Sacramental Theology of Elochukwu Uzukwu in Light of Vatican II and Its Application in African Contexts Emmanuel Osigwe
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Our Lady of the Ozarks Catholic Church
May 30, 2021 Bulletin – Most Holy Trinity Sunday Our Lady of the Ozarks Catholic Church 951 Swan Valley Drive Forsyth, MO 65653 phone: 417.546.5208 www.ourladyoftheozarks.com email: [email protected] Office Hours: Monday, Wednesday & Friday 8:00 am to 2:00 pm Weekend Mass Time: Sunday 8:30 am Father David Hulshof Weekday Mass Times: Wednesday & Friday 9:00 am Pastor Sacrament of Reconciliation: Sundays before Mass, Wednesdays after Mass 417-334-2928 Holy Hour Adoration of the Blessed Sacrament: Wednesdays after Mass [email protected] Father Samson Dorival Associate Pastor 417-334-2928 [email protected] Deacon Daniel Vaughn Pastoral Associate 417-546-5208 or 812-204-2625 [email protected] Marilyn Guy Financial Administrator Nancy Loughner Office Assistant Laura Cairns Music Ministry Welcome Blessings from our parish family Whether you are visiting for a short while, have moved here and are joining our parish, or are returning to your Catholic Faith, we want to welcome you to Our Lady of the Ozarks Church. Our parish is committed to inviting and supporting every parishioner to become a disciple of Christ, building His Kingdom through prayer, fellowship and service to others. We encourage you to connect with the people and ministries of our parish Our Lady of the Ozarks Mission Statement community and look forward to We are a unique parish called together from far and near. We bring meeting you personally. our talents and our shortcomings, our histories, and our hopes. Please call the parish office and Most of all, we bring our faith, and together in this faith we grow in let the friendship begin. -
SACRAMENTAL THEOLOGY and ECCLESIASTICAL AUTHORITY Dmusjankiewicz Fulton College Tailevu, Fiji
Andn1y.r Uniwr~itySeminary Stndics, Vol. 42, No. 2,361-382. Copyright 8 2004 Andrews University Press. SACRAMENTAL THEOLOGY AND ECCLESIASTICAL AUTHORITY DmusJANKIEWICZ Fulton College Tailevu, Fiji Sacramental theology developed as a corollary to Christian soteriology. While Christianity promises salvation to all who accept it, different theories have developed as to how salvation is obtained or transmitted. Understandmg the problem of the sacraments as the means of salvation, therefore, is a crucial soteriological issue of considerable relevance to contemporary Christians. Furthermore, sacramental theology exerts considerable influence upon ecclesiology, particularb ecclesiasticalauthority. The purpose of this paper is to present the historical development of sacramental theology, lea- to the contemporary understanding of the sacraments within various Christian confessions; and to discuss the relationship between the sacraments and ecclesiastical authority, with special reference to the Roman Catholic Church and the churches of the Reformation. The Development of Rom Catholic Sacramental Tbeohgy The Early Church The orign of modem Roman Catholic sacramental theology developed in the earliest history of the Christian church. While the NT does not utilize the term "~acrament,~'some scholars speculate that the postapostolic church felt it necessary to bring Christianity into line with other rebons of the he,which utilized various "mysterious rites." The Greek equivalent for the term "sacrament," mu~tmbn,reinforces this view. In addition to the Lord's Supper and baptism, which had always carried special importance, the early church recognized many rites as 'holy ordinances."' It was not until the Middle Ages that the number of sacraments was officially defked.2 The term "sacrament," a translation of the Latin sacramenturn ("oath," 'G. -
Landscapes of Korean and Korean American Biblical Interpretation
BIBLICAL INTERPRETATION AMERICAN AND KOREAN LANDSCAPES OF KOREAN International Voices in Biblical Studies In this first of its kind collection of Korean and Korean American Landscapes of Korean biblical interpretation, essays by established and emerging scholars reflect a range of historical, textual, feminist, sociological, theological, and postcolonial readings. Contributors draw upon ancient contexts and Korean American and even recent events in South Korea to shed light on familiar passages such as King Manasseh read through the Sewol Ferry Tragedy, David and Bathsheba’s narrative as the backdrop to the prohibition against Biblical Interpretation adultery, rereading the virtuous women in Proverbs 31:10–31 through a Korean woman’s experience, visualizing the Demilitarized Zone (DMZ) and demarcations in Galatians, and introducing the extrabiblical story of Eve and Norea, her daughter, through story (re)telling. This volume of essays introduces Korean and Korean American biblical interpretation to scholars and students interested in both traditional and contemporary contextual interpretations. Exile as Forced Migration JOHN AHN is AssociateThe Prophets Professor Speak of Hebrew on Forced Bible Migration at Howard University ThusSchool Says of Divinity.the LORD: He Essays is the on author the Former of and Latter Prophets in (2010) Honor ofand Robert coeditor R. Wilson of (2015) and (2009). Ahn Electronic open access edition (ISBN 978-0-88414-379-6) available at http://ivbs.sbl-site.org/home.aspx Edited by John Ahn LANDSCAPES OF KOREAN AND KOREAN AMERICAN BIBLICAL INTERPRETATION INTERNATIONAL VOICES IN BIBLICAL STUDIES Jione Havea Jin Young Choi Musa W. Dube David Joy Nasili Vaka’uta Gerald O. West Number 10 LANDSCAPES OF KOREAN AND KOREAN AMERICAN BIBLICAL INTERPRETATION Edited by John Ahn Atlanta Copyright © 2019 by SBL Press All rights reserved. -
Community of Kinsasha
Hospitallers Africa AFRICA, KEEP THE LAMP CHAF — FLYER N°7 NOVEMBER 2016 OF HOSPITALITY ALIGHT The Democratic Republic of Congo help them to recover health and return to their “Zaire”, Central Africa, 9 border coun- family". tries. In 1960 he obtained the independ- The Team of CSM earlier is concerned of the ence. The capital Kinshasa 11 million of mental health approach devices for the popula- inhabitants. The DRC has more than 450 tion, especially beacause of the lack of re- ethnic groups with large cultural diversi- sources. Thus appear "antennas": consultation ties. Christianity is the religion more in various districts of the city center. important. Since his arrival to Kinshasa the sisters mobilized their local capabilities in favor of the The presence of the Congregation: mission hospital. Now we can say that the in the heart of mental health . germ of what is now the hospital family is at Called by Cardinal Joseph Malula, the the origin of the Congregation in Kinshasa. Congregation is established in Kinshasa A small group of "mothers" actively collaborat- in September 30, 1989 with the arrival ing in the psychiatric hospital in Kinkole. On of the three first sisters to Kinshasa: April 24, 2005, it was the chosen date to install Ángela, Ma. Covadonga and Andrea; in the "body" to this group which began to grow and, above all, began to arise among them a order to take care of the mentally sick, great desire to live the hospitaller values taking part of the health structure of the and engage actively in the field of mission. -
2. the Sacrament of Marriage and Its Impediments
THE SACRAMENT OF MARRIAGE AND ITS IMPEDIMENTS I. On Orthodox Marriage 1. The institution of the family is threatened today by such phenomena as secularization and moral relativism. The Orthodox Church maintains, as her fundamental and indisputable teaching, that marriage is sacred. The freely entered union of man and woman is an indispensable precondition for marriage. 2. In the Orthodox Church, marriage is considered to be the oldest institution of divine law because it was instituted simultaneously with the creation of Adam and Eve, the first human beings (Gen 2:23). Since its origin, this union not only implies the spiritual communion of a married couple—a man and a woman—but also assured the continuation of the human race. As such, the marriage of man and woman, which was blessed in Paradise, became a holy mystery, as mentioned in the New Testament where Christ performs His first sign, turning water into wine at the wedding in Cana of Galilee, and thus reveals His glory (Jn 2:11). The mystery of the indissoluble union between man and woman is an icon of the unity of Christ and the Church (Eph 5:32). 3. Thus, the Christocentric typology of the sacrament of marriage explains why a bishop or a presbyter blesses this sacred union with a special prayer. In his letter to Polycarp of Smyrna, Ignatius the God-Bearer stressed that those who enter into the communion of marriage must also have the bishop’s approval, so that their marriage may be according to God, and not after their own desire. -
The Sacrament of Marriage and Its Impediments
The Canadian Journal of Orthodox Christianity Volume XI, Number 2, Spring 2016 The Sacrament of Marriage and Its Impediments The Synaxis of Primates of Local Orthodox Churches1 1. Orthodox Marriage 1) The institute of family is threatened today by such phenomena as secularization and moral relativism. The Orthodox Church asserts the sacral nature of marriage as her fundamental and indisputable doctrine. The free union of man and woman is an indispensable condition for marriage. 2) In the Orthodox Church, marriage is considered to be the oldest institution of divine law since it was instituted at the same time as the first human beings, Adam and Eve, were created (Gen. 2:23). Since its origin this union was not only the spiritual communion of the married couple – man and woman, but also assured the continuation of the human race. Blessed in Paradise, the marriage of man and woman became a holy mystery, which is mentioned in the New Testament in the story about Cana of Galilee, where Christ gave His first sign by turning water into wine thus revealing His glory (Jn. 2:11). The mystery of the indissoluble union of man and woman is the image of the unity of Christ and the Church (Eph. 5:32). 1 The document is approved by the Synaxis of the Primates of Local Orthodox Churches on January 21 – 28, 2016, in Chambesy, with the exception of representatives of the Orthodox Churches of Antioch and Georgia. 40 The Canadian Journal of Orthodox Christianity Volume XI, Number 2, Spring 2016 3) The Christ-centered nature of marriage explains why a bishop or a presbyter blesses this sacred union with a special prayer. -
Introduction to the Sacraments * There Are Three Elements in the Concept of a Sacrament: 1
Introduction to the Sacraments * There are three elements in the concept of a sacrament: 1. The external- a sensibly perceptible sign of sanctifying grace 2. Its institution by God 3. The actual conferring of grace * From the Catechism of the Catholic Church (1131)- Sacraments are efficacious signs of grace, instituted by Christ and entrusted to the Church, by which divine life is dispensed to us”. “Efficacious signs of grace” (CCC 1127, 1145-1152)- Efficacious means that something is successful in producing a desired or intended result; it’s effective. Sacraments are accompanied by special signs or symbols that produce what they signify. These are the external, sensibly perceptible signs. “..instituted by Christ” (CCC 1117) -no human power could attach an inward grace to an outward sign, only God could do that. During his public ministry, Jesus fashioned seven sacraments. The Church cannot institute new sacraments. There can never be more or less than 7. In the coming weeks as we look at each of the sacraments individually, you’ll learn about how Christ instituted each one. “… entrusted to the Church” (CCC 1118) – By Christ’s will, the Church oversees the celebration of the sacraments. “…divine life is dispensed to us” – This divine life is grace, it is a share in God’s own life. The sacraments give sanctifying grace which is the sharing in God’s own life that is the result of God’s love, the Holy Spirit, indwelling in the soul. Sanctifying grace is not the only grace God wants to give us. Each sacrament also gives the sacramental grace of that particular sacrament. -
HUMAN DIGNITY Discourses on Universality and Inalienability
HUMAN DIGNITY Discourses on Universality and Inalienability One World Theology (Volume 8) HUMAN DIGNITY Discourses on Universality and Inalienability 8 Edited by Klaus Krämer and Klaus Vellguth CLARETIAN COMMUNICATIONS FOUNDATION, INC. HUMAN DIGNITY Discourses on Universality and Inalienability Contents (One World Theology, Volume 8) Copyright © 2017 by Verlag Herder GmbH, Freiburg im Breisgau Published by Claretian Communications Foundation, Inc. U.P. P.O. Box 4, Diliman 1101 Quezon City, Philippines Preface ......................................................................................... ix Tel.: (02) 921-3984 • Fax: (02) 921-6205 [email protected] www.claretianpublications.ph Anthropological Remarks on Human Dignity Claretian Communications Foundation, Inc. (CCFI) is a pastoral endeavor of the Human Dignity in the Light of Anthropology ....................... 3 Claretian Missionaries in the Philippines that brings the Word of God to people from all and the History of Ideas walks of life. It aims to promote integral evangelization and renewed spirituality that is geared towards empowerment and total liberation in response to the needs and challenges Josef Schuster of the Church today. Reaffirming the Theology of Human Dignity in Africa .......... 17 CCFI is a member of Claret Publishing Group, a consortium of the publishing houses of the Claretian Missionaries all over the world: Bangalore, Barcelona, Buenos Aires, Chennai, Critical challenges and salient hopes in Tanzania Colombo, Dar es Salaam, Lagos, Macau, Madrid, Manila, Owerry, São Paolo, Varsaw and Aidan G. Msafiri Yaoundè. Anthropological Annotations on Human Dignity from an Asian Perspective ............................................................... 27 Francis-Vincent Anthony Discussion Forum as the Survival Strategy ........................ 37 of a Kaqchikel Community in Guatemala Andreas Koechert Roots of Human Dignity in the Specific Context An Historical Perspective on Violations of Dignity ............. -
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Book Reviews 541 Léon de Saint Moulin, S.J. Histoire des jésuites en Afrique: Du XVIe siècle à nos jours. Paris: Éditions jésuites, 2016. Pp. 137. Pb, €12. The presence of the Jesuits in Africa is as old as the Society of Jesus itself. Un- fortunately, their history on the continent is also the least studied. This volume is short, yet it is the first comprehensive history of the Jesuits in Africa. In its 137 pages, the author, himself a seasoned missionary, seeks to focus not on mission history as such, but on the birth of local churches. The book is divided in three parts corresponding to three periods of the history of the Jesuits in Africa. The Portuguese or Padroado era covers the early missions in the kingdom of Congo and Angola, Ethiopia, Cape Verde, the Zambesi, and Madagascar, from the foundation of the Society of Jesus in 1540 to its suppression in 1773. Beyond a clear chronological report of events, nothing substantial is said about this pe- riod. Then follows the colonial era, from the restoration of the Society in 1814 to the wave of African nations becoming independent in the 1960s. Characteristic of this period was the emergence of most of the present Jesuit provinces and sub-provinces in Africa. Here, de Saint Moulin provides a chronology of those foundations, their most important achievements, and the most significant mis- sionaries (including Africans) in Madagascar, the Zambesi, and Central, West- ern, and Eastern Africa. Missions were dependent upon colonial powers for their foundation and functioning. Yet, missionaries also took a stand against colonial abuses. -
The Sacraments: a Bridge Or Barrier to Reunion?
THE SACRAMENTS: A BRIDGE OR BARRIER TO REUNION? St. John's gospel, the mo t sacramental of the four, has been called a litur gical "Vademecum" for the faithful. Many sacramental themes in John are only now being appreciated because of a failure to read him as a Semite writing in the Semitic tradition which shaped its theology according to the symbols of saving history. But we scarcely need help from the exegetes to be aware that the Fourth Gospel places Christ's Last Discourse in a sacra mental, above all Eucharistic, setting. References to the Mission of the Paraclete and the Divine Indwelling, the Mystical Body explained in terms of the vine and branches, Christ's earnest prayer to the Father for the oneness of the disciples in Him as He is one in the Father, all are charged with the import of the Eucharistic Banquet which is here evaluated rather than described. Christ's Spirit The Protestant scholar, N eville Clark, has a caution perhaps as timely for Catholics as it is for Protestants when he deplores the contrast set up between Baptism as the Sacrament of the Spirit and the Eucharist as the Sacrament of Christ's reception. "To ignore either the Lord or the Spirit in the interpretation of the sacraments is, in the end, to deprive them of the fulness either of their personal, redemptive significance or their dy namic~ower. " 1 The sacraments are at once cosmic and personal, for Christ's humi nity, which was and is the instrument of salvation for all men, medi ates the imparting of the Spirit to the souls of individual men made one with Christ in the Spirit. -
John Paul II and Children's Education Christopher Tollefsen
Notre Dame Journal of Law, Ethics & Public Policy Volume 21 Article 6 Issue 1 Symposium on Pope John Paul II and the Law 1-1-2012 John Paul II and Children's Education Christopher Tollefsen Follow this and additional works at: http://scholarship.law.nd.edu/ndjlepp Recommended Citation Christopher Tollefsen, John Paul II and Children's Education, 21 Notre Dame J.L. Ethics & Pub. Pol'y 159 (2007). Available at: http://scholarship.law.nd.edu/ndjlepp/vol21/iss1/6 This Article is brought to you for free and open access by the Notre Dame Journal of Law, Ethics & Public Policy at NDLScholarship. It has been accepted for inclusion in Notre Dame Journal of Law, Ethics & Public Policy by an authorized administrator of NDLScholarship. For more information, please contact [email protected]. JOHN PAUL H AND CHILDREN'S EDUCATION CHRISTOPHER TOLLEFSEN* Like many other moral and social issues, children's educa- tion can serve as a prism through which to understand the impli- cations of moral, political, and legal theory. Education, like the family, abortion, and embryonic research, capital punishment, euthanasia, and other issues, raises a number of questions, the answers to which are illustrative of a variety of moral, political, religious, and legal standpoints. So, for example, a libertarian, a political liberal, and a per- fectionist natural lawyer will all have something to say about the question of who should provide a child's education, what the content of that education should be, and what mechanisms for the provision of education, such as school vouchers, will or will not be morally and politically permissible. -
Gerard Mannion Is to Be Congratulated for This Splendid Collection on the Papacy of John Paul II
“Gerard Mannion is to be congratulated for this splendid collection on the papacy of John Paul II. Well-focused and insightful essays help us to understand his thoughts on philosophy, the papacy, women, the church, religious life, morality, collegiality, interreligious dialogue, and liberation theology. With authors representing a wide variety of perspectives, Mannion avoids the predictable ideological battles over the legacy of Pope John Paul; rather he captures the depth and complexity of this extraordinary figure by the balance, intelligence, and comprehensiveness of the volume. A well-planned and beautifully executed project!” —James F. Keenan, SJ Founders Professor in Theology Boston College Chestnut Hill, Massachusetts “Scenes of the charismatic John Paul II kissing the tarmac, praying with global religious leaders, addressing throngs of adoring young people, and finally dying linger in the world’s imagination. This book turns to another side of this outsized religious leader and examines his vision of the church and his theological positions. Each of these finely tuned essays show the greatness of this man by replacing the mythological account with the historical record. The straightforward, honest, expert, and yet accessible analyses situate John Paul II in his context and show both the triumphs and the ambiguities of his intellectual legacy. This masterful collection is absolutely basic reading for critically appreciating the papacy of John Paul II.” —Roger Haight, SJ Union Theological Seminary New York “The length of John Paul II’s tenure of the papacy, the complexity of his personality, and the ambivalence of his legacy make him not only a compelling subject of study, but also a challenging one.