Esoteric Christianity and Mental Therapeutics

Total Page:16

File Type:pdf, Size:1020Kb

Esoteric Christianity and Mental Therapeutics ESOTERIC CHRISTIANITY .A.:IID MENTAL THERAPEUTICS. BY W. F. EVANS, A'OTBoB o-r "DI~ LAw o-r CUBII" .uro "PBnliTIVB MIND.CUBJI," " We speak wisdom among the perfect : yet a wisdom not of this age, nor of the rulers of this age, which are coming to nought." ·• -I Cor. ii : 6. BOSTON: H. H. CARTER & KARRICK, PUBLISHERS, s BE.A.CON STREET. 1886. Digit, zed by Goog le Entered, according to tbe Act of Congreea, In tbe year 1886, by W. F. EVANS, In tbe 011lce of the Librarian of Congress, at Washington. J . S. CusmNo &: Co., PRINTJCRB, BosTON. ~. .. Digit• zed by Goog le PREFACE. Tms volume is designed to complete a series of works on the subject of Mental Therapeutics, the publication of which was commenced several years ago, and which was intended to give a view of the subject in its various aspects. It is hoped the book may be found ac<'eptable and useful to those who are interested in the subject of which it treats. It contains a series of twelve lessons or lectures, which the author has given in a private way to a number of persons who were desirous of learning something of the philosophy and practice of the phrenopathic method of cure. In order that the information contained in the lectures might become more generally circulated, and meet the demands for instruc­ tion that are made upon the author, they are committed to the press. There is given in the brief compass of the volume a plain presentation of the principles that underlie the practice of the mental system of healing, so that any person of ordinary intelligence, who is moved by a desire to do good, may make a trial of those directions. The author has endeavored to present to the reader every principle which may be viewed as scientifically and experimen­ tally established, and that is of any practical value, and which it may be proper openly to promulgate to the world at large in the present state of the mind of man. Digit, zed by Goog le PREFACE. Much of the teaching contained in the book has long been occult, and has been withheld from the multitude. In the active enquiring state of the mind of man in the present age, the domains of what is called esoteric science have been in>aded, and well-nigh conquered. The system of mental science and pbrenopathic practice taught in this volume is believed to be identical with the pbilosoplly of the New Testament and with primitive Christianity, not meaning by that term the popular theology. The well of salvation, or system of healing truth, uncovered by Jesus, has not and cannot be drawn dry, but still springs up into and from eYerlasting life. The difficulty with the world has been the well is deep, and our modern materialistic science has nothing with which to draw up the living water from its obsCUTe depths. The disclosure of the leading doctrines of the spiritual science of antiquity, and the tenets of the ancient mystic brotherhoods, together with the rediscovery of the science of the correspondence of the natural and spit·itual worlds, has given us the key that unlocks the deeper mysteries of Christianity. To the sincere and unselfish enquirer after truth is given to know the mysteries of the kingdom of the heavens, that bidden wisdom which was, and still is, concealed from the sensuous multitude, and revealed only to the " perfect" or fully instructed mind. Christianity, like the profound spiritual philosophy of all the Orieutnl nations, is a. revelation to the celestial degree of man's mind, and when that higher region of our triune nature is uneYolvcd into consciousness, and remains latent, its diviner light is eon cealed from view by the clouds of sense, " and upon th~ glory there is a defence" or protecting canopy. (Isa. iv : 5 ' Digit, zed by Goog le PREFACE. 5 The best way to learn the principles of mental healing and the profound spiritual science on which the phreno­ pathic practice is based, is to commence the unfolding of our spiritual and deific powers, under the guidance and oversight of some one who has gone over the winding and spiral path leading up to mountain summits and celestial altitudes of experience. The collection of traditional opin­ ions that goes under the name of Christian doctrine, on the gradual development of the intuition, or the intellect of the spirit in man, will give place to the Gnosis, or absolute interior knowledge and certitude of truth which was denomi­ nated faith by Plato, and Jesus, and Paul. By this supreme intelligence only can men be saved in the full sense of the word, and redeemed from sin and disease. This highest knowledge cannot be taught as our children learn arithmetic and the various external sciences, but must be drawn out from the concealed depths of our inner nature. To aid the student of Christian Theosophy to explore the inner realm of truth into which his own spirit opens, is the object of this volume. If it subserves that use in any one of its readers, it will not have been written wholly in vain. Like the preceding volume of the series, it has been written in the interest of self-healing, and to aid the patient, or suf­ ferer from disease, to climb up from that misbelief and error of the understanding, where disease alone can exist, to that higher range of thought and clearer atmosphere of truth where its existence is impossible. Nothing will afford the writer greater pleasure and satisfaction than to learn of cases where it bas been thus useful. A large number of Digit, zed by Goog le 6 PREFACE. letters have been received from every part of the country, and some from Europe, from invalids who have carefully read and studied the two preceding volumes of the author, gratefully confessing the benefit received from them. This has been felt to be an ample compensation for the time and labor expended in their preparation. The system of mental healing which is coming into such prominence and attracting so much . attention in the world, has arisen, we sincerely believe, in the order of Providence or that intelligent Life which go,·erns the world, and means a higher development, in the near future, of the inner nature of man. It is pro­ phetic of the termination of the reign of matter and sense, and the re-establishment of the dominion of the spirit. As was said at the opening of the first dispensation of Chris­ tianity, so in this age of the second coming of the Christ in the revelation of the glory and power of spiritual truth, we can say, "the kingdom of the heavens is at hand." The fundamental principle of the phrenopathic method of cure is the Jaw of mental sympathy, not using the word in its popular and superficial sense of pity for the afflicted, but in a wider signification to express the influence of our minds upon other minds. Under certain conditions, and in a state of intercommunion of mind with mind, the thoughts, the ideas, the feelings, and all the operations of one mind are transmissible to other minds, and may be reproduced in them without the intervention of the ordinary channels of sensuous communication, but solely through the operation of what we may be allowed to call mental induction­ borrowing the term from the science of electricity-or the o;9;t,zedby Goog le PREFACE. 7 diffusive tendency of all mental states. All communication of mind with mind takes place, in fact, in harmony with this law, even when it is effected through written signs or spoken words ; for unless the two minds come into the same or like states of thought and feeling, they do not understand each other. To fully comprehend what another speaks or writes to us, his mental state, in other words, his ideas and feelings must to some extent be reproduced in us. This law of sympathy seems to extend through the whole domain of nature ; and on it, according to Proclus, was based the system of magic, or the ancient occult science. Through the operation of the law of electrical sympathy or induction, it has recently been proved by experiment, that a small battery in a railroad car, running at the rate of thirty miles an hour, may transmit from the top of the moving car an electric influence to the main wire at a dis­ tance of several hundred feet, and a message can thus be sent. It bas also been proved that two ships on the ocean at a distance of twenty-five miles apart, may thus communi- cate with each other, and send and receive messages through the operation of the same principle. But in the realm of mind, the 1~ of sym,..E.~~~_ind~!!.~ has a .--x still higher and wider range of action. In the world of spirit, its influence is as extended as is that of gravitation in the material universe, and in fact, the latter is but the physical expression of the former. As all life is a mani­ festation of the one Life, the individual spiritual state affects the whole, but in a greater degree those who are in immediate connection with us. All communication of Digit, zed by Goog le 8 PREFACE. mind with mind, as was said above, whether it be in this world or what we call the next, takes place in harmony with it. The phrenopathic system ·recognizes this law of mind, and tnrns it to a practical account.
Recommended publications
  • Christianity and Theosophy
    Christianity and Theosophy “Theosophy is an Eastern religion, isn’t it—sort of like Hinduism or Buddhism?” That question is wrong in two important ways. First, Theosophy is not a religion at all, but a way of viewing human nature and the world that is compatible with the nondogmatic aspects of any religion. Second, Theosophy is no more Eastern than it is Western—it seeks for what is in common to all cultures and religions and attempts to complement East and West with each other. Theosophists belong to many different religions: among them, Buddhism, Hinduism, Zoroastrianism, Islam, Judaism, and Christianity; and within Christianity to churches such as the Catholic, Methodist, Baptist, Episcopalian, Presbyterian, and many others. Theosophy presents the wisdom of the West to the East and the wisdom of the East to the West. Theosophy within Christianity The word Theosophy, meaning “divine wisdom,” designates an ancient outlook that recognizes within the many outward forms of religion an inner core shared by all of them. Theosophy and Christianity agree in their essence. Christianity provides a unique way of expressing the Wisdom Tradition of Theosophy, and Theosophy can enrich an understanding of the inner side of the Christian Way. The New Testament itself frequently alludes to profound religious truths lying underneath the outer words of the biblical text. Frequently we come across such passages as “I speak God’s hidden wisdom.” We read that some things are beyond human comprehension, but “these it is that God has revealed to us through the Spirit” (1 Corinthians 2:7-10). The Apostle Paul goes on to tell recently converted Christians that he is unable to impart such wisdom because “indeed, you are still not ready for it, for you are still on the merely natural plane” (1 Corinthians 3:2).
    [Show full text]
  • Gurdjieff Beyond the Personality Cult: Reading the Work and Its Re-Workings Notes on René Zuber’S ‘Who Are You Monsieur Gurdjieff?’
    Religion and the Arts 21 (2017) 176–188 RELIGION and the ARTS brill.com/rart Gurdjieff beyond the Personality Cult: Reading the Work and Its Re-Workings Notes on René Zuber’s ‘Who are You Monsieur Gurdjieff?’ Vrasidas Karalis The University of Sydney Abstract This article is a philosophical, aesthetic, and existential exploration of a small book written by one of Gurdjieff’s disciples, René Zuber (1902–1979), under the title Qui êtes-vous Monsieur Gurdjieff? (Le Courrier du Livre, 1977, éditions Éoliennes, 1997 and in English, translated by Jenny Koralek, Arkana, 1980). Formally the book belongs to a hybrid genre mixing autobiography, philosophy, religious reflection, memoir, and essay. It was composed by Zuber in order to interpret and contextualize Gurdjieff’s teaching and presence particularly during the last years of his life in Paris. At the core of the narrative rests the strange, tense, and somehow ambivalent relationship between Zuber and Gurdjieff, a relationship of equal admiration and reservation, in an attempt, after the death of the master, to establish the proper intellectual and phenomenological locus for Gurdjieff’s work. Keywords G. I. Gurdjieff – esoteric Christianity – René Zuber i Introduction According to all the information we possess from various memoirs and autobi- ographical accounts, it is obvious that encountering G. I. Gurdjieff must have been quite an arduous and frustrating experience. Even for the people who admired him, such as the architect Frank Lloyd Wright or indeed like P. D. Ous- pensky himself, the relationship with the “Master” must have been full of unin- tended consequences. It seems that Gurdjieff overwhelmed his students with © koninklijke brill nv, leiden, 2017 | doi: 10.1163/15685292-02101007 Downloaded from Brill.com09/29/2021 11:59:58PM via free access gurdjieff beyond the personality cult 177 the force of his personality, the aura of his presence, and the immediacy of his teachings.
    [Show full text]
  • The Theosophical Seal by Arthur M. Coon the Theosophical Seal a Study for the Student and Non-Student
    The Theosophical Seal by Arthur M. Coon The Theosophical Seal A Study for the Student and Non-Student by Arthur M. Coon This book is dedicated to all searchers for wisdom Published in the 1800's Page 1 The Theosophical Seal by Arthur M. Coon INTRODUCTION PREFACE BOOK -1- A DIVINE LANGUAGE ALPHA AND OMEGA UNITY BECOMES DUALITY THREE: THE SACRED NUMBER THE SQUARE AND THE NUMBER FOUR THE CROSS BOOK 2-THE TAU THE PHILOSOPHIC CROSS THE MYSTIC CROSS VICTORY THE PATH BOOK -3- THE SWASTIKA ANTIQUITY THE WHIRLING CROSS CREATIVE FIRE BOOK -4- THE SERPENT MYTH AND SACRED SCRIPTURE SYMBOL OF EVIL SATAN, LUCIFER AND THE DEVIL SYMBOL OF THE DIVINE HEALER SYMBOL OF WISDOM THE SERPENT SWALLOWING ITS TAIL BOOK 5 - THE INTERLACED TRIANGLES THE PATTERN THE NUMBER THREE THE MYSTERY OF THE TRIANGLE THE HINDU TRIMURTI Page 2 The Theosophical Seal by Arthur M. Coon THE THREEFOLD UNIVERSE THE HOLY TRINITY THE WORK OF THE TRINITY THE DIVINE IMAGE " AS ABOVE, SO BELOW " KING SOLOMON'S SEAL SIXES AND SEVENS BOOK 6 - THE SACRED WORD THE SACRED WORD ACKNOWLEDGEMENT Page 3 The Theosophical Seal by Arthur M. Coon INTRODUCTION I am happy to introduce this present volume, the contents of which originally appeared as a series of articles in The American Theosophist magazine. Mr. Arthur Coon's careful analysis of the Theosophical Seal is highly recommend to the many readers who will find here a rich store of information concerning the meaning of the various components of the seal Symbology is one of the ancient keys unlocking the mysteries of man and Nature.
    [Show full text]
  • LEGACY of CHRISTIANITY.Pdf
    LEGACY OF CHRISTIANITY The Origins of Christianity Certain esoteric teachings suggest that the Christian religion existed before the birth of Jesus Christ. G.I. Gurdjieff, for instance, claimed that the origin of Christianity was in ancient Egypt. In talks with his students he offered a very different history of Christianity than the traditional view of scholars and clerics: “Many people think that the outward form of worship, the rites, the singing of canticles, and so on, were invented by the fathers of the church. Others think that the outward form has been taken partly from pagan religions and partly from the Hebrews. But all of this is untrue. The question of the origin of the Christian church is much more interes- ting than we think.” The Christian church, the Christian form of worship, was not invented by the fathers of the church. It was all taken in a ready-made form from Egypt, only not from the Egypt that we know but from one which we do not know. This Egypt was in the same place as the other but it existed much earlier. Only small bits of it survived in historical times, and these bits have been preserved in secret and so well that we do not even know where they have been preserved. It will seem strange to many people when I say that this prehistoric Egypt was Christian many thousands of years before the birth of Christ, that is to say, that its religion was composed of the same principles and ideas that constitute true Christianity. Special schools existed in this prehistoric Egypt which were called ‘schools of repetition.’ These schools were taken as a model for Christian churches – the form of worship in Christian churches almost entirely represents the course of repetition of the science dealing with the universe and man.
    [Show full text]
  • Esoteric Christianity
    ESOTERIC CHRISTIANITY OK. THE LESSER MYSTERIES. ESOTERIC CHRISTIANITY OR THE LESSER MYSTERIES BY ANNIE -BESANT ESECCWD EDITION] The Theosophical Publishing Society LONDON AND BENARES 1905 In proceeding to the contemplation of the mysteries of knowledge, we shall adhere to the celebrated and venerable rule of tradition, commencing from the origin of the universe, setting forth those points of physical contemplation which are necessary to be premised, and removing whatever can be an obstacle that on the way ; so the ear may be prepared for the reception of the tradition of the Gnosis, the ground being cleared of weeds and fitted for the for there is a conflict planting of^the ^vineyard ]". before the conflict, and mysteries before the mysteries. *S. 'Clement of Alexandria. Let the specimen suffice to those who have ears. For it is not required to unfold the mystery, but only to indicate what is sufficient. Ibid. He that hath ears to hear, let him hear. S. Matthew. FOREWORD. The object of this book is to suggest certain lines of thought as to the deep truths underlying Christianity, truths gene- often rally overlooked, and only too denied. The generous wish to share with all what is precious, to spread broadcast priceless truths, to shut out none from the illumina- tion of true knowledge, has resulted in a zeal without discretion that has vulgarised Christianity, and has presented its teachings in a form that often repels the heart and alienates the intellect. The command to " ni preach the Gospel to every creature though admittedly of doubtful authenticity has been interpreted as forbidding the teaching of the Gnosis to a few, and has apparently erased the less popular saying of the same Great Teacher: "Give not that which is holy unto the dogs, neither before 2 cast ye your pearls swine." Z f S.
    [Show full text]
  • The Concept of Non-Duality in Śaṅkara and Cusanus
    Comparative Philosophy Volume 12, No. 1 (2021): 98-110 Open Access / ISSN 2151-6014 / www.comparativephilosophy.org https://doi.org/10.31979/2151-6014(2021).120109 THE CONCEPT OF NON-DUALITY IN ŚAṄKARA AND CUSANUS JEROME KLOTZ ABSTRACT: When comparing diverse philosophical traditions, it becomes necessary to establish a common point of departure. This paper offers a comparative analysis of Advaita Vedānta Hinduism and esoteric Christianity, as represented by the two highly celebrated figures of Śaṅkara and Nicholas Cusanus, respectively. The common point of departure on which I base this comparison is the concept of “non-duality”—a concept that is fitting for at least two reasons. First, it is general enough to encompass both traditions, pervading the work of each figure, and thus allowing for a kind of “shared language.” Second, it is specific enough to identify a set of core and well-defined principles amenable to systematic study, chief among which are the notions of (1) the “Absolute” as an infinite unity that transcends all determinations (“no-thing”) and exceeds all oppositions (“not-other”), and (2) the world as an ontologically ambiguous “reflection” that simultaneously hides and manifests its meta- ontological Principle. In drawing these connections, I hope to show how the concept of non- duality provides the possibility for a mutual understanding among diverse traditions at the philosophical level. Keywords: Advaita Vedānta, metaphysics, mysticism, Nicholas Cusanus, non-duality, Śaṅkara 1. INTRODUCTION The concept of “non-duality” is not the exclusive possession of any one philosophical system. On the contrary, it can be found—mutatis mutandis—within religio- philosophical traditions the world over: from Philosophical Daoism, Mahāyāna Buddhism, and Advaita Vedānta Hinduism in the East, to Kabbalistic Judaism, esoteric Christianity, and mystical Islam in the West.
    [Show full text]
  • The Wisdom of the Knowing Ones. Gnosticism, the Key to Esoteric
    The Wisdom of the Knowing Ones G NOSTICISM , THE KEY TO E SOTERIC CHRISTIANITY MANLY P. HALL THE WISDOM OF THE KNOWING ONES: Gnosticism, the Key to Esoteric Christianity Copyright © 2000 by the Philosophical Research Society, Inc. 2010 Edition All Rights Reserved. This book or parts thereof, may not be reproduced in any form without written permission from the publisher. ISBN-10 | 0-89314-427-4 ISBN-13 | 978-0-89314-427-2 Library of Congress Card Number | 99-069476 Cover Art: “Abraxas, the Gnostic Pantheos” by Augustus J. Knapp, from Manly P. Hall’s The Secret Teachings of All Ages Cover Layout and Book Design for this Edition: Paul K. Austad Printed in the United States of America Published by THE PHILOSO P HICAL RESEA R CH SOCIE T Y 3910 Los Feliz Boulevard Los Angeles, CA 90027 USA phone | 323.663.2167 fax | 323.663.9443 website | www.prs.org general inquiries | [email protected] mail order | [email protected] CONTENTS Page Introduction (by Stephen A. Hoeller) What do the Knowers Know? ................................... 5 Chapter One Gnosticism, the Key to Esoteric Christianity ............ 19 Chapter Two Parallels Between Eastern & Western Philosophy ..... 57 Chapter Three Alexandria, the Cradle of Western Mysticism ........... 83 Chapter Four Meditation Symbols in Christian & Gnostic Mysticism ............................................... 123 Chapter Five The Symbolism of Gnostic Gems ........................... 151 2 Abraxas, A Gnostic Pantheos The name Abraxas, coined by Basilides, the Egyptian Gnostic, is a word symbol consisting of seven letters which signify the seven cre- ative powers or planetary angels recognized by the ancients. Sampson Arnold Mackey advances the theory that the name is compound- ed from two ancient words, Abir, which means a bull, and Axis, which means the pole.
    [Show full text]
  • Esoteric Christianity
    Esoteric Christianity By Richard Smoley The Theosophical Society in America P.O. Box 270 Wheaton, Illinois 60187-0270 www.theosophical.org Copyright © by the Theosophical Society in America, 2019 Contents 1. Christianity, Inner and Outer . 1 2. The Subtle Bodies . 9 3. The Fall . 16 4. The Historical Jesus and the Esoteric Christ . 24 5. Redemption . 30 6. The Cloud of Oblivion . 37 7. The Sacraments: Baptism . 43 8. The Sacraments: The Eucharist . 49 9. Love . 55 10. Mary and Sophia . 60 11. Apocalypse . 70 12. The Inner Church . 76 Esoteric Christianity By Richard Smoley Lesson 1: Christianity, Inner and Outer Before we can talk about esoteric Christianity, we have to say a few things about the beginning of historical Christianity, because there are many misconceptions, half-truths, and lies about it. It would take an entire course—or a book—to go through all of these and debunk them one by one. Here there is only space to set out a concise summary of Christian origins as (mostly) accepted by current scholarship. Scholars of course do not agree about every last point—and the more irresponsible ones have created many of the misconceptions—but there is a broad consensus among the most respected authorities. From all the sources known to us, there was a historical figure named Jesus of Nazareth. He was most likely born between 8 and 6 BC, during the reign of King Herod the Great of Judea (roughly equivalent to today’s Israel), who died around 2 BC. Jesus started to publicly preach and perform healings sometime around AD 30, while Pontius Pilate was the Roman governor of Judea.
    [Show full text]
  • Modern Spiritualism: Its Quest to Become a Science Creative Works
    Southern Illinois University Carbondale OpenSIUC Modern Spiritualism: Its Quest to Become A Science Creative Works 2021 Modern Spiritualism: Its Quest to Become A Science John Haller Jr Follow this and additional works at: https://opensiuc.lib.siu.edu/histcw_ms Copyright © 2020, John S. Haller, Jr. All Rights Reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means without the prior written permission of the publisher. ISBN (print): 9798651505449 Interior design by booknook.biz This Article is brought to you for free and open access by the Creative Works at OpenSIUC. It has been accepted for inclusion in Modern Spiritualism: Its Quest to Become A Science by an authorized administrator of OpenSIUC. For more information, please contact [email protected]. Modern Spiritualism: Its Quest to Become A Science By John S. Haller, Jr. Copyright © 2020, John S. Haller, Jr. All Rights Reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means without the prior written permission of the publisher. ISBN (print): 9798651505449 Interior design by booknook.biz Spiritualism, then, is a science, by authority of self-evident truth, observed fact, and inevitable deduction, having within itself all the elements upon which any science can found a claim. (R. T. Hallock, The Road to Spiritualism, 1858) TABLE OF CONTENTS Introduction 1 Chapters 1. Awakening 11 2. Rappings 41 3. Poughkeepsie Seer 69 4. Architect of the Spirit World 95 5. Esoteric Wisdom 121 6. American Portraits 153 7.
    [Show full text]
  • Theosophy: a Historical Analysis and Refutation
    Theosophy: A Historical Analysis and Refutation James W. Skeen The term theosophy means divine wisdom. It has been used of various systems of belief throughout history that have stressed occult knowledge. "It was used to refer to a certain strain of occult, mystical speculation associated with the Kabala (Jewish occult writings) and the writings of such occultists as Agrippia, Paracelsus, and Fludd" in the seventeenth century.[1] And it has been used by several Bible commentators to describe the system of belief Paul was refuting in the biblical book of Colossians. Curtis Vaughan comments on Colossians 2:8: "It professed to be a 'philosophy.' But perhaps the word 'theosophy' more aptly describes the Colossian error. Moulton characterizes it as a 'dabbling in the occult'."[2] Moffatt, recognizing that "in the ancient world the word 'philosophy' was applied to anything that had to do with theories about God, the world, and the meaning of life,"[3] avoids the use of the word philosophy in his work on Colossians and instead renders a phrase in Colossians 2:8, "philosophy and vain deceit," as "a theosophy which is specious make-believe."[4] So, in a sense, theosophy is a very general word that has been used to describe various systems of esoteric belief. However, because of the formation of the Theosophical Society in 1875,[5] the term theosophy has come to be associated with a certain type of teaching known as "Theosophy." The Theosophical Society began within a very turbulent time in church history. Religious liberalism and secular science were attempting to overthrow traditional Christianity through the spread of evolutionary thought.
    [Show full text]
  • Experiments with Theosophical Truth: Gandhi, Esotericism, and Global
    Experiments with Theosophical Truth: Gandhi, Esotericism, and Downloaded from https://academic.oup.com/jaar/article/82/2/398/811769 by guest on 29 September 2021 Global Religious History Michael Bergunder* There is strong textual evidence to suggest that M. K. Gandhi’s notion of Hinduism, his specific view of Christianity, and his general belief that all religions refer to the same truth were shaped by esotericism, namely the Theosophical Society and the Esoteric Christian Union. The article presents the respective sources, discusses their plausibility, and puts these findings into perspective. This perspective is provided by a global history approach, which holds that the religious concepts in play since the nineteenth century were already products of global “entangled his- tories.” Furthermore, it is argued that the impact of esotericism on global religious history, from the nineteenth century to early twentieth, needs to be investigated with more academic rigor. WITHOUT DOUBT, one of the most remarkable political personalities of the twentieth century was Mohandas Karamchand Gandhi (1869–1948), better known under the name Mahatma Gandhi. He was the charismatic leader of the Indian independence struggle against British colonialism, and one of the founders of so-called nonviolent resistance. He is also widely known for his tolerant views on religion, though the intellectual sources of this tolerance are still a matter of debate. In order to provide a framework *Michael Bergunder, Abt. Religionswissenschaft und Interkulturelle Theologie, Theologisches Seminar, Universitaet Heidelberg, Kisselgasse 1, 69117 Heidelberg, Germany. E-mail: michael. [email protected]. Article translated by Kenneth Fleming. Sara Heinrich and Julian Strube provided critical and constructive comments.
    [Show full text]
  • E S O T E R I C a ®
    E S O T E R I C A ® Spring 2021 Insight into the Ageless Wisdom Volume 11. No. 1. A Magazine of the Theosophical Society in England. Charity No. 1167737 Registered in England and Wales. Registered Company No. 09705732. Editorial Contents Have you ever been momentarily transported into the Editorial ………………………………………………….. 2 vision of a white bird flying high into the bright sunlit Susan Bayliss sky of the morning? In esoteric writings, the light of the dawn, or a white bird soaring into the heavens, signifies the light of the Soul opening to the Greater Light of From the National President …………………… 3 spiritual knowledge. Jenny Baker As Sufi Najm Rasi expresses it: “If the light rises in the Homeopathy …………………………………………… 5 Sky of the heart… and, in the utterly pure inner man Lindsay Nash attains the brightness of the sun or of many suns… then his heart is nothing but light, his subtle body is light, his material covering is light, his hearing, his sight, his hand, Anna Kingsford – A Life Less Ordinary ……… 8 his exterior, his interior are nothing but light, his mouth Damon Scothern and his tongue also”.1 “The Perfect Way” Over many centuries, mystics, and deep spiritual seekers A Masterpiece of Esoteric Christianity ……… 13 of all religions and none, have written about their Brian McAllister absorption into Light of Oneness, yet struggle to express it. That is hardly surprising, when we consider Blavatsky’s description of “An Omnipresent, Eternal, Boundless, On the Science of Near-Death Experience … 21 and Immutable Principle on which all speculation is Antti Savinainen impossible… It is beyond the range and reach of thought - in the words of Mandukya [Upanishad], “unthinkable The Sevenfold Planes of Nature 2 and unspeakable”.
    [Show full text]