Medieval Worlds Comparative & Interdisciplinary Studies
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INFORMATION to USERS This Manuscript Has Been Reproduced
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from aiy type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photogrq>hs, print bleedthrou^ substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photogr£q)hs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for aiy photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI A Bell & Howell Information Com pany 300 North Z eeb Road. Ann Arbor. Ivll 48106-1346 USA 313/761-4700 800/521-0600 Order Number 9517109 Unofficial histories of France in the late Middle Ages. (Volumes I and n) Zale, Sanford C., Ph.D. -
The Carolingian Past in Post-Carolingian Europe Simon Maclean
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by St Andrews Research Repository 1 The Carolingian Past in Post-Carolingian Europe Simon MacLean On 28 January 893, a 13-year-old known to posterity as Charles III “the Simple” (or “Straightforward”) was crowned king of West Francia at the great cathedral of Rheims. Charles was a great-great-grandson in the direct male line of the emperor Charlemagne andclung tightly to his Carolingian heritage throughout his life.1 Indeed, 28 January was chosen for the coronation precisely because it was the anniversary of his great ancestor’s death in 814. However, the coronation, for all its pointed symbolism, was not a simple continuation of his family’s long-standing hegemony – it was an act of rebellion. Five years earlier, in 888, a dearth of viable successors to the emperor Charles the Fat had shattered the monopoly on royal authority which the Carolingian dynasty had claimed since 751. The succession crisis resolved itself via the appearance in all of the Frankish kingdoms of kings from outside the family’s male line (and in some cases from outside the family altogether) including, in West Francia, the erstwhile count of Paris Odo – and while Charles’s family would again hold royal status for a substantial part of the tenth century, in the long run it was Odo’s, the Capetians, which prevailed. Charles the Simple, then, was a man displaced in time: a Carolingian marooned in a post-Carolingian political world where belonging to the dynasty of Charlemagne had lost its hegemonic significance , however loudly it was proclaimed.2 His dilemma represents a peculiar syndrome of the tenth century and stands as a symbol for the theme of this article, which asks how members of the tenth-century ruling class perceived their relationship to the Carolingian past. -
Month End Financial Report
Austintown Local Schools Month End Financial Report November FY2020 Blaise Karlovic, Treasurer/CFO FUND SCC Description Beginning Balance MTD Receipts FYTD Receipts MTD Expenditures FYTD Expenditures Current Fund Balance Current Encumbrances Unencumbered Fund Balance 1 0 GENERAL FUND 10,590,599.45 3,397,719.71 21,298,926.65 4,095,775.24 20,330,275.97 11,559,250.13 1,877,802.40 9,681,447.73 1 9100 GF--BUS PURCHASE FUND 68,719.94 192.14 861.78 0.00 0.00 69,581.72 0.00 69,581.72 10,659,319.39 3,397,911.85 21,299,788.43 4,095,775.24 20,330,275.97 11,628,831.85 1,877,802.40 9,751,029.45 2 9004 Bond Retirement--AMS Middle School Project 1,949,693.95 114,821.39 850,028.12 1,476,337.50 1,784,465.92 1,015,256.15 0.00 1,015,256.15 2 9005 Bond Retirement--HB264 Project (2006) 0.00 32,673.74 32,673.74 2,970.34 14,851.70 17,822.04 17,822.04 0.00 2 9006 BOND RETIREMENT- OSFC PROJECT (k-2 3-5) 967,426.93 91,064.61 970,493.79 0.00 950,721.07 987,199.65 0.00 987,199.65 2,917,120.88 238,559.74 1,853,195.65 1,479,307.84 2,750,038.69 2,020,277.84 17,822.04 2,002,455.80 3 0 PERMANENT IMPROVEMENT FUND 2,277,611.68 0.00 0.00 16,905.00 16,905.00 2,260,706.68 0.00 2,260,706.68 4 9001 Building--Sale of Property 125,713.75 0.00 0.00 0.00 0.00 125,713.75 0.00 125,713.75 6 0 FOOD SERVICE 579,507.55 204,512.76 549,626.02 188,714.84 699,882.10 429,251.47 467,642.09 -38,390.62 7 0 UNCLAIMED FUNDS 0.00 13,254.26 13,254.26 0.00 0.00 13,254.26 0.00 13,254.26 7 9001 Sunshine Club AIS 465.05 0.00 3,025.00 200.00 200.00 3,290.05 2,300.00 990.05 7 9101 LYNDA MOLNAR SCHOLARSHIP -
INTRODUCTION the Value of Milgard Aluminum
INTRODUCTION The Value of Milgard Aluminum The Value of Milgard Aluminum Milgard Windows is a full-line manufacturer of windows and doors offering Vinyl, Aluminum, and Fiberglass products that are made to order every time. We can create just about any shape or style you can imagine within our wide range of operating styles. IT TAKES AN OPEN MIND. –– Our engineering teams design our Aluminum windows and patio doors individually with perfor- mance, appearance and energy conservation in mind. –– At Milgard, we’ll continue to innovate and adapt to everchanging architectural styles and construction practices to provide you with the most advanced Aluminum windows and doors on the market. DESIGN UNLIMITED. –– Mix and match Milgard Aluminum windows and patio doors from a wide array of shapes and sizes. Select matching window grids con- veniently located between the panes of glass. Corrosion resistant hardware is available for those areas where corrosion is a problem. A QUALITY COMMITMENT. –– It all starts with Milgard’s Full Lifetime War- ranty. Our promise that we will repair or replace any Milgard product defective in materials or workmanship for as long as your customer owns and resides in their single family home. For com- mercial projects, Milgard offers a Full ten year War- ranty. Our Aluminum windows are and patio doors designed to remain durable and operate smoothly for a lifetime. Our Quality Teams precision-build each window, one at a time, by hand. Just like we’ve built our windows for over 45 years. For complete warranty details visit milgard.com. INTRO APRIL 2009 ALUMINUM Guide Spec: Standard Aluminum Windows & Doors 3 Part Specification STANDARD Standard Aluminum Windows ALUMINUM WINDOWS - 08 51 13 With the thin lines that Migard’s Aluminum Windows provide, they are ideal for both new construction as well as replacement. -
Holy Roman Emperors
Holy Roman Emperors 791 818 846 873 901 928 955 983 1010 1038 1065 1092 1120 1147 1174 1202 1229 1257 1284 1311 1339 1366 1393 1421 1448 1476 1503 1530 1558 1585 1612 1640 1667 1695 1722 1749 1777 1804 Lothair I, Carolingian Henry II of Saxony, holy Great Interregnum, Holy Habsburg dynasty of the Francis I, Habsburg holy holy roman emperor roman emperor Roman Empire Holy Roman Empire roman emperor Guy of Spoleto, holy Henry IV, Salian holy Adolf of Nassau, holy Charles V, Habsburg holy roman emperor roman emperor roman emperor roman emperor Conrad III of Conrad I of Franconia, Frederick III, Habsburg Matthias, Habsburg holy Hohenstaufen, holy roman holy roman emperor holy roman emperor roman emperor emperor Carolingian dynasty of Otto I of Saxony, holy Otto IV, Welf holy roman Rupert of Wittelsbach, Joseph I, Habsburg holy the Holy Roman Empire roman emperor emperor holy roman emperor roman emperor Richard, Earl of Louis II, Carolingian Salian dynasty of the Albert II, Habsburg holy Joseph II, Habsburg holy Cornwall, holy roman holy roman emperor Holy Roman Empire roman emperor roman emperor emperor Lambert of Spoleto, holy Henry V, Salian holy Albert I, Habsburg holy Ferdinand I, Habsburg roman emperor roman emperor roman emperor holy roman emperor Frederick I (Barbarossa) Berengar, Carolingian Louis IV of Wittelsbach, Ferdinand II, Habsburg of Hohenstaufen, holy holy roman emperor holy roman emperor holy roman emperor roman emperor Charlemagne (Charles I), Frederick II of Otto II of Saxony, holy Jobst of Luxembourg, Charles VI, Habsburg -
Why Did the Import of Dirhams Cease? Viacheslav Kuleshov Institutionen För Arkeologi Och Antikens Kultur Doktorandseminarium 2018-01-31 Kl
Why did the import of dirhams cease? Viacheslav Kuleshov Institutionen för arkeologi och antikens kultur Doktorandseminarium 2018-01-31 Kl. 15-17 1. Introduction The minting of post-reform Islamic silver coins (Kufic dirhams) started under the Umayyad period in 78 AH (697/698). Kufic dirhams were minted using a more or less stable design pattern for more than three centuries until around the middle of the 11th century. The most common are Abbasid and Samanid dirhams of mid-8th to mid- 10th centuries. The later coinages are those of the Buyid, Ziyarid, ‘Uqaylid, Marwanid and Qarakhanid dynasties. 2. Inflows of dirhams under the Abbasid period (750–945), and their silver content The inflow of Kufic dirhams from the Caliphate northwards started as early as around 750. By the beginning of the 9th century the first waves of early Islamic coined silver reached Gotland and Uppland in Sweden, where the oldest grave finds with coins have been discovered. The largest volumes of collected and deposited silver are particularly well recorded in Eastern Europe for the 850s to 860s, 900s to 910s, and 940s to 950s. Of importance is the fact that, as visual examination and many analyses of coins show, from the early 8th to the early 10th centuries an initially established silver content in coins was normally maintained at 92 to 96 per cent. In the first half of the 10th century the same or even higher fineness was typical of the early Samanid dirhams from Central Asia. Such fineness is also evident from colour and metal surface. 3. -
Newman-MW-2015-Safavid-Studies
Edinburgh Research Explorer ‘Great men’, ‘decline’ and empire Citation for published version: Newman, A 2015, '‘Great men’, ‘decline’ and empire: Safavid studies and a way forward', Medieval Worlds, vol. 2, pp. 45-58. https://doi.org/10.1553/medievalworlds_no2_2015s45 Digital Object Identifier (DOI): 10.1553/medievalworlds_no2_2015s45 Link: Link to publication record in Edinburgh Research Explorer Document Version: Publisher's PDF, also known as Version of record Published In: Medieval Worlds General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 29. Sep. 2021 ›Great men‹, ›Decline‹ and Empire: Safavid Studies and a Way forward? Andrew J. Newman* This paper first suggests that the paradigms utilised in the study of the Safavid period in Iran (1501-1722) in the West prior to the 1979-80 Iranian Revolution have since been given a new lease on life by scholars in the field, perhaps coincidentally with the distinctly ›Islamic‹ turn quickly taken by that revolution. Now, as prior to the Revolution, ›great men‹ and ›decline‹ are the organising principle(s) of discussions in Safavid studies. -
Religious Studies Review
Religious Studies Review A Quarterly Review of Publications in the Field of Religion and Related Disciplines Volume 6, Number 2 Published by the Council on the Study of Religion April 1980 THE STUDY OF ISLAM: THE WORK OF HENRY CORBIN Hamid Algar Contents Department of Near Eastern Studies University of California Berkeley, CA 94720 REVIEW ESSAYS Orientalism—the purportedly scientific study of the reli The Study of Islam: The Work of Henry Corbin gion, history, civilization, and actuality of the Muslim peo Hamid Algar 85 ples—has recently come under increasing and often justi fied attack. A self-perpetuating tradition that has flourished incestuously, rarely open to participation by any but the "Master of the Stray Detail": Peter Brown and most assimilated and "occidentalized" Muslims, it has sig Historiography nally failed to construct a credible and comprehensive vision Patrick Henry 91 of Islam as religion or as civilization, despite vast and meritorious labor accomplished in the discovery and ac Peter Brown, The Making of Late Antiquity cumulation of factual information. Nowhere have matters Reviewer: Mary Douglas 96 stood worse than in the Orientalist study of the Islamic religion. It is scarcely an exaggeration to say that so radical is the disparity between the Islam of Orientalist description Edward O. Wilson, On Human Nature and the Islam known to Muslims from belief, experience, Reviewer: William H. Austin 99 and practice that they appear to be two different phenom ena, opposed to each other or even unrelated. The reasons Douglas A. Knight (editor), Tradition and Theology in for this are numerous. The persistence of traditional the Old Testament Judeo-Christian theological animus toward Islam should Reviewer: Bernhard W. -
1 Making a Difference in Tenth-Century Politics: King
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by St Andrews Research Repository 1 Making a Difference in Tenth-Century Politics: King Athelstan’s Sisters and Frankish Queenship Simon MacLean (University of St Andrews) ‘The holy laws of kinship have purposed to take root among monarchs for this reason: that their tranquil spirit may bring the peace which peoples long for.’ Thus in the year 507 wrote Theoderic, king of the Ostrogoths, to Clovis, king of the Franks.1 His appeal to the ideals of peace between kin was designed to avert hostilities between the Franks and the Visigoths, and drew meaning from the web of marital ties which bound together the royal dynasties of the early-sixth-century west. Theoderic himself sat at the centre of this web: he was married to Clovis’s sister, and his daughter was married to Alaric, king of the Visigoths.2 The present article is concerned with a much later period of European history, but the Ostrogothic ruler’s words nevertheless serve to introduce us to one of its central themes, namely the significance of marital alliances between dynasties. Unfortunately the tenth-century west, our present concern, had no Cassiodorus (the recorder of the king’s letter) to methodically enlighten the intricacies of its politics, but Theoderic’s sentiments were doubtless not unlike those that crossed the minds of the Anglo-Saxon and Frankish elite families who engineered an equally striking series of marital relationships among themselves just over 400 years later. In the early years of the tenth century several Anglo-Saxon royal women, all daughters of King Edward the Elder of Wessex (899-924) and sisters (or half-sisters) of his son King Athelstan (924-39), were despatched across the Channel as brides for Frankish and Saxon rulers and aristocrats. -
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Kebra Nagast and Al-Najāshī: The Meaning and Use of Collective Memory in Christian-Muslim Political Discourse in Ethiopia David Chrisna One of the earliest recorded Christian-Muslim encounters took place in Ethiopia, when the prophet Muhammad sent some of his followers to seek asylum in the land. However, in its development, Christian- Muslim relations in Ethiopia have often experienced tensions due to conflicting political interests, inter- ethnic relations and religious aspirations. In this paper, I analyze the use of Ethiopian Christianity’s Kebra Nagast and Islam’s Al-Najāshī narratives in Christian-Muslim political discourse in Ethiopia during the rule of Yohannes IV, Menilek II, Leg Iyasu and Haile Selassie. By using Maurice Halbwachs’s collective memory theory I hope to cast an image of harmonious Christian-Muslim relation in the future Ethiopia. Keywords: Christian-Muslim relations, interreligious, interfaith, collective memory, Ethiopia, peace Introduction Ethiopia has a unique and vital role in the history of Christian-Muslim encounters. In this country, one of the oldest, harmonious encounters between adherents of these two world religions has taken place back in Islam’s earliest history. In the religious memory of Muslims all over the world, Ethiopia stands as the haven that saved the lives of some first followers of Muhammad, the prophet of Islam. However, it is unfortunate that the Christian-Muslim relations in the following times in this country have not always been harmonious. Like in many parts of the world, Christian-Muslim relations in Ethiopia have experienced ebb and flow, which are sometimes marked by violent conflict. As I will show below, these conflicts are not entirely based on Islam’s and Christianity’s theological differences. -
Decline‹ and Empire: Safavid Studies and a Way Forward? Andrew J
›Great men‹, ›Decline‹ and Empire: Safavid Studies and a Way forward? Andrew J. Newman* This paper first suggests that the paradigms utilised in the study of the Safavid period in Iran (1501-1722) in the West prior to the 1979-80 Iranian Revolution have since been given a new lease on life by scholars in the field, perhaps coincidentally with the distinctly ›Islamic‹ turn quickly taken by that revolution. Now, as prior to the Revolution, ›great men‹ and ›decline‹ are the organising principle(s) of discussions in Safavid studies. These paradigms dominate the field today, even as both the number of scholars active in the study of the period and the num- ber of the field’s sub disciplines have markedly increased in the years since the Revolution. It will then be argued that the more recent recourse to ›empire‹ as an organising principle for discussing the period has, in fact, only reinforced recourse to the above paradigms. As a result the field’s discourse generally heightens a sense of overall Safavid ›exceptionalism‹, as if the period represented a major break with the dynamics of the periods in Iranian history that both preceded and followed. A more dynamic understanding of empire, however, and finally, suggests that the period less marked a radical break either with Iran’s pre-1501 history or with its more recent past and even the present than is conventionally suggested. Keywords: Iran; Islam; Safavids; empire; Shi`ism; ›decline‹ theory; Middle East; ›great man‹ theory; Iranian Revolution. The conventional wisdoms: ›great man‹ and ›decline‹ Standing between the Indian subcontinent, Asia and the Middle East of the Eastern Medi- terranean, Iran’s political, socio-economic and cultural dynamic has historically interacted with those of these other areas, in the process mediating and transforming traditions and institutions received from and transmitted to each. -
Thirty-Fourth Generation Rudolf I De Warrene Was Born 998
Thirty-fourth Generation Rudolf I de Warrene was born 998. The Family of Following this in 1070 was the Wapentake of Appletree, Warenne originated from Normandy France. The de which covered a large part of south Derbyshire, granted to Warenne surname derives from the castle of that name on Henry on the promotion of Hugh d'Avranches to become the River Varenne which flows through the territory William Earl of Chester. At the centre of this was Tutbury Castle acquired in Upper Normandy. Ruins of this old 11th Century where he rebuilt and founded the priory in 1080. castle are found today near Bellencombre, Seine-Maritime. His major landholdings, however, were those of the Anglo- He is said to have held land outside the walls of Rouen Saxon Siward Barn, following a revolt in 1071, including under Robert I, Duke of Normandy (d. 1035). He also held more land in Berkshire and Essex and also Gloucestershire, land at Vascoeuil, which he gave about 1053 to the abbey Warwickshire, Nottinghamshire and Derbyshire. of St. Pierre des Préaux, and in the pays de Caux, north of Rouen, where he sold four churches with tithes to the Holy These included part of the wapentakes of Litchurch and Trinity in 1059, and gave another church, also with tithes, in Morleyston, which contained an area later to be known as 1074. Duffield Frith. To command an important crossing over the Derwent he built Duffield Castle. In the wapentake of Hamston was the west bank of the River Dove, where he He married Beatrice de Vascoeuil (Vicomte built Pilsbury Castle.