Xinjiang: a Centre-Periphery Conflict in Display
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Selected Works of Chokan Valikhanov Selected Works of Chokan Valikhanov
SELECTED WORKS OF CHOKAN VALIKHANOV CHOKAN OF WORKS SELECTED SELECTED WORKS OF CHOKAN VALIKHANOV Pioneering Ethnographer and Historian of the Great Steppe When Chokan Valikhanov died of tuberculosis in 1865, aged only 29, the Russian academician Nikolai Veselovsky described his short life as ‘a meteor flashing across the field of oriental studies’. Set against his remarkable output of official reports, articles and research into the history, culture and ethnology of Central Asia, and more important, his Kazakh people, it remains an entirely appropriate accolade. Born in 1835 into a wealthy and powerful Kazakh clan, he was one of the first ‘people of the steppe’ to receive a Russian education and military training. Soon after graduating from Siberian Cadet Corps at Omsk, he was taking part in reconnaissance missions deep into regions of Central Asia that had seldom been visited by outsiders. His famous mission to Kashgar in Chinese Turkestan, which began in June 1858 and lasted for more than a year, saw him in disguise as a Tashkent mer- chant, risking his life to gather vital information not just on current events, but also on the ethnic make-up, geography, flora and fauna of this unknown region. Journeys to Kuldzha, to Issyk-Kol and to other remote and unmapped places quickly established his reputation, even though he al- ways remained inorodets – an outsider to the Russian establishment. Nonetheless, he was elected to membership of the Imperial Russian Geographical Society and spent time in St Petersburg, where he was given a private audience by the Tsar. Wherever he went he made his mark, striking up strong and lasting friendships with the likes of the great Russian explorer and geographer Pyotr Petrovich Semyonov-Tian-Shansky and the writer Fyodor Dostoyevsky. -
UYGHUR STUDIES in CENTRAL ASIA: a Historical Review
UYGHUR STUDIES IN CENTRAL ASIA 3 ABLET KAMALOV UYGHUR STUDIES IN CENTRAL ASIA: A Historical Review INTRODUCTION The Uyghurs, a Turkic people comprising a major part of the population of the Xinjiang-Uyghur Autonomous Region (XUAR), China, also have sizable communities in the former Soviet Central Asian Republics, espe- cially in Kazakhstan, where they numbered 220,000 in 1999 (altogether the Uyghur population in the newly independent states numbers more than 300,000). The Central Asian Uyghur community played a signifi- cant role in the Uyghur nation-building process as well as in Soviet- Chinese relations during the nineteenth and twentieth centuries. The Soviet authorities used the Uyghurs as a tool in their policy toward Xinjiang (Eastern Turkistan) and for that purpose provided special sup- port for the development of Uyghur culture in Central Asia. A significant part of that policy was the development of Uyghur studies in Central Asia, particularly in Kazakhstan, which became a cultural center for the Soviet Uyghurs. Uyghur studies covers mostly the research done in the sphere of language, literature, history, and culture (art, music, etc). This article will examine the history of Uyghur studies in Soviet Central Asia and outline its trends. 4 KAMALOV THE MAIN STAGES The Initial Stage (1920–1945) The earliest research on Uyghurs conducted in Central Asia exhibited mostly a practical character. The purpose was to pursue specific goals of Soviet national policy aimed at the creation of new socialist “nations” in the region. The Uyghurs, along with other peoples, were recognized by the Soviet state as a “nation” during the period of national delimitation and demarcation in Central Asia during the early 1920s, just after the establishment of Bolshevik power. -
Zhanat Kundakbayeva the HISTORY of KAZAKHSTAN FROM
MINISTRY OF EDUCATION AND SCIENCE OF THE REPUBLIC OF KAZAKHSTAN THE AL-FARABI KAZAKH NATIONAL UNIVERSITY Zhanat Kundakbayeva THE HISTORY OF KAZAKHSTAN FROM EARLIEST PERIOD TO PRESENT TIME VOLUME I FROM EARLIEST PERIOD TO 1991 Almaty "Кazakh University" 2016 ББК 63.2 (3) К 88 Recommended for publication by Academic Council of the al-Faraby Kazakh National University’s History, Ethnology and Archeology Faculty and the decision of the Editorial-Publishing Council R e v i e w e r s: doctor of historical sciences, professor G.Habizhanova, doctor of historical sciences, B. Zhanguttin, doctor of historical sciences, professor K. Alimgazinov Kundakbayeva Zh. K 88 The History of Kazakhstan from the Earliest Period to Present time. Volume I: from Earliest period to 1991. Textbook. – Almaty: "Кazakh University", 2016. - &&&& p. ISBN 978-601-247-347-6 In first volume of the History of Kazakhstan for the students of non-historical specialties has been provided extensive materials on the history of present-day territory of Kazakhstan from the earliest period to 1991. Here found their reflection both recent developments on Kazakhstan history studies, primary sources evidences, teaching materials, control questions that help students understand better the course. Many of the disputable issues of the times are given in the historiographical view. The textbook is designed for students, teachers, undergraduates, and all, who are interested in the history of the Kazakhstan. ББК 63.3(5Каз)я72 ISBN 978-601-247-347-6 © Kundakbayeva Zhanat, 2016 © al-Faraby KazNU, 2016 INTRODUCTION Данное учебное пособие is intended to be a generally understandable and clearly organized outline of historical processes taken place on the present day territory of Kazakhstan since pre-historic time. -
They Can't Send Me Back
They Can’t Send Me Back: Uyghur Asylum Seekers in Europe A Report by the Uyghur Human Rights Project “There is no greater sorrow on earth than the loss of one’s native land.” - Euripides 2 Table of Contents Executive summary .............................................................................................................4 Methodology .......................................................................................................................7 Why Uyghurs flee ...............................................................................................................8 International conventions and EU policy ..........................................................................21 How Uyghurs fled .............................................................................................................34 Uyghur asylum seekers in Europe.....................................................................................45 Recommendations .............................................................................................................60 Acknowledgments .............................................................................................................62 3 Executive summary “I’m hopeless now. What will I do? Where will I stay? I can’t work. What groups should I go to? I’ve heard some Uyghurs have been sent to the street when their cases have been closed. I am a woman. What will I do? If I were younger, I would be fine, but at my age, it will be difficult.” Uyghur asylum seeker in the Netherlands, -
Tonyukuk and Turkic State Ideology “Mangilik
THE TONYUKUK AND AN ANCIENT TURK’S STATE IDEOLOGY OF “MANGILIK EL” PJAEE, 17 (6) (2020) THE TONYUKUK AND AN ANCIENT TURK’S STATE IDEOLOGY OF “MANGILIK EL” Nurtas B. SMAGULOV, PhD student of the of the Department of Kazakhstan History, L.N. Gumilyov Eurasian National University, Kazakhstan, [email protected] Aray K. ZHUNDIBAYEVA, PhD, Head of the Department of Kazakh literature, accociate professor of the Department of Kazakh literature, Shakarim state University of Semey (SSUS), (State University named after Shakarim of city Semey), Kazakhstan, [email protected] Satay M. SIZDIKOV, Doctor of historical science, professor of the Department of Turkology, L.N. Gumilyov Eurasian National University, Kazakhstan, [email protected] Arap S. YESPENBETOV, Doctor of philological science, professor of the Department of Kazakh literature, Shakarim state University of Semey (SSUS), (State University named after Shakarim of city Semey), Kazakhstan, [email protected] Ardak K. KAPYSHEV, Candidate of historical science, accociate professor of the Department of International Relations, History and Social Work, Abay Myrzkhmetov Kokshetau University, Kazakhstan, [email protected] Nurtas B. SMAGULOV, Aray K. ZHUNDIBAYEVA, Satay M. SIZDIKOV, Arap S. YESPENBETOV, Ardak K. KAPYSHEV: The Tonyukuk And An Ancient Turk’s State Ideology Of “Mangilik El” -- Palarch’s Journal Of Archaeology Of Egypt/Egyptology 17(6). ISSN 1567-214x ABSTRACT Purpose of the study. Studying and evaluating the activities of Tonykuk, who was the state adviser to the Second Turkic Kaganate, the main ideologist responsible for the ideological activities of the Kaganate from 682 to 745, is an urgent problem of historical science. In the years 646-725 he worked as an adviser on political and cultural issues of the three Kagan. -
Social Change and Marriage Patterns Among Koryo Saram in Kazakhstan, 1937–1965*
Social Change and Marriage Patterns among Koryo Saram in Kazakhstan, 1937–1965* Natalya Yem and Stephen J. Epstein This article considers social forces set in motion when ethnic Koreans of the former Soviet Union (Koryo saram) were deported from the Soviet Far East to Central Asia under Stalin, treating these emerging phenomena as a context for understanding the community’s marriage patterns. Drawing on archival records from 1937 to1965 in Kazakhstan, we show how choice of marriage partner reflects changes in socioeconomic status, places of residence, gender roles and language use. Demographic data about interethnic marriages in Kazakhstan, we argue, serves as a useful tool for exploring relations between Koryo saram and the larger host society; these evolving trends in marriage patterns offer a window into the Korean diaspora experience locally and more broadly. Keywords: Korean diaspora, Koryo saram, interethnic marriage, census, Kazakhstan In recent years, scholars have turned increasing attention to the history of Koreans in the diaspora, outlining distinctive histories and patterns of settlement among Korean-Americans, Korean-Chinese (Joseonjok), Korean- Japanese (Zainichi), and Koreans of the former Soviet Union (Koryo saram) among others.1 With the collapse of the Soviet Union and the establishment of * This work was supported in part by the Korea Foundation for Advanced Studies International Scholar Exchange Fellowship for the 2011–2012 academic year. 1. Important book-length studies in English on different segments of the Korean diaspora include, for example: Wayne Patterson, The Korean Frontier in America: Immigration to Hawaii 1896– 1910 (Honolulu: University of Hawai‘i Press, 1988); Nancy Abelmann and John Lie, Blue Natalya Yem ([email protected]) is Head of the Department of Korean and Japanese Studies, Faculty of Oriental Studies at al-Farabi Kazakh National University; Stephen J. -
Facade Democracy: Democratic Transition in Kazakhstan and Uzbekistan
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2004 Facade Democracy: Democratic Transition In Kazakhstan And Uzbekistan Robin Nicole Merritt University of Central Florida Part of the Political Science Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Merritt, Robin Nicole, "Facade Democracy: Democratic Transition In Kazakhstan And Uzbekistan" (2004). Electronic Theses and Dissertations, 2004-2019. 143. https://stars.library.ucf.edu/etd/143 FAÇADE DEMOCRACY: DEMOCRATIC TRANSITION IN KAZAKHSTAN AND UZBEKISTAN by ROBIN NICOLE MERRITT B.A. University of Central Florida, 1999 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Political Science in the College of Arts and Sciences at the University of Central Florida Orlando, Florida Summer Term 2004 © 2004 Robin Nicole Merritt ii ABSTRACT This thesis explores the reasons behind the stagnation in the transition to democracy in Kazakhstan and Uzbekistan. According to their constitutions, Kazakhstan and Uzbekistan are democracies. In actuality, however, there is little evidence to support that these are democratic systems. These states’ post-Soviet constitutions outline them as democracies – yet they lack a free press; freedom of association is suppressed; religious freedom is limited; and free speech is constrained as well. While these two countries hold popular elections, much of their electoral processes are under the control of the executive branch of government - calling into question whether or not Kazakhstan and Uzbekistan really hold “fair and competitive” elections. -
China's Integration of Xinjiang with Central Asia
China’s Integration of Xinjiang with Central Asia: Securing a "Silk Road" to Great Power Status? Author Clarke, Michael Published 2008 Journal Title China and Eurasia Forum Quarterly Copyright Statement © The Author(s) 2008. The attached file is reproduced here in accordance with the copyright policy of the publisher. For information about this journal please refer to the journal's website or contact the author. Downloaded from http://hdl.handle.net/10072/22347 Link to published version http://www.chinaeurasia.org/archive/47-2008/89-volume-6-no-2-2008.html Griffith Research Online https://research-repository.griffith.edu.au China and Eurasia Forum Quarterly, Volume 6, No. 2 (2008) p. 89-111 © Central Asia-Caucasus Institute & Silk Road Studies Program ISSN: 1653-4212 China’s Integration of Xinjiang with Central Asia: Securing a “Silk Road” to Great Power Status? Michael Clarke* ABSTRACT Despite the turning of the international spotlight on the region courtesy of 9/11, the question as to what drives China’s power and imperatives in Central Asia (as elsewhere in the world) remain a matter of debate. This article argues that there is a largely complementary relationship between what may be termed China’s Xinjiang, Central Asia and grand strategy-derived interests. Key to balancing these interests has been Beijing’s post-1991 attempt to utilize Xinjiang’s pivotal geopolitical position to simultaneously integrate Xinjiang and expand its influence in Central Asia. In particular, the article suggests that the integration of Xinjiang with Central Asia grants China significant security, economic and strategic benefits that serve two purposes – the consolidation of China’s control of Xinjiang and the expansion of Chinese power in Central Asia – which contribute to Beijing’s quest for a “peaceful rise” to great power status. -
In the Name of Unity
The Equal Rights Trust is an independent internation- al organisation whose purpose is to combat discrimi- nation and promote equality as a fundamental human Equal Rights Trust right and a basic principle of social justice. The Kazakhstan International Bureau for Human Rights and Rule of Law is a non-governmental organi- sation which aims to protect political rights and civ- il freedoms and to develop democracy and rule of law in Kazakhstan and other countries. “Unity! Stability! Creativity!” This is the slogan of Nur Otan, the political party of Nursultan Nazarbayev, the Republic of Kazakhstan’s first and only president. ▪ This report, examining discrimination and inequality in Kazakhstan, finds Series: Kazakhstan Report Country that the unity promoted by Nazarbayev is narrow, excluding those whose religion, ethnicity or political opinion challenges his vision, and denying an equal role to women, persons with disabilities and other groups. - IN THE NAME ofA 2011the Kazakh law on language religion imposes– spoken onerous by only registration74% of the population requirements, – creates indi rectly discriminating against minority religious groups. The promotion OF UNITY - barriers for ethnic minorities in accessing public services, employment and education. The state discriminates on the basis of political opinion, detain ing its critics and limiting freedom of expression, assembly and association.- Addressing Discrimination The unified Kazakhstan promoted by the government also provides lit and Inequality in Kazakhstan tle space for other groups. Women are subject to discriminatory laws and are underrepresented in the workforce and public life. Lesbian, gay, bisexual and transgender persons are subject to discrimination by both state and non-state actors. -
Introduction: Ethnic Issues in Central Asia
Journal on Ethnopolitics and Minority Issues in Europe Vol 19, No 1, 2020, 1-5. Copyright © ECMI 2020 This article is located at: https://www.ecmi.de/fileadmin/redakteure/publications/JEMIE_Datens %C3%A4tze/Jemie_2020_1/00_Bober.pdf Introduction: Ethnic Issues in Central Asia Sergiusz Bober* European Centre for Minority Issues The present special issue reflects the ECMI’s renewed interest in Central Asian topics, which grew out of a workshop held in April 2018. The workshop featured prominent international scholars and focused on various aspects of the Central Asian reality (e.g. ethnicity, nationalisM, human rights, cross-border issues). This resulted in several publications, intensification of ECMI’s cooperation with Central Asian partners, participation in conferences, hosting of interns from Central Asian higher education institutions as well as the organization of further events. Before the reader launches into this issue of JEMIE, as the guest editor of this special issue, together with Aziz Berdiqulov, I would like to offer a set of introductory reMarks contextualizing the ECMI’s interest in Central Asia and explaining how it is reflected in the following contributions. Central Asian studies traditionally focus on Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan and Uzbekistan. Importantly, parts of neighbouring countries such as Afghanistan or China are also frequently included, not only because of the geographic proxiMity, but also due to a shared history, ethnic and linguistic profiles, or geopolitical * Contact: [email protected] JEMIE, Vol 19, No 1, 2020 challenges. This broader approach to the notion of Central Asia has been adopted by ECMI and, to a certain degree, is reflected in the present issue. -
1. Introduction
1. INTRODUCTION “Unity! Stability! Creativity!”. This is the slogan of Nur Otan, the political party of Nursultan Nazarbayev, the Republic of Kazakhstan’s first and only Sincepresident. 1991, Nazarbayev has sought to promote a sense of national unity. Yet - this report, published shortly after the 25th anniversary of Kazakhstan’s inde pendence, finds that this unity has not been built on the state’s multi-ethnic, multi-religious and multi-lingual past. Instead, we find that the unity which the state pursues excludes many groups, in particular those whose religion, ethnicity or political opinion challenges the vision promoted by Nazarbayev. - The 2011 Law on Religious Activity and Religious Associations explicitly- emphasises the centrality of Hanafi Islam and Russian Orthodoxy to Ka zakhstani culture and imposes onerous registration requirements, indirect ly discriminating against minority religious groups. The unofficial policy of “Kazakhisation” – the promotion of the Kazakhstani national identity and- the history, language and culture of ethnic Kazakhs as one and the same – and its application to language policy in particular creates barriers for eth nic minorities in accessing public services, public employment and public education. Through both legal and extra-legal means, the state has denied basisor limited of political the rights opinion. to freedom from arbitrary detention and the freedoms of expression, assembly and association in ways which discriminate on the - The notion of national unity promoted by the state also leaves out women, lesbian, gay, bisexual and transgender persons (LGBT), persons with disa bilities and those living with Human Immunodeficiency Virus (HIV). Women experience discrimination in many areas of life: discriminatory labour and criminal laws remain in force, gender-based violence remains a significant problem and there is widespread gender inequality in then employment market. -
Review: Rachel Harris, Soundscapes of Uyghur Islam
Yale Journal of Music & Religion Volume 6 Number 2 Sound and Secularity Article 9 2020 Review: Rachel Harris, Soundscapes of Uyghur Islam Chris Hann Max Planck Institute for Social Anthropology Follow this and additional works at: https://elischolar.library.yale.edu/yjmr Recommended Citation Hann, Chris (2020) "Review: Rachel Harris, Soundscapes of Uyghur Islam," Yale Journal of Music & Religion: Vol. 6: No. 2, Article 9. DOI: https://doi.org/10.17132/2377-231X.1204 This Review is brought to you for free and open access by EliScholar – A Digital Platform for Scholarly Publishing at Yale. It has been accepted for inclusion in Yale Journal of Music & Religion by an authorized editor of EliScholar – A Digital Platform for Scholarly Publishing at Yale. For more information, please contact [email protected]. Rachel Harris Soundscapes of Uyghur Islam Bloomington: Indiana University Press, 2020. Xi + 249 pp. ISBN 9780253050182 (hardback), 9780253050205 (paperback), 9780253050199 (ebook). Islam is a religion of the book with origins know from the scholarly literature on in the Middle East, but, as Rachel Harris the Islamic heartlands, for example, with notes in the first ethnographic chapter of respect to gender. This periphery has this important study, “As experienced by been decisively shaped in the past by Sufi Muslims over the past fourteen centuries, heritage (even if that term is not used in most of whom could neither speak nor read the villages of contemporary Xinjiang) Arabic, the Qur’an is primarily sound, not and in recent decades by the controls of script.” The Uyghurs of Xinjiang, northwest the socialist state. China, at the eastern edge of the Turkic- Within the Xinjiang Uyghur Auton- speaking world, exemplify the merits of a omous Region (many activists and “soundscape” approach.