Resources for Celebrating Reformation Sunday
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Reformation Overview Play
Reformation Day “Give Them God’s Word” By Lisa O’Dell This play is designed to be used with Christian History Institute’s Reformation Overview Video Curriculum; Diana Lynn Severance, Ph.D., Ken Curtis, Ph.D., and Ann T. Snyder Adapted with permission from Christian History Institute, 1995 Additional material from Foxe’s Book of Martyrs Scene 1 (Scene opens to John Foxe at a desk writing. Behind him are the men of the reformation are frozen. (Narrators come on and off stage and are dressed as monks.) John Foxe I am John Foxe, historian of sorts. I am writing the “History of the Acts and Monuments of the Church.” It is a record of those who have fulfilled Revelation. Monk I “They overcame him because of the blood of the Lamb And because of the word of their testimony, and they did not love their life even unto death.” Rev 12:11 Foxe (Picking up the Bible) In the book of Matthew we read that Simon Peter was the first person to openly acknowledge Jesus as the Son of God and that Jesus, seeing God’s hand in this acknowledgement, said to Peter “upon this Rock I will build my church.” A church which the gates of hell would not be able to defeat. Monk 2 This indicates three things: First, that Christ will have a church in this world. Monk 1 Second, that the church would be persecuted not only by the world, but by all the powers of hell. Monk 2 Third, despite its persecutions the church would survive. -
Famous Men of the Renaissance & Reformation Free
FREE FAMOUS MEN OF THE RENAISSANCE & REFORMATION PDF Robert G Shearer,Rob Shearer | 196 pages | 01 Sep 2000 | Greenleaf Press | 9781882514106 | English | United States Protestant Reformers - Wikipedia We offer thousands of quality curricula, workbooks, and references to meet your homeschooling Famous Men of the Renaissance & Reformation. To assist you in your choices, we have included the following symbol next to those materials that specifically reflect a Christian worldview. If you have any questions about specific products, our knowledgeable Homeschool Specialists will be glad to help you. What would you like to know about this Famous Men of the Renaissance & Reformation Please enter your name, your email and your question regarding the product in the fields below, and we'll answer you in the next hours. You can unsubscribe at any time. Enter email address. Welcome to Christianbook. Sign in or create an account. Search by title, catalog stockauthor, isbn, etc. Bible Sale of the Season. By: Rob ShearerCyndy Shearer. Wishlist Wishlist. More in Greenleaf Guides Series. Write a Review. Advanced Search Links. Product Close-up This product is not available for expedited shipping. Add To Cart. Famous Men of the Middle Ages. Exploring Creation with Zoology 3 Notebooking Journal. Science in the Ancient World. Softcover Text, Vol. The Magna Charta. Revised Edition. The Door in the Wall. Sword Song. Famous Men of Greece--Student's Book. Maps and additional content are included where appropriate. Perfect for oral or written work! May be used with students from 2nd grade through high school. Related Products. Robert G. Rob ShearerCyndy Shearer. Cynthia Shearer. -
Reflections on Lutheran Identity on Reformation Sunday Thomas W
Intersections Volume 2004 | Number 19 Article 6 2004 Reflections on Lutheran Identity on Reformation Sunday Thomas W. Martin Follow this and additional works at: http://digitalcommons.augustana.edu/intersections Augustana Digital Commons Citation Martin, Thomas W. (2004) "Reflections on Lutheran Identity on Reformation Sunday," Intersections: Vol. 2004: No. 19, Article 6. Available at: http://digitalcommons.augustana.edu/intersections/vol2004/iss19/6 This Article is brought to you for free and open access by Augustana Digital Commons. It has been accepted for inclusion in Intersections by an authorized administrator of Augustana Digital Commons. For more information, please contact [email protected]. Reflections on Lutheran Identity on Reformation Sunday Thomas W. Martin Stories of beginnings are, like the fields of force reaching My experience of Reformation Sunday this year began out from the quantum void, vehicles of immense and with a disconcerting moment. The celebrant called us to superhuman power. Just as these fundamental physical begin worship by saying, "Today the Church gathers to forces, which although hidden away deep within the celebrate the Reformation." Instantaneously I universe's subconscious, are capable of controlling the experienced an intellectual vertigo as my mind teetered actions of galaxies and atoms, mythic stories reach from on the brink of a chasm filled with variant definitions of their primal vortices to exert their forceson our images of church. None of my Roman Catholic friends had this ourselves and our sense of order and purpose in the particular Sunday marked on their calendars. (They don't universe. The mythic casts within which we rehearse even celebrate Counter Reformation Sunday!) I briefly varied aspects of our always occurring beginnings give wondered how many of the world's Orthodox Christians shape to life, purpose to action, meaning to living and, are aware that a thing called The Reformationtook place, when shared by whole cultures or subcultures, sanction to or could name its major players. -
The Liturgical Movement and Reformed Worship 13
The Liturgical Movement and Reformed Worship 13 The Liturgical Movement and Reformed Worship COMING across a certain liturgical monstrosity, a Scottish Churchman asked : " What Irishman perpetrated this ? " Greatly daring therefore, the writer, though Irish, because the Irishman turned out to be an American, confines his remarks in this paper to the Scottish Eucharistic Rite, as limitations of space prevent discussion of other Reformed movements on the Continent, in England, Ireland, America, and elsewhere. The aim of the Reformers concerning the Eucharistic Rite was threefold : (i) Reform of the rite. The earliest Reformed rites were based on the Hagenau Missal, and their lineage through Schwarz, Bucer, Calvin, and Knox is traced by Hubert, Smend, Albertz, and W. D. Maxwell. (ii) That the worshippers should be active participants in the rite. This was achieved principally by the use of the vernacular and the introduction of congregational singing. (iii) Weekly communion. This ideal failed because of medieval legacy and the interference of civil authority, so that quarterly communion became the general practice. Public worship, however, when there was no celebration, was based on the eucharistic norm. The second half of the seventeenth century, and the eighteenth century, proved to be a period of decline and poverty in worship, and liturgical renewal in Scotland only began in the nineteenth century. This falls into four periods. (a) Prior to 1865, when it was principally the work of individuals. (b) After 1865, when the Church Service Society was founded and the principal leaders were G. W. Sprott and Thomas Leishman, both of whom knew their history. -
Three Faces of Cruelty: Towards a Comparative Sociology of Violence Author(S): Randall Collins Source: Theory and Society, Vol
Three Faces of Cruelty: Towards a Comparative Sociology of Violence Author(s): Randall Collins Source: Theory and Society, Vol. 1, No. 4 (Winter, 1974), pp. 415-440 Published by: Springer Stable URL: http://www.jstor.org/stable/656911 Accessed: 12/06/2009 07:41 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=springer. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. We work with the scholarly community to preserve their work and the materials they rely upon, and to build a common research platform that promotes the discovery and use of these resources. For more information about JSTOR, please contact [email protected]. Springer is collaborating with JSTOR to digitize, preserve and extend access to Theory and Society. http://www.jstor.org 415 THREE FACES OF CRUELTY: TOWARDS A COMPARATIVE SOCIOLOGYOF VIOLENCE RANDALL COLLINS To the comparativesociologist, history shows itself on two levels. -
Soli Deo Gloria: the Relationship Between Christianity and the Arts Frederic Baue Concordia Seminary, St
Concordia Seminary - Saint Louis Scholarly Resources from Concordia Seminary Masters of Divinity Thesis Concordia Seminary Scholarship 11-1-1980 Soli Deo Gloria: The Relationship Between Christianity and the Arts Frederic Baue Concordia Seminary, St. Louis, [email protected] Follow this and additional works at: http://scholar.csl.edu/mdiv Part of the Practical Theology Commons Recommended Citation Baue, Frederic, "Soli Deo Gloria: The Relationship Between Christianity and the Arts" (1980). Masters of Divinity Thesis. 39. http://scholar.csl.edu/mdiv/39 This Thesis is brought to you for free and open access by the Concordia Seminary Scholarship at Scholarly Resources from Concordia Seminary. It has been accepted for inclusion in Masters of Divinity Thesis by an authorized administrator of Scholarly Resources from Concordia Seminary. For more information, please contact [email protected]. 132786 CONTENTS Introduction 1 I The Biblical Basis for Creativity 3 God as Creator 3 Man as Creative 6 Christians as Creative 8 The Tabernacle 9 David and Solomon 14 The Temple 19 New Testament Guidelines 26 II The Relationship Between Christianity and the Arts in Western Civilization 33 ;Greek and Roman Sources 33 Christendom 34 Two Streams 36 The State of the Arts in American Lutheranism 40 III Current Work of Christian Artists 46 An Ecclesiastical Magician 46 A Musical Poet 52 A Club Near the Old Vic 54 IV Conclusions and a Look Ahead 60 Potential in the LC-MS 62 Three Options 68 A Society 68 A Synodical Board 70 A Congregational Initiative 73 Some Suggestions 78 Bibliography 81 CONCORDIA SEMINARY LIBRARY ST. LOUIS. MISSOURI SOLI DEO GLORIA: THE RELATIONSHIP BETWEEN CHRISTIANITY AND THE ARTS INTRODUCTION Lord, shall we not bring these gifts to Your service? The Lord who created must wish to create, And employ our creation again in His service. -
A Man Named Martin Part 1: the Man Session Three
A Man Named Martin Part 1: The Man Session Three Pope Leo X Pope Leo X: This article gives a biography of Pope Leo X, all that he was involved in, and why he needed so much money. The Medici Family: This article traces the history and powerful influence of the Medici family, of which Pope Leo X was a member. St. Peter's Basilica: This article gives the history of the basilica, from Peter’s martyrdom to its construction in Luther’s time. The Roman Catholic Church in the Late Middle Ages: This article describes the structure of the Roman Catholic Church, the various offices, and monastic movements. Indulgences Roman Teachings about Indulgences: DELTO (Distance Education Leading to Ordination) video with Dr. Paul Robinson (Church History 2, Volume 3). When did Indulgences Begin? DELTO (Distance Education Leading to Ordination) video with Dr. Paul Robinson (Church History 2, Volume 4). John Tetzel: This brief biography describes the Dominican monk who stirred Luther’s response to indulgences. How did Luther Come to Preach Against Indulgences?: DELTO (Distance Education Leading to Ordination) video with Dr. Paul Robinson (Church History 2, Volume 8). Image of an Indulgence: This is a link to an image of an indulgence. It is written in German, but you’ll recognize the signature of Johannes Tetzel. Frederick the Wise Heroes and Saints of the Reformation: Frederick the Wise (1463-1525): This article introduces us to Frederick the Wise. 1 Religious Relics Frederick the Wise boasted a collection of thousands of relics. Here are some links that provide more information about them: Top 10 Religious Relics: Time magazine looks at the lore and whereabouts of religious relics from Christianity, Buddhism and Islam. -
The Wire the Complete Guide
The Wire The Complete Guide PDF generated using the open source mwlib toolkit. See http://code.pediapress.com/ for more information. PDF generated at: Tue, 29 Jan 2013 02:03:03 UTC Contents Articles Overview 1 The Wire 1 David Simon 24 Writers and directors 36 Awards and nominations 38 Seasons and episodes 42 List of The Wire episodes 42 Season 1 46 Season 2 54 Season 3 61 Season 4 70 Season 5 79 Characters 86 List of The Wire characters 86 Police 95 Police of The Wire 95 Jimmy McNulty 118 Kima Greggs 124 Bunk Moreland 128 Lester Freamon 131 Herc Hauk 135 Roland Pryzbylewski 138 Ellis Carver 141 Leander Sydnor 145 Beadie Russell 147 Cedric Daniels 150 William Rawls 156 Ervin Burrell 160 Stanislaus Valchek 165 Jay Landsman 168 Law enforcement 172 Law enforcement characters of The Wire 172 Rhonda Pearlman 178 Maurice Levy 181 Street-level characters 184 Street-level characters of The Wire 184 Omar Little 190 Bubbles 196 Dennis "Cutty" Wise 199 Stringer Bell 202 Avon Barksdale 206 Marlo Stanfield 212 Proposition Joe 218 Spiros Vondas 222 The Greek 224 Chris Partlow 226 Snoop (The Wire) 230 Wee-Bey Brice 232 Bodie Broadus 235 Poot Carr 239 D'Angelo Barksdale 242 Cheese Wagstaff 245 Wallace 247 Docks 249 Characters from the docks of The Wire 249 Frank Sobotka 254 Nick Sobotka 256 Ziggy Sobotka 258 Sergei Malatov 261 Politicians 263 Politicians of The Wire 263 Tommy Carcetti 271 Clarence Royce 275 Clay Davis 279 Norman Wilson 282 School 284 School system of The Wire 284 Howard "Bunny" Colvin 290 Michael Lee 293 Duquan "Dukie" Weems 296 Namond Brice 298 Randy Wagstaff 301 Journalists 304 Journalists of The Wire 304 Augustus Haynes 309 Scott Templeton 312 Alma Gutierrez 315 Miscellany 317 And All the Pieces Matter — Five Years of Music from The Wire 317 References Article Sources and Contributors 320 Image Sources, Licenses and Contributors 324 Article Licenses License 325 1 Overview The Wire The Wire Second season intertitle Genre Crime drama Format Serial drama Created by David Simon Starring Dominic West John Doman Idris Elba Frankie Faison Larry Gilliard, Jr. -
Theoretical Pluralism and Sociological Theory
ASA Theory Section Debate on Theoretical Work, Pluralism, and Sociological Theory Below are the original essay by Stephen Sanderson in Perspectives, the Newsletter of the ASA Theory section (August 2005), and the responses it received from Julia Adams, Andrew Perrin, Dustin Kidd, and Christopher Wilkes (February 2006). Also included is a lengthier version of Sanderson’s reply than the one published in the print edition of the newsletter. REFORMING THEORETICAL WORK IN SOCIOLOGY: A MODEST PROPOSAL Stephen K. Sanderson Indiana University of Pennsylvania Thirty-five years ago, Alvin Gouldner (1970) predicted a coming crisis of Western sociology. Not only did he turn out to be right, but if anything he underestimated the severity of the crisis. This crisis has been particularly severe in the subfield of sociology generally known as “theory.” At least that is my view, as well as that of many other sociologists who are either theorists or who pay close attention to theory. Along with many of the most trenchant critics of contemporary theory (e.g., Jonathan Turner), I take the view that sociology in general, and sociological theory in particular, should be thoroughly scientific in outlook. Working from this perspective, I would list the following as the major dimensions of the crisis currently afflicting theory (cf. Chafetz, 1993). 1. An excessive concern with the classical theorists. Despite Jeffrey Alexander’s (1987) strong argument for “the centrality of the classics,” mature sciences do not show the kind of continual concern with the “founding fathers” that we find in sociological theory. It is all well and good to have a sense of our history, but in the mature sciences that is all it amounts to – history. -
The Wire and Drug Policy
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by LJMU Research Online “No One Wins. One Side Just Loses More Slowly”: The Wire and Drug Policy Steve Wakeman Liverpool John Moores University Abstract This article presents a cultural analysis of HBO’s drama series, The Wire. It is argued here that, as a cultural text, The Wire forms a site of both containment and resistance, of hegemony and change with recourse to the regulation of illicit drug markets. In this sense The Wire constitutes an important cultural paradigm of drug policy debates, one that has significant heuristic implications regarding both the present consequences and future directions of illicit drug policy. Ultimately, it is demonstrated below that through its representations of the tensions and antagonisms characteristic of drug control systems, The Wire reveals larger predicaments of governance faced by neoliberal democracies today. Keywords Cultural criminology, drugs, regulation, representations, The Wire 1 Introduction Real is pretend, and pretend is real. From the autobiography of Felicia ‘Snoop’ Pearson (Pearson and Ritz, 2007).1 Recent years have seen the significant growth of criminological interest in various forms of media and their symbolic and textual meanings. Photographic images (Carrabine, 2012), children’s cartoons (Kort-Butler, 2012), video games (Groombridge, 2008), and films (O’Brien et al., 2005; Tzanelli et al., 2005; Rafter, 2007) have all been fruitfully investigated with recourse to the role(s) they play in the construction and development of public understandings of crime and justice. Since television programmes are one of the most powerful vehicles driving and informing such popular understandings, their inclusion within criminological analysis is not only justified, but critically important to the continued development of criminology as a field of study. -
The Great Debate
01-Sernau.qxd 4/11/2005 11:32 AM Page 3 1 The Great Debate An imbalance between rich and poor is the oldest and most fatal ailment of all republics. —Plutarch, Greek philosopher (c. 46–120 A.D.) Inequality, rather than want, is the cause of trouble. —ancient Chinese saying The prince should try to prevent too great an inequality of wealth. —Erasmus, Dutch scholar (1465–1536) Consider the following questions for a moment: Is inequality a good thing? And good for whom? This is a philosophical rather than an empirical question—not is inequality inevitable, but is it good? Some measure of inequality is almost universal; inequalities occur everywhere. Is this because inequality is inevitable, or is it just a universal hindrance (perhaps like prejudice, intolerance, ethnocentrism, and violence)? Is inequality necessary to motivate people, or can they be motivated by other factors, such as a love of the common good or the intrinsic interest of a par- ticular vocation? Note that not everyone, even among today’s supposedly highly materialistic college students, chooses the most lucrative profession. Volunteerism seems to be gaining in importance rather than disappearing among college students and recent graduates. Except for maybe on a few truly awful days, I would not be eager to stop teaching sociology and start emptying wastebaskets at my university, even if the compensation for the two jobs were equal. What is it that motivates human beings? 3 01-Sernau.qxd 4/11/2005 11:32 AM Page 4 4 PART I ❖ ROOTS OF INEQUALITY Inequality by what criteria? If we seek equality, what does that mean? Do we seek equality of opportunities or equality of outcomes? Is the issue one the process? Is inequality acceptable as long as fair competition and equal access exist? In many ways, this might be the American ideal. -
Drug Markets, Fringe Markets, and the Lessons of Hamsterdam Lance Mcmillian
Washington and Lee Law Review Volume 69 | Issue 2 Article 11 Spring 3-1-2012 Drug Markets, Fringe Markets, and the Lessons of Hamsterdam Lance McMillian Follow this and additional works at: https://scholarlycommons.law.wlu.edu/wlulr Part of the Commercial Law Commons Recommended Citation Lance McMillian, Drug Markets, Fringe Markets, and the Lessons of Hamsterdam, 69 Wash. & Lee L. Rev. 849 (2012), https://scholarlycommons.law.wlu.edu/wlulr/vol69/iss2/11 This Article is brought to you for free and open access by the Washington and Lee Law Review at Washington & Lee University School of Law Scholarly Commons. It has been accepted for inclusion in Washington and Lee Law Review by an authorized editor of Washington & Lee University School of Law Scholarly Commons. For more information, please contact [email protected]. Drug Markets, Fringe Markets, and the Lessons of Hamsterdam Lance McMillian* Abstract The Wire is the greatest television series of all-time. Not only that, it is the most important. One of the most memorable story arcs from The Wire’s five seasons is the rise and fall of Hamsterdam—a quasi-legalized drug zone in West Baltimore. Stories are powerful teaching tools because they marry information and context. By seeing how the application of law affects characters we know and care about, we become more attune to the potential effects of legal decisions in the real world. The story of Hamsterdam—which is essentially an attempt to transform a black market into a fringe market—presents just such an opportunity. When considering the various dimensions of the fringe economy, life in Hamsterdam imparts three critical insights: (1) Markets arise wherever there exists market demand.