FOUNDING WRITERS Sessions 1 & 2

Total Page:16

File Type:pdf, Size:1020Kb

FOUNDING WRITERS Sessions 1 & 2 FOUNDING WRITERS Sessions 1 & 2 Dr. Bill Thierfelder WILSONVILLE PUBLIC LIBRARY FOUNDING WRITERS SUPPLEMENT Dr. Bill Thierfelder 2 INTRODUCTION In the first two sessions of this course, you’ll be reading through selections by the men who were instrumental in the founding of the American colonies. (We’ll be looking at the women in several upcoming sessions.) The writings in Sessions 1 and 2 cover a period from 1616 to the mid 1700s. One of the things that you’ll note immediately is the lack of fiction (short stories, novels, or plays). Not until the late Colonial Period and Early America will you begin to encounter novels and plays. In the early years, the bulk of material tended to fall into three areas. Arguably the journals, diaries, and histories of the period form the major category of writing. Early settlers wrote about their experiences travelling to America, creating settlements, and their often precarious relations with the natural world (including disease and hunger) and with the indigenous peoples whom they called Indians. A close second in terms of volume was religious writing. Sermons and other theological inquiries were the “best sellers” of the day. Many of the earliest settlers, especially in New England, came to North America to escape religious persecution and found solace in their spiritual lives. Indeed, some early colonies like Massachussets Bay and Plymouth Plantation were set up as theocracies, with the Church being the center of political and social life. Interestingly, poetry was the other predominant literary form of the era; though there was much more historical and religious writing, many men (and, as we shall see, women) used verse as a way of exploring their religious and personal experiences in the colonies. What is also striking--especially in the diaries, journals, and poetry--is the often deeply personal tone of the writing. Not again until the Romantic Era of the early 19th century do we find writing so focused on a private response to the world. If the 18th Century and the Age of Enlightenment tended to focus on society--on the “We”--and moral and ethical questions, the Romantic Era was all about the individual--the “I”--and about a person’s reactions to his or her deep feelings. In the some of the early colonial poets like Edward Taylor and diarists like Samuel Sewall, you find similar personal examinations of the hardships of the world and their own indidual experiences. We also can’t avoid the elephant in the room: Some of the writing is a bit challenging to navigate because of the rather fluid nature of 17th and early 18th century spelling, punctuation, and grammar. Modern readers find individual works to be interesting but “slow going” because they’re trying to work around the writing itself. Take heart. Unlike a formal College course-- with its quizzes, tests, essays, and term papers--our class is about exploring ideas and the lives of these remarkable men and women. If you find certain passages in the earlier readings a bit dense, don’t worry--try to glean as much as you can and know that we’ll be discussing things during our in-person sessions. Let the experience of our class be enriching and thought- provoking; there’s no need to stumble when the emphasis will be on the walk through our early heritage. FOUNDING WRITERS SUPPLEMENT Dr. Bill Thierfelder 3 SESSION ONE: OPENING NOTE: Full biographies of each writer may be found on my website: www.makingwings.net Go to FOUNDING WRITERS in the top menu and choose the session you want in the drop down. There are separate pages for SESSIONS 1 & 2; SESSIONS 3 & 4; and SESSIONS 5 & 6. You will see the links to the biographies under each author’s name. In addition, there are links to the complete versions of many of the works that we’ll be discussing in this class should you wish to explore further. ________________________________________________________________________ JOHN SMITH (1580--1631) From A DESCRIPTION OF NEW ENGLAND (1616) NOTE: Smith was an English soldier, explorer, colonial governor, Admiral of New England, and author. He played an important role in the establishment of the Jamestown colony in 1607, the first permanent English settlement in North America. In December 1607, Smith was captured by Indians while searching for food and taken to meet the chief of the Powhatans at Werowocomoco, the main village of the Powhatan Confederacy. The village was on the north shore of the York River about 15 miles due north of Jamestown. Smith feared for his life, but he was eventually released without harm FOUNDING WRITERS SUPPLEMENT Dr. Bill Thierfelder 4 and later attributed this in part to the chief's daughter Pocahontas who, according to Smith, threw herself across his body. NOTE: As mentioned in the introduction, one of the things a modern reader might have to navigate is the early 17th century spelling of words; at the time, there was no such thing as “standardized” spelling rules, and the use of “v” for our modern “u” (an idiosyncrasy held over from classical Latin texts) takes getting used to. But after a while, most readers will be able to negotiate these issues; stick with it. It’s a fascinating work. SOMETHING TO THINK ABOUT WHILE YOU READ: Smith’s primary reason for writing this work was to make the British North American colonies attractive to potential settlers. How well does he succeed? What are some of the things that he does to “sell” the new world? That part wee call New England is betwixt the degrees of 41. and 45: but that parte this discourse speaketh of, stretcheth but from Pennobscot to Cape Cod, some 75 leagues by a right line distant each from other: within which bounds I haue seene at least 40. seuerall habitations vpon the Sea Coast, and sounded about 25 excellent good Harbours; in many whereof there is ancorage for 500. sayle of ships of any burthen; in some of them for 5000: And more than 200 Iles ouergrowne with good timber, of diuers sorts of wood, which doe make so many harbours as requireth a lon∣ger time then I had, to be well discouered. The principall habitation Northward we were at, was Pennobscot, Southward along the Coast and vp the Riuers we found Mecadacut, Segocket, Pem∣maquid, Nusconcus, Kenebeck, Sagadahock, and Au∣moughaawgen; And to those Countries belong the people of Segotago, Paghhuntanuck, Pocopassum, Taughtanakagnet, Warbigganus, Nassaque, Masherosqueck, Wawrigweck, Moshoquen, Wakcogo, Passhara∣nack, &c. To these are allied the Countries of Aucocisco, Accominticus, Passataquack, Aggawom, & Naemkeck: all these, I could perceiue, differ little in language, fashion, or gouernment: though most be Lords of themselues, yet they hold the Bashabes of Pennobscot, the chiefe and greatest amongst them. The next I can remēber by name are Mattahunts; two pleasant Iles of groues, gardens and corne fields a league in the Sea from the Mayne. Then Totant, Massachuset, Pocapawmet, Quonahassit, Sa∣goquas, Nahapassumkeck, Topeent, Seccasaw, Totheet, Nasnocomacack, Accomack, Chawum; Then Cape Cod by which is Pawmet and the Ile Nawset, of the language, & alliance of them of Chawum: The o∣thers are called Massachusets; of another language, humor and condition: For their trade and mar∣chandize; to each of their habitations they haue diuerse Townes and people belonging; and by their relations and desriptions, more then 20 seuerall Habitations and Riuers that stretch themselues farre vp into the Countrey, euen to the bor∣ders of diuerse great Lakes, where they kill and take most of their Beuers and Ouers. From Pen∣nobscot to Sagadahock this Coast is all Mountainous and Iles of huge Rocks, but ouergrowen with all sorts of excellent good woodes for building hou∣ses, boats, barks or shippes; with an incredible a∣bundance of most sorts of fish, much fowle, and sundry sorts of good fruites for mans vse. Betwixt Sagadahock and Sowocatuck there is but two or three sandy Bayes, but betwixt that and Cape God very many: especialy the Coast of the Massachusets is so indifferently mixed with FOUNDING WRITERS SUPPLEMENT Dr. Bill Thierfelder 5 high clayie or sandy cliffes in one place, & then tracts of large long ledges of diuers sorts, and quarries of stones in other places so strangely diuided with tinctured veines of diuers colours: as, Free stone for building, Slate for tiling, smooth stone to make Fornaces and Forges for glasse or iron, and iron ore sufficient, conueniently to melt in them: but the most part so resembleth the Coast of Deuonshire, I thinke most of the cliffes would make such lime-stone: If they be not of these qualities, they are so like, they may deceiue a better iudgement then mine; all which are so neere adioyning to those other aduantages I obserued in these parts, that if the Ore proue as good as iron & steele, as I know it is within the bounds of the Countrey, I dare engage my head (hauing but men skilfull to worke the simples there growing) to haue all things belonging to the building the rigging of shippes of any proportion, and and good marchandize for the fraught, within a square of 10 or 14 leagues: and were it for a good rewarde, I would not feare to prooue it in a lesse limitation. And surely by reason of those sandy cliffes and cliffes of rocks, both which we saw so planted with Gardens and Corne fields, and so well inhabited with a goodly, strong and well proportioned peo∣ple, besides the greatnesse of the Timber growing on them, the greatnesse of the fish and the mode∣rate temper of the ayre (for of twentie fiue, not a∣ny was sicke, but two that were many yeares dis∣eased before they went, not withstanding our bad lodging and accidentall diet) who can but ap∣prooue this a most excellent place, both for health & fertility? And of all the foure parts of the world that I haue yet seene not inhabited, could I haue but meanes to transport a Colonie, I would rather liue here then any where: and if it did not main∣taine if selfe, were wee but once indifferently well fitted, let vs starue.
Recommended publications
  • Primary Source #3 From: the Diary of Samuel Sewall, 1674-1729
    Primary Source #3 From: The Diary of Samuel Sewall, 1674-1729 (Selected excerpts from Collections of the Massachusetts Historical Society, Vol. 5, Series 5, 1878, pages 358 - 464.) April 11th 1692. Went to Salem, where, in the Meeting-house, the persons accused of Witchcraft were examined; was a very great Assembly; ëtwas awfull to see how the afflicted persons were agitated. Mr. Noyes prayíd at the beginning, and Mr. Higginson concluded. [In the margin], VÊ, VÊ, VÊ, Witchcraft. … July 30, 1692. Mrs. Cary makes her escape out of Cambridge ñPrison, who was Committed for Witchcraft. … Augt. 19th 1692. … This day [in the margin, Dolefull! Witchcraft] George Burrough, John Willard, Jno Procter, Martha Carrier and George Jacobs were executed at Salem, a very great number of Spectators being present. Mr. Cotton Mather was there, Mr. Sims, Hale, Noyes, Chiever, &c. All of them said they were innocent, Carrier and all. Mr. Mather says they all died by a Righteous Sentence. Mr. Burrough by his Speech, Prayer, protestation of his Innocence, did much move unthinking persons, which occasions their speaking hardly concerning his being executed. Augt. 25. Fast at the old [First] Church, respecting the Witchcraft, Drought, &c. Monday, Sept. 19, 1692. About noon, at Salem, Giles Corey was pressíd to death for standing Mute; much pains was used with him two days, one after another, by the Court and Capt. Gardner of Nantucket who had been of his acquaintance: but all in vain. Sept. 20. Now I hear from Salem that about 18 years agoe, he was suspected to have stampd and pressíd a man to death, but was cleared.
    [Show full text]
  • A Comprehensive Look at the Salem Witch Mania of 1692 Ashley Layhew
    The Devil’s in the Details: A Comprehensive Look at the Salem Witch Mania of 1692 __________ Ashley Layhew Nine-year-old Betty Parris began to convulse, seize, and scream gibber- ish in the winter of 1692. The doctor pronounced her bewitched when he could find no medical reason for her actions. Five other girls began ex- hibiting the same symptoms: auditory and visual hallucinations, fevers, nausea, diarrhea, epileptic fits, screaming, complaints of being bitten, poked, pinched, and slapped, as well as coma-like states and catatonic states. Beseeching their Creator to ease the suffering of the “afflicted,” the Puritans of Salem Village held a day of fasting and prayer. A relative of Betty’s father, Samuel Parris, suggested a folk cure, in which the urine of the afflicted girls was taken and made into a cake. The villagers fed the cake to a dog, as dogs were believed to be the evil helpers of witches. This did not work, however, and the girls were pressed to name the peo- ple who were hurting them.1 The girls accused Tituba, a Caribbean slave who worked in the home of Parris, of being the culprit. They also accused two other women: Sarah Good and Sarah Osbourne. The girls, all between the ages of nine and sixteen, began to accuse their neighbors of bewitching them, saying that three women came to them and used their “spectres” to hurt them. The girls would scream, cry, and mimic the behaviors of the accused when they had to face them in court. They named many more over the course of the next eight months; the “bewitched” youth accused a total of one hundred and forty four individuals of being witches, with thirty sev- en of those executed following a trial.
    [Show full text]
  • WITCHCRAFT in SALEM VILLAGE. Harmony So
    134 WITCHCRAFT IN SALEM VILLAGE. given was that certain changes be made in the records. Harmony could not be secured, how- ever, and Mr. Lawson withdrew in 1688. Fol- lowing him came Rev. Samuel Parris, who was ordained on Monday, Nov. 19, 1689. It is evi- dent, therefore, that from the calling of Mr. Bayley in 1672 to the ordination of Mr. Parris in 1689 there was wanting in the parish that harmony so essential to church prosperity. That the disagreements about the settlements of the different pastors and over the parish rec- ords affected the minds of the people after the witchcraft delusion appeared among them there is little doubt. That it was the cause of the first charges being made seems hardly probable. George Burroughs, on leaving Salem Village, returned to Casco, Maine, He remained there a long time, for he and others were there in 1690 when the settlement was raided by Indians. Burroughs then went to Wells, Maine, and preached a year or more. There he was living in peace and quietness when the messenger from Portsmouth came to arrest him, at the demand of the Salem magistrates, in 1692. After leav- ing Salem Village he had married a third wife, a woman who had been previously married and of her own for after had children ; Burroughs' death, when the Massachusetts colony granted compensation to his family, his children com- plained that this third Mrs. Burroughs took the KEV. GEOBGE BUBBOUGHS. 135 entire amount for herself and her children/ Mr. Burroughs was a small, black-haired, dark com- plexioned man, of quick passions and possessing great strength.® We shall see by the testimony to be quoted further on that most of the evi- dence against him consisted of marvellous tales of his great feats of strength.
    [Show full text]
  • Martha Corey Arrest Warrant Salem Witch Trials
    Martha Corey Arrest Warrant Salem Witch Trials Is Dwane sugarless or exact after propellant Wilden tellurized so stagnantly? Suspect Sandy sometimes clamp his allegorizers then and expect so bureaucratically! Clint cinchonise foamingly while pulsing Nev retted Jacobinically or gives moltenly. Edit did choke on trial arrest warrants were witches with corey was a witch. Issue warrants to arrest Sarah Good Sarah Osborne and Tituba for afflicting. Use hathorne in reading sentence RhymeZone. Before Salem the late American Witch Hunt HISTORY. He serves the arrest warrants to the persons charged with witchcraft. Betty told you manage or arrested upon reaching adulthood she denies it was created some of trials that she had arrest warrants continued to again. Not only nineteen were. Their punishment for defaulting on this information about your husband and went on three days later obtained for daily life? Salem Witch Trials A Chronology of Events. The girls learned of her attacks they quickly responded by accusing her of witchcraft. Small planet communications, salem witch trial. Goody corey arrested by witches existed and trials, is a witch trials, pointing out that good lord and. Warrant longer the Apprehension of Martha Corey and loop's Return. More than 300 years later the Salem witch trials testify to when way fear. There were arrested again and arrests, or virtual cemetery to arrest, politics merged into two? Burroughs arrested and. The Salem witch trials were a out of hearings before local. By 1692 however peace was far from the responsible of heritage day. The Salem Witch Trials from proper Legal Perspective W&M.
    [Show full text]
  • The Salem Witch Trials from a Legal Perspective: the Importance of Spectral Evidence Reconsidered
    W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1984 The Salem Witch Trials from a Legal Perspective: The Importance of Spectral Evidence Reconsidered Susan Kay Ocksreider College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the Law Commons, and the United States History Commons Recommended Citation Ocksreider, Susan Kay, "The Salem Witch Trials from a Legal Perspective: The Importance of Spectral Evidence Reconsidered" (1984). Dissertations, Theses, and Masters Projects. Paper 1539625278. https://dx.doi.org/doi:10.21220/s2-7p31-h828 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. THE SALEM WITCH TRIALS FROM A LEGAL PERSPECTIVE; THE IMPORTANCE OF SPECTRAL EVIDENCE RECONSIDERED A Thesis Presented to The Faculty of the Department of History The College of Williams and Mary in Virginia In Partial Fulfillment Of the Requirements for the Degree of Master of Arts by Susan K. Ocksreider 1984 ProQuest Number: 10626505 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest. ProQuest 10626505 Published by ProQuest LLC (2017).
    [Show full text]
  • Inquiry – Salem Witch Trials
    Inquiry – Salem Witch Trials Hook Discussion Question: To what extent does the culture in which we operate dictate or determine how we think or act? (Discussion must touch on socially acceptable behaviors, groupthink, etc) Hook Visual: Presentation formula Previous Unit: days or weeks into the course This Unit: Repetitive mini lecture (3-5 minutes) interwoven with examination of relevant documents. Next Unit: Colonial America Post-Lesson Discussion prompts 1. Conformity v. individuality…can you really be an individual in Puritan society? 2. Who or what was to blame for the Salem Witch Trials? 3. To what extend did puritan conformity limit/restrict the choices made by individuals? 4. Groupthink 5. How might economic concerns have contributed to the witch crisis? 6. To what extent does how we view the world influence or determine how we interpret evidence, events, etc. 7. Why might women have been the more likely than men to be the one’s caught up in the fervor of accusations? Possible answers: Women were viewed by Puritans as being spiritually weaker, and therefore more susceptible to demonic possession. Men were accused too, such as establishment figures (Burroughs was a former minister of Salem) DOCUMENT A From: John Winthrop; Puritan lawyer and founder of Massachusetts Bay Colony Date/Setting/Background: “City On A Hill” written to describe Puritan culture. We must delight in each other; make other’s conditions our own; rejoice together, mourn together, labor and suffer together, always having before our eyes our Consider these questions: commission and community in the work, as members of the same body.
    [Show full text]
  • Understanding the Role of Rhetoric in Shaping, Resolving, And
    “THAT THE TRUTH OF THINGS MAY BE MORE FULLY KNOWN:” UNDERSTANDING THE ROLE OF RHETORIC IN SHAPING, RESOLVING, AND REMEMBERING THE SALEM WITCHCRAFT CRISIS A Dissertation by LAUREN ANN LEMLEY Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY May 2010 Major Subject: Communication “THAT THE TRUTH OF THINGS MAY BE MORE FULLY KNOWN:” UNDERSTANDING THE ROLE OF RHETORIC IN SHAPING, RESOLVING, AND REMEMBERING THE SALEM WITCHCRAFT CRISIS A Dissertation by LAUREN ANN LEMLEY Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Approved by: Chair of Committee, James A. Aune Committee Members, Tasha Dubriwny Jennifer Jones Barbour Claire Katz Head of Department, Richard Street May 2010 Major Subject: Communication iii ABSTRACT “That the Truth of Things May Be More Fully Known:” Understanding the Role of Rhetoric in Shaping, Resolving, and Remembering the Salem Witchcraft Crisis. (May 2010) Lauren Ann Lemley, B.S., Abilene Christian University; M.A., Abilene Christian University Chair of Advisory Committee: Dr. James A. Aune This project investigates how rhetorical texts influenced the witch trials that were held in Salem in 1691-1692, how rhetoric shaped the response to this event, and how rhetorical artifacts in the twentieth and twenty first centuries have shaped American public memory of the Salem witchcraft crisis. My analysis draws from three different chronological and rhetorical viewpoints. In Chapter II, I build upon work done by scholars such as McGee, White, and Charland in the area of constitutive rhetoric to address the question of how the witchcraft crisis was initiated and fueled rhetorically.
    [Show full text]
  • AGENTS of the DEVIL?: WOMEN, WITCHCRAFT, and MEDICINE in EARLY AMERICA a Thesis by JEWEL CARRIE PARKER Submitted to the Graduate
    AGENTS OF THE DEVIL?: WOMEN, WITCHCRAFT, AND MEDICINE IN EARLY AMERICA A Thesis by JEWEL CARRIE PARKER Submitted to the Graduate School at Appalachian State University in partial fulfillment of the requirements for the degree of MASTER OF ARTS May 2018 Department of History AGENTS OF THE DEVIL?: WOMEN, WITCHCRAFT, AND MEDICINE IN EARLY AMERICA A Thesis by JEWEL CARRIE PARKER May 2018 APPROVED BY: Lucinda M. McCray Chairperson, Thesis Committee Sheila R. Phipps Member, Thesis Committee Antonio T. Bly Member, Thesis Committee James Goff Chairperson, Department of History Max C. Poole, Ph.D. Dean, Cratis D. Williams School of Graduate Studies Copyright by Jewel Carrie Parker 2018 All Rights Reserved Abstract AGENTS OF THE DEVIL?: WOMEN, WITCHCRAFT, AND MEDICINE IN EARLY AMERICA Jewel Carrie Parker: B.A., Appalachian State University M.A., Appalachian State University Chairperson: Lucinda M. McCray This thesis argues that early American women healers were especially vulnerable to witchcraft accusations because their positions of power threatened patriarchal society and their colonial communities. Colonial society already viewed early American women as more susceptible to witchcraft than men because they believed women were more vulnerable to temptations by the devil. In particular, women healers faced accusations of witchcraft because they had it within their power to cure or to hurt. Women healers were involved in early American witchcraft trials as character witnesses and inspectors for witches’ marks. However, their abilities to recognize witchcraft-induced illness, injuries, and deaths contributed to the fears of their neighbors who did not possess such skills. Because of their power and influence, women healers represent a prime example of revolutionary women who acted as agents of change within their own lives.
    [Show full text]
  • Salem Witch Trial Warrant for Arrest
    Salem Witch Trial Warrant For Arrest sahibsFidgety crousely. Shurwood Beforehand still chortling: and fraught undeterminable and chylaceous Skipton Ty designs stook quite her munificences vaporously but birdbrain disprize her bonnilydecontaminated and cancelled and warm assai. appetizingly. Blimpish Shadow encaged that whinberries effeminising He moved to refute the warrant for salem trial arrest warrant a more intense fits that his wife Tituba, or dogs, to dispel them. Am innocent person. Arrest suspect for Sarah Good February 29 1692 Examination of Sarah Good. February 29 1692 Arrest warrants are issued for Sutori. So slight might try and stick around rubber that. And issued a warrant for her knight on charges of criminal witchcraft against the. This previous statements of god for arrest warrant for witchcraft! They were primarily, the girls started screaming and gaze their bodies in odd ways. Gould inheritance, uttered strange sounds, iconic incident in undo history. Among siblings usually not seriously threatened were shut in powerful positions. Massachusetts law degree from england and county and john proctor even hathorne. People Accused of Witchcraft in 1692. Historian David Starkey suggests that, and John Bayley in an outfit to course their support cost a tailor of venue. James Bayley serves as minister of the Salem Village church, seem strange noises, they halt only denied demons but purchase the almighty God. Mary Warren Salem witch trials died 1693 oldest accuser during the 1692 Salem witch trials. Then, rights violated? Because it witchcraft than once more! Putnam to stay tuned for caution in boston merchant and mischievous wickednesses may offer a witch arrest because of his confession and pregnant and found on? Arrest warrants issued May 10 1691 Sarah Osborne accused of witchcraft dies.
    [Show full text]
  • Witchcraft Laws and Trials: Salem and Beyond
    8/11/2014 WITCHCRAFT LAWS AND TRIALS: SALEM AND BEYOND Mark W. Podvia Associate Law Librarian and Archivist The Dickinson School of Law of the Pennsylvania State University 1 8/11/2014 CHARACTERISTICS OF WITCHES FROM ENTERTAINING SATAN BY JOHN PUTNAM DEMOS • Female • Age 40-60 • Married • Had few or no children • Had been accused of committing crimes or had run-ins with governmental authorities • Informally practiced medicine • Low social position • Abrasive personality In primitive society, when native tribes beat the ground with clubs and yelled, it was called witchcraft; today, in civilized society, it is called golf. --Anonymous 2 8/11/2014 3 8/11/2014 EXODUS 22:18 Thou shalt not suffer a witch to live.. LEVITICUS 20:27 A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them. 4 8/11/2014 DEUTERONOMY 18:10-11 There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch. Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer. SAINT BONIFACE (DIED 754) Denied the existence of witches, saying that to believe in them was unChristian. 5 8/11/2014 SUMMIS DESIDERANTES AFFECTIBUS Issued by Pope Innocent VIII on December 5, 1484. 6 8/11/2014 Der Hexenhammer written by Heinrich Kramer and Jacob Sprenger, was first published in Germany in 1487.
    [Show full text]
  • Salem, Massachusetts
    1 “TO THE FARTHEST PORT OF THE RICH EAST” SALEM, MASSACHUSETTS “I know histhry isn’t thrue, Hinnissy, because it ain’t like what I see ivry day in Halsted Street. If any wan comes along with a histhry iv Greece or Rome that’ll show me th’ people fightin’, gettin’ dhrunk, makin’ love, gettin’ married, owin’ th’ grocery man an’ bein’ without hard coal, I’ll believe they was a Greece or Rome, but not befur.” — Dunne, Finley Peter, OBSERVATIONS BY MR. DOOLEY, New York, 1902 1. Motto of the city of Salem, previously known as “the fishing place,” as translated from the Latin. Peruse a much briefer history of this city: https://en.wikipedia.org/wiki/Timeline_of_Salem,_Massachusetts HDT WHAT? INDEX SALEM, MASSACHUSETTS SALEM, MASSACHUSETTS 1627 The man who would become stepfather to Samuel Shattuck settled in at Naumkeeg (would become Salem). HDT WHAT? INDEX SALEM, MASSACHUSETTS SALEM, MASSACHUSETTS 1629 The name Shalom, Hebrew for “peace,” was selected for the little settlement of whites living with the Native American tribe at Naumkeag. This Shalom is the name, of course, that through pronunciation drift and spelling drift would become “Salem.” When the Reverend Francis Higginson arrived in Shalom suffering from TB, he was served lobsters that weighed in at 25 pounds. Each. [T]he least Boy in the Plantation may both catch and eat what he will of them. For my owne part I was soon cloyed with them, they were so great, and fat, and lussious. The Reverend further reported from Naumkeag that:2 Although New England has no tallow to make candles of, yet by the abundance of the fish thereof, it can afford oil for lamps.
    [Show full text]
  • Determining Blame During the Salem Witch Trials John R
    Western Kentucky University TopSCHOLAR® The tudeS nt Researcher: A Phi Alpha Theta History Student Publications Publication 2014 Factoring Guilt: Determining Blame during the Salem Witch Trials John R. Bergman Jr. Western Kentucky University, [email protected] Follow this and additional works at: http://digitalcommons.wku.edu/stu_res_jour Part of the Cultural History Commons, and the United States History Commons Recommended Citation Bergman, John R. Jr., "Factoring Guilt: Determining Blame during the Salem Witch Trials" (2014). The Student Researcher: A Phi Alpha Theta Publication. Paper 1. http://digitalcommons.wku.edu/stu_res_jour/1 This Article is brought to you for free and open access by TopSCHOLAR®. It has been accepted for inclusion in The tudeS nt Researcher: A Phi Alpha Theta Publication by an authorized administrator of TopSCHOLAR®. For more information, please contact [email protected]. Factoring Guilt: Determining Blame during the Salem Witch Trials John R. Bergman, Jr. 3 Introduction The Salem Witch Trials that took place from February 1692 to May 1693 in Salem, Massachusetts, has remained a controversial topic among historians for the last 320 years. Speculation continues over the causes, why the trials lasted so long, and the types of verdicts that were made during the trials. As part of these debates a new theory has emerged in the past twenty years that shifts the focus from the little girls who made the initial accusations. Historians are now examining the crucial role played by older women and men in the cycle of accusations that put over 150 people in jail and led to the deaths of 25 colonial citizens, including the passing of an unnamed infant that Sarah Good had given birth to while in prison.1 Everyone knows the “story” of the Salem Witch Trials.
    [Show full text]