Recent Excavations in Rome
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Iudaea Capta Vs. Mother Zion: the Flavian Discourse on Judaeans and Its Delegitimation in 4 Ezra
Journal for the Study of Judaism 49 (2018) 498-550 Journal for the Study of Judaism brill.com/jsj Iudaea Capta vs. Mother Zion: The Flavian Discourse on Judaeans and Its Delegitimation in 4 Ezra G. Anthony Keddie1 Assistant Professor, University of British Columbia, Vancouver, BC, Canada [email protected] Abstract This study proposes that the empire-wide Iudaea capta discourse should be viewed as a motivating pressure on the author of 4 Ezra. The discourse focused on Iudaea capta, Judaea captured, was pervasive across the Roman empire following the First Revolt. Though initiated by the Flavians, it became misrecognized across the Mediterranean and was expressed in a range of media. In this article, I examine the diverse evidence for this discourse and demonstrate that it not only cast Judaeans as barbaric enemies of Rome using a common set of symbols, but also attributed responsibility for a minor provincial revolt to a transregional ethnos/gens. One of the most distinctive symbols of this discourse was a personification of Judaea as a mourning woman. I argue that 4 Ezra delegitimates this Iudaea capta discourse, with its mourning woman, through the counter-image of a Mother Zion figure who transforms into the eschatological city. Keywords Iudaea capta/Judaea capta − Flavian dynasty − 4 Ezra − Roman iconography − Jewish-Roman relations − Mother Zion − apocalyptic discourse − First Jewish Revolt 1 I would like to thank Steven Friesen and L. Michael White for their helpful feedback and insightful suggestions on earlier versions of this study. © koninklijke brill nv, leiden, 2018 | doi:10.1163/15700631-12494235Downloaded from Brill.com10/06/2021 11:31:49PM via free access Iudaea Capta vs. -
The Restoration of the Arch of Titus in The
日本建築学会計画系論文集 第82巻 第734号,1109-1114, 2017年4月 【カテゴリーⅠ】 J. Archit. Plann., AIJ, Vol. 82 No. 734, 1109-1114, Apr., 2017 DOI http://doi.org/10.3130/aija.82.1109 THE RESTORATION OF THE ARCH OF TITUS THE RESTORATIONIN THE OF THE NINETEENTH ARCH OF TITUS CENTURY: IN THE NINETEENTH The intention of Giuseppe Valadier regardingCENTURY: distinctions between old and new architectural materials The intervention of Giuseppe Valadier19 世紀のティトゥスの凱旋門の修復 regarding distinctions between old and new architectural materials 工法「新旧の建材の識別」に関するジュゼッペ・ヴァラディエの意図19 ୡ⣖ࡢࢸࢺࢫࡢถ᪕㛛ࡢಟ ᕤἲࠕ᪂ᪧࡢᘓᮦࡢ㆑ูࠖ㛵ࡍࡿࢪࣗࢮࢵ࣭ࣦ࣌ࣛࢹ࢚ࡢពᅗ Go OHBA * 大場 豪 ሙ * Go OHBA The Arch of Titus, restored in the first half of nineteenth century, is a restoration model in terms of certain distinctions between old and new architectural materials. To comprehend the intervention method, this study examined sources on the restoration and compared with a case study, the restoration of the eastern outer wall of the Colosseum. As a result, this study pointed that the Roman architect Giuseppe Valadier sought architectural unity that denoted for the harmony of the two different types of materials. Keywords: The Arch of Titus, restoration, Giuseppe Valadier, The Colosseum ࢸࢺࢫࡢถ᪕㛛㸪ಟ㸪ࢪࣗࢮࢵ࣭ࣦ࣌ࣛࢹ࢚, ࢥࣟࢵࢭ࢜ Recognize Introduction proposal was based on the restoration of the Arch of Titus, as he himself This study discusses the restoration of the Arch of Titus from 1818 to mentioned in Mouseion, the journal of conference’s host organization the 1823 in Rome. The intervention made the ancient monument valuable for International Museum Office4). This episode proved that people still the interplay between old and new architectural materials, a concept that is exemplified the intervention one hundred years after its implementation in taken in restoration projects abroad. -
The Burial of the Urban Poor in Italy in the Late Republic and Early Empire
Death, disposal and the destitute: The burial of the urban poor in Italy in the late Republic and early Empire Emma-Jayne Graham Thesis submitted for the degree of Doctor of Philosophy Department of Archaeology University of Sheffield December 2004 IMAGING SERVICES NORTH Boston Spa, Wetherby West Yorkshire, LS23 7BQ www.bl.uk The following have been excluded from this digital copy at the request of the university: Fig 12 on page 24 Fig 16 on page 61 Fig 24 on page 162 Fig 25 on page 163 Fig 26 on page 164 Fig 28 on page 168 Fig 30on page 170 Fig 31 on page 173 Abstract Recent studies of Roman funerary practices have demonstrated that these activities were a vital component of urban social and religious processes. These investigations have, however, largely privileged the importance of these activities to the upper levels of society. Attempts to examine the responses of the lower classes to death, and its consequent demands for disposal and commemoration, have focused on the activities of freedmen and slaves anxious to establish or maintain their social position. The free poor, living on the edge of subsistence, are often disregarded and believed to have been unceremoniously discarded within anonymous mass graves (puticuli) such as those discovered at Rome by Lanciani in the late nineteenth century. This thesis re-examines the archaeological and historical evidence for the funerary practices of the urban poor in Italy within their appropriate social, legal and religious context. The thesis attempts to demonstrate that the desire for commemoration and the need to provide legitimate burial were strong at all social levels and linked to several factors common to all social strata. -
Ritual Cleaning-Up of the City: from the Lupercalia to the Argei*
RITUAL CLEANING-UP OF THE CITY: FROM THE LUPERCALIA TO THE ARGEI* This paper is not an analysis of the fine aspects of ritual, myth and ety- mology. I do not intend to guess the exact meaning of Luperci and Argei, or why the former sacrificed a dog and the latter were bound hand and foot. What I want to examine is the role of the festivals of the Lupercalia and the Argei in the functioning of the Roman community. The best-informed among ancient writers were convinced that these were purification cere- monies. I assume that the ancients knew what they were talking about and propose, first, to establish the nature of the ritual cleanliness of the city, and second, see by what techniques the two festivals achieved that goal. What, in the perception of the Romans themselves, normally made their city unclean? What were the ordinary, repetitive sources of pollution in pre-Imperial Rome, before the concept of the cura Urbis was refined? The answer to this is provided by taboos and restrictions on certain sub- stances, and also certain activities, in the City. First, there is a rule from the Twelve Tables with Cicero’s curiously anachronistic comment: «hominem mortuum», inquit lex in duodecim, «in urbe ne sepelito neve urito», credo vel propter ignis periculum (De leg. II 58). Secondly, we have the edict of the praetor L. Sentius C.f., known from three inscrip- tions dating from the beginning of the first century BC1: L. Sentius C. f. pr(aetor) de sen(atus) sent(entia) loca terminanda coer(avit). -
Public Construction, Labor, and Society at Middle Republican Rome, 390-168 B.C
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2012 Men at Work: Public Construction, Labor, and Society at Middle Republican Rome, 390-168 B.C. Seth G. Bernard University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the History of Art, Architecture, and Archaeology Commons Recommended Citation Bernard, Seth G., "Men at Work: Public Construction, Labor, and Society at Middle Republican Rome, 390-168 B.C." (2012). Publicly Accessible Penn Dissertations. 492. https://repository.upenn.edu/edissertations/492 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/492 For more information, please contact [email protected]. Men at Work: Public Construction, Labor, and Society at Middle Republican Rome, 390-168 B.C. Abstract MEN AT WORK: PUBLIC CONSTRUCTION, LABOR, AND SOCIETY AT MID-REPUBLICAN ROME, 390-168 B.C. Seth G. Bernard C. Brian Rose, Supervisor of Dissertation This dissertation investigates how Rome organized and paid for the considerable amount of labor that went into the physical transformation of the Middle Republican city. In particular, it considers the role played by the cost of public construction in the socioeconomic history of the period, here defined as 390 to 168 B.C. During the Middle Republic period, Rome expanded its dominion first over Italy and then over the Mediterranean. As it developed into the political and economic capital of its world, the city itself went through transformative change, recognizable in a great deal of new public infrastructure. -
Urban Development at Rome's Porta Esquilina and Church of San Vito
This is the first page only. On how to acquire the full article please click this link. Urban development at Rome’s Porta Esquilina and church of San Vito over the longue durée Margaret Andrews and Seth Bernard San Vito’s modern location on the Esquiline betrays little of the importance of the church’s site in the pre-modern city (fig. 1). The small church was begun under Pope Six- tus IV for the 1475 jubilee and finished two years later along what was at that time the main route between Santa Maria Maggiore and the Lateran.1 Modern interventions, however, and particularly the creation of the quartiere Esquilino in the late 19th c., changed the traffic patterns entirely. An attempt was made shortly thereafter to connect it with the new via Carlo Alberto by reversing the church’s orientation and constructing a new façade facing this modern street. This façade, built into the original 15th-c. apse, was closed when the church was returned to its original orientation in the 1970s, and, as a result, San Vito today appears shuttered.2 In the ancient and mediaeval periods, by contrast, San Vito was set at a key point in Rome’s eastern environs. It was at this very spot that the main route from the Forum, leading eastward up the Argiletum and clivus Suburanus, crossed the Republican city-walls at the Porta Esquilina to become the consular via Tiburtina (fig. 2). The central of the original three bays of the Augustan arch marking the Porta Esquilina still stands against the W wall of the early modern church, bearing a rededication in A.D. -
Rodolfo Lanciani, the Ruins and Excavations of Ancient Rome, 1897, P
10/29/2010 1 Primus Adventus ad Romam Urbem Aeternam Your First Visit to Rome The Eternal City 2 Accessimus in Urbe AeternA! • Welcome, traveler! Avoiding the travails of the road, you arrived by ship at the port of Ostia; from there, you’ve had a short journey up the Via Ostiensis into Roma herself. What do you see there? 3 Quam pulchra est urbs aeterna! • What is there to see in Rome? • What are some monuments you have heard of? • How old are the buildings in Rome? • How long would it take you to see everything important? 4 Map of Roma 5 The Roman Forum • “According to the Roman legend, Romulus and Tatius, after the mediation of the Sabine women, met on the very spot where the battle had been fought, and made peace and an alliance. The spot, a low, damp, grassy field, exposed to the floods of the river Spinon, took the name of “Comitium” from the verb coire, to assemble. It is possible that, in consequence of the alliance, a road connecting the Sabine and the Roman settlements was made across these swamps; it became afterwards the Sacra Via…. 6 The Roman Forum • “…Tullus Hostilius, the third king, built a stone inclosure on the Comitium, for the meeting of the Senators, named from him Curia Hostilia; then came the state prison built by Ancus Marcius in one of the quarries (the Tullianum). The Tarquin [kings] drained the land, gave the Forum a regular (trapezoidal) shape, divided the space around its borders into building- lots, and sold them to private speculators for shops and houses, the fronts of which were to be lined with porticoes.” --Rodolfo Lanciani, The Ruins and Excavations of Ancient Rome, 1897, p. -
The Architecture of Roman Temples
P1: JzL 052181068XAgg.xml CB751B/Stamper 0 521 81068 X August 28, 2004 17:30 The Architecture of Roman Temples - The Republic to the Middle Empire John W. Stamper University of Notre Dame iii P1: JzL 052181068XAgg.xml CB751B/Stamper 0 521 81068 X August 28, 2004 17:30 published by the press syndicate of the university of cambridge The Pitt Building, Trumpington Street, Cambridge, United Kingdom cambridge university press The Edinburgh Building, Cambridge cb2 2ru, uk 40 West 20th Street, New York, ny 10011-4211, usa 477 Williamstown Road, Port Melbourne, vic 3207, Australia Ruiz de Alarcon´ 13, 28014 Madrid, Spain Dock House, The Waterfront, Cape Town 8001, South Africa http://www.cambridge.org C John W. Stamper 2005 This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published 2005 Printed in the United Kingdom at the University Press, Cambridge Typefaces Bembo 11/14 pt., Weiss, Trajan, and Janson System LATEX 2ε [tb] A catalog record for this book is available from the British Library. Library of Congress Cataloging in Publication Data Stamper, John W. The architecture of Roman temples : the republic to the middle empire / John W. Stamper. p. cm. Includes bibliographical references and index. isbn 0-521-81068-x 1. Temples, Roman – Italy – Rome. 2. Temple of Jupiter Capitolinus (Rome, Italy) 3. Architecture, Roman – Italy – Rome – Influence. 4. Rome (Italy) -
Template for the EFS-Liu Conference
Paper from the Conference “INTER: A European Cultural Studies Conference in Sweden”, organised by the Advanced Cultural Studies Institute of Sweden (ACSIS) in Norrköping 11-13 June 2007. Conference Proceedings published by Linköping University Electronic Press at www.ep.liu.se/ecp/025/. © The Author. Assessing the ‘Fascist Filter’ and its Legacy* Frederick Whitling Department of History and Civilisation, European University Institute, Italy [email protected] The extensive physical alterations to the city of Rome in the Fascist period have arguably created what I refer to as a ‘Fascist filter’, which will be tentatively discussed here. This paper investigates perceptions of what I refer to as “low status ruins” from antiquity in the modern city of Rome, focusing on the Servian wall in the context of the Termini train station in Rome. What are the possible functions, meanings, and practical implications of ruins in a modern cityscape? How are they ‘remembered’ or envisaged as (classical) heritage? I will in the following tentatively discuss the possible contextual value of Ancient ruins in Rome, focusing on the legacy of the ‘Fascist filter’. * This paper is based on an oral presentation, hence the absence of references. 645 Introduction The normative ‘master narrative’ of Ancient Greece and Rome as the foundation on which Western civilisation rests, incarnated in the classical tradition, still implies that we ‘understand’ antiquity, that there are ‘direct channels’ (tradition) through which ‘we’ (as Europeans) are in direct contact with ‘our’ past. The complexity of classical tradition and what I have chosen to call the ‘Fascist filter’ arguably rule out the possibility of such comprehension. -
Bsmith-Romanarchitecture.Pdf
Roman Architecture The city of Rome grew to power in the centre of Italy between two older cultures, the culture of the Etruscan cities in the centre and north, and the Greek settlements in Sicily and the south of Italy. It is not surprising, therefore, to find that roman architecture was influenced in its development very strongly by Etruscan architecture and by Greek architecture. Let us begin therefore by looking first at Etruscan temple architecture which provided the basic source for the Roman temple. No complete Etruscan temples have survived. Here* is a conjectural reconstruction based on evidence from surviving terra-cotta models. Like the early Greek temples the early Etruscan temples were largely built of wood, and consisted, like the Greek temples, of a porched or porticoed hall, the inner sanctuary or cella to house the image of the god or goddess, the portico, to protect the worshippers from the weather. Unlike Greek temples, however, which usually rested upon a low platform or stylobate of three or four steps, the Etruscan temple was raised on a high platform or podium. The porch as often quite deep, as deep, at times, as the cella itself. The cella was inside and often square, and at times was divided by walls into three different chapels or shrines. Of considerable significance however, is the fact that the Etruscans always roofed their buildings with wood, even when, like the Greeks, they substituted stone for the columns. The retention of wooden architraves meant that the Etruscans did not have to space their columns as closely as the Greeks did when they came to use stone architraves. -
Rome's Busy Streets
SPRING 2008 VOLUME III, ISSUE 1 THE FORUM ROMANUM News from the University of Dallas Eugene Constantin Rome Campus at Due Santi A.D. 79: Spring Romers on the Bay of Naples In early February, the Spring ‘08 Rome students packed their bags and boarded buses in preparation for a trip to the Bay of Naples. The overnight junket, led by faculty and staff, was meant to introduce students to the kind of educational travel that so enhances classroom studies on the Rome Campus by providing an opportunity to explore the region’s abundance of Greco-Roman art and history. The bus ride to Naples provided a magnificent view of the volcano Vesuvius (see photo above)—a reminder that the mountain’s eruption in A.D. 79 rocked the Roman world and destroyed cities like Pompeii and Herculaneum. Once in Naples, the first stop was at the National Archaeological Museum for a visit to its renowned antiquities collection. Under the guidance of Rome faculty, students spent the afternoon studying art and objects from the ancient world, in particular those frescoes, mosaics, and objects of daily life recovered from excavations at Pompeii. Departing Naples, the group headed further south to the seaside town of Castellamare di Stabiae, where they checked into rooms at the Vesuvian Institute just in time to enjoy a spectacular sunset across the Bay of Naples. The evening brought a bountiful meal and a spectacular performance of music on ancient instruments. The next day was spent in the ancient city of Pompeii. Covered by pumice and ash when Vesuvius erupted, the city was redis- covered in the middle of the eighteenth century and is still under excavation. -
• Late Roman Empire • Germanic Invasions • Emperor Constantine • Christianity LATE ROMAN EMPIRE
• Late Roman Empire • Germanic invasions • Emperor Constantine • Christianity LATE ROMAN EMPIRE MEDITERRANEAN as MARE NOSTRUM = our sea GERMANIC INVASIONS OF 3rd CENTURY AD 250-271 271 Aurelian wall in red Servian wall in black AURELIAN WALL 271 AD built by Emperor Aurelian for defense of city against German invaders Military revolution of 3rd Century begins with temporary measures under Marcus Aurelius: resorts to conscription of slaves, gladiators, criminals, barbarians (Germans) Septimus Severus 193-211 opens Praetorian Guard to Germans increasing militarization, rise in taxes rise of provincials and Germans in army: Diocletian: son of freedman from Dalmatia social revolution in army and ruling class Diocletian 284-305 TETRARCHY 284-305 AD “rule of four” DIOCLETIAN’S REORGANIZATION OF EMPIRE: Motives: 1) military defense of frontiers 2) orderly succession Four rulers: two Augusti (Diocletian as Senior Augustus) they choose two Caesars (adopted successors, not their own sons) Four Prefectures and four capitals: none at Rome WHERE IS ROME? Four Prefectures and their capitals: GAUL ITALY ILLYRICUM ASIA | Capitals: | | | Trier Milan Sirmium Nicomedia (near Belgrade) (on Bosphorus Straits near Byzantium) Imperial government under Diocletian: 4 prefectures, each divided into 12 dioceses, which are then divided into 100 provinces for local government and tax collection Western Empire: capitols – Trier and Milan Eastern Empire: capitols – Sirmium and Nicomedia DIOCLETIAN’S DIVISION OF EMPIRE INTO 12 DIOCESES • Four Prefectures and their capitals: (none at Rome) • GAUL ITALY ILLYRICUM ASIA • Capitals: | | | • Trier Milan Sirmium Nicomedia (near Belgrade) (on Bosphorus near Byzantium) • Rulers: West East Senior Caesar Augustus Augustus Caesar Constantius Maximian Diocletian Maximianus | | (abdicate in 305 AD) Son Son | | Constantine Maxentius PALACE OF DIOCLETIAN, SPLIT (modern Croatia) Split (in modern Croatia) site of Diocletian’s palace BATHS OF DIOCLETIAN, ROME Basilica of San Marco Venice 11-12th C.