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Libertarianism, Culture, and Personal Predispositions
Undergraduate Journal of Psychology 22 Libertarianism, Culture, and Personal Predispositions Ida Hepsø, Scarlet Hernandez, Shir Offsey, & Katherine White Kennesaw State University Abstract The United States has exhibited two potentially connected trends – increasing individualism and increasing interest in libertarian ideology. Previous research on libertarian ideology found higher levels of individualism among libertarians, and cross-cultural research has tied greater individualism to making dispositional attributions and lower altruistic tendencies. Given this, we expected to observe positive correlations between the following variables in the present research: individualism and endorsement of libertarianism, individualism and dispositional attributions, and endorsement of libertarianism and dispositional attributions. We also expected to observe negative correlations between libertarianism and altruism, dispositional attributions and altruism, and individualism and altruism. Survey results from 252 participants confirmed a positive correlation between individualism and libertarianism, a marginally significant positive correlation between libertarianism and dispositional attributions, and a negative correlation between individualism and altruism. These results confirm the connection between libertarianism and individualism observed in previous research and present several intriguing questions for future research on libertarian ideology. Key Words: Libertarianism, individualism, altruism, attributions individualistic, made apparent -
Products, Competence and Meaning in the Practices of DIY
Doing it yourself? Products, competence and meaning in the practices of DIY Matt Watson Durham University, [email protected] Elizabeth Shove Lancaster University, [email protected] Draft paper presented at ESA 2005 Torun, Poland. Please check with authors before quoting from or referencing this paper. Abstract DIY is an analytically complex phenomenon. It can simultaneously figure as leisure and work, and as consumption (of materials and tools) and production (of changes to the home). Analysis of the technology and practice of DIY allows us to engage with significant, but relatively unexplored themes that are nonetheless important for theorising consumption. This paper focuses on three such themes. First, consideration of motivations to undertake DIY projects highlights the extent to which consumption practices emerge from and are conditioned not only by cultural expectations, identity, aspirations and the market, but also by the material and practical contexts of everyday life. Secondly, exploration of the array of tools and materials brought together to realise DIY projects presents specific challenges for understanding how consumer goods come to count as useful. Thirdly, we explore the role of competence in accomplishing a DIY project, highlighting how competences are distributed between user and products, how developments in this area shape the realm of DIY consumption, bringing new projects within the reach of amateurs and making traditional tasks easier and faster. We conclude by reflecting on the significance of our DIY analysis for theories of ‘ordinary’ consumption. Introduction This paper emerges from preliminary analysis of data collected in the course of empirical work on ‘Do-It-Yourself’ (DIY) – the accomplishment of home maintenance and improvement by householders without professional help. -
Diogenes Laertius, Vitae Philosophorum, Book Five
Binghamton University The Open Repository @ Binghamton (The ORB) The Society for Ancient Greek Philosophy Newsletter 12-1986 The Lives of the Peripatetics: Diogenes Laertius, Vitae Philosophorum, Book Five Michael Sollenberger Mount St. Mary's University, [email protected] Follow this and additional works at: https://orb.binghamton.edu/sagp Part of the Ancient History, Greek and Roman through Late Antiquity Commons, Ancient Philosophy Commons, and the History of Philosophy Commons Recommended Citation Sollenberger, Michael, "The Lives of the Peripatetics: Diogenes Laertius, Vitae Philosophorum, Book Five" (1986). The Society for Ancient Greek Philosophy Newsletter. 129. https://orb.binghamton.edu/sagp/129 This Article is brought to you for free and open access by The Open Repository @ Binghamton (The ORB). It has been accepted for inclusion in The Society for Ancient Greek Philosophy Newsletter by an authorized administrator of The Open Repository @ Binghamton (The ORB). For more information, please contact [email protected]. f\îc|*zx,e| lîâ& The Lives of the Peripatetics: Diogenes Laertius, Vitae Philosoohorum Book Five The biographies of six early Peripatetic philosophers are con tained in the fifth book of Diogenes Laertius* Vitae philosoohorum: the lives of the first four heads of the sect - Aristotle, Theophras tus, Strato, and Lyco - and those of two outstanding members of the school - Demetrius of Phalerum and Heraclides of Pontus, For the history of two rival schools, the Academy and the Stoa, we are for tunate in having not only Diogenes' versions in 3ooks Four and Seven, but also the Index Academicorum and the Index Stoicorum preserved among the papyri from Herculaneum, But for the Peripatos there-is no such second source. -
Self-Reliance by Ralph Waldo Emerson in His Essay
Self-Reliance by Ralph Waldo Emerson In his essay “Self-Reliance,” Emerson begins with a definition of genius, a quality which he says he recently encountered in a poem written by an eminent painter. Genius is to “believe your own thought, to believe that what is true for you in your private heart is true for all men.” Moses, Plato, and Milton had this quality of disregarding tradition and speaking their own thoughts, but most people dismiss these thoughts, only to recognize them later in works of acknowledged genius. At some point, every individual realizes that “imitation is suicide.” One’s own powers of perception and creativity are the most important gifts, and one can only be happy by putting one’s heart into the work at hand. Great individuals have always accepted their position in the age in which they lived and trusted their own ability to make the best of it. Children, and even animals, also have this enviable power of certitude in their undivided minds. Society requires conformity from its citizens, but to be a self-reliant individual is to be a nonconformist. “Nothing is at last sacred but the integrity of your own mind.” Concepts such as good and evil, with which many people are accustomed to label their thoughts, are meaningless so long as people are true to themselves. Most people are swayed by irrelevant matters, such as how their conduct appears to others. The appearance of virtue is often a penance, which people perform because they think it makes them fit to live in the world, not because it expresses their true natures. -
Ogle County Solid Waste Management Department Resource Library
Ogle County Solid Waste Management Department Resource Library 909 W. Pines Road, Oregon, IL 815-732-4020 www.oglecountysolidwaste.org Ogle CountySolid Waste Management Department Resource Libary TABLE OF CONTENTS Videos/DVDs (All are VHS videos unless marked DVD)..................................................................3 Web Sites for Kids...................................................................................................................................10 Interactive Software ...............................................................................................................................10 Interactive CD and Books …….....……………………………………………..............................…..10 Books.........................................................................................................................................................11 Books about Composting ……………………………………………………...............................…..29 Music, Model, Worm Bin......................................................................................................................30 Educational Curriculum.......................................................................................................................30 Handouts for the Classroom................................................................................................................33 Ink Jet Cartridge Recycling Dispenser................................................................................................35 The materials listed here are available -
Sovereignty of the Living Individual: Emerson and James on Politics and Religion
religions Article Sovereignty of the Living Individual: Emerson and James on Politics and Religion Stephen S. Bush Department of Religious Studies, Brown University, 59 George Street, Providence, RI 02912, USA; [email protected] Received: 20 July 2017; Accepted: 20 August 2017; Published: 25 August 2017 Abstract: William James and Ralph Waldo Emerson are both committed individualists. However, in what do their individualisms consist and to what degree do they resemble each other? This essay demonstrates that James’s individualism is strikingly similar to Emerson’s. By taking James’s own understanding of Emerson’s philosophy as a touchstone, I argue that both see individualism to consist principally in self-reliance, receptivity, and vocation. Putting these two figures’ understandings of individualism in comparison illuminates under-appreciated aspects of each figure, for example, the political implications of their individualism, the way that their religious individuality is politically engaged, and the importance of exemplarity to the politics and ethics of both of them. Keywords: Ralph Waldo Emerson; William James; transcendentalism; individualism; religious experience 1. Emersonian Individuality, According to James William James had Ralph Waldo Emerson in his bones.1 He consumed the words of the Concord sage, practically from birth. Emerson was a family friend who visited the infant James to bless him. James’s father read Emerson’s essays out loud to him and the rest of the family, and James himself worked carefully through Emerson’s corpus in the 1870’s and then again around 1903, when he gave a speech on Emerson (Carpenter 1939, p. 41; James 1982, p. 241). -
Some Worries About the Coherence of Left-Libertarianism Mathias Risse
John F. Kennedy School of Government Harvard University Faculty Research Working Papers Series Can There be “Libertarianism without Inequality”? Some Worries About the Coherence of Left-Libertarianism Mathias Risse Nov 2003 RWP03-044 The views expressed in the KSG Faculty Research Working Paper Series are those of the author(s) and do not necessarily reflect those of the John F. Kennedy School of Government or Harvard University. All works posted here are owned and copyrighted by the author(s). Papers may be downloaded for personal use only. Can There be “Libertarianism without Inequality”? Some Worries About the Coherence of Left-Libertarianism1 Mathias Risse John F. Kennedy School of Government, Harvard University October 25, 2003 1. Left-libertarianism is not a new star on the sky of political philosophy, but it was through the recent publication of Peter Vallentyne and Hillel Steiner’s anthologies that it became clearly visible as a contemporary movement with distinct historical roots. “Left- libertarian theories of justice,” says Vallentyne, “hold that agents are full self-owners and that natural resources are owned in some egalitarian manner. Unlike most versions of egalitarianism, left-libertarianism endorses full self-ownership, and thus places specific limits on what others may do to one’s person without one’s permission. Unlike right- libertarianism, it holds that natural resources may be privately appropriated only with the permission of, or with a significant payment to, the members of society. Like right- libertarianism, left-libertarianism holds that the basic rights of individuals are ownership rights. Left-libertarianism is promising because it coherently underwrites both some demands of material equality and some limits on the permissible means of promoting this equality” (Vallentyne and Steiner (2000a), p 1; emphasis added). -
Cities Within the City: Doityourself Urbanism and the Right to the City
bs_bs_banner Volume 37.3 May 2013 941–56 International Journal of Urban and Regional Research DOI:10.1111/1468-2427.12053 Cities within the City: Do-It-Yourself Urbanism and the Right to the City KURT IVESON Abstract In many cities around the world we are presently witnessing the growth of, and interest in, a range of micro-spatial urban practices that are reshaping urban spaces. These practices include actions such as: guerrilla and community gardening; housing and retail cooperatives; flash mobbing and other shock tactics; social economies and bartering schemes; ‘empty spaces’ movements to occupy abandoned buildings for a range of purposes; subcultural practices like graffiti/street art, skateboarding and parkour; and more. This article asks: to what extent do such practices constitute a new form of urban politics that might give birth to a more just and democratic city? In answering this question, the article considers these so-called ‘do-it-yourself urbanisms’ from the perspective of the ‘right to the city’. After critically assessing that concept, the article argues that in order for do-it-yourself urbanist practices to generate a wider politics of the city through the appropriation of urban space, they also need to assert new forms of authority in the city based on the equality of urban inhabitants. This claim is illustrated through an analysis of the do-it-yourself practices of Sydney-based activist collective BUGA UP and the New York and Madrid Street Advertising Takeovers. Introduction In many cities around the world we are presently witnessing the growth of, and interest in, a range of micro-spatial urban practices that are reshaping urban spaces. -
UNIVERSITY of CALIFORNIA, IRVINE Limits To
UNIVERSITY OF CALIFORNIA, IRVINE Limits to Growth: Analyzing Technology’s Role THESIS submitted in partial satisfaction of the requirements for the degree of MASTER OF SCIENCE in Informatics by Meena Devii Muralikumar Thesis Committee: Professor Bonnie Nardi, Chair Professor Bill Tomlinson Professor Josh Tanenbaum 2019 © 2019 Meena Devii Muralikumar DEDICATION To Professor Bonnie Nardi for her wonderfully astute thinking and guidance that has taught me to research and write with passion about things I truly care about and my family and friends for being a constant source of support and encouragement ii TABLE OF CONTENTS Page ACKNOWLEDGMENTS iv ABSTRACT OF THE THESIS v LIST OF FIGURES vi CHAPTER 1: INTRODUCTION 1 CHAPTER 2: ECONOMIC GROWTH 3 2.1 The Rebound Effect 3 2.2 Economic Growth 5 2.3 Conventional Economic vs. Ecological Economics 6 CHAPTER 3: ALTERNATE ECONOMIES 9 3.1 Post-growth, Steady State and Degrowth 9 3.2 Post-growth thinking for the world 11 CHAPTER 4: TECHNOLOGY AND ECONOMY 14 4.1 Technology and change 14 4.2 Other considerations for technologists 18 CHAPTER 5: CASE STUDIES 20 5.1 The Case for Commons 21 5.2 The Case for Transparency 25 5.3 The Case for Making and Do-It-Yourself (DIY) culture 31 CHAPTER 6: DISCUSSION & CONCLUSION 34 REFERENCES 38 iii ACKNOWLEDGMENTS I would like to express my deepest gratitude for my committee chair, Professor Bonnie Nardi. She has encouraged me to read, think, and write and probably knows and believes in me more than I do. Her work that ties together technology in the current world and the problem of environmental limits will always be a source of inspiration for me. -
Recognition of Unpaid Work from the Perspective of Degrowth
Ecological Economics 84 (2012) 240–246 Contents lists available at SciVerse ScienceDirect Ecological Economics journal homepage: www.elsevier.com/locate/ecolecon “This is a bit of the good life”: Recognition of unpaid work from the perspective of degrowth Linda Nierling ⁎ Karlsruhe Institute of Technology (KIT), Institute for Technology Assessment and Systems Analysis, Hermann-von-Helmholtz-Platz 1, 76344 Eggenstein-Leopoldshafen, Germany article info abstract Article history: The decommodification of work activity is central for conceiving work from a degrowth perspective. Yet per- Received 9 January 2011 sonal dependence on paid work is very high, whereas unpaid work activity, such as providing care, commu- Received in revised form 28 October 2011 nity service and subsistence, continues to be neglected by individuals and society. By using the analytical Accepted 31 October 2011 approach related to recognition as employed by Axel Honneth, I argue on the basis of empirical findings Available online 17 February 2012 that unpaid work can play a significant role in one's personal well-being at the individual level. With regard to the transition process towards a society of degrowth, however, a key seems to be a change in the norma- Keywords: Degrowth tive paradigm concerning work at the individual level. Unpaid work © 2012 Elsevier B.V. All rights reserved. Recognition Sustainability End of work Qualitative case study research 1. Introduction Challenging in this respect is the question of how these benefits can be introduced in society and in households. A major factor Following the conceptualisation of “degrowth”1 summarised in seems to be the organisation and the societal conception of work. -
Quong-Left-Libertarianism.Pdf
The Journal of Political Philosophy: Volume 19, Number 1, 2011, pp. 64–89 Symposium: Ownership and Self-ownership Left-Libertarianism: Rawlsian Not Luck Egalitarian Jonathan Quong Politics, University of Manchester HAT should a theory of justice look like? Any successful answer to this Wquestion must find a way of incorporating and reconciling two moral ideas. The first is a particular conception of individual freedom: because we are agents with plans and projects, we should be accorded a sphere of liberty to protect us from being used as mere means for others’ ends. The second moral idea is that of equality: we are moral equals and as such justice requires either that we receive equal shares of something—of whatever it is that should be used as the metric of distributive justice—or else requires that unequal distributions can be justified in a manner that is consistent with the moral equality of persons. These twin ideas—liberty and equality—are things which no sound conception of justice can properly ignore. Thus, like most political philosophers, I take it as given that the correct conception of justice will be some form of liberal egalitarianism. A deep and difficult challenge for all liberal egalitarians is to determine how the twin values of freedom and equality can be reconciled within a single theory of distributive justice. Of the many attempts to achieve this reconciliation, left-libertarianism is one of the most attractive and compelling. By combining the libertarian commitment to full (or nearly full) self-ownership with an egalitarian principle for the ownership of natural resources, left- libertarians offer an account of justice that appears firmly committed both to individual liberty, and to an egalitarian view of how opportunities or advantages must be distributed. -
Self-Ownership, Social Justice and World-Ownership Fabien Tarrit
Self-Ownership, Social Justice and World-Ownership Fabien Tarrit To cite this version: Fabien Tarrit. Self-Ownership, Social Justice and World-Ownership. Buletinul Stiintific Academia de Studii Economice di Bucuresti, Editura A.S.E, 2008, 9 (1), pp.347-355. hal-02021060 HAL Id: hal-02021060 https://hal.archives-ouvertes.fr/hal-02021060 Submitted on 15 Feb 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Self-Ownership, Social Justice and World-Ownership TARRIT Fabien Lecturer in Economics OMI-LAME Université de Reims Champagne-Ardenne France Abstract: This article intends to demonstrate that the concept of self-ownership does not necessarily imply a justification of inequalities of condition and a vindication of capitalism, which is traditionally the case. We present the reasons of such an association, and then we specify that the concept of self-ownership as a tool in political philosophy can be used for condemning the capitalist exploitation. Keywords: Self-ownership, libertarianism, capitalism, exploitation JEL : A13, B49, B51 2 The issue of individual freedom as a stake went through the philosophical debate since the Greek antiquity. We deal with that issue through the concept of self-ownership.