New Arrivals, February 2013 Table of Contents
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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
The PRINCETON SEMINARY Bulletin
CATALOGUE ISSUE 1962-1963 The PRINCETON SEMINARY Bulletin VolumeLV Number4 June 1962 Published Quarterly by the Trustees of the Theological Seminary of the Presbyterian Church. Second class postage paid at Princeton, N. J. The annual Catalogue is an account of the academic year 1961-62 and an announcement of the proposed program for the year 1962-63. The projected program is subject to change and is in no way binding upon the Seminary. CATALOGUE ISSUE 1962-1963 ONE HUNDRED AND FIFTY-FIRST YEAR Digitized by the Internet Archive in 2017 with funding from Princeton Theological Seminary Library t https://archive.org/details/princetonseminar5541prin CONTENTS ^ C^5 ^1 ’^1 i '^i r^3 '^) ’^r. r^5 '^11. Communication with Seminary . 5 Academic Calendar .. 6 Trustees. 8 Administration and Faculty. 10 Sesquicentennial Program ... 16 Princeton Institute of Theology. 18 General Information . 21 Admission . 29 Requirements for Graduation. 37 Relations with Princeton University. 47 Courses of Study. 49 Additional Departments and Services. 99 Finances and Scholarships . 105 Events and Activities. 118 Publications . 121 Students in the Seminary. 122 Representations. 155 Degrees Conferred in 1961 . 159 Campus Map . 162 Gifts and Bequests. 163 Index . .. 164 3 Alexander Hall COMMUNICATION WITH THE SEMINARY • Mailing Address Princeton Theological Seminary Princeton, New Jersey Telephone Number Area Code 609 WAlnut 1-8300 Communication with the seminary will be facilitated if initial correspondence is addressed to the officers named below: General Matters -
Bibliography
BIBLIOGRAPHY Achebe, Chinua. "An Image of Africa: Racism in Conrad's Heart if Darkness." In Hopes and Impediments, Selected ESSIDIS, 1965-1987 (Portsmouth: Heinemann, 1988) 1-13. ~~-. Moming Yet on Creation DIDI: EsslDIs (Garden City: Anchor, 1975). Achtemeier, Paul J. "'And He Followed Him': Miracles and Discipleship in Mark 10:46-52." Semeia II (1978) 115-145. Adam, A. K. M. What Is Postmodem Biblical Criticism? (Minneapolis: Fortress, 1995). Adorno, Theodor W. Minima Moralia: Riflections )Tom Damaged Lift, trans. E. F. N. Jephcott (London: New Left Books, 1974). Aichele, George. 'Jesus' Frankness." Semeia 69-70 (1995) 261-280. Aichele, George and Gary A. Phillips, eds. Intertextuality and the Bible. Semeia 69-70 (1995). ~~-. "Introduction: Exegesis, Eisegesis, Intergesis." Semeia 69-70 (1995) 7-18. Alter, Robert. The Art if Biblical Narratives (New York: Basic, 1981). Althusser, Louis. "Ideology and Ideological State Apparatuses (Notes Towards an Investigation)." In Lenin and Philosophy and Other EsslDls, trans. Ben Brewster (New York: Monthly Review, 1971) 121-173. Anzaldua, Gloria. Borderlmuls/ La Frontera: The New Mestiza. (San Francisco: Spinsters/Aunt Lute, 1987). Appiah, Kwame Anthony. "Is the Post- in Postmodemism the Post- in Postcolonial?" Critical Inquiry 17 (1991) 336-357. ~~-. "Tolerable Falsehoods: Agency and the Interests of Theory." In Arac and Johnson, 63-90. Arac, Jonathan and Barbara Johnson, eds. Consequences if Theory (Baltimore: Johns Hopkins University Press, 1991). Armstrong, Nancy. "The Occidental Alice." Differences 2 (1990) 3-40. Ashcroft, Bill, Gareth Griffiths, and Helen Tiffin. The Empire Writes Back: Theory and Practice in Post-Colonial Literatures (New York: Routledge, 1989). Ba, A. Hampate. "The Living Tradition." In General History if Afiica. -
Liturgical Music in Anglican Benedictine Monasticism
LITURGICAL YUSIC , Tn Anglican CZ3enedictine;, Monasticism DOM DAVID NICHOLSON, O.S.B. Monk of Mount Angel Abbey, Oregon U.S.A. Contents Introduction 5 Elmore Abbey (Formerly Nashdom Abbey), Berks, England 7 Alton Abbey, Hants, England 9 St. Gregory's Abbey, Three Rivers, Michigan, U.S A 10 St. Mark's Priory, Camperdown, Victoria, Australia 12 Edgware Abbey, Middlesex, England 15 St. Mary's Abbey,Kent, England 16 Burford Priory, Oxon, England 18 Holy Cross Convent, Rempstone, England 20 St. Hilda's Priory, Sneaton Castle, Whitby, N. Yorkshire, England 24 Community of St. Peter the Apostle, Glos. England 26 St. Peter's Convent, Wakefield, West Yorkshire, England 27 Order of the Holy Cross, Berkeley, California, U.S A 29 Ewell Monastery, West Mailing, Kent, England (Cistercian) 31 For Burnham (House of Prayer) Slough, England (Cistercian) 32 Russell Savage, Assistant Organist, St. James (Anglican) Church, Vancouver, British Columbia. Assistant Organist, Westminster Abbey, Mission, British Columbia, Canada. ©1990 Mount Angel Abbey, St. Benedict Oregon 97373 Introduction This volume follows, in natural sequence, the series: Liturgical Music in andBenedictine women in Monasticism. the Canterbury Although Communion there are which not a great base numbertheir life of on monasteries the Rule of St. of men Benedict, they are a witness to the monastic calling. in severalEach cases,Monastery where was I was asked not ableto explain to compile its historical sufficient and information liturgical modus I gathered vivendi, this from but GordonThe Benedictine Beattie, O.S.B., and CistercianR.A.F., monk Monastic of Ampleforth Yearbook (1990) Abbey. edited by Rev. Dom I wish to thank all who contributed to this work. -
Original Print
Published by the American Academy of Religion October 2004 Vol. 19, No. 4 www.aarweb.org Annual Meeting News Annual Meeting Countdown ! . 3 AAR Officer Election . 4 Six Weeks and Counting Candidates for Vice President and Secretary Featured Speakers . 3 Wimbush, Ramadan, Elizondo, Cisneros, and Ellis Regional Meetings and Calls for Papers . 9 New Program Units . 3 Regional Groups Meet in Spring 2005 Islamic Mysticism, Scriptural Reasoning, Foucault, Open and Relational Theologies, and Sacred JAAR Focus Issue . 10 Space in Contemporary Asia. Chairs Workshop . 6 Religion and Secrecy Being a Chair in Today’s Consumer Culture American Academy of Religion Awards . 10-11 Reel Religion . 6 Six Influential Films to be Shown Excellence in Teaching, Book Awards, Best In-Depth Reporting, Latin American Focus of and Martin E. Marty Award the Annual Meeting Twenty Sessions . 7 Tribute to Lonnie Kliever . 12 Sylvia Marcos and Latin American Scholarship . 7 Wiggins, Courtright, and Cooey Eulogize Their Colleague Maldonado-Torres and the Study of Religion in Latin America Today . 7 Is There a Place for “Scientific” Studies Where to Eat in San Antonio . 8 of Religion?. 13 Refreshment Wuthnow Discusses the Scientific Method Things to Do in San Antonio . 8 Cultural Opportunities Online and in Person at the Annual Meeting Performances . 8 Art Video, Music, and Dance Library of Congress . 14 Pike Visits the World’s Largest Library FEATURES Theorizing Scriptures Conference. 15 Department Meeting . .17 Claremont Institute’s Inaugural Conference An Interview with William Harman, Chair of the Department of Philosophy and Religion at the Religion and Humanities Doctorates University of Tennessee, Chattanooga Granted in 2002 . -
The Next Century in Anglican Monasticism
The Next Century in Anglican Monasticism A. Appleton Packard, O.H.C. Fr. Packard is Master of Postulants and Cantor of the O rder of the Holy Cross of the Episcopal Church, at West Park, Ulster County, N . Y. He returned a year or so ago from several years' service in t he Holy Cross Mission, Liberia, West Africa. He was graduated in 1929 from the Gen eral Theological Seminary in New York City with the degree of Bachelor of Sacred Theology. Look back more than one hundred and twenty years. On March 26, 1845, two Sisters of the Holy Cross began corporate, community religious life in a bouse at 17 Park Village West, Regent's Park, London. They were the first Anglican nuns in over three centuries. From this tiny beginning there grew and steadily flourished the great tree of monasticism now firmly planted in the world-wide spiritual garden of Anglicanism. Look back nearly seventy years. At the opening of the 1900s, a half-century after the life of the Counsels for both men and women was permanently re-established, the greater communities bad gained and proved their stability; they were already rooted at home in Eng land and in the outlying provinces of the whole Communion. By this time other communities of less sure foundation bad succumbed or were tending towards dissolution. But the tide bad turned; secular 234 Dominicana opposition waned; ecclesiastical suspicion changed to growing, posi tive approval. Our Anglican Church had added fresh proof of her all-embracing, essential, fundamental Catholicity, by means of the fertility and fruitage of holy religion. -
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Princeton Theological Review Vol. 18, No. 1 | Spring 2015 Church for the World: Essays in Honor of the Retirement of Darrell L. Guder Prolegomena 3 CATHERINE C. TOBEY Darrell L. Guder 5 BENJAMIN T. CONNER “Sent into All the World” 9 Luke’s sending of the seventy(-two): intertextuality, reception history, and missional hermeneutics NATHAN C. JOHNSON The Church as Organism 21 Herman Bavinck’s ecclesiology for a postmodern context MICHAEL DAVID KEY Eucharist as Communion 33 The Eucharist and the Absolute in Hegel’s Phenomenology of Spirit LUKE ZERRA Lesslie Newbigin’s Indian Interlocutors 45 A Study in Theological Reception DEANNA FERREE WOMACK Book Reviews 63 About the PTR 71 Prolegomena CATHERINE C. TOBEY Executive Editor, Princeton Theological Review Who am I to be a witness? Who are you? How can we even dream of being heard when addressing this wide world overcome by complexities, needs, doubts, and suffering? For Karl Barth, the answer is simple. He writes, “The point is, in general terms, that only on the lips of a man who is himself affected, seized and committed, controlled and nourished, unsettled and settled, comforted and alarmed by it, can the intrinsically true witness of the act and revelation of God in Jesus Christ have the ring and authority of truth which applies to other [humans]” (Church Dogmatics IV/3.2, 657). Darrell Guder is such a person, one whose witness is made indelibly clear as Christ’s compassion and conviction simultaneously shine through him. As he retires from his post as the Henry Winters Luce Professor of Missional and Ecumenical Theology at Princeton Theological Seminary, it is the great privilege of the editors at the Princeton Theological Review to present this issue in his honor. -
Martyrology 12 09 19
Martyrology An Anglican Martyrology - for the British Isles 1 of 160 Martyrology Introduction The base text is the martyrology compiled by Fr. Hugh Feiss, OSB. Copyright © 2008 by the Monastery of the Ascension, Jerome, ID 83338 and available online at the website of the Monastery of Christ in the Desert. The calendars of each of the three Anglican churches of the British isles contain varied group commemorations, I suggest these entries are read only in the province where they are observed and have indicated that by the use of italics and brackets. However, people, particularly in the Church of England, are woefully ignorant of the history of the other Anglican churches of our islands and it would be good if all entries for the islands are used in each province. The Roman dates are also indicated where these vary from Anglican ones but not all those on the Roman Calendar have an entry. The introductions to the saints and celebrations in the Anglican calendars in England, Ireland, Scotland and Wales in Exciting Holiness, ed. Brother Tristam SSF, The Canterbury Press, 1997, have been added where a saint did not already appear in the martyrology. These have been adapted to indicate the place and date of death at the beginning, as is traditional at the reading of the martyrology. For the place of death I have generally relied on Wikipedia. For Irish, Welsh and Scottish celebrations not appearing in Exciting Holiness I have used the latest edition of Celebrating the Saints, Canterbury Press, 2004. These entries are generally longer than appear in martyrologies and probably need editing down even more than I have done if they are to be read liturgically. -
Black, Queer, and Blessed: Toward a Biblically Based Black, Queer Narrative of Leadership
University of Denver Digital Commons @ DU Electronic Theses and Dissertations Graduate Studies 1-1-2017 Black, Queer, and Blessed: Toward a Biblically Based Black, Queer Narrative of Leadership Arthur Leon Tredwell University of Denver Follow this and additional works at: https://digitalcommons.du.edu/etd Part of the African American Studies Commons, Biblical Studies Commons, and the Lesbian, Gay, Bisexual, and Transgender Studies Commons Recommended Citation Tredwell, Arthur Leon, "Black, Queer, and Blessed: Toward a Biblically Based Black, Queer Narrative of Leadership" (2017). Electronic Theses and Dissertations. 1363. https://digitalcommons.du.edu/etd/1363 This Dissertation is brought to you for free and open access by the Graduate Studies at Digital Commons @ DU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. Black, Queer, and Blessed: Toward a Biblically Based Black, Queer Narrative of Leadership A Dissertation Presented to the Faculty of the University of Denver and the Iliff School of Theology Joint PhD Program University of Denver In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by Arthur Leon Tredwell November 2017 Advisor: Dr. Arthur Jones Author: Arthur Leon Tredwell Title: Black, Queer, and Blessed: Toward a Biblically Based Black, Queer Narrative of Leadership Advisor: Dr. Arthur Jones Degree Date: November 2017 Abstract This dissertation focuses on the evolution of traditional African-American religious leadership as it evolved during the first half of the twentieth century. It traces the two primary models of Black religious leadership that emerged from White, cis, benevolent and dominating models of patriarchy. -
The Agĩkũyũ, the Bible and Colonial Constructs: Towards an Ordinary African Readers‟ Hermeneutics
CORE Metadata, citation and similar papers at core.ac.uk Provided by University of Birmingham Research Archive, E-theses Repository THE AGĨKŨYŨ, THE BIBLE AND COLONIAL CONSTRUCTS: TOWARDS AN ORDINARY AFRICAN READERS‟ HERMENEUTICS. by JOHNSON KĨRIAKŨ KĨNYUA A thesis submitted to The University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of Theology and Religion College of Arts and Law The University of Birmingham February 2010 . [1] ABSTRACT THE AGĨKŨYŨ, THE BIBLE AND COLONIAL CONSTRUCTS: TOWARDS AN ORDINARY AFRICAN READERS‟ HERMENEUTICS. By Johnson Kĩriakũ Kĩnyua February 2010 (346 Pages) Recognising the paradigm shift in African biblical studies where the image of a “decontextualized and non-ideological” scientific Bible reader is slowly being replaced with one of a “contextualized and ideological” reader, this research seeks to explore and understand the role of the “ordinary readers” in the development of biblical interpretation in colonial Kenya. It seeks to understand whether the semi- illiterate and illiterate can engage the Bible as capable hermeneuts. The study uses postcolonial criticism to recover and reconstruct the historical encounters of the Agĩkũyũ with the Bible. It reveals that ordinary African readers actively and creatively engaged biblical texts in the moment of colonial transformation using several reading strategies and reading resources. Despite the colonial hegemonic positioning, these Africans hybridised readings from the Bible through retrieval and incorporation of the defunct pre-colonial past; creating interstices that became sites for assimilation, questioning and resistance. The study proposes an African hermeneutic theory that accepts both scholarly readers and the ordinary readers with respect to biblical interpretation as constitutive of a community of readers positioned in a particular sociocultural milieu. -
Février 2012 Nouveautés – New Arrivals February 2012
Février 2012 Nouveautés – New Arrivals February 2012 ISBN: 9782070113330 (rel.) ISBN: 2070113337 (rel.) Titre: Écrits gnostiques : la bibliothèque de Nag Hammadi / édition publiée sous la direction de Jean-Pierre Mahé et de Paul-Hubert Poirier ; index établis par Eric Crégheur. Éditeur: [Paris] : Gallimard, c2007. Desc. matérielle: lxxxvii, 1830 p. ; 18 cm. Titre de coll.: (Bibliothèque de la pléiade ; 538) Note générale: "Le présent volume donne la traduction intégrale des quarante-six écrits de Nag Hammadi ... On y a joint ceux du manuscrit copte de Berlin (Berolinensis gnosticus 8502, désigné par BG), ..."--P. xxxi. Note bibliogr.: Comprend des références bibliographiques (p.1685-1689) et des index. AC 20 B5E37M2 2007 ISBN: 9782070771745 (rel.) ISBN: 2070771741 (rel.) Titre: Philosophes confucianistes = Ru jia / textes traduits, présentés et annotés par Charles Le Blanc et Rémi Mathieu. Titre parallèle: Ru jia Éditeur: [Paris] : Gallimard, c2009. Desc. matérielle: lxvi, 1468 p. : cartes ; 18 cm. Titre de coll.: (Bibliothèque de la Pléiade ; 557) Note générale: Contient les "Quatre livres" (Si shu): Lun yu, Mengzi, Da xue et Zhong yong; contient aussi le Classique de la piété filiale (Xiao jing) et le Xun zi. Note bibliogr.: Comprend des références bibliographiques (p. [1335]-1350). Dépouil. complet: Les entretiens de Confucius (Lunyu) - Meng Zi -- La Grande Étude (Daxue) - La pratique équilibrée (Zhongyong) -- Le Classique de la piété filiale (Xiaojing) -- Xun Zi AC 20 B5P45L43 2009 ISBN: 9782130576785 (br.) ISBN: 2130576788 (br.) Auteur: Déroche, François, 1952- Titre: Le Coran / François Déroche. Éditeur: Paris : Presses universitaires de France, 2009. Desc. matérielle: 127 p. ; 18 cm. Titre de coll.: (Que sais-je ; 1245) Note bibliogr.: Comprend des références bibliographiques (p. -
S Ociety R Eport
Society Report SocietyNovember 2011 of Biblical Literature Inside Tributes and Reflections 1 The Society of Mutual Support 1 KJV 400th Anniversary 4 The Lesson of the King James Version 5 Adele Reinhartz 6 The Society of Mutual Support James C. VanderKam 7 Digital SBL 8 In February 2011, one of our members, Alan Segal, passed away. Kind words, reflections, and Bible Odyssey Website 8 personal stories poured in. One I remember most said this: Digital Scholarship 8 - Year in Review 10 Alan was what was right about the SBL and the AAR. He moved seamlessly between the two—at home in an AAR session on Jewish mysticism and in the SBL on Christol Publications 10 ogy or Paul. But more than that, Alan was what was right about our profession. He 2011 SBL Book List 10 was curious to a fault, always self-effacing, and mentored everyone who let him. He- Editorial Boards 12 single-handedly forged bonds among a myriad of scholars. The joy and colleagueship that exists at our meetings are due to Alan and others like him, who see that scholar Congresses 14 ship is truly a social act. Alan understood his own education as a gift and gave freely to Regional Meetings 18 all. He embodied what is right about our common professions. Annual Meeting Program Unit Chairs 19 Each of us is a member of many different organizations: departments, unions, congregations, community associations, or sports clubs to name a few. We join and participate because such International Meeting groups support our personal interests, because we can exercise those interests better together, Program Unit Chairs 23 and because we are at our best when we unite to shape the future.