
GEORGE RAPFS HARMONISTS AND THE BEGINNINGS OF NORWEGIAN MIGRATION TO AMERICA Karl J. R. Arndt before George Rapp's Harmonists moved from Harmony in EvenButler County, Pennsylvania, through the great Pittsburgh gateway to establish their second settlement, New Harmony, on the Wabash, they had become internationally famous as highly successful American pioneer builders in the wilderness, but their well-arranged move down the Ohio to the Wabash increased their prestige as models of group migration. With a justified pride in their brilliant transpor- tation of an entire community of 800 people withcattle, sheep, horses, feathered flocks, swine, flora and fauna, building supplies, machinery of various kinds including a steam engine, seeds for future harvests, beer, wine, food supplies, tools, raiment, and medicines over such a distance, Frederick Rapp on March 28, 1816, wrote his Pittsburgh agent George Sutton: "Ican inform you with much pleasure, that we all arrived here in good State of health, and landed our property Safe, which we brought with us from there, so that nothing has happened to none of our Boats of which there was above thirty." Thousands of individuals had passed through Pittsburgh on their way west, but the Harmonist migration was the greatest group achievement of that time and has never been properly recognized in the history of Western Pennsylvania. The Harmonist move was the transportation of an entire civilization from the east to the primeval forests of the west, and for that reason in the west and in Europe the new settlement soon became known as "Harmonie, that Wonder of the West." Frederick Rapp and all the Harmonists were fully aware of what they were accomplishing and therefore took great pride in their unique community, so much so that they wrote enthusiastic letters to friends and relatives in old Wurttemberg inviting them to come and join them in the wide open spaces of the glorious west. -
Personal Agency at the Swedish Age of Greatness 1560–1720
Edited by Petri Karonen and Marko Hakanen Marko and Karonen Petri by Edited Personal Agency at the Swedish Age of Greatness 1560-1720 provides fresh insights into the state-building process in Sweden. During this transitional period, many far-reaching administrative reforms were the Swedish at Agency Personal Age of Greatness 1560–1720 Greatness of Age carried out, and the Swedish state developed into a prime example of the ‘power-state’. Personal Agency In early modern studies, agency has long remained in the shadow of the study of structures and institutions. State building in Sweden at the Swedish Age of was a more diversified and personalized process than has previously been assumed. Numerous individuals were also important actors Greatness 1560–1720 in the process, and that development itself was not straightforward progression at the macro-level but was intertwined with lower-level Edited by actors. Petri Karonen and Marko Hakanen Editors of the anthology are Dr. Petri Karonen, Professor of Finnish history at the University of Jyväskylä and Dr. Marko Hakanen, Research Fellow of Finnish History at the University of Jyväskylä. studia fennica historica 23 isbn 978-952-222-882-6 93 9789522228826 www.finlit.fi/kirjat Studia Fennica studia fennica anthropologica ethnologica folkloristica historica linguistica litteraria Historica The Finnish Literature Society (SKS) was founded in 1831 and has, from the very beginning, engaged in publishing operations. It nowadays publishes literature in the fields of ethnology and folkloristics, linguistics, literary research and cultural history. The first volume of the Studia Fennica series appeared in 1933. Since 1992, the series has been divided into three thematic subseries: Ethnologica, Folkloristica and Linguistica. -
Erwin Panofsky
Reprinted from DE ARTIBUS OPUSCULA XL ESSAYS IN HONOR OF ERWIN PANOFSKY Edited l!J M I L LA RD M EIS S New York University Press • I90r Saint Bridget of Sweden As Represented in Illuminated Manuscripts CARL NORDENFALK When faced with the task of choosing an appropriate subject for a paper to be published in honor of Erwin Panofsky most contributors must have felt themselves confronted by an embarras de richesse. There are few main problems in the history of Western art, from the age of manuscripts to the age of movies, which have not received the benefit of Pan's learned, pointed, and playful pen. From this point of view, therefore, almost any subject would provide a suitable opportunity for building on foundations already laid by him to whom we all wish to pay homage. The task becomes at once more difficult if, in addition to this, more specific aims are to be considered. A Swede, for instance, wishing to see the art and culture of his own country play apart in this work, the association with which is itself an honor, would first of all have to ask himself if anything within his own national field of vision would have a meaning in this truly international context. From sight-seeing in the company of Erwin Panofsky during his memorable visit to Sweden in 1952 I recall some monuments and works of art in our country in which he took an enthusiastic interest and pleasure.' But considering them as illustrations for this volume, I have to realize that they are not of the international standard appropriate for such a concourse of contributors and readers from two continents. -
The Joiners of the H
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6” x 9” black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI A Bell & Howell Information Company 300 North Zeeb Road, Ann Arbor MI 48106-1346 USA 313/761-4700 800/521-0600 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. THE JOINERS OF THE HARMONY SOCIETY by Lisa Ann Porter A thesis submitted to the Faculty of the University of Delaware in partial fulfillment of the requirements for the degree of Master of Arts in Early American Culture Spring 1999 Copyright 1999 Lisa Ann Porter All Rights Reserved Reproduced with permission of the copyright owner. -
The Swedish Approach to Fairness
FACTS ABOUT SWEDEN | GENDER EQUALITY sweden.se PHOTO: MELKER DAHLSTRAND/IMAGEBANK.SWEDEN.SE PHOTO: The Swedish welfare system, which entitles both men and women to paid parental leave, has been central in promoting gender equality in Sweden. GENDER EQUALITY: THE SWEDISH APPROACH TO FAIRNESS Gender equality is one of the cornerstones of Swedish society. The aim of Sweden’s gender equality policies is to ensure that women and men enjoy the same opportunities, rights and obligations in all areas of life. The overarching principle is that every- areas of economics, politics, education school level onwards, with the aim of one, regardless of gender, has the right and health. Since the report’s inception, giving children the same opportunities to work and support themselves, to bal- Sweden has never finished lower than in life, regardless of their gender, by ance career and family life, and to live fourth in the Gender Gap rankings, which using teaching methods that counteract without the fear of abuse or violence. can be found at www.weforum.org. traditional gender patterns and gender Gender equality implies not only equal roles. distribution between men and women Gender equality at school Today, girls generally have better in all domains of society. It is also about Gender equality is strongly emphasised grades in Swedish schools than boys. the qualitative aspects, ensuring that in the Education Act, the law that gov- Girls also perform better in national the knowledge and experience of both erns all education in Sweden. It states tests, and a greater proportion of girls men and women are used to promote that gender equality should reach and complete upper secondary education. -
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Respectable Folly Garrett, Clarke Published by Johns Hopkins University Press Garrett, Clarke. Respectable Folly: Millenarians and the French Revolution in France and England. Johns Hopkins University Press, 1975. Project MUSE. doi:10.1353/book.67841. https://muse.jhu.edu/. For additional information about this book https://muse.jhu.edu/book/67841 [ Access provided at 2 Oct 2021 03:07 GMT with no institutional affiliation ] This work is licensed under a Creative Commons Attribution 4.0 International License. HOPKINS OPEN PUBLISHING ENCORE EDITIONS Clarke Garrett Respectable Folly Millenarians and the French Revolution in France and England Open access edition supported by the National Endowment for the Humanities / Andrew W. Mellon Foundation Humanities Open Book Program. © 2019 Johns Hopkins University Press Published 2019 Johns Hopkins University Press 2715 North Charles Street Baltimore, Maryland 21218-4363 www.press.jhu.edu The text of this book is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License: https://creativecommons.org/licenses/by-nc-nd/4.0/. CC BY-NC-ND ISBN-13: 978-1-4214-3177-2 (open access) ISBN-10: 1-4214-3177-7 (open access) ISBN-13: 978-1-4214-3175-8 (pbk. : alk. paper) ISBN-10: 1-4214-3175-0 (pbk. : alk. paper) ISBN-13: 978-1-4214-3176-5 (electronic) ISBN-10: 1-4214-3176-9 (electronic) This page supersedes the copyright page included in the original publication of this work. Respectable Folly RESPECTABLE FOLLY M illenarians and the French Revolution in France and England 4- Clarke Garrett The Johns Hopkins University Press BALTIMORE & LONDON This book has been brought to publication with the generous assistance of the Andrew W. -
RELIGION 375 “Conceptions of the Afterlife” Schedule No. 19192 Section 1 [FALL 2014]
California State University, Fullerton RELIGION 375 “Conceptions of the Afterlife” Schedule No. 19192 Section 1 [FALL 2014] “To grunt and sweat under a weary life, But that the dread of something after death,— The undiscover’d country, from whose bourne No traveler returns,—puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of?” (Hamlet, III, 1) “… tell me—when a man dies, and his speech disappears into fire, his breath into the wind, his sight into the sun, his mind into the moon, his hearing into the quarters, his physical body into the earth, his self into space, the hair of his body into plants, the hair of his head into trees, and his blood and semen into water—what then happens to that person?” (Bṛhadāraṇyaka Upaniṣad 3.2.13) “It’s very beautiful over there.” (Thomas Edison) OH WOW. OH WOW. OH WOW. (Steve Jobs’ final words) “The cradle rocks above an abyss, and common sense tells us that our existence is but a brief crack of light between two eternities of darkness. Although the two are identical twins, man, as a rule, views the prenatal abyss with more calm than the one he is heading for (at some forty-five hundred heartbeats an hour).” (Alexander Nabakov, Speak, Memory) 1(CPRL 375_Sect-1-F14) PROFESSOR: JAMES SANTUCCI OFFICE: University Hall 312 OFFICE HOURS: Tuesday: 9:15 am – 9:45 am and 11:30 am – 12:30 pm Thursday: 9:15 am – 9:45 am ONLINE HOUR: Wednesday: 9:30 am – 10:30 am [I will be online and available for immediate response to any question you may have during the Online Hours.] CONTACT: Email: [email protected] Telephone: 657-278-3727(office); 647-278-2442(Dept.) [The best way to communicate is through email. -
Esoteric Christianity and Mental Therapeutics
ESOTERIC CHRISTIANITY .A.:IID MENTAL THERAPEUTICS. BY W. F. EVANS, A'OTBoB o-r "DI~ LAw o-r CUBII" .uro "PBnliTIVB MIND.CUBJI," " We speak wisdom among the perfect : yet a wisdom not of this age, nor of the rulers of this age, which are coming to nought." ·• -I Cor. ii : 6. BOSTON: H. H. CARTER & KARRICK, PUBLISHERS, s BE.A.CON STREET. 1886. Digit, zed by Goog le Entered, according to tbe Act of Congreea, In tbe year 1886, by W. F. EVANS, In tbe 011lce of the Librarian of Congress, at Washington. J . S. CusmNo &: Co., PRINTJCRB, BosTON. ~. .. Digit• zed by Goog le PREFACE. Tms volume is designed to complete a series of works on the subject of Mental Therapeutics, the publication of which was commenced several years ago, and which was intended to give a view of the subject in its various aspects. It is hoped the book may be found ac<'eptable and useful to those who are interested in the subject of which it treats. It contains a series of twelve lessons or lectures, which the author has given in a private way to a number of persons who were desirous of learning something of the philosophy and practice of the phrenopathic method of cure. In order that the information contained in the lectures might become more generally circulated, and meet the demands for instruc tion that are made upon the author, they are committed to the press. There is given in the brief compass of the volume a plain presentation of the principles that underlie the practice of the mental system of healing, so that any person of ordinary intelligence, who is moved by a desire to do good, may make a trial of those directions. -
Falu Gruva I Skönlitteraturen Bo G Jansson
HÖGSKOLAN DALARNA CAMPUS FALUN Falu gruva i skönlitteraturen Med särskild hänsyn till diktningen kring Fet-Mats-motivet Bo G Jansson Falu gruva i skönlitteraturen Bo G Jansson Falu gruva i skönlitteraturen Med särskild hänsyn till diktningen kring Fet-Mats-motivet Bo G Jansson Utgiven av Världsarvets Världar, en forsknings- miljö vid Högskolan Dalarna uppbyggd med stöd av Riksbankens Jubileumsfond. Högskolan Dalarna www.du.se © Bo G. Jansson Rapport nr 2012:2 issn 1403-6878 isbn 978-91-89020-81-8 grafisk form Eva Kvarnström tryck Elanders Fälth & Hässler Mölnlycke 2012 Innehåll Inledning • 11 Arbetets uppläggning • 13 Textens utformning • 15 kapitel 1 sidan 17 Falu gruva i skönlitterära texter utan direkt anknytning till Fet-Mats-historien under 1600- och 1700-talen Stora Kopparberget i Johannes Messenius Dala-krönika • 17 Stora Kopparberget i Haquin Spegels Guds werk och hwila • 19 Charles Ogier om Falu gruva • 21 Jesper Swedberg om Falu gruva • 22 Pehr Leijel om Falu gruva • 24 Olof Hermelin om Falu gruva • 25 Falu gruva som Plutons eller Hades underjordiska rike • 26 Wilhelm von Rosenheims Fahlu Grufwa, Ode • 30 Lasse Lucidors Astrilds Grufwe-Gång • 31 Falu gruvas uppkomst i fantasi och sägen • 33 Sägnerna om Bergsfrun och Brorslotten • 34 Falu gruva i Erik Skjöldebrands Gustaviade • 36 Henry Brookes Gustavus Vasa • 38 Johan Tobias Geisler och Erik Geisler om Falu gruva • 39 Eric Morænius Kopparbersmännnens forna wälmågu • 43 Andreas Stobaeus Siaren Apollo • 43 Andreas Hesselius Tankar om Falun och den anonyma dikten Någre Bergs-Tankar -
Christianity and Theosophy
Christianity and Theosophy “Theosophy is an Eastern religion, isn’t it—sort of like Hinduism or Buddhism?” That question is wrong in two important ways. First, Theosophy is not a religion at all, but a way of viewing human nature and the world that is compatible with the nondogmatic aspects of any religion. Second, Theosophy is no more Eastern than it is Western—it seeks for what is in common to all cultures and religions and attempts to complement East and West with each other. Theosophists belong to many different religions: among them, Buddhism, Hinduism, Zoroastrianism, Islam, Judaism, and Christianity; and within Christianity to churches such as the Catholic, Methodist, Baptist, Episcopalian, Presbyterian, and many others. Theosophy presents the wisdom of the West to the East and the wisdom of the East to the West. Theosophy within Christianity The word Theosophy, meaning “divine wisdom,” designates an ancient outlook that recognizes within the many outward forms of religion an inner core shared by all of them. Theosophy and Christianity agree in their essence. Christianity provides a unique way of expressing the Wisdom Tradition of Theosophy, and Theosophy can enrich an understanding of the inner side of the Christian Way. The New Testament itself frequently alludes to profound religious truths lying underneath the outer words of the biblical text. Frequently we come across such passages as “I speak God’s hidden wisdom.” We read that some things are beyond human comprehension, but “these it is that God has revealed to us through the Spirit” (1 Corinthians 2:7-10). The Apostle Paul goes on to tell recently converted Christians that he is unable to impart such wisdom because “indeed, you are still not ready for it, for you are still on the merely natural plane” (1 Corinthians 3:2). -
2010-2011 Academic Catalog
1 BRYN ATHYN COLLEGE CALENDAR FOR ACADEMIC YEAR 2010-2011 ONE HUNDRED and THIRTY-FOURTH SCHOOL YEAR 2010 Date Day of week Aug 19 Thu Faculty retreat 21-25 Sat-Wed RAs arrive on campus by noon followed by RA training 22 Sun PAC members arrive on campus 25 Wed 12:00 pm - 6:00 pm: All new students arrive on campus (both International and US) 6:00 pm: Dinner with new students & parents 26-28 Thu-Sat New Student Orientation 29 Sun New Students Optional local trip 12:00 pm - 6:00 pm: Returning students return to campus 30 Mon 8:00 am - 5:00 pm: Registration for all students 31 Tues 8:00 am - 5:00 pm: Registration for all students 6:00 pm: President’s Dinner and address Sept 1 Wed 8:10 am: Fall term classes begin 6 Mon Labor Day Holiday Oct 13 Wed Friday Class Schedule 14 Thur Charter Day 18 Mon Charter Day holiday 25-29 Mon-Fri Registration for Winter Term Nov 12 Fri Fall Term classes end 15 Mon Reading day 16 Tue Exams begin 19 Fri Fall Term ends after exams 28 Sun Resident students return 29 Mon Winter Term classes begin Dec 17 Fri Christmas vacation begins following afternoon classes 31 Fri New Year Day holiday 2011 Jan 2 Sun Resident students return 3 Mon Classes resume 17 Mon Martin Luther King, Jr. Day holiday 24-28 Mon-Fri Registration for Spring Term Feb 18 Fri Winter Term classes end 21 Mon President’s Day Holiday - Reading Day 22 Tue Exams begin 25 Fri Winter Term ends after exams Mar 6 Sun Resident students return 7 Mon Spring Term classes begin Apr 11-15 Mon-Fri Pre-registration for declared majors 22 Fri Good Friday holiday 25-29 -
00 Prelims I-Xiv
gotselius_article.quark73:Layout 1 11/1/07 10:17 AM Page 53 Historical Studies in Education / Revue d’histoire de l’éducation ARTICLES / ARTICLES The Vivid Alphabet: Media and Mass Literacy in the Early Modern Military State Thomas Götselius ABSTRACT This article explores the connections between literacy, media technology and power in early mod- ern Northern Europe. Designed as a genealogy of mass literacy, it suggests that the extremely suc- cessful literacy campaign in the kingdom of Sweden (dating back to 1686) was based upon a new kind of writing, a reshaped alphabetic technology, coterminous with a new technology of power, namely discipline, which originated in the army. At the same time, it argues that militarization of society, rather than consolidation of Lutheran faith, provides the pertinent context in which the take-off of universal literacy in Northern Europe, and, consequently, in the West, must be inter- preted. Thus it becomes possible to explain why mass literacy was first achieved in Sweden, a state of imperial ambition were military needs and military organization permeated every aspect of society. RÉSUMÉ Cet article explore les liens entre l’alphabétisme, les techniques médiatiques et le pouvoir en Europe du Nord au début de l’époque moderne. Conçu comme une généalogie de l’alphabétisation de masse, ce travail expose comment dans le royaume de Suède (à compter de 1686) l’énorme succès d’une campagne en faveur de l’alphabétisation s’appuyait sur une nouvelle forme d’écriture et une réforme de l’alphabet tout en s’associant à une nouvelle technique de pou- voir, à savoir la discipline, notamment celle de l’armée.