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Ortega for President: the Religious Rebirth of Sandinismo in Nicaragua
European Review of Latin American and Caribbean Studies 89, October 2010 | 47-63 Ortega for President: The Religious Rebirth of Sandinismo in Nicaragua Henri Gooren Abstract: This article analyses various connections between Daniel Ortega’s surprising victory in the presidential elections of 5 November 2006, his control of the Frente Sandinista de la Liberación Nacio- nal (FSLN) party, and the changing religious context in Nicaragua, where Pentecostal churches now claim almost one quarter of the population. To achieve this, I draw from my fieldwork in Nicaragua in 2005 and 2006, which analysed competition for members between various religious groups in Managua: charismatic Catholics, the Assemblies of God, the neo-Pentecostal mega-church Hosanna, and the Mormon Church. How did Ortega manage to win the votes from so many religious people (evangelical Protestants and Roman Catholics alike)? And how does this case compare to similar cases of populist leaders in Latin America courting evangelicals, like Chávez in Venezuela and earlier Fujimori in Peru? Keywords: Nicaragua, religion, elections, FSLN, Daniel Ortega. Populist leadership and evangelical support in Latin America At first look, the case of Ortega’s surprise election victory seems to fit an estab- lished pattern in Latin America: the populist leader who comes to power in part by courting – and winning – the evangelical vote. Alberto Fujimori in Peru was the first to achieve this in the early 1990s, followed by Venezuelan lieutenant-colonel Hugo Chávez in the late 1990s and more recently Rafael Correa in Ecuador (Op- penheimer 2006). These three populist leaders came to power thanks to the break- down of an old party system, which gradually became stagnant and corrupted. -
Nicaragua Page 1 of 4
Nicaragua Page 1 of 4 Nicaragua International Religious Freedom Report 2008 Released by the Bureau of Democracy, Human Rights, and Labor The Constitution provides for freedom of religion, and other laws and policies contributed to the generally free practice of religion. The law at all levels protects this right in full against abuse, either by governmental or private actors. The Government generally respected religious freedom in practice. There was no change in the status of respect for religious freedom by the Government during the period covered by this report. There were no reports of societal abuses or discrimination based on religious affiliation, belief, or practice. The U.S. Government discusses religious freedom with the Government as part of its overall policy to promote human rights. Section I. Religious Demography The country has an area of 49,998 square miles and a population of 5.7 million. More than 80 percent of the population belongs to Christian groups. Roman Catholicism remains the dominant religion. According to a 2005 census conducted by the governmental Nicaraguan Institute of Statistics and Census (INEC), 58.5 percent of the population is Roman Catholic and 21.6 percent is evangelical Protestant including Assembly of God, Pentecostal, Mennonite, and Baptist. Groups that constitute less than 5 percent include the Church of Jesus Christ of Latter-day Saints (Mormons), the Moravian Church, and Jehovah's Witnesses. Both Catholic and evangelical leaders view the census results as inaccurate; according to their own surveys Catholics constitute approximately 75 percent of the population and evangelicals 30 percent. The most recent 2008 public opinion survey from the private polling firm M&R indicates that 58 percent are Catholic and 28 percent evangelical. -
2019 Fall Pledge Concentrating in Finance and Looking to on Their Chests
the MUSE FALL 2019 www.sigmapicornell.org Mu Chapter of Sigma Pi Fraternity Annual Cornell Trustee ΣΠ Council Breakfast Sigma Pi Hosts See story inside. Sigma Pi Hosts CU Trustees Trustee Council Breakfast • Sigma Pi Fraternity • Sat., Oct. 19 Cornell’s Office of Greek Affairs asked Sigma Pi to host this year’s Greek breakfast for the Trustee Council annual meeting weekend. This was a huge opportunity for Mu Chapter to showcase our fraternity to the alumni leader- ship of the university. There were over 50 trustee and council member in attendance, including our brother Kent Sheng ’78. John Haggerty ’78, Jarett Wait ’80, and Sage Chris Cavanaugh ’20 made some remarks. Below is a copy of John’s speech. Good morning, and welcome to Sigma so that they do not face an existential Pi Mu Chapter. And thank you for your inter- threat on a daily basis. est in, and hopefully support of, fraternity 3. We need to have an active and continu- and sorority life at Cornell. ing presence as alumni in the makeup My name is John Haggerty, BS ILR 1978, and operation of the house and a strong PhD ILR 2010. base of credibility with the university I am a faculty member in the ILR School, administration. a proud GE retiree, treasurer of the Mu 4. But while doing all that, what our alumni Chapter alumni corporation, and faculty president Jarett Wait refers to as provid- advisor to this chapter. ing guardrails, we also have to allow the You are all aware that these are chal- brothers significant room to craft their lenging times for student organizations. -
Nicaragua: Revolution and Restoration
THE NEW GEOPOLITICS NOVEMBER 2018 LATIN AMERICA NICARAGUA: REVOLUTION AND RESTORATION RICHARD E. FEINBERG NICARAGUA: REVOLUTION AND RESTORATION RICHARD E. FEINBERG EXECUTIVE SUMMARY Since independence, Nicaragua has suffered periodic internecine warfare, deep distrust between contending factions dominated by powerful caudillos (strongmen), and interventions by foreign powers. While the United States was frequently a party to these conflicts, local Nicaraguan actors often outmaneuvered U.S. diplomats. At the end of the Cold War, internationally supervised elections yielded an interlude of relatively liberal democracy and alternation of power (1990-2006). To the consternation of the United States, Sandinista Party leader Daniel Ortega regained the presidency in 2007, and orchestrated a successful strategy of coalition-building with the organized private sector and the Catholic Church. Supported by the international financial institutions and the Venezuelan Chavista government, Nicaragua achieved strong economic performance with moderately inclusive growth. President Ortega used those economic resources to gradually capture or suppress—one by one—many of the nation’s political institutions, eroding institutional checks and balances. Ortega’s strategy of co-opting all centers of power extended to the military and national police. The restoration of traditional caudillo politics and the fusion of family-state-party-security forces were all too reminiscent of the Somoza family dynasty (1934-1979). Frustrated by Ortega’s narrowing of democratic -
Culture and Arts in Post Revolutionary Nicaragua: the Chamorro Years (1990-1996)
Culture and Arts in Post Revolutionary Nicaragua: The Chamorro Years (1990-1996) A thesis presented to the faculty of the Center for International Studies of Ohio University In partial fulfillment of the requirements for the degree Master of Arts Tatiana Argüello Vargas August 2010 © 2010 Tatiana Argüello Vargas. All Rights Reserved. 2 This thesis titled Culture and Arts in Post Revolutionary Nicaragua: The Chamorro Years (1990-1996) by TATIANA ARGÜELLO VARGAS has been approved for the Center for International Studies by Patrick Barr-Melej Associate Professor of History José A. Delgado Director, Latin American Studies Daniel Weiner Executive Director, Center for International Studies 3 ABSTRACT ARGÜELLO VARGAS, TATIANA, M.A., August 2010, Latin American Studies Culture and Arts in Post Revolutionary Nicaragua: The Chamorro Years (1990-1996) (100 pp.) Director of Thesis: Patrick Barr-Melej This thesis explores the role of culture in post-revolutionary Nicaragua during the administration of Violeta Barrios de Chamorro (1990-1996). In particular, this research analyzes the negotiation and redefinition of culture between Nicaragua’s revolutionary past and its neoliberal present. In order to expose what aspects of the cultural project survived and what new manifestations appear, this thesis examines the followings elements: 1) the cultural policy and institutional apparatus created by the government of President Chamorro; 2) the effects and consequences that this cultural policy produced in the country through the battle between revolutionary and post-revolutionary cultural symbols in Managua as a urban space; and 3), the role and evolution of Managua’s mayor and future president Arnoldo Alemán as an important actor redefining culture in the 1990s. -
Half All Around
2,750+ ARCHITECTS & ENGINEERS CALL FOR NEW INVESTIGATION OF DESTRUCTION OF THE 3 WORLD TRADE CENTER SKYSCRAPERS ON 9/11/2001 The AE911Truth Petition TO THE MEMBERS OF THE HOUSE OF REPRESENTATIVES AND OF THE SENATE OF THE UNITED STATES OF AMERICA Please take notice that: On Behalf of the People of the United States of America, the undersigned Architects & Engineers for 9/11 Truth and affiliates hereby petition for, and demand, a truly independent investigation with subpoena power in order to uncover the full truth surrounding the events of 9/11/01 – specifically the collapse of the World Trade Center Towers and Building 7. We believe there is sufficient doubt about the official story to justify re-opening the 9/11 investigation. The new investigation must include a full inquiry into the possible use of explosives that might have been the actual cause of the destruction of the World Trade Center Twin Towers and Building 7. Sincerely, The Undersigned Architects (Degreed & Licensed – Active & Retired) FAIA Architects Patrick Ahearn David Helpern John Miller Louis Sirianni FAIA FAIA FAIA FAIA NCARB LEED M. Architecture NY, NY, US M. Arch, Harvard University B. Arch., Carnegie-Mellon Syracuse University Graduate School of Design University of Fine Arts Boston, MA US Kevin Kelly Cambridge, MA, US M. Arch. (Urban Design), Harvard University FAIA Boston, MA, US Daniel Barnum Austin, TX, US Paul Oles FAIA FAIA B. Arch., Rice University M. Architecture, Yale LeRoy S. Troyer Houston, TX, US David Metzger Santa Fe, NM, US FAIA FAIA, FCSI B.A. Architecture Eason Cross B. Arch, Univ. -
Working Papers
• LATIN AMERICAN PROGRAM THE WILSONw CENTER SMITHSONIAN INSTITUTION BUILDING WASHINGTON, D.C. WORKING PAPERS Number 174 RELIGION AND REVOLUTION: CUBA AND NICARAGUA Margaret Crahan, Henry R. Luce Professor of Religion, Power and Political Process Occidental College Number 174 RELIGION AND REVOLUTION: CUBA AND NICARAGUA Margaret Crahan, Henry R. Luce Professor of Religion, Power and Political Process Occidental College A portion of the research on Nicaragua included in this paper was accomplished while the author was a fellow at the Wilson Center in 1985-86. In addition to the Wilson Center, the author wishes to thank Miguel Guzman, Arlene Sullivan and the Woodstock Theological Center for their assistance in the preparation of this paper. This paper was presented at the author's colloquium, "Religion and Revolution: Cub~ and Nicaragua," on Monday, September 8, 1987. This essay is one of a series of Working Papers of the Latin American program of the Woodrow Wilson International Center for Scholars. the series includes papers in the humanities and social sciences by Program Fellows, Guest Scholars, interns, staff, and Academic Council, as well as work from Program seminars, workshops, colloquia, and conferences. The series aims to extend the Program's discussions to a wider community throughout the Americas, to help authors obtain timely criticism of work in progress, and to provide, directly or indirectly, scholarly and intellectual context for contemporary policy concerns. Support to make distribution possible is provided by the Inter-American Development Bank and the World Bank. Editorial Assistant for Working Paper No. 174: Maria A. Holperin. Single copies of Working Papers may be obtained without charge by writing to: Latin American Program, Working Papers The Wilson Center Smithsonian Institution Buildjng Washington, D.C. -
The Ends of Modernization: Development, Ideology, and Catastrophe in Nicaragua After the Alliance for Progress
THE ENDS OF MODERNIZATION: DEVELOPMENT, IDEOLOGY, AND CATASTROPHE IN NICARAGUA AFTER THE ALLIANCE FOR PROGRESS A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY by David Johnson Lee December 2015 Examining Committee Members: Dr. Richard Immerman, Advisory Chair, History, Temple University Dr. Harvey Neptune, History, Temple University Dr. David Farber, History, University of Kansas Dr. Michel Gobat, History, University of Iowa © Copyright 2015 by David Johnson Lee All Rights Reserved ii ABSTRACT This dissertation traces the cultural and intellectual history of Nicaragua from the heyday of modernization as ideology and practice in the 1960s, when U.S. planners and politicians identified Nicaragua as a test case for the Alliance for Progress, to the triumph of neoliberalism in the 1990s. The modernization paradigm, implemented through collusion between authoritarian dictatorship and the U.S. development apparatus, began to fragment following the earthquake that destroyed Managua in 1972. The ideas that constituted this paradigm were repurposed by actors in Nicaragua and used to challenge the dominant power of the U.S. government, and also to structure political competition within Nicaragua. Using interviews, new archival material, memoirs, novels, plays, and newspapers in the United States and Nicaragua, I trace the way political actors used ideas about development to make and unmake alliances within Nicaragua, bringing about first the Sandinista Revolution, then the Contra War, and finally the neoliberal government that took power in 1990. I argue that because of both a changing international intellectual climate and resistance on the part of the people of Nicaragua, new ideas about development emphasizing human rights, pluralism, entrepreneurialism, indigenous rights, and sustainable development came to supplant modernization theory. -
EXTENSIONS of REMARKS April 30, 1986 EXTENSIONS of REMARKS SANDINISTAS DENY RELIGIOUS Miguel Obando Y Bravo
9148 EXTENSIONS OF REMARKS April 30, 1986 EXTENSIONS OF REMARKS SANDINISTAS DENY RELIGIOUS Miguel Obando y Bravo ... You may be The government supports a front-organi FREEDOM TO THE NICARA sure that these attacks are an offense zation "Peoples Church" that actively pro GUAN PEOPLE AND PERSE against the Christian sentiments of the motes Marxism-Leninism. The "Peoples CUTE ROMAN CATHOLICS IN great majority of the Nicaraguan people Church" blasphemous symbol is a crucified Christ imposed on a Sandinista guerrilla NICARAGUA Since that letter was written, the situation waving a Soviet AK-47 rifle. The "Peoples has gotten even worse. Church" is largely ignored by Nicaraguan HON. JACK F. KEMP The Sandinistas' most intense anti-Catho Catholics, and has minuscule support from OF NEW YORK lic efforts have been directed against the the clergy. Of the approximately 880 IN THE HOUSE OF REPRESENTATIVES Church's leaders. The regime's goal has priests, nuns, and monks in the country, been to undercut popular support for the fewer than 40 are loyal to this "Church," Wednesday, April 30, 1986 Catholic bishops through vicious propagan and of those 40, all but 10 are foreign mis Mr. KEMP. Mr. Speaker, recently 22 of our da portraying them as "counterrevolution sionaries. colleagues, led by Congressman HENRY aries" and "enemies of the people." Cardi Despite this grim record, the Sandinista nal Obando has been labelled as the "anti regime has waged a successful disinforma HYDE, circulated a "Dear Colleague" letter Christ" and accused of "collaborating" with tion campaign that has convinced many calling the attention of the Members to the ac the Somoza government-of which he was a American Catholic bishops, the United tions of the Marxist-Leninist Sandinista regime harsh critic. -
Anuncio 2870 Del BOE Núm. 22 De 2010
BOLETÍN OFICIAL DEL ESTADO Núm. 22 Martes 26 de enero de 2010 Sec. V-B. Pág. 6641 V. Anuncios B. Otros anuncios oficiales MINISTERIO DE ECONOMÍA Y HACIENDA 2870 Resolución de 18 de enero de 2010, del Servicio de Gestión Económica de la Agencia Estatal de Administración Tributaria, por la que se anuncian las notificaciones por comparecencia, después de haber realizado primero y segundo intentos. En virtud de lo dispuesto en el artículo 112 de la Ley General Tributaria (Ley 58/2003, de 17 de diciembre), para las notificaciones de naturaleza Tributaria, y artículo 59 de la Ley 30/1992 de Régimen Jurídico de las Administraciones Públicas y del Procedimiento Administrativo Común, de 26 de noviembre, en relación con las de naturaleza no Tributaria, no siendo posible practicar la notificación por causas no imputables a la Administración y habiéndose realizado, al menos, los intentos de notificación exigidos por los citados artículos, por el presente anuncio se cita a los obligados tributarios, demás interesados o representantes que se relacionan en el anexo que se publica en los suplementos de este diario, para ser notificados por comparecencia de los actos administrativos derivados de los procedimientos que en el mismo se incluyen. Los obligados tributarios, los demás interesados o sus representantes deberán comparecer en el plazo máximo de 15 días naturales, contados desde el día siguiente al de publicación del presente anuncio en el Boletín Oficial del Estado, en horario de nueve a catorce horas, de lunes a viernes, en los lugares que en cada caso se señalan, al efecto de practicarse las notificaciones pendientes en los procedimientos tramitados por los órganos relacionados en el anexo que se publica en los suplementos de este diario. -
Extensions of Remarks 2615
February 11, 1980 EXTENSIONS OF REMARKS 2615 EXTENSIONS OF REMARKS "POWER OF THE PURSE" TYING CONGRESS HANDS creases the physical dangers to the mother IMPLICATIONS At the very time when Congress is looking by delaying her recourse to· an abortion for new ways to improve its monitoring of during the earliest weeks of pregnancy, government programs, a major federal court when the risk is smallest. As a result, he HON. ROMANO L. MAZZOU opinion suggests that. its options may some said, the amendment impermissibly restricts times be narrower than it thinks. the medicaid program, which is designed to OF KENTUCKY The ruling holds unconstitutional the con assure eligible persons adequate basic IN THE HOUSE OF REPRESENTATIVES troversial Hyde amendment, which severely health services, including hospitalization and doctors' visits. Abortion is such a b&Sic Monday, February 11, 1980 restricts medicaid reimbursements for abor tions. More important, the decision, if al health service, Dooling found, and is denial e Mr. MAZZOLI. Mr. Speaker, the lowed to stand, could put Congress in a legal to medicaid recipients would undermine. the Congress is keenly protective of the straitJacket when it tries to tinker with pro entire program. appropriations powers it possesses grams, such as medicaid, that grant broad Critics-contend that Dooling's reasoning rights to large groups of people. lacks logic, and that he is barring Congress under article J. section 9, clause 7 of The restraint on Congress is the Constitu the Constitution: "• • • no money shall fi:·om enacting a law limiting the application tion, which places a high value on assuring of _an earlier law. -
SMC Library Celebrates 20 Years of Service
Tuesday, September 3, 2002 ND 'backers THE on a . miSSIOn }Jage 28 O'YJ!Lra--rdent Newspaper Serving Notre Dame and Saint Mary's SMC library celebrates 20 years of service the best new libraries of 1982. By ANNELIESE WOOLFORD "When we first opened the library, News Writer we weren't publicly computerized at all. We didn't have any electronic Saint Mary's Cushwa-Leighton references and had to instead rely Library celebrates its 20th anniver on paper indexes," said Bob Hohl, sary today by honoring its past, pre interim library director. sent and future. "Today we can provide access In its 20-year history, the library from the library here to other has adapted to changing times. libraries all over the world. That Before Cushwa-Leighton was really was a utopian dream 20 years opened in 1982, books were housed ago." in the Alumnae Centennial Library, Cushwa-Leighton Library is part of now known as Haggar College the Midwest Area Library Center. The library was crowded Consortium, along with the libraries and uncomfortable, lacking many at Notre Dame, Holy Cross and luxuries now taken for granted, Bethel College in Mishawaka. Saint Mary's graduates say. Its "ex libris" electronic circulation "I didn't like the library, and I and catalogue mode also allows for didn't like studying in it," said Noel more co-op ventures with other area Wehrung Becker, a 1971 alumna. "It libraries. wasn't a suitable working environ Housed in its five levels are over ment." 200,000 books, offices, reading Sister Bernice Hollenhorst, who lounges, study rooms, a media cen recently retired as library director ter, college archives and the after 26 years in the position, real Trumper Computer Center.