Economy and Economics of Ancient Greece

Total Page:16

File Type:pdf, Size:1020Kb

Economy and Economics of Ancient Greece Economy and Economics of Ancient Greece Whilst modern economists are primarily concerned with how people behave, clas- sical writers such as Plato, Aristotle, and Xenophon were more interested in how people should behave, thus marking the ethical difference between economics now and economics in Ancient Greece. Partly a piece of economic history, partly a critique of utilitarianism, Takeshi Amemiya presents a complete model of the Athenian economy. Exploring all areas of this economy including public finance, banking, manu- facturing, and trade, Amemiya discusses the historical, cultural, political, and sociological condition of ancient Greece as well as the ethical background in which the economy developed. Such a broad and comprehensive survey is unprec- edented in this field. Takeshi Amemiya has taught an undergraduate course for the last five years at Stanford on Economy and Economics of ancient Greece and this text would be perfect for those and other students interested in this period. It would also be a useful reference point for graduates and of considerable interest to classicists at any level. Takeshi Amemiya teaches econometrics and Greek economy and economics at Stanford University. Routledge explorations in economic history 1 Economic Ideas and Government Policy Contributions to contemporary economic history Sir Alec Cairncross 2 The Organization of Labour Markets Modernity, culture and governance in Germany, Sweden, Britain and Japan Bo Stråth 3 Currency Convertibility The gold standard and beyond Edited by Jorge Braga de Macedo, Barry Eichengreen and Jaime Reis 4 Britain’s Place in the World A historical enquiry into import controls 1945–1960 Alan S. Milward and George Brennan 5 France and the International Economy From Vichy to the Treaty of Rome Frances M. B. Lynch 6 Monetary Standards and Exchange Rates M.C. Marcuzzo, L. Officer, A. Rosselli 7 Production Efficiency in Domesday England, 1086 John McDonald 8 Free Trade and its Reception 1815–1960 Freedom and trade: Volume I Edited by Andrew Marrison 9 Conceiving Companies Joint-stock politics in Victorian England Timothy L. Alborn 10 The British Industrial Decline Reconsidered Edited by Jean-Pierre Dormois and Michael Dintenfass 11 The Conservatives and Industrial Efficiency, 1951–1964 Thirteen wasted years? Nick Tiratsoo and Jim Tomlinson 12 Pacific Centuries Pacific and Pacific Rim economic history since the 16th century Edited by Dennis O. Flynn, Lionel Frost and A. J. H. Latham 13 The Premodern Chinese Economy Structural equilibrium and capitalist sterility Gang Deng 14 The Role of Banks in Monitoring Firms The case of the Crédit Mobilier Elisabeth Paulet 15 Management of the National Debt in the United Kingdom, 1900–1932 Jeremy Wormell 16 An Economic History of Sweden Lars Magnusson 17 Freedom and Growth The rise of states and markets in Europe, 1300–1750 S. R. Epstein 18 The Mediterranean Response to Globalization Before 1950 Sevket Pamuk and Jeffrey G. Williamson 19 Production and Consumption in English Households 1600–1750 Mark Overton, Jane Whittle, Darron Dean and Andrew Hann 20 Governance, The State, Regulation and Industrial Relations Ian Clark 21 Early Modern Capitalism Economic and social change in Europe 1400–1800 Edited by Maarten Prak 22 An Economic History of London, 1800–1914 Michael Ball and David Sunderland 23 The Origins of National Financial Systems Alexander Gerschenkron reconsidered Edited by Douglas J. Forsyth and Daniel Verdier 24 The Russian Revolutionary Economy, 1890–1940 Ideas, debates and alternatives Vincent Barnett 25 Land Rights, Ethno-Nationality, and Sovereignty in History Edited by Stanley L. Engerman and Jacob Metzer 26 An Economic History of Film Edited by John Sedgwick and Mike Pokorny 27 The Foreign Exchange Market of London Development since 1900 John Atkin 28 Rethinking Economic Change in India Labour and livelihood Tirthankar Roy 29 The Mechanics of Modernity in Europe and East Asia The institutional origins of social change and stagnation Erik Ringmar 30 International Economic Integration in Historical Perspective Dennis M. P. McCarthy 31 Theories of International Trade Adam Klug Edited by Warren Young and Michael Bordo 32 Classical Trade Protectionism 1815–1914 Edited by Jean Pierre Dormois and Pedro Lains 33 Economy and Economics of Ancient Greece Takeshi Amemiya Economy and Economics of Ancient Greece Takeshi Amemiya First published 2007 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN Simultaneously published in the USA and Canada by Routledge 270 Madison Avenue, New York, NY 10016 Routledge is an imprint of the Taylor & Francis Group, an informa business © 2007 Takeshi Amemiya This edition published in the Taylor & Francis e-Library, 2007. “To purchase your own copy of this or any of Taylor & Francis or Routledge’s collection of thousands of eBooks please go to www.eBookstore.tandf.co.uk.” All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Library of Congress Cataloging in Publication Data Amemiya, Takeshi. Economy and economics of ancient Greece / Takeshi Amemiya. p. cm Includes bibliographical references. 1. Greece–Economic conditions–To 146 B.C. I. Title. HC37.A44 2007 330.938–dc22 2006026697 ISBN 0–203–79931–3 Master e-book ISBN ISBN10: 0–415–70154–6 (hbk) ISBN10: 0–203–79931–3 (ebk) ISBN13: 978–0–415–70154–9 (hbk) ISBN13: 978–0–203–79931–4 (ebk) Contents List of illustrations ix Preface x Acknowledgments xv Map of Ancient Greece xvi Map of Attica xvii Chronology up to 600 BC xviii Chronology of sixth- and fifth-century Athens xx Chronology of fourth-century Athens xxii Weights, measures, and units xxiv PART I History, society, culture 1 1 History 3 2 Society and culture 13 3 Athenian democracy 37 4 Was Athenian democracy a success? 45 PART II Economy 55 5 Modernist–primitivist and formalist–substantivist controversy 57 6 The Athenian economy of the fifth and fourth century 62 viii Contents PART III Economics 115 7 Xenophon’s economics 117 8 Plato’s ethics 120 9 Aristotle’s ethics 131 10 Plato’s economics 138 11 Aristotle’s economics 150 12 Utilitarianism 158 Glossary of Greek names and terms 169 References 174 Index 179 Illustrations Figures 11.1 Edgeworth diagram 153 Tables 2.1 Size of workshops 35 2.2 Population estimates 36 3.1 Characteristics of Athenian institutions 43 6.1 Estimates of grain production 74 6.2 Slave import under varying assumptions 90 6.3 Slave import under the Isager-Hansen assumptions 91 Appendices 6.1 Calorie percentage in grain, grain–other food ratio, food–expenditure ratio 113 6.2 Annual consumption of grain 114 6.3 Transfer payment by the government (only adult male) 114 Preface This book will start with a brief introduction to the history of Greek civilization from the Mycenaean period to the fourth century BC, then present a detailed account of the Athenian economy and society in the fifth and fourth centuries, and conclude with the economic thoughts of Xenophon, Plato, and Aristotle. A study of the Athenian economy is not only interesting for its own sake but also useful as it will shed light on the primitivist–modernist controversy and the formalist–substantivist controversy. These two pairs of opposing concepts are closely related to each other, though conceptually different. A formalist believes that the Athenian economy can be analyzed by the basic behavioral assumptions of modern economics, namely, utility maximization and profit maximization, whereas a substantivist believes that a different set of behavioral assumptions, such as status maximization, must be substituted. A formalist is more likely to be a modernist, and a substantivist a primitivist, although not necessarily so. For example, one who believes that even the modern American economy should not be explained by utility maximization and profit maximization may be said to be both, a modernist and a substantivist, with regard to the modern American economy. Consideration of these problems will, therefore, be relevant not only for the Athenian economy but also for the modern economy and will force us to think deeply about the role of economic theory in general. Finley, following Weber and Polanyi, suggested that there was no “separate” economy in ancient Greece; it was “embedded” in society. He called this idea “substantivism,” thus shifting the emphasis of the debate from primitivist– modernist to substantivist–formalist. In order to understand the Athenian economy, we need to study various aspects of its society such as its religion, laws, customs, institutions, and political organizations. These are important to understand any economy, modern or ancient, but more so for ancient econo- mies because the degree of “embeddedness” is more pronounced for them. A study of the Athenian economy and society will provide a background for understanding the economic thoughts of Plato and Aristotle. Both Plato and Aris- totle extolled a small self-sufficient economy and disapproved of greedy profit- taking in reaction to the burgeoning market economy in fourth-century Athens. They were more concerned with justice than market equilibrium. They found value in what is good in itself rather than what is conducive to pleasure. A study of Preface xi the economic thoughts of Plato and Aristotle, and their ethical theories of which their economic thoughts constitute a part, will help us to rethink our accustomed values. In particular, it will help clarify the arguments for and against utilitari- anism, which forms the ethical foundation of modern economic theory. The book is organized into chapters as follows. 1. History This chapter will present the history of Greek civilization beginning with the Indo- European invasion of 1600 BC to the end of the Athenian democracy in 322 BC, with a discussion of important events and personalities.
Recommended publications
  • CRATYLUS by Plato Translated by Benjamin Jowett the Project Gutenberg Ebook of Cratylus, by Plato
    CRATYLUS By Plato Translated by Benjamin Jowett The Project Gutenberg EBook of Cratylus, by Plato INTRODUCTION. The Cratylus has always been a source of perplexity to the student of Plato. While in fancy and humour, and perfection of style and metaphysical originality, this dialogue may be ranked with the best of the Platonic writings, there has been an uncertainty about the motive of the piece, which interpreters have hitherto not succeeded in dispelling. We need not suppose that Plato used words in order to conceal his thoughts, or that he would have been unintelligible to an educated contemporary. In the Phaedrus and Euthydemus we also find a difficulty in determining the precise aim of the author. Plato wrote satires in the form of dialogues, and his meaning, like that of other satirical writers, has often slept in the ear of posterity. Two causes may be assigned for this obscurity: 1st, the subtlety and allusiveness of this species of composition; 2nd, the difficulty of reproducing a state of life and literature which has passed away. A satire is unmeaning unless we can place ourselves back among the persons and thoughts of the age in which it was written. Had the treatise of Antisthenes upon words, or the speculations of Cratylus, or some other Heracleitean of the fourth century B.C., on the nature of language been preserved to us; or if we had lived at the time, and been 'rich enough to attend the fifty-drachma course of Prodicus,' we should have understood Plato better, and many points which are now attributed to the extravagance of Socrates' humour would have been found, like the allusions of Aristophanes in the Clouds, to have gone home to the sophists and grammarians of the day.
    [Show full text]
  • The Emerging Markets Investment Universe by Jan Dehn and Joana Arthur
    THE EMERGING VIEW August 2015 The Emerging Markets investment universe By Jan Dehn and Joana Arthur This is the fourth annual review of the Emerging Markets (EM) investment universe. We provide an overview of tradable debt and domestic credit markets in 54 EM countries as well as the large cap, small cap and Frontier Markets for equities. We compare debt statistics with similar metrics for developed economies to place EM in the global context. We highlight trends and discuss EM indices, the effect of regulation and USD strength, the rise of corporate bond markets, the likely implications of Fed hikes and other relevant aspects. We look towards the horizon of fixed income markets, including the growing Sukuk universe, the opening of China’s bond market, etc. We also peer into the future of EM equity markets, including the opening of markets in China, Saudi Arabia and Iran. Size and structure of global fixed income and EM countries now account for 57% of global GDP domestic credit1 As of the end of 2014, global tradable debt and domestic private on a purchasing power parity basis, but only sector credit was USD 197trn, or 255% of global GDP. Global around 20% of total debt and credit domestic credit to the private sector stood at USD 84trn, while global tradable debt was USD 113trn. The tradable EM debt universe Emerging Markets (EM) countries account for about 13% of the world’s tradable debt (USD 14.8trn) and 31% of the global The tradable EM corporate debt universe is now exactly the domestic credit to the private sector (USD 26trn).
    [Show full text]
  • EUTHYPHRO and the LOGIC of MIASMA Maureen ECKERT
    EUTHYPHRO AND THE LOGIC OF MIASMA Maureen ECKERT ABSTRACT: Euthyphro is a Socratic interlocutor claiming enormous religious expertise, while his portrayal in the eponymous dialogue raises questions the reliability of his beliefs. This paper closely examines how Euthyphro justifies his case against his father, identifying an argument that relies on the concept of miasma (pollution). In so far as miasma is considered in isolation, Euthyphro has a good argument. Unfortunately, there is more than miasma at stake when considering why one could prosecute one’s own parent. Introducing the other relevant concepts, honor and shame, we find his case reflects a dilemma at the source of ancient Greek religious thought. It would not be possible for Euthyphro or anyone else to know what to do in his case. KEYWORDS: Plato, Euthyphro, Dilemma, Miasma, Pollution This is why even now I go around in accordance with the God, seeking out and investigating both citizens and foreigners, any whom I suppose are wise, and when someone doesn’t seem so to me, I make it clear they are not wise, assisting the god. (Appology 23b)1 Euthyphro is a classic Socratic interlocutor, one who claims expertise in religion and is then shown that he does not know what he claims to know. Plato’s vivid characterization of Euthyphro’s variety of quirks, his claims of superiority, his lack of self-awareness, his susceptibility to Socrates’ mocking flattery, the outrageousness of his case, make it easy to lose sight of any philosophically significant elements contained in his claims. While he exemplifies the type of epistemic hubris Socrates is out to cure, it would be a mistake to write him off ad hominem.
    [Show full text]
  • 2. Aristotle's Concept of the State
    Page No.13 2. Aristotle's concept of the state Olivera Z. Mijuskovic Full Member International Association of Greek Philosophy University of Athens, Greece ORCID iD: http://orcid.org/0000-0001-5950-7146 URL: http://worldphilosophynetwork.weebly.com E-Mail: [email protected] Abstract: In contrast to a little bit utopian standpoint offered by Plato in his teachings about the state or politeia where rulers aren`t “in love with power but in virtue”, Aristotle's teaching on the same subject seems very realistic and pragmatic. In his most important writing in this field called "Politics", Aristotle classified authority in the form of two main parts: the correct authority and moose authority. In this sense, correct forms of government are 1.basileus, 2.aristocracy and 3.politeia. These forms of government are based on the common good. Bad or moose forms of government are those that are based on the property of an individual or small governmental structures and they are: 1.tiranny, 2.oligarchy and 3.democracy. Also, Aristotle's political thinking is not separate from the ethical principles so he states that the government should be reflected in the true virtue that is "law" or the "golden mean". Keywords: Government; stat; , virtue; democracy; authority; politeia; golden mean. Vol. 4 No. 4 (2016) Issue- December ISSN 2347-6869 (E) & ISSN 2347-2146 (P) Aristotle's concept of the state by Olivera Z. Mijuskovic Page no. 13-20 Page No.14 Aristotle's concept of the state 1.1. Aristotle`s “Politics” Politics in its defined form becomes affirmed by the ancient Greek world.
    [Show full text]
  • Investing in Emerging and Frontier Markets – an Investor Viewpoint
    Contents Acknowledgements .............................................................................................................................................................................1 1. Executive Summary ........................................................................................................................................................................2 2. Introduction ........................................................................................................................................................................................3 3. Overview of Foreign Investor Activity ...................................................................................................................................4 4. Methodology ......................................................................................................................................................................................9 5. Discussion of interview findings ........................................................................................................................................... 13 Reference list .......................................................................................................................................................................................26 Investing in Emerging and Frontier Markets – An Investor Viewpoint Acknowledgements This research was only possible because of the willingness of investors to be interviewed for this report and to speak openly with
    [Show full text]
  • Female Property Ownership and Status in Classical and Hellenistic Sparta
    Female Property Ownership and Status in Classical and Hellenistic Sparta Stephen Hodkinson University of Manchester 1. Introduction The image of the liberated Spartiate woman, exempt from (at least some of) the social and behavioral controls which circumscribed the lives of her counterparts in other Greek poleis, has excited or horrified the imagination of commentators both ancient and modern.1 This image of liberation has sometimes carried with it the idea that women in Sparta exercised an unaccustomed influence over both domestic and political affairs.2 The source of that influence is ascribed by certain ancient writers, such as Euripides (Andromache 147-53, 211) and Aristotle (Politics 1269b12-1270a34), to female control over significant amounts of property. The male-centered perspectives of ancient writers, along with the well-known phenomenon of the “Spartan mirage” (the compound of distorted reality and sheer imaginative fiction regarding the character of Spartan society which is reflected in our overwhelmingly non-Spartan sources) mean that we must treat ancient images of women with caution. Nevertheless, ancient perceptions of their position as significant holders of property have been affirmed in recent modern studies.3 The issue at the heart of my paper is to what extent female property-holding really did translate into enhanced status and influence. In Sections 2-4 of this paper I shall approach this question from three main angles. What was the status of female possession of property, and what power did women have directly to manage and make use of their property? What impact did actual or potential ownership of property by Spartiate women have upon their status and influence? And what role did female property-ownership and status, as a collective phenomenon, play within the crisis of Spartiate society? First, however, in view of the inter-disciplinary audience of this volume, it is necessary to a give a brief outline of the historical context of my discussion.
    [Show full text]
  • THE EPONYMOUS OFFICIALS of GREEK CITIES: I Aus: Zeitschrift Für Papyrologie Und Epigraphik 83 (1990) 249–288
    ROBERT K. SHERK THE EPONYMOUS OFFICIALS OF GREEK CITIES: I aus: Zeitschrift für Papyrologie und Epigraphik 83 (1990) 249–288 © Dr. Rudolf Habelt GmbH, Bonn 249 The Eponymous Officials of Greek Cities: I (A) Introduction The eponymous official or magistrate after whom the year was named in Greek cities or as- sociations is well known to all epigraphists under various titles: archon, prytanis, stephanepho- ros, priest, etc. Some details about them have appeared in many articles and in scattered pas- sages of scholarly books. However, not since the publication of Clemens Gnaedinger, De Graecorum magistratibus eponymis quaestiones epigraphicae selectae (Diss. Strassburg 1892) has there been a treatment of the subject as a whole, although the growth of the material in this regard has been enormous.1 What is missing, however, is an attempt to bring the material up to date in a comprehensive survey covering the whole Greek world, at least as far as possible. The present article, of which this is only the first part, will present that material in a geographically organized manner: mainland Greece and the adjacent islands, then the Aegean islands, Asia Minor and Thrace, Syria, Egypt, Cyrene, Sicily, and southern Italy. All the epi- graphic remains of that area have been examined and catalogued. General observations and conclusions will be presented after the evidence as a whole has been given. I. Earliest Examples of Eponymity The earliest form of writing appeared in Sumer and Assyria sometime within the last half of the fourth millennium BC, and from there it spread westward. Thus, it is not at all surpris- ing that the Mesopotamian civilizations also made the earliest use of assigning names or events to years in dating historical records.
    [Show full text]
  • Herodotus in the North? Reflections on a Colossal Cauldron (4.81)
    Herodotus in the North? Reflections on a Colossal Cauldron (4.81) Stephanie West Nearly 150 years ago J.W. Blakesley, in the introduction to his commentary, protested against anachronistic assumptions about the manner in which Herodotus gathered his material: ‘Every one accustomed to the facilities which the present time offers involuntarily attributes to any individual of the same social position with himself similar methods of effecting any given purpose — unconsciously forgetting the entirely different conditions of so­ cial existence which an interval of more than 2000 years implies’. In par­ ticular, the modem reader tends to underestimate the problems of travel. ‘The mere difficulties and dangers of locomotion were enormous. Until the time of Alexander the seas swarmed with pirates, and the land with banditti (Polybius, iii 58, 59). The only countries to which there is any satisfactory evidence of Greek visitors having resorted for the mere purpose of gratifying an intelligent curiosity are Lydia (under the reign of Croesus) and Egypt, with both of which places there existed direct commercial relations of con­ siderable importance. Where this was the case, the interest of the states whose revenue was increased by levying duties upon the merchants would induce them to render the access of foreigners something safer. But on the other hand, the very same interest would tend to confine traffic to certain definite channels, and to fetter it by arbitrary rules enforced in the most summary manner ... Admitting our author to have been as naturally inclined to travel as an Englishman of the present day, his means of gratifying this passion must have been very limited’.1 We might suppose that travel is substantially easier nowadays than it was in the mid-nineteenth century, and the difference from mid-fifth-century Herodotus, with a commentary by the Rev.
    [Show full text]
  • The Ependytes in Classical Athens
    THE EPENDYTES IN CLASSICAL ATHENS (PLATES 51-55) To the memoryof Richard D. Sullivan T HE FEW REFERENCES to the ependytes in Classical Greek literature occur in three fragments of Attic drama preserved by Pollux (VII.45): XLTWV EpELSSXLTCTVLOTKOS' XLTCeJVLOV, LaTLOV. ETEL E KaL 0 E(XEV8VVT7)S- EOTLV EV T7 TCV 7OXX XP7OEL, OOTLS' /3OVXOLTO KaL TOVTC TO ovo4LalTL /07)OE^LV .avIX() OVTL, XA7pTTEOvavro EK TCeV 1o00OK\EOVS1 IXvvTpLCOV (TrGF, F 439): 7rE-atXOVSTE v77oaL XLVOYEVE^LST' E'JTEv8VTas. KaL ?EOT7LS UE 7TOVO')TLV EV T^ HEvOEZL(TrGF, I, F 1 c): 'pyq( VOMLJ'EVE/3PL' EXELTEV 3VT7_VV. aVTLKPVS'86E OKELTO E'VTi- NLKOXacpovs,'HpaKXEL X0PopYW (I, p. 771.5 Kock): 4pEPEVVZV TaXECos, XLTCvJa TOVO E7XEV8VTflV Tf VVVXP/3VVXEL EL LV. The lines are disappointingly undescriptive,indicating only that an ependytes can be of linen and is somehow associatedwith the chiton, and that at an earlier period (?) it had a more general meaning, closer to the root of the word, as "thatwhich is put on over."1 Works frequently cited are abbreviatedas follows: Add = L. Burn and R. Glynn, Beazley Addenda,Oxford 1982 Bieber = M. Bieber, History of the Greekand Roman Theater,2nd ed., Princeton 1981 Burn = L. Burn, The Meidias Painter, Oxford 1987 Laskares = N. Laskares, Mop4aL LEpE'(V (X;r'LapXaLov MV7JEfLV?>>, AE?\T 8, 1923 (1925), pp. 103-116 LSAM = F. Sokolowski,Lois sacre'esde l'Asie Mineure, Paris 1955 LSCG = F. Sokolowski,Lois sacreesdes cite'sgrecques, Paris 1969 LSCG-S = F. Sokolowski,Lois sacre'esdes cite'sgrecques. Supple'ment, Paris 1962 Mantes = A. G.
    [Show full text]
  • Tokyo University Seminar
    Philosophy Seminar at Komaba, 5 February, 2008 Who is the Sophist? Problems and Approaches Noburu Notomi (Keio University) "Sophist" is the name of professional intellectuals and teachers active in ancient Greece (and Rome). I have discussed in my book Who is the Sophist? (Jinbun-shoin, 2006) whether, and how, the sophist matters to philosophy. Aren't the sophists historical figures who no longer existed after the Middle Ages? I argue that confronting the sophist is an essential way of doing philosophy, and also that the sophist challenges philosophy in an essential way. The tension between the two has been lying at the very basis of Western philosophy. I demonstrate the significance of the sophist as a philosophical problem in the contemporary world. In the seminar I will introduce some of the main topics treated in my book. Those interested in this issue might also like to read my The Unity of Plato's Sophist: Between the Sophist and the Philosopher (Cambridge University Press, 1999; Japanese translation, Nagoya University Press, 2002). In the Who is the Sophist?, I translate and analyze three works of Gorgias and one treatise of Alcidamas. For the European translations of these sophists, see T. Buchheim, Gorgias von Leontini, Reden, Fragmente und Testimonien, Felix Meiner, 1989 (Greek Text, German translation, and commentary); J. V. Muir, Alcidamas: The Works & Fragments, Bristol Classical Press, 2001 (Greek Text, English translation, and commentary). Table of Contents: Who is the Sophist? Introduction: Challenging the sophist (1)
    [Show full text]
  • THE MYTH of ORPHEUS and EURYDICE in WESTERN LITERATURE by MARK OWEN LEE, C.S.B. B.A., University of Toronto, 1953 M.A., Universi
    THE MYTH OF ORPHEUS AND EURYDICE IN WESTERN LITERATURE by MARK OWEN LEE, C.S.B. B.A., University of Toronto, 1953 M.A., University of Toronto, 1957 A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OP PHILOSOPHY in the Department of- Classics We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA September, i960 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the Head of my Department or by his representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of The University of British Columbia Vancouver 8, Canada. ©he Pttttrerstt^ of ^riitsl} (Eolimtbta FACULTY OF GRADUATE STUDIES PROGRAMME OF THE FINAL ORAL EXAMINATION FOR THE DEGREE OF DOCTOR OF PHILOSOPHY of MARK OWEN LEE, C.S.B. B.A. University of Toronto, 1953 M.A. University of Toronto, 1957 S.T.B. University of Toronto, 1957 WEDNESDAY, SEPTEMBER 21, 1960 AT 3:00 P.M. IN ROOM 256, BUCHANAN BUILDING COMMITTEE IN CHARGE DEAN G. M. SHRUM, Chairman M. F. MCGREGOR G. B. RIDDEHOUGH W. L. GRANT P. C. F. GUTHRIE C. W. J. ELIOT B. SAVERY G. W. MARQUIS A. E. BIRNEY External Examiner: T. G. ROSENMEYER University of Washington THE MYTH OF ORPHEUS AND EURYDICE IN WESTERN Myth sometimes evolves art-forms in which to express itself: LITERATURE Politian's Orfeo, a secular subject, which used music to tell its story, is seen to be the forerunner of the opera (Chapter IV); later, the ABSTRACT myth of Orpheus and Eurydice evolved the opera, in the works of the Florentine Camerata and Monteverdi, and served as the pattern This dissertion traces the course of the myth of Orpheus and for its reform, in Gluck (Chapter V).
    [Show full text]
  • Citations in Classics and Ancient History
    Citations in Classics and Ancient History The most common style in use in the field of Classical Studies is the author-date style, also known as Chicago 2, but MLA is also quite common and perfectly acceptable. Quick guides for each of MLA and Chicago 2 are readily available as PDF downloads. The Chicago Manual of Style Online offers a guide on their web-page: http://www.chicagomanualofstyle.org/tools_citationguide.html The Modern Language Association (MLA) does not, but many educational institutions post an MLA guide for free access. While a specific citation style should be followed carefully, none take into account the specific practices of Classical Studies. They are all (Chicago, MLA and others) perfectly suitable for citing most resources, but should not be followed for citing ancient Greek and Latin primary source material, including primary sources in translation. Citing Primary Sources: Every ancient text has its own unique system for locating content by numbers. For example, Homer's Iliad is divided into 24 Books (what we might now call chapters) and the lines of each Book are numbered from line 1. Herodotus' Histories is divided into nine Books and each of these Books is divided into Chapters and each chapter into line numbers. The purpose of such a system is that the Iliad, or any primary source, can be cited in any language and from any publication and always refer to the same passage. That is why we do not cite Herodotus page 66. Page 66 in what publication, in what edition? Very early in your textbook, Apodexis Historia, a passage from Herodotus is reproduced.
    [Show full text]