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THE WORST POSSIBLE “GOOD NEWS” Catalog No PENINSULA BIBLE CHURCH CUPERTINO THE WORST POSSIBLE “GOOD NEWS” Catalog No. 1042 2 Samuel 17:24-19:8 SERIES: THE DIARY OF AN OLD KING 28th Message Brian Morgan December 15th, 1996 At Christmas time we think of the angels descending troops and divides them into three divisions, each com- from heaven to earth, breaking in on the shepherds in manded by a general: Joab shares the command with his Bethlehem with the announcement: “Do not be afraid; for brother Abishai and his newest disciple and loyal friend, behold, I bring you good news of a great joy which shall be Ittai the Gittite. After he organizes the troops, David ex- for all the people; for today in the city of David there has presses a strong desire to personally direct the battle in the been born for you a Savior, who is Messiah the Lord” field. He does not want to stay home. We are reminded, (Luke 2:10-11). Hearing the words “good news” (gospel), ever so painfully, that his staying home from the battle the shepherds were overcome with emotion. The term was years earlier (2 Sam 11:1) set in motion the terrible sins of rich with meaning which sprang from the Old Testament adultery, murder, rape, more murder, insurrection, and fi- stories. But, because oftentimes we are unaware of that nally, exile. David is not about to make that mistake again. context, we lack the appropriate emotional response that But his troops object to having their aged king exposed to the gospel brings. the heat of battle. His presence would place them in great The background and context of the “good news” is a jeopardy, so they request that he play his role as com- battle scene. It begins with a rebellion and the exile of the mander-in-chief from the city. David submits to their true king. A battle is fought, victory is secured, messengers counsel and directs the battle at home from “beside the run from battlefield to the city of the king, announcing the gate.” This is a well placed counter by the narrator to the victory as “good news.” The news was heard first, by the memory of Absalom, who stood “beside the gate” (2 Sam. watchmen on the city walls. They announced it to the city, 15:2) to steal away the hearts of Israel from his father. and everyone was overcome with joy that their God Once the troops are numbered they are paraded before reigned. Today, we come to the place in the David story the king. In the middle of the ceremony, David blurts out where that exact framework of the gospel is laid out. But the impassioned plea: “Deal gently for my sake with the what is unique about this text is that we see from the fa- young man Absalom.” Here we see the real reason behind ther’s perspective how the good news impacts him, espe- David’s request to lead the battle in person. He feels that cially when he learns that the price of victory is the death victory is in the air, but he cannot bear the thought of what of his son. victory might cost: the death of his son. Death, of course, is Following the rebellion of Absalom, his son, David was the sentence that his son’s blatant treason deserves, but it exiled to the desert. At last he has safely arrived in Maha- is a sentence from which his father’s heart recoils. David’s naim.1 While Absalom puts on an elaborate coronation cer- words ring out with the piercing clarity of a church bell at emony for himself in Jerusalem, David organizes himself high noon. Not one of the assembled troops failed to ap- for battle.2 preciate the desire of this father’s heart. But the king’s command fills the air with a new tension. How can resto- I. Assembly for War (18:1-5) ration occur without justice? Then David numbered the people who were with him And now the battle. Verse 12: and set over them commanders of thousands and com- manders of hundreds. And David sent the people out, II. The Battle (18:6-18) one third under the command of Joab, one third under Then the people went out into the field against Israel, the command of Abishai the son of Zeruiah, Joab’s and the battle took place in the forest of Ephraim. And brother, and one third under the command of Ittai the the people of Israel were defeated there before the ser- Gittite. And the king said to the people, “I myself will vants of David, and the slaughter there that day was surely go out with you also.” But the people said, “You great, 20,000 men. For the battle there was spread over should not go out; for if we indeed flee, they will not the whole countryside, and the forest devoured more care about us, even if half of us die, they will not care people that day than the sword devoured. (18:6-8) about us. But you are worth ten thousand of us; there- fore now it is better that you be ready to help us from David has arranged for the battle to be fought in the fo- the city.” Then the king said to them, “Whatever rested lands of Ephraim, where the terrain would work in seems best to you I will do.” So the king stood beside favor of his own outmanned forces. The result is a rout of the gate, and all the people went out by hundreds and Absalom’s army, with tremendous loss of life. The dense thousands. And the king charged Joab and Abishai forest and the panic of battle sends Absalom’s confused and Ittai, saying, “Deal gently for my sake with the soldiers running in all directions until they became hope- young man Absalom.” And all the people heard when lessly disoriented and finally, ravaged. The Transjordan the king charged all the commanders concerning Ab- countryside which feeds David’s men (17:24-29), devours salom. (NASB) the men of Absalom. With the battle now imminent, David numbers his Next, the narrator moves from the fate of the army to the fate of their leader. him, “You are not the man to carry news this day, but you shall carry news another day; however, you shall Now Absalom happened to meet the servants of Da- carry no news today because the king’s son is dead.” vid. For Absalom was riding on his mule, and the Then Joab said to the Cushite, “Go, tell the king what mule went under the thick branches of a great oak. you have seen.” So the Cushite bowed to Joab and ran. And his head caught fast in the oak, so he was left Now Ahimaaz the son of Zadok said once more to hanging between heaven and earth, while the mule Joab, “But whatever happens, please let me also run that was under him kept going. (18:9) after the Cushite.” And Joab said, “Why would you Just as the mass of the Israelite army is liquidated by a run, my son, since you will have no reward for going?” forest, their leader is “liquidated by an individual tree, the “But whatever happens,” he said, “I will run.” So he size of which is both the symbol and the ironic negation of said to him, “Run.” Then Ahimaaz ran by way of the Absalom’s pride.”3 By chance, Absalom is spotted by Da- plain and passed up the Cushite. (18:19-23) vid’s men. Fokkelman describes the scene: “Through his great dread of the soldiers, he pays too little attention to Following the victory, Ahimaaz, Zadok’s son, once the the surroundings, so that he does not stoop in time to messenger of bad news, can’t wait to volunteer for this avoid the low-hanging tangle of boughs.”4 Ironically the role again—only now as an enthusiastic messenger of dumb animal keeps trotting on, unaware that his depar- “good news.” But the naive youth has no idea of the im- ture has left the would-be king helplessly suspended be- pact this good news will have on a waiting father. Initially, tween heaven and earth. At one moment he is seated on Joab refuses the youth’s request, insisting that a foreigner his princely mount, at the next, he is suspended helpless. with no emotional ties to the king is better suited to deliv- “‘Losing his mule Absalom has lost his kingdom’ (Con- er this terrible good news. However, after repeated re- roy)…Suspended ‘between heaven and earth,’ the mortal quests by Ahimaaz, Joab condescends and allows him to Absalom fails to achieve either, fulfillment of his life on tag along as a second runner. earth, as a prince or king, and the transcendent dimension Verse 24: of existence, heaven, the kingdom of God. ‘Between heav- Now David was sitting between the two gates; and the en and earth’ means that he has become a nowhere man. watchman went up to the roof of the gate by the wall, His pride, his ambition and his rebelliousness—in short, and raised his eyes and looked, and behold, a man his ego—have brought him to a point where he is no long- running by himself. And the watchman called and er in control. His bid for power has removed the ground 5 told the king. And the king said, “If he is by himself from beneath his feet and led to complete impotence.” there is good news in his mouth.” And he came nearer The scene gives the reader a touch of the humor of di- and nearer.
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