DOCSLIB.ORG

Proving the Dead Doubt and Skepticism in the Late Medieval

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Proving the Dead Doubt and Skepticism in the Late Medieval Proving the Dead Doubt and Skepticism in the Late Medieval Lives of Saints Æthelthryth and Edith by Jessica Brown A Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy Approved July 2018 by the Graduate Supervisory Committee: Robert Bjork, Chair Richard Newhauser Heather Maring ARIZONA STATE UNIVERSITY August 2018 ABSTRACT Anglo-Saxon women wielded a remarkable amount of power in the early English church. They founded some of the country’s most influential institutions, and modern Christians continue to venerate many of them as saints. Their path to canonization, however, was informal—especially compared to men and women who were canonized after Pope Gregory IX’s decree in 1234 that reserved those powers for the pope. Many of Anglo-Saxon England’s most popular saints exhibited behaviors that, had they been born later, would have disqualified them from canonization. This project examines how the problematic lives of St. Æthelthryth of Ely and St. Edith of Wilton were simultaneously doubted and adopted by post-Norman Christians. Specifically, it considers the flawed ways that the saints, petitioners, and their communities were simultaneously doubted and legitimized by late-medieval hagiographers. i DEDICATION For Mom, Dad, and Molly. I couldn’t have done this without you. ii ACKNOWLEDGMENTS I would like to thank my committee and the professors at Arizona State University for their mentorship and their help with this project. I specifically owe a great deal to Professors Robert Bjork, Richard Newhauser, Heather Maring, Robert Sturges, and Rosalynn Voaden. I also appreciate Miranda Wilcox at Brigham Young University who introduced me to Æthelthryth in the first place. I would also like to thank the ACMRS Community Council, the Arizona State University Graduate College, and the Portnoff Fellowship for funding my research. I am grateful for the support of my colleagues in ASU’s PhD program, and in the ACMRS Old English and Old Norse reading groups. Special thanks are also due to Meghan Nestel, Garth and Susan Wood, Monica Palmer, Bethany Anderson, and Brittany Murphy for six years of dinners, movie nights, carrots, caffeine, and friendship. iii TABLE OF CONTENTS Page CHAPTER 1 INTRODUCTION ........................................................................................................ 1 Doubt in two Anglo-Saxon Cults: Scholarship and Context ................................ 7 Doubt and Skepticism: Definitions and Scholarship .......................................... 12 Chapter Summaries .............................................................................................. 15 2 PROUD VIRGINTIY ................................................................................................. 18 Virgin Monstrosities and the Patristic Tradition ................................................. 20 Aldhelm and English Virginity ............................................................................ 25 Writing the Anglo-Saxon Saints .......................................................................... 27 Pride in Post-Norman Lives of Æthelthryth and Edith ....................................... 34 Imposing Humility ............................................................................................... 40 3 ABSENT BODIES AND ANGRY SAINTS ............................................................ 43 Not Seeing the Inviolable Body ........................................................................... 46 Edith and Self-Interpretation: Goscelin of St. Bertin .......................................... 54 Doubtful Miracles: The Wilton Manuscript ........................................................ 56 4 THE POLITICS OF DOUBT .................................................................................... 60 Wilton: Politics and Conflict................................................................................ 62 Devotion and Wealth ............................................................................................ 68 Clothing and Skeptical Politics ............................................................................ 72 Reading through John of Salisbury ...................................................................... 81 5 CONCLUSION .......................................................................................................... 86 iv Page CHAPTER REFERENCES ....................................................................................................................... 91 APPENDIX A DESCRIPTIONS AND TRANSCRIPTIONS OF RELEVENT UNEDITED MANUSCRIPTS ............................................................................................................. 98 Abbotsford Golden Legend .................................................................................. 99 CUL Add. 2604 .................................................................................................. 132 v CHAPTER 1 INTRODUCTION In March of 2017 Ely Cathedral was illuminated with images from the lives of Syrian refugees. The event, titled “Journey to Hope,” used the cathedral to raise awareness and funding for families who were fleeing violence in the Middle East. The proceeds were used to help with refugee resettlement in the Ely area, and in the case of at least one family, it was successful. Though Ely is located in a rural, traditionally conservative area, this light show represented local resistance against the isolationist rhetoric that has recently dominated the world stage. Just a few months later, the cathedral put up a display in the Lady Chapel called “From Dinosaurs to DNA” which was advertised as “a journey through science meeting pre-historic creatures and exploring the latest DNA technology”. 1 First editions of Darwin’s Origin of the Species and Newton’s Principia Mathematica were placed at the center of the display. In both cases, the modern community of Ely used a quintessentially Christian, English symbol—the medieval cathedral—to make space for a new definition of both “Christianity” and “Englishness.” In an interview with the press Alan Williams, a volunteer cathedral guide and local science teacher, said “Too often churches simply look inward at their own, and we just want to embrace other people and engage other people and just say ‘just think about the wonder that we have in life.’” 2 1 “From Dinosaurs to DNA Exhibition,” Ely Cathedral, accessed February 24, 2018. https://www.elycathedral.org/events-archive-january-june-2017/from-dinosaurs-to-dna-exhibition 2 Laura Brainwood, “Everything from Dinosaurs to DNA Displayed at Ely Cathedral’s Science Festival,” That’s Cambridge, May 25, 2017. https://www.youtube.com/watch?v=57z1n4B_4uY 1 In many ways these events are an answer to contemporary doubts about Christianity’s place in a modern, pluralistic society. The Christian population in Europe is projected by the Pew Research Center to decline from 553 million to 454 million over the coming decades,3 and Ely also costs more than £1.4 million per year (or about £ 3,800 a day) to operate. While the historical significance and stunning architecture of places like Ely lead to a constant stream of visitors and funding, (more than 250,000 people visit per year), 4 the changing face of England’ s cultural and spiritual identity can lead to questions about the spiritual relevance of working cathedrals. By placing dinosaurs next to images of the Virgin Mary and projecting the experiences of Muslim refugees on a Christian cathedral, the Ely community is acknowledging its role as a contested space. Rather than becoming more orthodox or exclusive, the cathedral is suggesting that there is space for many contradictory voices to claim this ancient building as part of their identity. Though this phenomenon is not surprising in a contemporary, postmodern community, I would argue that it is not exclusive to modernity. Religious communities have always been contested spaces that struggled to reconcile a problematic past with a turbulent present. The older the community, the more complicated its history, and a religious house like Ely was nearly four-hundred years old at the time of the Norman invasion. Oral accounts and the records of historians and hagiographers such as Bede 3 Conrad Hackett, et. al. “The Future of World Religions: Population Growth Projections 2010-2050,” Pew Research Center, April 2015, 17. http://www.pewforum.org/files/2015/03/ PF_15.04.02_ProjectionsFullReport.pdf 4 “Support Us.” Ely Cathedral. Accessed July 12, 2018. https://www.elycathedral.org/support-us 2 and Ælfric ensured the survival of the community’s foundation myths; however, historical, social, and political shifts left plenty of room for doubt and anxiety about the role that Anglo-Saxon founders would play in the late-medieval world. The purpose of this dissertation is to consider how surviving records of Anglo- Saxon founding saints reflect these shifting anxieties. As figures who inhabited a distant past, their default identity was “forgotten,” “doubted,” and “dead” more than “remembered,” “venerated,” or “present”. Many saints persisted in spite of qualities that would have left them forgotten. This project will focus on the traditions of two problematic Anglo-Saxon women: Æthelthryth, the founder of the double monastery in Ely, and Edith, the patron saint of Wilton. 5 Æthelthryth was a daughter of King Anna of East Anglia. She was married twice and by all accounts remained a virgin (in spite of her second husband’s vigorous protests).
Load more

Recommended publications
  • The Lays of Marie De France Mingling Voices Series Editor: Manijeh Mannani
    The Lays of Marie de France mingling voices Series editor: Manijeh Mannani Give us wholeness, for we are broken. But who are we asking, and why do we ask? — Phyllis Webb National in scope, Mingling Voices draws on the work of both new and established poets, novelists, and writers of short stories. The series especially, but not exclusively, aims to promote authors who challenge traditions and cultural stereotypes. It is designed to reach a wide variety of readers, both generalists and specialists. Mingling Voices is also open to literary works that delineate the immigrant experience in Canada. Series Titles Poems for a Small Park Musing E. D. Blodgett Jonathan Locke Hart Dreamwork Dustship Glory Jonathan Locke Hart Andreas Schroeder Windfall Apples: The Kindness Colder Than Tanka and Kyoka the Elements Richard Stevenson Charles Noble The dust of just beginning The Metabolism of Desire: Don Kerr The Poetry of Guido Cavalcanti Translated by David R. Slavitt Roy & Me: This Is Not a Memoir kiyâm Maurice Yacowar Naomi McIlwraith Zeus and the Giant Iced Tea Sefer Leopold McGinnis Ewa Lipska, translated by Barbara Bogoczek and Tony Howard Praha E. D. Blodgett The Lays of Marie de France Translated by David R. Slavitt translated by David R.Slavitt Copyright © 2013 David R. Slavitt Published by AU Press, Athabasca University 1200, 10011 – 109 Street, Edmonton, ab t5j 3s8 978-1-927356-35-7 (paper) 978-1-927356-36-4 (pdf) 978-1-927356-37-1 (epub) A volume in Mingling Voices. issn 1917-9405 (print) 1917-9413 (digital) Cover and interior design by Natalie Olsen, Kisscut Design.
    [Show full text]
  • Critical Analysis of the Roles of Women in the Lais of Marie De France
    University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 1976 Critical analysis of the roles of women in the Lais of Marie de France Jeri S. Guthrie The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Guthrie, Jeri S., "Critical analysis of the roles of women in the Lais of Marie de France" (1976). Graduate Student Theses, Dissertations, & Professional Papers. 1941. https://scholarworks.umt.edu/etd/1941 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. A CRITICAL ANALYSIS OF THE ROLES OF WOMEN IN THE LAIS OF MARIE DE FRANCE By Jeri S. Guthrie B.A., University of Montana, 1972 Presented in partial fulfillment of the requirements for the degree of Master of Arts UNIVERSITY OF MONTANA 1976 Approved by: Chairmah, Board of Exami iradua4J^ School [ Date UMI Number EP35846 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. UMT OissHEH'tfttkffl Pk^islw^ UMI EP35846 Published by ProQuest LLC (2012).
    [Show full text]
  • St. Edward the Confessor Feast: October 13
    St. Edward the Confessor Feast: October 13 Facts Feast Day: October 13 Edward the Confessor was the son of King Ethelred III and his Norman wife, Emma, daughter of Duke Richard I of Normandy. He was born at Islip, England, and sent to Normandy with his mother in the year 1013 when the Danes under Sweyn and his son Canute invaded England. Canute remained in England and the year after Ethelred's death in 1016, married Emma, who had returned to England, and became King of England. Edward remained in Normandy, was brought up a Norman, and in 1042, on the death of his half-brother, Hardicanute, son of Canute and Emma, and largely through the support of the powerful Earl Godwin, he was acclaimed king of England. In 1044, he married Godwin's daughter Edith. His reign was a peaceful one characterized by his good rule and remission of odious taxes, but also by the struggle, partly caused by his natural inclination to favor the Normans, between Godwin and his Saxon supporters and the Norman barons, including Robert of Jumieges, whom Edward had brought with him when he returned to England and whom he named Archbishop of Canterbury in 1051. In the same year, Edward banished Godwin, who took refuge in Flanders but returned the following year with a fleet ready to lead a rebellion. Armed revolt was avoided when the two men met and settled their differences; among them was the Archbishop of Canterbury, which was resolved when Edward replaced Robert with Stigand, and Robert returned to Normandy.
    [Show full text]
  • The Saxon Cathedral at Canterbury and the Saxon
    1 29 078 PUBLICATIONS OF THE UNIVERSITY OF MANCHESTER THE SAXON CATHEDRAL AT" CANTERBURY AND THE SAXON SAINTS BURIED THEREIN Published by the University of Manchester at THE UNIVERSITY PRESS (H. M. MCKECHNIE, M.A., Secretary) 23 LIME GROTE, OXFORD ROAD, MANCHESTER THE AT CANTEViVTHESAXg^L CATHEDRAL SAXON SAINTS BURIED THEffilN BY CHARLES COTTON, O.B.E., F.R.C.P.E. Hon. Librarian, Christ Church Cathedral, Canterbury MANCHESTER UNIVERSITY PRESS 1929 MADE IN ENGLAND Att rights reserved QUAM DILECTA TABERNACULA How lovely and how loved, how full of grace, The Lord the God of Hosts, His dwelling place! How elect your Architecture! How serene your walls remain: Never moved by, Rather proved by Wind, and storm, and surge, and rain! ADAM ST. VICTOR, of the Twelfth Century. Dr. J. M. Neale's translation in JMediaval Hymns and Sequences. PREFACE account of the Saxon Cathedral at Canterbury, and of the Saxon Saints buried therein, was written primarily for new THISmembers of Archaeological Societies, as well as for general readers who might desire to learn something of its history and organiza- tion in those far-away days. The matter has been drawn from the writings of men long since passed away. Their dust lies commingled with that of their successors who lived down to the time when this ancient Religious House fell upon revolutionary days, who witnessed its dissolution as a Priory of Benedictine Monks after nine centuries devoted to the service of God, and its re-establishment as a College of secular canons. This important change, taking place in the sixteenth century, was, with certain differences, a return to the organization which existed during the Saxon period.
    [Show full text]
  • Church of Saint Edward the Confessor
    Mike Greene 740-345-3510 Village Tim Hughes Realtor 51 North Third Tower • Newark Flower Basket 1090 River Road VILLAGE FLOWER Granville Business Proudly serving the area for over 37 years! BASKET & GARDENS Church of Saint Edward Technologies, Inc. GRANVILLE, OHIO 587-3439 328-9051 COPIERS • PRINTERS • FAX 1290 HEBRON RD., Kelly Parker – Professional Full Home of Service REALTOR® HEATH, OH Ye Olde 238 E. Broadway, Jeep Mill (1 mile South of Indian Mound Mall) Since 1914 David Hughes, OCNT Granville, OH the Confessor 11324 Mt. Vernon Rd., Utica FAMILY OWNED MEMBERS 740-892-3921 740-344-5493 Cell 740-334-9777 OVER 37 YEARS 522-3153 OF PARISH www.velveticecream.com “We Share Your Passion for Garden Excellence” KellyParkerHome.com Serving Granville & A Place To Call Om Newark for Leigh Brennan, RYT • 740-404-9190 • aplacetocallom.com Grand pastor: DeaCon: over 29 years. Mon., 6:30pm – Power Flow with Weights; Monuments SGR AUL NKE EV R OHN ARBOUR 345-2086 Tues., 9:30am – Flow Yoga; Wed., 7:45pm – Flow Yoga; 1600 East Main St. M . P P. E R . M . J B Residential & Commercial Newark, Ohio 43055 Visa & MasterCard accepted Fri., 9:00am – Flow Yoga; Sat., 11:45am – Power Flow Yoga; www.bigorefuse.com Sun., 7:30pm – Gentle Yoga 345-8772 1190 E. Main Street, Newark, OH 43055 740-349-8686 assisting Clergy AUTOMOTIVE PAINTLESS DENT REMOVAL FR. RONNIE BOCCALI, P.I.M.E. Downey’s Carpet Care • 22 Years Experience • Hail Damage • Body Line Dents FR. JAY HARRINGTON, O.P. of Granville • Crease Dents • Door Dings 587-4258 Bag & Bulk Mulch – Plants – Stone – Topsoil ERIC CLAEYS 740-404-5508 • Motorcycles 2135 West Main, Newark • www.hopetimber.com 462 S.
    [Show full text]
  • York Clergy Ordinations 1374-1399
    York Clergy Ordinations 1374-1399 Edited by David M. Smith 2020 www.york.ac.uk/borthwick archbishopsregisters.york.ac.uk Online images of the Archbishops’ Registers cited in this edition can be found on the York’s Archbishops’ Registers Revealed website. The conservation, imaging and technical development work behind the digitisation project was delivered thanks to funding from the Andrew W. Mellon Foundation. Register of Alexander Neville 1374-1388 Register of Thomas Arundel 1388-1396 Sede Vacante Register 1397 Register of Robert Waldby 1397 Sede Vacante Register 1398 Register of Richard Scrope 1398-1405 YORK CLERGY ORDINATIONS 1374-1399 Edited by DAVID M. SMITH 2020 CONTENTS Introduction v Ordinations held 1374-1399 vii Editorial notes xiv Abbreviations xvi York Clergy Ordinations 1374-1399 1 Index of Ordinands 169 Index of Religious 249 Index of Titles 259 Index of Places 275 INTRODUCTION This fifth volume of medieval clerical ordinations at York covers the years 1374 to 1399, spanning the archiepiscopates of Alexander Neville, Thomas Arundel, Robert Waldby and the earlier years of Richard Scrope, and also including sede vacante ordinations lists for 1397 and 1398, each of which latter survive in duplicate copies. There have, not unexpectedly, been considerable archival losses too, as some later vacancy inventories at York make clear: the Durham sede vacante register of Alexander Neville (1381) and accompanying visitation records; the York sede vacante register after Neville’s own translation in 1388; the register of Thomas Arundel (only the register of his vicars-general survives today), and the register of Robert Waldby (likewise only his vicar-general’s register is now extant) have all long disappeared.1 Some of these would also have included records of ordinations, now missing from the chronological sequence.
    [Show full text]
  • St Cuthbert Story
    Cuthbert was born about the year 634 (about 1400 years ago!) He lived in Melrose in Southern Scotland. He liked to walk in the hills. One night, when he was helping to look after sheep he thought he saw angels taking a soul to heaven. A few days later he found out Saint Aidan had died. Cuthbert decided to become a monk. He became a monk at the monastery in Melrose where he met Boisil, the prior of the monastery. Boisil taught Cuthbert for 6 years. Before Boisil died, he told Cuthbert he would be a Bishop one day. Cuthbert liked to visit lonely farms and villages. Crowds of people came to visit him. He lived at Melrose monastery for 13 years. Cuthbert was sent to be Prior of Lindisfarne. Cuthbert taught the monks the new Roman church rules. Some of the monks did not like the new rules and Cuthbert had to be very patient with them. After 12 years, Cuthbert went to live on a quiet island 7 miles away from Lindisfarne. Cuthbert lived on this small island for 3 years. He grew barley and vegetables and his monks dug a well and built a guest house for visitors. The King asked Cuthbert to be Bishop of Hexham. Cuthbert didn’t want to but he still remembered what Boisil had said. Cuthbert did not want to be Bishop of Hexham but agreed to be Bishop of Lindisfarne instead. He was very sad to have to leave his small island. Cuthbert was Bishop of Lindisfarne for 2 years. The people loved him.
    [Show full text]
  • A Guide to Parish Registers the Kent History and Library Centre
    A Guide to Parish Registers The Kent History and Library Centre Introduction This handlist includes details of original parish registers, bishops' transcripts and transcripts held at the Kent History and Library Centre and Canterbury Cathedral Archives. There is also a guide to the location of the original registers held at Medway Archives and Local Studies Centre and four other repositories holding registers for parishes that were formerly in Kent. This Guide lists parish names in alphabetical order and indicates where parish registers, bishops' transcripts and transcripts are held. Parish Registers The guide gives details of the christening, marriage and burial registers received to date. Full details of the individual registers will be found in the parish catalogues in the search room and community history area. The majority of these registers are available to view on microfilm. Many of the parish registers for the Canterbury diocese are now available on www.findmypast.co.uk access to which is free in all Kent libraries. Bishops’ Transcripts This Guide gives details of the Bishops’ Transcripts received to date. Full details of the individual registers will be found in the parish handlist in the search room and Community History area. The Bishops Transcripts for both Rochester and Canterbury diocese are held at the Kent History and Library Centre. Transcripts There is a separate guide to the transcripts available at the Kent History and Library Centre. These are mainly modern copies of register entries that have been donated to the
    [Show full text]
  • Origin and Early History of Double Monasteries
    ORIGIN AND EARLY HISTORY OF DOUBLE MONASTERIES. BY MISS MARY BATESON I.—INQUIRY CONCERNING THE EARLIEST EXAMPLES M. VARIN'S learned monograph ' at present stands alone as an attempt to ascertain the origin of the double monastery, or monastery for men and women. He deals with the subject incidentally as part of a thesis on the points at issue between the Breton and Roman Church, and he handles his whole theme controversially. In spite of this fact, his argument on the subject of double monasteries has met with general acceptance, for example, from Montalembert,2 Ozanam,3 Haddan,4 Professor Mayor,5 and M. Maurice Prou.6 M. Varin seeks to prove that St. Rhadegund's foundation at Poitiers was the first example of this form of organisation among the Western nations of the Continent, and that its origin is directly traceable to Irish influences. It is the object of this essay to suggest a different conclusion, to collect the evidence on the subject from the scattered sources where alone it is at present accessible, and incidentally to criticise the arguments adduced by M. Varin. It is imperative in the first place to establish a definition of the half-technical term' double monastery.' The association 1 MSmoire stir les muses de la dissidence entre VEglise breionm et TEglise romaine. Published in the Mimoires prisentis far divers savants h TAcademie des Inscriptions et Belles Lettres. Paris, 1858: pp. 165-205 deal with double monasteries. ' Moines d'Occident, ii. 355. s (Euvres, iv. 120. 4 Remains, p. 277. s Beda, Hist. Ecdes.
    [Show full text]
  • The Venerable Bede a Celebration
    The Venerable Bede A Celebration Monday 25 May 2020 5.15 p.m. The Venerable Bede Bede served in the monastery of Wearmouth-Jarrow for all his life, and died in Jarrow in 735 aged about 62. In 1020, his body was brought to Durham to be placed with the body of St Cuthbert. Bede’s body was brought to its final resting place in the Galilee Chapel in 1370. Introit Christ is the Morning Star Christ is the Morning Star who when the night of this world is past brings to his saints the promise of the light of life and opens everlasting day. Alleluia. The Venerable Bede Richard Lloyd The Dean welcomes the people Hymn We sing to God in praise of Bede (tune NEH 431) We sing to God in praise of Bede, The prince of scholars in his age, Christ’s servant, lover of God’s word, Once monk of Jarrow, priest and sage. For his example we give thanks, His zeal to learn, his skill to write; Like him we long to know God’s ways And in God’s word drink with delight. Grant us, good Lord, one day to come To you, all wisdom’s fountainhead, With Bede to stand before your face, Our Saviour, living from the dead. Teach us, O Lord, like Bede to pray, To make the word of God our joy, Exult in music, song and art, In worship all your gifts employ. O Christ, our glorious Morning Star, Come with the passing of the night, Bring to your saints th’eternal day, The promise of your life and light.
    [Show full text]
  • Index of Manuscripts
    Cambridge University Press 978-0-521-44420-0 - The Cambridge History of Medieval English Literature Edited by David Wallace Index More information Index of manuscripts Aberystwyth, National Library of Wales Durham Cathedral Library 6680: 195 b.111.32, f. 2: 72n26 c.iv.27: 42, 163n25 Cambridge, Corpus Christi College 32: 477 Edinburgh, National Library of Scotland 140: 461n28 Advocates 1.1.6 (Bannatyne MS): 252 145: 619 Advocates 18.7.21: 361 171: 234 Advocates 19.2.1 (Auchinleck MS): 91, 201: 853 167, 170–1, 308n42, 478, 624, 693, 402: 111 697 Cambridge, Gonville and Caius College Advocates 72.1.37 (Book of the Dean of 669/646: 513n2 Lismore): 254 Cambridge, Magdalene College Pepys 2006: 303n32, 308n42 Geneva, Fondation Martin Bodmer Pepys 2498: 479 Cod. Bodmer 168: 163n25 Cambridge, Trinity College b.14.52: 81n37 Harvard, Houghton Library b.15.18: 337n104 Eng 938: 51 o.3.11: 308n42 Hatfield House o.9.1: 308n42 cp 290: 528 o.9.38 (Glastonbury Miscellany): 326–7, 532 Lincoln Cathedral Library r.3.19: 308n42, 618 91: 509, 697 r.3.20: 59 London, British Library r.3.21: 303n32, 308n42 Additional 16165: 513n2, 526 Cambridge, University Library Additional 17492 (Devonshire MS): 807, Add. 2830: 387, 402–6 808 Add. 3035: 593n16 Additional 22283 (Simeon MS): 91, dd.1.17: 513n2, 515n6, 530 479n61 dd.5.64: 498 Additional 24062: 651 ff.4.42: 186 Additional 24202: 684 ff.6.17: 163n25 Additional 27879 (Percy Folio MS): 692, gg.1.34.2: 303n32 693–4, 702, 704, 708, 710–12, 718 gg.4.31: 513n2, 515n6 Additional 31042: 697 hh.1.5: 403n111 Additional 35287:
    [Show full text]
  • View of the English Church, Viewing It As Backward at Best
    © 2013 TAMARA S. RAND ALL RIGHTS RESERVED “AND IF MEN MIGHT ALSO IMITATE HER VIRTUES” AN EXAMINATION OF GOSCELIN OF SAINT-BERTIN’S HAGIOGRAPHIES OF THE FEMALE SAINTS OF ELY AND THEIR ROLE IN THE CREATION OF HISTORIC MEMORY A Dissertation Presented to The Graduate Faculty of The University of Akron In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy Tamara S. Rand May, 2013 “AND IF MEN MIGHT ALSO IMITATE HER VIRTUES” AN EXAMINATION OF GOSCELIN OF SAINT-BERTIN’S HAGIOGRAPHIES OF THE FEMALE SAINTS OF ELY AND THEIR ROLE IN THE CREATION OF HISTORIC MEMORY Tamara S. Rand Dissertation Approved: Accepted: ______________________________ ______________________________ Advisor Department Chair Dr. Constance Bouchard Dr. Martin Wainwright ______________________________ ______________________________ Committee Member Dean of the College Dr. Michael Graham Dr. Chand Midha ______________________________ ______________________________ Committee Member Dean of the Graduate School Dr. Michael J. Levin Dr. George R. Newkome ______________________________ ______________________________ Committee Member Date Dr. Isolde Thyret ______________________________ Committee Member Dr. Hillary Nunn ______________________________ Committee Member Dr. Alan Ambrisco ii ABSTRACT This dissertation addresses the ways hagiographies were used to engage in memory creation and political criticism by examining them as postcolonial discourse. In it, I study the hagiographies written about the royal female saints of Ely by the Flemish monk Goscelin of Saint-Bertin in the late eleventh century as a form of postcolonial literature and memory creation. Goscelin was a renowned writer of Anglo-Saxon saints’ lives. Through his hagiographies he not only created images of England’s Christian past that emphasized its pious, sophisticated rulers and close ties to the papacy, he engaged in political commentary and criticism.
    [Show full text]