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Fy2019givingreport.Pdf
GLOBAL MISSIONS Fiscal Year 2019 Church Giving Report For the Period 7/1/2018 to 6/30/2019 Name Pastor(s) City State Contribution Pentecostals of Alexandria Anthony Mangun Alex LA $581,066.32 Bethel United Pentecostal Church D. D. Davis, Sr, Doyle Davis, Jr Old Westbury NY $372,979.45 Capital Community Church Raymond Woodward, John Leaman Fredericton NB $357,801.50 The First Church of Pearland Lawrence Gurley Pearland TX $313,976.61 The Pentecostals of Bossier City Jerry Dean Bossier City LA $263,073.38 Eastgate United Pentecostal Church Matthew Tuttle Vidor TX $242,324.60 Calvary Apostolic Church James Stark Westerville OH $229,991.33 First United Pentecostal Church of Toronto Timothy Pickard Toronto ON $222,956.11 United Pentecostal Church of Antioch Gerald Sawyer Ovett MS $183,861.00 Heavenview United Pentecostal Church Harold Linder Winston Salem NC $166,048.10 Calvary Gospel Church Roy Grant Madison WI $162,810.38 Atlanta West Pentecostal Church Darrell Johns Lithia Springs GA $156,756.25 Antioch, The Apostolic Church David Wright, Chester Wright Arnold MD $152,260.00 The Pentecostals of Cooper City Mark Hattabaugh Cooper City FL $151,328.04 Southern Oaks UPC Mark Parker Oklahoma City OK $150,693.98 Apostolic Restoration Church of West Monroe, Inc Nathan Thornton West Monroe LA $145,809.37 First Pentecostal Church Raymond Frazier, T. L. Craft Jackson MS $145,680.64 First Pentecostal Church of Pensacola Brian Kinsey Pensacola FL $144,008.81 The Anchor Church Aaron Bounds Zanesville OH $139,154.89 New Life Christian Center Gary Keller -
Separation of Church and State: a Diffusion of Reason and Religion
East Tennessee State University Digital Commons @ East Tennessee State University Electronic Theses and Dissertations Student Works 8-2006 Separation of Church and State: A Diffusion of Reason and Religion. Patricia Annettee Greenlee East Tennessee State University Follow this and additional works at: https://dc.etsu.edu/etd Part of the Political History Commons, and the United States History Commons Recommended Citation Greenlee, Patricia Annettee, "Separation of Church and State: A Diffusion of Reason and Religion." (2006). Electronic Theses and Dissertations. Paper 2237. https://dc.etsu.edu/etd/2237 This Thesis - Open Access is brought to you for free and open access by the Student Works at Digital Commons @ East Tennessee State University. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ East Tennessee State University. For more information, please contact [email protected]. Separation of Church and State: A Diffusion of Reason and Religion _________________ A thesis presented to the faculty of the Department of History East Tennessee State University __________________ In partial fulfillment of the requirements for the degree Master of Arts in History _________________ by Patricia A. Greenlee August, 2006 _________________ Dr. Dale Schmitt, Chair Dr. Elwood Watson Dr. William Burgess Jr. Keywords: Separation of Church and State, Religious Freedom, Enlightenment ABSTRACT Separation of Church and State: A Diffusion of Reason and Religion by Patricia A.Greenlee The evolution of America’s religious liberty was birthed by a separate church and state. As America strides into the twenty first century the origin of separation of church and state continues to be a heated topic of debate. -
Methodism Among Nova Scotia's Yankee Planters
Methodism Among Nova Scotia's Yankee Planters Allen B. Robertson Queen's University During the 1770s two revivalist evangelical sects gained a following in Nova Scotia; one, Newlight Congregationalism — with both Predestinar- ian and Free Will variants — grew out of the religious and social heritage of the colony's dominant populace, the New England Planters. The other sect, Wesleyan Methodism, took root among transplanted Yorkshiremen who moved between 1772 and 1776 to the Isthmus of Chignecto region where it was initially propagated among the faithful in local prayer groups. Ordained and lay preachers of both movements promoted a series of revivals in the province which drew an increasing number of followers into the evangelical fold.1 The first of these revivals was the Newlight- dominated Great Awakening of 1776-84. In general, Newlightism's greatest appeal was in the Planter townships even though it mutated by 1800 into a Baptist polity. Methodism, which had a fluctuating number of adherents among the visiting military forces at Halifax, had its stronghold in areas settled by British-born colonists, and increased in numbers with the successive waves of Loyalists coming to the province after 1783.2 Methodism was not confined, however, to segregated geographical areas of Nova Scotia. By the early nineteenth century, there were significant Methodist congregations composed primarily of Planters located throughout the Annapolis Valley and along the province's South Shore. Interesting questions are posed for historians when we consider why New Englanders and their descendants were attracted to what appeared to be essentially a foreign hierarchical religious-cultural movement which had broken from 1 Gordon Stewart and George Rawlyk, A People Highly Favoured of God: The Nova Scotia Yankees and the American Revolution (Toronto, 1972); J.M. -
BROADSIDES the Programs and Catalogues of Brown
BROADSIDES The programs and catalogues of Brown University are representative of the work of a number of Rhode Island printers, including H.H. Brown (Hugh Hale Brown), Brown and Wilson (Hugh Hale Brown, William H. WIlson), John Carter, Carter and Wilkinson (John Carter, William Wilkinson), Dunham and Hawkins (William H. Dunham, David Hawkins, Jr.), Barnum Field, Field and Maxcy (Barnum Field, Eaton W. Maxcy), Gilbert and Dean ==?== Goddard and Knowles (William G. Goddard, James D. Knowles), Goddard and Mann (William G. Goddard, William M. Mann), J.A. and R.A. Reid (James Allen Reid), Smith and Parmenter (SAmuel J. Smith, Jonathan C. Parmenter); also the Microcosism Office and the American (Rhode Island American?) Office. BR-1F: CATALOGUS Latin catalogue of graduates of the College. The first Catalogus is mentioned in Ezra Stiles' diary. Lists baccalaureate and honorary graduates by year. In later editions, graduates are listed under year alphabetically in two groups, graduates in course and honorary graduates. For the year 1772 only graduates in course appear. At the time of publication of the Historical Catalogue of Brown University, 1764-1894, no copy was known. The copy now in the Archives has been annotated in ink, changing the A.B. after names of 1769 graduates to A.M. Forenames are in Latin form, and in later editions, names of clergy men are in italics, and names of deceased are starred, with a summary at the end. Printed triennially. Second edition in 1775. Evans 16049 and 17347 describe editions of 1778 and 1781, and Alden 756 concludes that these descriptions were by conjecture from the 1775 edition on the assumption that a catalogue was issued every three years, and that no such catalogues were actually printed in those years. -
First Baptist Church in America
First Baptist Church in America Church Profile, 2014 75 North Main Street Providence, RI 02904 401.454.3415 www.fbcia.org Pastoral Leadership The position of Minister of FBCIA is open following the announced retirement, effective February 28, 2014, of Dr. Dan E. Ivins. Dr. Ivins officially became the 36th minister of this church on December 1, 2006. He began first as the interim minister in February of that year, and as the pastoral search committee labored to find a new settled minister, people began to ask, “Why not Dan?” His great sense of humor and his wonderful preaching captured the hearts of everyone. He was near the end of his ministerial career, having served as the interim at another church in Rhode Island before we hired him. First Baptist Church accepted him with the knowledge that he was closing out his active pastoral ministry. He had to be talked into becoming the settled minister, and he agreed to stay at least three years. He remained with us into his eighth year and has retired at age 70. We are now looking for our 37th minister in a line that runs back to Roger Williams in 1638. We are seeking a servant minister who relishes the opportunity to lead this ancient Baptist church which lives in the heart of Providence, which is not a neighborhood church and whose parish is the state. Church Organization The church staff is composed of the Minister, Associate Minister, Minister of Music, an office-manager/secretary, part-time bookkeeper, full-time sexton and, and a Sunday child-care person. -
View Full Article
ARTICLE CHURCH TAXES AND THE ORIGINAL UNDERSTANDING OF THE ESTABLISHMENT CLAUSE MARK STORSLEE† Since the Supreme Court’s decision in Everson v. Board of Education, it has been widely assumed that the Establishment Clause forbids government from ‘aiding’ or subsidizing religious activity, especially religious schools. This Article suggests that this reading of the Establishment Clause rests on a misunderstanding of Founding-era history, especially the history surrounding church taxes. Contrary to popular belief, the decisive argument against those taxes was not an unqualified assertion that subsidizing religion was prohibited. Rather, the crucial argument was that church taxes were a coerced religious observance: a government-mandated sacrifice to God, a tithe. Understanding that argument helps to explain a striking fact about the Founding era that the no-aid theory has largely ignored—the pervasive funding of religious schools by both the federal government and the recently disestablished states. But it also has important implications for modern law. Most significantly, it suggests that where a funding program serves a public good and does not treat the religious aspect of a beneficiary’s conduct as a basis for funding, it is not an establishment of religion. † Assistant Professor, Penn State Law School; McDonald Distinguished Fellow, Emory University School of Law. Thanks to Gary Adler, Larry Backer, Stephanie Barclay, Thomas Berg, Nathan Chapman, Donald Drakeman, Carl Esbeck, Steven Green, Philip Hamburger, Benjamin Johnson, Elizabeth Katz, Douglas Laycock, Ira Lupu, Jason Mazzone, Michael McConnell, Eugene Volokh, Lael Weinberger, and John Witte, Jr. for valuable conversations and criticisms. Thanks to the McDonald Fellows at Emory Law School and the Constitutional Law Colloquium at the University of Illinois School of Law for helpful workshops, and to Daniel Dicce and Diego Garcia for excellent research assistance. -
The Case of Edward Manning (1767-1851)
From Itinerant to Pastor: The Case of Edward Manning (1767-1851) by Barry Moody Historians have been in general agreement that the roots of the Baptist denomination in the Maritime Provinces lie deep in the Great Awakening. It is felt, however, that by 1800, the Baptist Church had emerged from the chaos and uncertainty of the period of religious upheaval; from the secure footing of the Baptist Association,formed in that year, the denomination would expand and grow, becoming the most dynamic religious force in the Maritimes in the 19th century. Maurice Armstrong, in the last paragraph of his signifi cant study The Great Awakening in Nova Scotia, 1776-1809 summed up well the prevailing view of what took place. He wrote: Ecclesiasticism had triumphed; the cycle of the Great Awakening was completed; the revolt against the "forms of Godliness" was ended, and the Protes tant Dissenters of Nova Scotia, after their brief but spectacular flight, laid aside the wings of the spirit and settled down to orderly and unexciting growth.1 It was not to check the validity of this view but rather to attempt to understand the process that occasioned this paper. How did men, whose early ministerial experience was in the cruci ble of the Great Awakening, eventually make the transition from itinerant preacher to settled pastor of an established church? Just as importantly, how did a group of people, used to the irratic service of an itinerant, transform themselves into a church, complete with . 2 1 doctrine, practice, building, pastor and the resultant respon sibilities? These were the questions that led to the present topic. -
Evangelical Religion and Society in Yarmouth, Nova Scotia, 1761-1830
From Disunity to Integration: Evangelical Religion and Society in Yarmouth, Nova Scotia, 1761-1830 Daniel C. Goodwin Acadia Divinity College1 In recent years there has been a resurgent interest in the New England Planters. However, little serious attention has been given to Planter settlements as they evolved into the nineteenth century. Even the works which ably interpret the religious awakenings of the Planters have failed to probe the role of religion in the development of specific settlements.2 In response to this gap in the field of Planter Studies, this paper charts four phases of religious development in Yarmouth Township from 1761 to 1830. These phases include disunity, identity, structure and integration. Although economic and political factors were undoubtedly important in the development of Yarmouth Township during these years, the focus is confined primarily to the role of Planter religion. DISUNITY The early years of settlement in Yarmouth Township, 1761-1779, marked a period of disunity and strife as the newly settled Planters tried to create a society comparable to that of their former New England homeland. The first major problem for the struggling immigrants was the actual settlement process. Because the procedure for relocating had not been planned in detail for Yarmouth Township, families which settled in the township came from as many as twenty different towns and villages in Massachusetts and Connecticut.1 Hence, large numbers of Yarmouth settlers were not linked together by shared life experiences or family relationships which had been the case in other Planter settlements such as Falmouth, Horton and Cornwallis.4 Since the church was the only visible public institution in Yarmouth society during the early years, it is not surprising that it reflected the tensions of this period. -
THE FURNITURE HISTORY SOCIETY Newsletter No
NL 197:Layout 1 02/02/2015 15:19 Page 1 THE FURNITURE HISTORY SOCIETY Newsletter No. 197 February 2015 A NOTE ABOUT THE MANNING CHAIR AT BROWN UNIVERSITY Fig. 1 Manning Chair at Brown University, Spanish, c.1700 NL 197:Layout 1 02/02/2015 15:19 Page 2 Fig. 2 Manning chair, detail of tooled leather upholstery Brown University in Providence, Rhode Island, is observing the 250th anniversary of its founding in 1764 with a special exhibition of its institutional relics. Chief among these is the Manning chair, in which presidents of the university are seated when they are inaugurated. Otherwise it is removed from the special case in which it is kept only on the occasion of Brown’s yearly commencement exercises. In a reference to the medieval tradition of ceremonial chairs, the Manning chair is intended to signify the authority of the university’s president (Fig. 1). A Spanish armchair dating from c.1700 and upholstered in embossed leather and studded with brass tacks and bosses (Fig. 2), the Manning chair has long been associated with the founding president of the university, Rev. James Manning (1738–91). University tradition records that since his presidency it has been passed down to his successors in that office. So closely is the Manning chair associated with the presidents of Brown that several of them have been pictured with it in their official portraits (Fig. 3). Over the years the Manning chair has been revered at Brown not only because it is the oldest artifact associated with the founding of the institution, but also because its presence and ceremonial use on campus implies that the university is among a select group of American schools originating in the colonial era. -
The Reverend James Manning, Dd
THE REVEREND JAMES MANNING, D.D. “NARRATIVE HISTORY” AMOUNTS TO FABULATION, THE REAL STUFF BEING MERE CHRONOLOGY “Stack of the Artist of Kouroo” Project Reverend James Manning HDT WHAT? INDEX REVEREND JAMES MANNING JAMES MANNING 1738 October 22, Sunday (Old Style): James Manning was born to Isaac Manning and Grace “Catherine” Fitz Randolph Manning of Elizabethtown (Elizabeth), New Jersey, constituent members of the Scotch Plains Baptist church. HDT WHAT? INDEX JAMES MANNING REVEREND JAMES MANNING 1756 At about the age of 18, James Manning began to prepare for college under the instruction of the Reverend Isaac Eaton of Hopewell, New Jersey. BAPTISTS HDT WHAT? INDEX REVEREND JAMES MANNING JAMES MANNING 1758 After two years of being tutored by the Reverend Isaac Eaton of Hopewell, New Jersey, James Manning entered the College of New Jersey. PRINCETON UNIVERSITY At the beginning of his studies there he made a public profession of faith. BAPTISTS HDT WHAT? INDEX JAMES MANNING REVEREND JAMES MANNING 1762 James Manning graduated from the College of New Jersey (now Princeton University), 2d in his class. Shortly, he would enter the ministry. The Philadelphia Association of Baptists resolved to establish a Baptist college, chose Rhode Island for its location, and charged this newly minted Reverend to carry out their project. NOBODY COULD GUESS WHAT WOULD HAPPEN NEXT Reverend James Manning “Stack of the Artist of Kouroo” Project HDT WHAT? INDEX REVEREND JAMES MANNING JAMES MANNING 1763 The Reverend James Manning got married with Margaret Stites. The newlyweds would spend a honeymoon year traveling extensively through the American colonies combining business with pleasure — Mr. -
Minutes of the Annual Conferences of the Methodist Episcopal Church
MINUTES OF THE ANNUAL CONFERENCES OF THE METHODIST EPISCOPAL CHURCH, FOR THE YEAR 1856. Nun—mark: PUBLISHED BY CARLTON & PHILLIPS, 200 MULBERRY-STREET. 1855. Cincinnati Conference, 1855. 635 ingly for some two weeks, on the 2d of September, in calm and holy triumph, he bid adieu to earth. As a friend, he was ever confiding, yet open, frank, and generous; as a Christian, he was ardent, sweet-spirited, and magnanimous; as a minister, he was descriptiver eloquent, and generally successful; and as a. pastor, he was eminently persevering and affectionately faithful. His native intellectual endowments were of the first order; his imitative powers were extraordinary. As a temperance lecturer he was unsurpassed. He was, indeed, a workman that needeth not to be ashamed, rightly dividing the word of God. Long will his Christian example and many social virtues be remembered by those who enjoyed his acquaintance. CINCINNATI CONFERENCE, Held at Urbana, Ohio, September 26-October 6, 1855. BISHOP MORRIS, Presiding. J. T. MITCHELL, Secretary. Quest. 1. Who are admitted on trial? Owens, George W. Kelley, Michael Bitler , David C. Benjamin, John J. Tifiany, John Buswell, Ehrhardt Wunderlich, John William Maxey, James Manning, James Haight, (re-admitted,) Emil Baur, Fred. Stilwell, Albert N. Sphar, Geo. M. Edgar, Kapphahm, John Schweinfurth, Alfred Thomes W. Tipton, C. C. Knowlton, John Wuensch, Henry Stokes, Thomas Audis, Jones, H. Z. Jacobsmuehlen, Charles Henry E. Perkhiser, Geo. Parrott, A. W. Kessinger, Gustavus Bertrams, John Rixe, Musgrove, Wilbur J. Thurbur—28. John W. Fishback, Phili Weber, Jakob Quest. 5. Who have been elected and or Gabler, Gustavus Laas, erman Herzer dained Elders this year? —19. -
Fiscal Year 2017-2018 Church Giving Report United Pentecostal Church International
Fiscal Year 2017-2018 Church Giving Report United Pentecostal Church International Name Pastor(s) City State This Year Pentecostals of Alexandria Anthony Mangun Alexandria LA $381,832.18 The First Church of Pearland Lawrence Gurley Pearland TX $312,773.39 Capital Community Church Raymond Woodward, John Leaman Fredericton NB $291,162.73 The Pentecostals of Bossier City Jerry Dean Bossier City LA $273,362.67 First Pentecostal Church of Pensacola Brian Kinsey, Paul H. Welch Pensacola FL $262,253.02 Bethel United Pentecostal Church D. D. Davis, Sr, Doyle Davis, Jr Old Westbury NY $219,237.59 Calvary Apostolic Church James Stark Westerville OH $215,901.80 The Pentecostals of Cooper City Mark Hattabaugh Cooper City FL $213,204.82 United Pentecostal Church of Antioch Gerald Sawyer Ovett MS $209,916.34 First Pentecostal Church David Myers Palm Bay FL $189,161.40 Southern Oaks UPC Mark Parker Oklahoma City OK $184,799.64 Eastgate United Pentecostal Church Matthew Tuttle Vidor TX $181,057.04 First United Pentecostal Church Brent Carter Saint John NB $147,225.00 The Bible Pentecostal Church Daniel Mena Edmonton AB $147,180.00 Atlanta West Pentecostal Church Darrell Johns Lithia Springs GA $141,441.26 First United Pentecostal Church Ronald Becton Nashville TN $133,587.87 First United Pentecostal Church Jon Powell, Floyd Hawthorne Winnsboro LA $132,836.90 First United Pentecostal Church of Toronto Timothy Pickard Toronto ON $131,360.27 Faith Sanctuary Granville McKenzie Toronto ON $128,510.00 Calvary Gospel Church Roy Grant Madison WI $127,118.00 First Pentecostal Church Raymond Frazier, T.