Four Poems by Yu Xiuhua
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Is Shuma the Chinese Analog of Soma/Haoma? a Study of Early Contacts Between Indo-Iranians and Chinese
SINO-PLATONIC PAPERS Number 216 October, 2011 Is Shuma the Chinese Analog of Soma/Haoma? A Study of Early Contacts between Indo-Iranians and Chinese by ZHANG He Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS FOUNDED 1986 Editor-in-Chief VICTOR H. MAIR Associate Editors PAULA ROBERTS MARK SWOFFORD ISSN 2157-9679 (print) 2157-9687 (online) SINO-PLATONIC PAPERS is an occasional series dedicated to making available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor-in-chief actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including romanized modern standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino- Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. Submissions are regularly sent out to be refereed, and extensive editorial suggestions for revision may be offered. Sino-Platonic Papers emphasizes substance over form. -
Gateless Gate Has Become Common in English, Some Have Criticized This Translation As Unfaithful to the Original
Wú Mén Guān The Barrier That Has No Gate Original Collection in Chinese by Chán Master Wúmén Huìkāi (1183-1260) Questions and Additional Comments by Sŏn Master Sǔngan Compiled and Edited by Paul Dōch’ŏng Lynch, JDPSN Page ii Frontspiece “Wú Mén Guān” Facsimile of the Original Cover Page iii Page iv Wú Mén Guān The Barrier That Has No Gate Chán Master Wúmén Huìkāi (1183-1260) Questions and Additional Comments by Sŏn Master Sǔngan Compiled and Edited by Paul Dōch’ŏng Lynch, JDPSN Sixth Edition Before Thought Publications Huntington Beach, CA 2010 Page v BEFORE THOUGHT PUBLICATIONS HUNTINGTON BEACH, CA 92648 ALL RIGHTS RESERVED. COPYRIGHT © 2010 ENGLISH VERSION BY PAUL LYNCH, JDPSN NO PART OF THIS BOOK MAY BE REPRODUCED OR TRANSMITTED IN ANY FORM OR BY ANY MEANS, GRAPHIC, ELECTRONIC, OR MECHANICAL, INCLUDING PHOTOCOPYING, RECORDING, TAPING OR BY ANY INFORMATION STORAGE OR RETRIEVAL SYSTEM, WITHOUT THE PERMISSION IN WRITING FROM THE PUBLISHER. PRINTED IN THE UNITED STATES OF AMERICA BY LULU INCORPORATION, MORRISVILLE, NC, USA COVER PRINTED ON LAMINATED 100# ULTRA GLOSS COVER STOCK, DIGITAL COLOR SILK - C2S, 90 BRIGHT BOOK CONTENT PRINTED ON 24/60# CREAM TEXT, 90 GSM PAPER, USING 12 PT. GARAMOND FONT Page vi Dedication What are we in this cosmos? This ineffable question has haunted us since Buddha sat under the Bodhi Tree. I would like to gracefully thank the author, Chán Master Wúmén, for his grace and kindness by leaving us these wonderful teachings. I would also like to thank Chán Master Dàhuì for his ineptness in destroying all copies of this book; thankfully, Master Dàhuì missed a few so that now we can explore the teachings of his teacher. -
Houqua and His China Trade Partners in the Nineteenth Century
Global Positioning: Houqua and His China Trade Partners in the Nineteenth Century The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Wong, John. 2012. Global Positioning: Houqua and His China Trade Partners in the Nineteenth Century. Doctoral dissertation, Harvard University. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:9282867 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA © 2012 – John D. Wong All rights reserved. Professor Michael Szonyi John D. Wong Global Positioning: Houqua and his China Trade Partners in the Nineteenth Century Abstract This study unearths the lost world of early-nineteenth-century Canton. Known today as Guangzhou, this Chinese city witnessed the economic dynamism of global commerce until the demise of the Canton System in 1842. Records of its commercial vitality and global interactions faded only because we have allowed our image of old Canton to be clouded by China’s weakness beginning in the mid-1800s. By reviving this story of economic vibrancy, I restore the historical contingency at the juncture at which global commercial equilibrium unraveled with the collapse of the Canton system, and reshape our understanding of China’s subsequent economic experience. I explore this story of the China trade that helped shape the modern world through the lens of a single prominent merchant house and its leading figure, Wu Bingjian, known to the West by his trading name of Houqua. -
Official Colours of Chinese Regimes: a Panchronic Philological Study with Historical Accounts of China
TRAMES, 2012, 16(66/61), 3, 237–285 OFFICIAL COLOURS OF CHINESE REGIMES: A PANCHRONIC PHILOLOGICAL STUDY WITH HISTORICAL ACCOUNTS OF CHINA Jingyi Gao Institute of the Estonian Language, University of Tartu, and Tallinn University Abstract. The paper reports a panchronic philological study on the official colours of Chinese regimes. The historical accounts of the Chinese regimes are introduced. The official colours are summarised with philological references of archaic texts. Remarkably, it has been suggested that the official colours of the most ancient regimes should be the three primitive colours: (1) white-yellow, (2) black-grue yellow, and (3) red-yellow, instead of the simple colours. There were inconsistent historical records on the official colours of the most ancient regimes because the composite colour categories had been split. It has solved the historical problem with the linguistic theory of composite colour categories. Besides, it is concluded how the official colours were determined: At first, the official colour might be naturally determined according to the substance of the ruling population. There might be three groups of people in the Far East. (1) The developed hunter gatherers with livestock preferred the white-yellow colour of milk. (2) The farmers preferred the red-yellow colour of sun and fire. (3) The herders preferred the black-grue-yellow colour of water bodies. Later, after the Han-Chinese consolidation, the official colour could be politically determined according to the main property of the five elements in Sino-metaphysics. The red colour has been predominate in China for many reasons. Keywords: colour symbolism, official colours, national colours, five elements, philology, Chinese history, Chinese language, etymology, basic colour terms DOI: 10.3176/tr.2012.3.03 1. -
Toponymic Culture of China's Ethnic Minorities' Languages
E/CONF.94/CRP.24 7 June 2002 English only Eighth United Nations Conference on the Standardization of Geographical Names Berlin, 27 August-5 September 2002 Item 9 (c) of the provisional agenda* National standardization: treatment of names in multilingual areas Toponymic culture of China’s ethnic minorities’ languages Submitted by China** * E/CONF.94/1. ** Prepared by Wang Jitong, General-Director, China Institute of Toponymy. 02-41902 (E) *0241902* E/CONF.94/CRP.24 Toponymic Culture of China’s Ethnic Minorities’ Languages Geographical names are fossil of history and culture. Many important meanings are contained in the geographical names of China’s Ethnic Minorities’ languages. I. The number and distribution of China’s Ethnic Minorities There are 55 minorities in China have been determined now. 53 of them have their own languages, which belong to 5 language families, but the Hui and the Man use Chinese (Han language). There are 29 nationalities’ languages belong to Sino-Tibetan family, including Zang, Menba, Zhuang, Bouyei, Dai, Dong, Mulam, Shui, Maonan, Li, Yi, Lisu, Naxi, Hani, Lahu, Jino, Bai, Jingpo, Derung, Qiang, Primi, Lhoba, Nu, Aching, Miao, Yao, She, Tujia and Gelao. These nationalities distribute mainly in west and center of Southern China. There are 17 minority nationalities’ languages belong to Altaic family, including Uygul, Kazak, Uzbek, Salar, Tatar, Yugur, Kirgiz, Mongol, Tu, Dongxiang, Baoan, Daur, Xibe, Hezhen, Oroqin, Ewenki and Chaoxian. These nationalities distribute mainly in west and east of Northern China. There are 3 minority nationalities’ languages belong to South- Asian family, including Va, Benglong and Blang. These nationalities distribute mainly in Southwest China’s Yunnan Province. -
Social Mobility in China, 1645-2012: a Surname Study Yu (Max) Hao and Gregory Clark, University of California, Davis [email protected], [email protected] 11/6/2012
Social Mobility in China, 1645-2012: A Surname Study Yu (Max) Hao and Gregory Clark, University of California, Davis [email protected], [email protected] 11/6/2012 The dragon begets dragon, the phoenix begets phoenix, and the son of the rat digs holes in the ground (traditional saying). This paper estimates the rate of intergenerational social mobility in Late Imperial, Republican and Communist China by examining the changing social status of originally elite surnames over time. It finds much lower rates of mobility in all eras than previous studies have suggested, though there is some increase in mobility in the Republican and Communist eras. But even in the Communist era social mobility rates are much lower than are conventionally estimated for China, Scandinavia, the UK or USA. These findings are consistent with the hypotheses of Campbell and Lee (2011) of the importance of kin networks in the intergenerational transmission of status. But we argue more likely it reflects mainly a systematic tendency of standard mobility studies to overestimate rates of social mobility. This paper estimates intergenerational social mobility rates in China across three eras: the Late Imperial Era, 1644-1911, the Republican Era, 1912-49 and the Communist Era, 1949-2012. Was the economic stagnation of the late Qing era associated with low intergenerational mobility rates? Did the short lived Republic achieve greater social mobility after the demise of the centuries long Imperial exam system, and the creation of modern Westernized education? The exam system was abolished in 1905, just before the advent of the Republic. Exam titles brought high status, but taking the traditional exams required huge investment in a form of “human capital” that was unsuitable to modern growth (Yuchtman 2010). -
Ideophones in Middle Chinese
KU LEUVEN FACULTY OF ARTS BLIJDE INKOMSTSTRAAT 21 BOX 3301 3000 LEUVEN, BELGIË ! Ideophones in Middle Chinese: A Typological Study of a Tang Dynasty Poetic Corpus Thomas'Van'Hoey' ' Presented(in(fulfilment(of(the(requirements(for(the(degree(of(( Master(of(Arts(in(Linguistics( ( Supervisor:(prof.(dr.(Jean=Christophe(Verstraete((promotor)( ( ( Academic(year(2014=2015 149(431(characters Abstract (English) Ideophones in Middle Chinese: A Typological Study of a Tang Dynasty Poetic Corpus Thomas Van Hoey This M.A. thesis investigates ideophones in Tang dynasty (618-907 AD) Middle Chinese (Sinitic, Sino- Tibetan) from a typological perspective. Ideophones are defined as a set of words that are phonologically and morphologically marked and depict some form of sensory image (Dingemanse 2011b). Middle Chinese has a large body of ideophones, whose domains range from the depiction of sound, movement, visual and other external senses to the depiction of internal senses (cf. Dingemanse 2012a). There is some work on modern variants of Sinitic languages (cf. Mok 2001; Bodomo 2006; de Sousa 2008; de Sousa 2011; Meng 2012; Wu 2014), but so far, there is no encompassing study of ideophones of a stage in the historical development of Sinitic languages. The purpose of this study is to develop a descriptive model for ideophones in Middle Chinese, which is compatible with what we know about them cross-linguistically. The main research question of this study is “what are the phonological, morphological, semantic and syntactic features of ideophones in Middle Chinese?” This question is studied in terms of three parameters, viz. the parameters of form, of meaning and of use. -
English Versions of Chinese Authors' Names in Biomedical Journals
Dialogue English Versions of Chinese Authors’ Names in Biomedical Journals: Observations and Recommendations The English language is widely used inter- In English transliteration, two-syllable Forms of Chinese Authors’ Names nationally for academic purposes. Most of given names sometimes are spelled as two in Biomedical Journals the world’s leading life-science journals are words (Jian Hua), sometimes as one word We recently reviewed forms of Chinese published in English. A growing number (Jianhua), and sometimes hyphenated authors’ names accompanying English- of Chinese biomedical journals publish (Jian-Hua). language articles or abstracts in various abstracts or full papers in this language. Occasionally Chinese surnames are Chinese and Western biomedical journals. We have studied how Chinese authors’ two syllables (for example, Ou-Yang, Mu- We found considerable inconsistency even names are presented in English in bio- Rong, Si-Ma, and Si-Tu). Editors who are within the same journal or issue. The forms medical journals. There is considerable relatively unfamiliar with Chinese names were in the following categories: inconsistency. This inconsistency causes may mistake these compound surnames for • Surname in all capital letters followed by confusion, for example, in distinguishing given names. hyphenated or closed-up given name, for surnames from given names and thus cit- China has 56 ethnic groups. Names example, ing names properly in reference lists. of minority group members can differ KE Zhi-Yong (Chinese Journal of In the current article we begin by pre- considerably from those of Hans, who Contemporary Pediatrics) senting as background some features of constitute most of the Chinese population. GUO Liang-Qian (Chinese Chinese names. -
2020 Annual Report
2020 ANNUAL REPORT About IHV The Institute of Human Virology (IHV) is the first center in the United States—perhaps the world— to combine the disciplines of basic science, epidemiology and clinical research in a concerted effort to speed the discovery of diagnostics and therapeutics for a wide variety of chronic and deadly viral and immune disorders—most notably HIV, the cause of AIDS. Formed in 1996 as a partnership between the State of Maryland, the City of Baltimore, the University System of Maryland and the University of Maryland Medical System, IHV is an institute of the University of Maryland School of Medicine and is home to some of the most globally-recognized and world- renowned experts in the field of human virology. IHV was co-founded by Robert Gallo, MD, director of the of the IHV, William Blattner, MD, retired since 2016 and formerly associate director of the IHV and director of IHV’s Division of Epidemiology and Prevention and Robert Redfield, MD, resigned in March 2018 to become director of the U.S. Centers for Disease Control and Prevention (CDC) and formerly associate director of the IHV and director of IHV’s Division of Clinical Care and Research. In addition to the two Divisions mentioned, IHV is also comprised of the Infectious Agents and Cancer Division, Vaccine Research Division, Immunotherapy Division, a Center for International Health, Education & Biosecurity, and four Scientific Core Facilities. The Institute, with its various laboratory and patient care facilities, is uniquely housed in a 250,000-square-foot building located in the center of Baltimore and our nation’s HIV/AIDS pandemic. -
1 Contemporary Ethnic Identity of Muslim Descendants Along The
1 Contemporary Ethnic Identity Of Muslim Descendants Along the Chinese Maritime Silk Route Dru C Gladney Anthropology Department University of South Carolina U.S.A At the end of five day's journey, you arrive at the noble-and handsome city of Zaitun [Quanzhoui] which has a port on the sea-coast celebrated for the resort of shipping, loaded with merchandise, that is afterwards distributed through every part of the province .... It is indeed impossible to convey an idea of the concourse of merchants and the accumulation of goods, in this which is held to be one of the largest and most commodious ports in the world. Marco Polo In February 1940, representatives from the China Muslim National Salvation society in Beijing came to the fabled maritime Silk Road city of Quanzhou, Fujian, known to Marco Polo as Zaitun, in order to interview the members of a lineage surnamed "Ding" who resided then and now in Chendai Township, Jinjiang County. In response to a question on his ethnic background, Mr. Ding Deqian answered: "We are Muslims [Huijiao reo], our ancestors were Muslims" (Zhang 1940:1). It was not until 1979, however, that these Muslims became minzu, an ethnic nationality. After attempting to convince the State for years that they belonged to the Hui nationality, they were eventually accepted. The story of the late recognition of the members of the Ding lineage in Chendai Town and the resurgence of their ethnoreligious identity as Hui and as Muslims is a fascinating reminder that there still exist remnants of the ancient connections between Quanzhou and the Western Regions, the origin points of the Silk Road. -
Dr. Yu Guo-Jun Doctor, Teacher and Author of the Well-Known Text, a Walk Along the River, and the Forthcoming Second Volume
White Pine Institute Proudly Presents Dr. Yu Guo-Jun Doctor, Teacher and Author of the well-known text, A Walk Along the River, and the forthcoming second volume. Three Full Days: March 15-17, 2019 White Pine Institute is proudly announcing a three-day seminar with Dr. Yu Guo-Jun. Dr. Yu is the author of A Walk Along the River one of the most informative and accessible Chinese medical texts to ever be published. Dr. Yu is known for his friendly, warm and rich teaching style. His instruction is based on his long apprenticeship with the well-known Sichuan practitioner, Dr. Jiang Yu-Guang and his fifty years of practice with classical formulas. Dr. Yu started his career as an economist, but due to the Cultural Revolution, he was sent to the countryside. This is where he learned Chinese medicine in the traditional manner. In spite of, or perhaps because of Dr. Yu’s lack of formal institutional training, his way of working and teaching are unique and profoundly traditional. Dr. Yu became a practitioner at the Leshan hospital where he works to this day, taking over the teaching of seminars from Dr. Jiang. It was Dr. Yu’s seminars that became the basis of his first text, A Walk Along the River. Volume Two is scheduled to come out in the spring of 2019. We are also thrilled to have Michael Fiztgerald as Dr. Yu’s interpreter. Michael has worked closely with Dr. Yu on his text and, in addition to having a good rapport with Dr. Yu, he also has an understanding of his work and intention. -
Women Lai Jiang Zhongwen! Æ‹‚Ä»¬Æš¥È®²Ä¸Łæœ
SUNY Geneseo KnightScholar Geneseo Authors Milne Library Publishing 1-1-2013 WOMEN LAI JIANG ZHONGWEN! 我们来 讲中文!Let’s Speak Chinese! Jasmine Kong-Yan Tang SUNY Geneseo Follow this and additional works at: https://knightscholar.geneseo.edu/geneseo-authors Recommended Citation Tang, Jasmine Kong-Yan, "WOMEN LAI JIANG ZHONGWEN! 我们来讲中文!Let’s Speak Chinese!" (2013). Geneseo Authors. 7. https://knightscholar.geneseo.edu/geneseo-authors/7 This Book is brought to you for free and open access by the Milne Library Publishing at KnightScholar. It has been accepted for inclusion in Geneseo Authors by an authorized administrator of KnightScholar. For more information, please contact [email protected]. WOMEN LAI JIANG ZHONGWEN! 我们来讲中文! Authors LET’S SPEAK CHINESE! 李公燕 by JASMINE KONG-YAN TANG WOMEN LAI JIANG ZHONGWEN! 我们来讲中文! LET’S SPEAK CHINESE! 李公燕 By JASMINE KONG-YAN TANG ©2013 Jasmine Kong-Yan Tang Published by Milne Library, State University of New York at Geneseo, Geneseo, NY 14454 Cover photographs by Jasmine Kong-Yan Tang Cover and book design by Allison P. Brown Sound recordings produced by Steve Dresbach, read by Jasmine Kong-Yan Tang and Steve Dresbach. About this Textbook This book is for those with experience learning Mandarin but who need confidence interacting in everyday situations. What distinguishes Let’s Speak Chinese! from other language acquisition guides is the emphasis on practical usage and the promotion of self-learning. To speak the language with ease, one needs to find the courage to simply ask for what you want in order to receive what you seek. Once you are able to do so, then vocabulary, grammar rules, and intonation will flow more smoothly in your speech.