Discrete and Continuous: a Fundamental Dichotomy in Mathematics
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Australasian Journal of Philosophy 1947–2016: a Retrospective Using Citation and Social Network Analyses
Global Intellectual History ISSN: 2380-1883 (Print) 2380-1891 (Online) Journal homepage: http://www.tandfonline.com/loi/rgih20 Australasian Journal of Philosophy 1947–2016: a retrospective using citation and social network analyses Martin Davies & Angelito Calma To cite this article: Martin Davies & Angelito Calma (2018): Australasian Journal of Philosophy 1947–2016: a retrospective using citation and social network analyses, Global Intellectual History To link to this article: https://doi.org/10.1080/23801883.2018.1478233 Published online: 28 May 2018. Submit your article to this journal View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=rgih20 GLOBAL INTELLECTUAL HISTORY https://doi.org/10.1080/23801883.2018.1478233 Australasian Journal of Philosophy 1947–2016: a retrospective using citation and social network analyses Martin Davies a and Angelito Calma b aGraduate School of Education, The University of Melbourne, Melbourne, Australia; bWilliams Centre for Learning Advancement, Faculty of Business and Economics, The University of Melbourne, Melbourne, Australia ABSTRACT KEYWORDS In anticipation of the journal’s centenary in 2027 this paper provides Citation analysis; bibliometric a citation network analysis of all available citation and publication analysis; social network data of the Australasian Journal of Philosophy (1923–2017). A total analysis; philosophy; of 2,353 academic articles containing 21,772 references were Australasian Journal of Philosophy; Kumu collated and analyzed. This includes 175 articles that contained author-submitted keywords, 415 publisher-tagged keywords and 519 articles that had abstracts. Results initially focused on finding the most published authors, most cited articles and most cited authors within the journal, followed by most discussed topics and emerging patterns using keywords and abstracts. -
1 History of Probability (Part 2)
History of Probability (Part 2) - 17 th Century France The Problem of Points: Pascal, Fermat, and Huygens Every history of probability emphasizes the Figure 1 correspondence between two 17 th century French scholars, Blaise Pascal and Pierre de Fermat . In 1654 they exchanged letters where they discussed how to solve a particular gambling problem, now referred to as The Problem of Points (also called the problem of division of the stakes) . Simply stated, the problem is how to split the pot if the game is interrupted before someone has won. Pascal and Fermat’s work on this problem led to the development of formal rules for probability calculations. Blaise Pascal 1623 -1662 Pierre de Fermat 1601 -1665 The problem of points concerns a game of chance with two competing players who have equal chances of winning each round. [Imagine that one round is a toss of a coin. Player A has heads, B has tails.] The winner is the first one who wins a certain number of pre-agreed upon rounds. [Suppose, for example, they agree that the first person to win 3 tosses wins the game.] Whoever wins the game gets the whole pot. [Say, each player puts in $6, so the total pot is $12 . If A gets three heads before B gets three tails, A wins $12.] Now suppose that the game is interrupted before either player has won. How does one then divide the pot fairly? [Suppose they have to stop early and at that point A has won two tosses and B has won one.] Should each get $6, or should A get more since A was ahead when they stopped? What is fair? Historically, it is important to note that all of these gambling problems were framed in terms of odds for winning a game and not in terms of probabilities of individual events. -
A Life of Thinking the Andersonian Tradition in Australian Philosophy a Chronological Bibliography
own. One of these, of the University Archive collections of Anderson material (2006) owes to the unstinting co-operation of of Archives staff: Julia Mant, Nyree Morrison, Tim Robinson and Anne Picot. I have further added material from other sources: bibliographical A Life of Thinking notes (most especially, James Franklin’s 2003 Corrupting the The Andersonian Tradition in Australian Philosophy Youth), internet searches, and compilations of Andersonian material such as may be found in Heraclitus, the pre-Heraclitus a chronological bibliography Libertarian Broadsheet, the post-Heraclitus Sydney Realist, and Mark Weblin’s JA and The Northern Line. The attempt to chronologically line up Anderson’s own work against the work of James Packer others showing some greater or lesser interest in it, seems to me a necessary move to contextualise not only Anderson himself, but Australian philosophy and politics in the twentieth century and beyond—and perhaps, more broadly still, a realist tradition that Australia now exports to the world. Introductory Note What are the origins and substance of this “realist tradition”? Perhaps the best summary of it is to be found in Anderson’s own The first comprehensive Anderson bibliography was the one reading, currently represented in the books in Anderson’s library constructed for Studies in Empirical Philosophy (1962). It listed as bequeathed to the University of Sydney. I supply an edited but Anderson’s published philsophical work and a fair representation unabridged version of the list of these books that appears on the of his published social criticism. In 1984 Geraldine Suter published John Anderson SETIS website, to follow the bibliography proper. -
Pascal's and Huygens's Game-Theoretic Foundations For
Pascal's and Huygens's game-theoretic foundations for probability Glenn Shafer Rutgers University [email protected] The Game-Theoretic Probability and Finance Project Working Paper #53 First posted December 28, 2018. Last revised December 28, 2018. Project web site: http://www.probabilityandfinance.com Abstract Blaise Pascal and Christiaan Huygens developed game-theoretic foundations for the calculus of chances | foundations that replaced appeals to frequency with arguments based on a game's temporal structure. Pascal argued for equal division when chances are equal. Huygens extended the argument by considering strategies for a player who can make any bet with any opponent so long as its terms are equal. These game-theoretic foundations were disregarded by Pascal's and Huy- gens's 18th century successors, who found the already established foundation of equally frequent cases more conceptually relevant and mathematically fruit- ful. But the game-theoretic foundations can be developed in ways that merit attention in the 21st century. 1 The calculus of chances before Pascal and Fermat 1 1.1 Counting chances . .2 1.2 Fixing stakes and bets . .3 2 The division problem 5 2.1 Pascal's solution of the division problem . .6 2.2 Published antecedents . .7 2.3 Unpublished antecedents . .8 3 Pascal's game-theoretic foundation 9 3.1 Enter the Chevalier de M´er´e. .9 3.2 Carrying its demonstration in itself . 11 4 Huygens's game-theoretic foundation 12 4.1 What did Huygens learn in Paris? . 13 4.2 Only games of pure chance? . 15 4.3 Using algebra . 16 5 Back to frequency 18 5.1 Montmort . -
Papers in History and Methodology of Analytic Philosophy
Papers in History and Methodology of Analytic Philosophy Brian Weatherson March 5, 2014 Contents 1 What Good are Counterexamples? 1 2 Morality, Fiction and Possibility 20 3 David Lewis 46 4 Humean Supervenience 81 5 Lewis, Naturalness and Meaning 96 6 Centrality and Marginalisation 114 7 Keynes and Wittgenstein 128 8 Doing Philosophy With Words 144 9 In Defense of a Kripkean Dogma 152 Co-authored with Jonathan Ichikawa and Ishani Maitra Bibliography 161 What Good are Counterexamples? e following kind of scenario is familiar throughout analytic philosophy. A bold philosopher proposes that all Fs are Gs. Another philosopher proposes a particular case that is, intuitively, an F but not a G. If intuition is right, then the bold philosopher is mistaken. Alternatively, if the bold philosopher is right, then intuition is mistaken, and we have learned something from philosophy. Can this alternative ever be realised, and if so, is there a way to tell when it is? In this paper, I will argue that the answer to the rst question is yes, and that recognising the right answer to the second question should lead to a change in some of our philosophical practices. e problem is pressing because there is no agreement across the sub-disciplines of phi- losophy about what to do when theory and intuition clash. In epistemology, particularly in the theory of knowledge, and in parts of metaphysics, particularly in the theory of causation, it is almost universally assumed that intuition trumps theory. Shope’s e Analysis of Knowl- edge contains literally dozens of cases where an interesting account of knowledge was jettisoned because it clashed with intuition about a particular case. -
Development and History of the Probability
International Journal of Science and Research (IJSR) ISSN (Online): 2319-7064 Index Copernicus Value (2015): 78.96 | Impact Factor (2015): 6.391 Development and History of the Probability Rohit A. Pandit, Shashim A. Waghmare, Pratiksha M. Bhagat 1MS Economics, University of Wisconsin, Madison, USA 2MS Economics, Texas A&M University, College Station, USA 3Bachelor of Engineering in Electronics & Telecommunication, KITS Ramtek, India Abstract: This paper is concerned with the development of the mathematical theory of probability, from its founding by Pascal and Fermat in an exchange of letters in 1654 to its early nineteenth-century apogee in the work of Laplace. It traces how the meaning of mathematics, and applications of the theory evolved over this period. Keywords: Probability, game of chance, statistics 1. Introduction probability; entitled De Ratiociniis in Ludo Aleae, it was a treatise on problems associated with gambling. Because of The concepts of probability emerged before thousands of the inherent appeal of games of chance, probability theory years, but the concrete inception of probability as a branch soon became popular, and the subject developed rapidly th of Mathematics took mid-seventeenth century. In this era, during 18 century. the calculation of probabilities became quite noticeable though mathematicians remain foreign to the methods of The major contributors during this period were Jacob calculation. Bernoulli (1654-1705) and Abraham de Moivre (1667- 1754). Chevalier de Mḙrḙ, a nobleman, directed a simple question to his friend Blaise Pascal in the mid-seventeenth century Jacob (Jacques) Bernoulli was a Swiss mathematician who which flickered the birth of Probability theory, as we know was the first to use the term integral. -
The Melbourne Spectrum
Chapter 7 The Melbourne Spectrum T IS an old saying that philosophy begins with a sense of wonder. That is a source of philosophy, but there is another one, the sense Ithat ‘that’s all bullshit (and I can explain why)’. Different philoso- phers draw on these sources in differing proportions. An uncritical sense of wonder leads one out of philosophy altogether, into the land of the fairies, to start angels from under stones, find morals at every turn and hug the rainforest. A philosopher near the other extreme — or one, like David Stove, actually occupying the extreme — will at least still be doing philosophy, but it will consist entirely of criticism of others. In the Australian intellectual tradition, the wonder/criticism mix varies not only according to individuals but according to cities. At least, it has since 1927, when John Anderson arrived in Australia and Sydney and Melbourne set off on different paths. Various writers, mainly from Melbourne, have discoursed at some length on the con- trasts between the two cities in their styles of thought, and with all due allowance made for the hot air factor, there is undoubtedly some distinct difference to be identified. Where Sydney intellectuals, fol- lowing Anderson, tend to be critical, pessimistic, classical and opposed to ‘meliorist’ schemes to improve society, Melbourne’s unctuous bien pensants are eager to ‘serve society’, meaning, to instruct the great and powerful how they ought to go about achieving Progress and the perfection of mankind.1 Manning Clark — and it is characteristic of 1 J. Docker, Australian Cultural Elites: Intellectual Traditions in Sydney and Melbourne (Sydney, 1974); V. -
Ji Richapd'sylvan WHAT IS WRONG with APPLIED ETHICS Richard
197d /> << Ji p. I Richapd'Sylvan WHAT IS WRONG WITH APPLIED ETHICS Richard Sylvan There is much that is wrong with and in applied ethics. Specifically, there are three comprehensive counts where things are wrong with the commodity concerned, applied ethics, that is with applied ethics so economically viewed.1 Namely on the following three counts: • extraneous, with the supply, delivery, consumption, and the like of applied ethics, AE. The category prominently includes the delivery of applied ethics: what is done, taught and learnt, by whom, and how qualified (e.g. whether taught by professionals, professional ethicists or philosophers in particular). That has tended to presume that the commodity itself is more or less in order, though the presumption lacks good pedigree, delivery of defective goods being almost as ubiquitous as business enterprise. The present focus is not however upon the delivery, or other features of the production and consumption, packaging and marketing of the goods, but on features of the commodity itself, applied ethics itself. Thus • intraneous counts, concerning the commodity itself, where a further two things are wrong: •• the applied idea, and ••• what the application is presumed to be made to, established - or, should it be, establishment - ethics. Because an implicit premiss in organising the Philosophy and Applied Ethics Re-examined1 Conference seems to have been that the issues to be addressed are predominantly extraneous, and because most of the papers actually relevant to the Conference topic appear to focus on extraneous issues, the present exercise, by contrast, concentrates upon intraneous problems, especially the third: radical deficiencies in what is supposed to be applied, prevailing ethics, and some extensive repairs thereto. -
History of Probability (Part 5) – Laplace (1749-1827) Pierre-Simon
History of Probability (Part 5) – Laplace (1749-1827) Pierre -Simon Laplace was born in 1749, when the phrase “theory of probability” was gradually replacing “doctrine of chances.” Assigning a number to the probability of an event was seen as more convenient mathematically than calculating in terms of odds. At the same time there was a growing sense that the mathematics of probability was useful and important beyond analysis of games of chance. By the time Laplace was in his twenties he was a major contributor to this shift. He remained a “giant” of theoretical probability for 50 years. His work, which we might call the foundations of classical probability theory , established the way we still teach probability today. Laplace grew up during a period of tremendous discovery and invention in math and science, perhaps the greatest in modern history, often called the age of enlightenment. In France, as the needs of the country were changing, the role of the major religious groups in higher education was diminishing. Their primary charge remained the education of those who would become the leading religious leaders, but other secular institutions of learning were established, where the emphasis was on math and science rather than theology. Laplace’s father wanted him to be a cleric and sent him to the University of Caen, a religiously oriented college. Fortunately, Caen had excellent math professors who taught the still fairly new calculus. When he graduated, Laplace, against his father’s wishes, decided to go to Paris to become a fulltime mathematician rather than a cleric who could do math on the side. -
Mathematical Aspects of Artificial Intelligence
http://dx.doi.org/10.1090/psapm/055 Selected Titles in This Series 55 Frederick Hoffman, Editor, Mathematical aspects of artificial intelligence (Orlando, Florida, January 1996) 54 Renato Spigler and Stephanos Venakides, Editors, Recent advances in partial differential equations (Venice, Italy, June 1996) 53 David A. Cox and Bernd Sturmfels, Editors, Applications of computational algebraic geometry (San Diego, California, January 1997) 52 V. Mandrekar and P. R. Masani, Editors, Proceedings of the Norbert Wiener Centenary Congress, 1994 (East Lansing, Michigan, 1994) 51 Louis H. Kauffman, Editor, The interface of knots and physics (San Francisco, California, January 1995) 50 Robert Calderbank, Editor, Different aspects of coding theory (San Francisco, California, January 1995) 49 Robert L. Devaney, Editor, Complex dynamical systems: The mathematics behind the Mandlebrot and Julia sets (Cincinnati, Ohio, January 1994) 48 Walter Gautschi, Editor, Mathematics of Computation 1943-1993: A half century of computational mathematics (Vancouver, British Columbia, August 1993) 47 Ingrid Daubechies, Editor, Different perspectives on wavelets (San Antonio, Texas, January 1993) 46 Stefan A. Burr, Editor, The unreasonable effectiveness of number theory (Orono, Maine, August 1991) 45 De Witt L. Sumners, Editor, New scientific applications of geometry and topology (Baltimore, Maryland, January 1992) 44 Bela Bollobas, Editor, Probabilistic combinatorics and its applications (San Francisco, California, January 1991) 43 Richard K. Guy, Editor, Combinatorial games (Columbus, Ohio, August 1990) 42 C. Pomerance, Editor, Cryptology and computational number theory (Boulder, Colorado, August 1989) 41 R. W. Brockett, Editor, Robotics (Louisville, Kentucky, January 1990) 40 Charles R. Johnson, Editor, Matrix theory and applications (Phoenix, Arizona, January 1989) 39 Robert L. -
Huygens and the Value of All Chances in Games of Fortune
Huygens and The Value of all Chances in Games of Fortune Nathan Otten University of Missouri – Kansas City [email protected] 4310 Jarboe St., Unit 1 Kansas City, MO 64111 Supervising Instructor: Richard Delaware 2 The science of probability is something of a late-bloomer among the other branches of mathematics. It was not until the 17th century that the calculus of probability began to develop with any seriousness. Historians say the cause of this late development may have been due to the ancient belief that the outcome of random events were determined by the gods [5, pp. 8-10]. For instance, the ancient Greeks, who developed many branches of mathematics and logic, never touched probability. Random events, such as the tossing of an astragalus (a kind of die), were methods of divination and were not studied mathematically. Also, given the certainty of mathematics and logic, predicting the outcome of uncertain events may not have been immediately obvious. These certain assertions of uncertain events were frowned upon by the Greeks. Huygens references this idea himself, “Although games depending entirely on fortune, the success is always uncertain, yet it may be exactly determined at the same time” [4, p. 8] The 17th century mathematicians who developed probability were pioneers of a new field. And unlike other areas of mathematics, the spark that ignited this study was gambling. Some of these mathematicians were gamblers themselves, such as Blaise Pascal (1623 – 1662). These men developed answers to questions about the odds of games, the expected return on a bet, the way a pot should be divided, and other questions; and in the meantime, they developed a new branch of mathematics. -
Australian Indigenous Philosophy
CLCWeb: Comparative Literature and Culture ISSN 1481-4374 Purdue University Press ©Purdue University Volume 13 (2011) Issue 2 Article 3 Australian Indigenous Philosophy Stephen Muecke University of New South Wales Follow this and additional works at: https://docs.lib.purdue.edu/clcweb Part of the Comparative Literature Commons, and the Critical and Cultural Studies Commons Dedicated to the dissemination of scholarly and professional information, Purdue University Press selects, develops, and distributes quality resources in several key subject areas for which its parent university is famous, including business, technology, health, veterinary medicine, and other selected disciplines in the humanities and sciences. CLCWeb: Comparative Literature and Culture, the peer-reviewed, full-text, and open-access learned journal in the humanities and social sciences, publishes new scholarship following tenets of the discipline of comparative literature and the field of cultural studies designated as "comparative cultural studies." Publications in the journal are indexed in the Annual Bibliography of English Language and Literature (Chadwyck-Healey), the Arts and Humanities Citation Index (Thomson Reuters ISI), the Humanities Index (Wilson), Humanities International Complete (EBSCO), the International Bibliography of the Modern Language Association of America, and Scopus (Elsevier). The journal is affiliated with the Purdue University Press monograph series of Books in Comparative Cultural Studies. Contact: <[email protected]> Recommended Citation Muecke, Stephen. "Australian Indigenous Philosophy." CLCWeb: Comparative Literature and Culture 13.2 (2011): <https://doi.org/10.7771/1481-4374.1741> This text has been double-blind peer reviewed by 2+1 experts in the field. The above text, published by Purdue University Press ©Purdue University, has been downloaded 3753 times as of 11/ 07/19.