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Cultural Information TIPI Medicine Wheel TIPI Making Instructions Kit
TIPI Making Instructions Kit consist of: Cultural information 4 pony beads It is important to note that just like all traditional teachings, 1 long tie certain beliefs and values differ from region to region. 2 small ties 1 concho, 1 elastic 4 tipi posts TIPI 7 small sticks 1 round wood The floor of the tipi represents the earth on which we 1 bed, 1 note bag live, the walls represent the sky and the poles represent (with paper) the trails that extend from the earth to the spirit world (Dakota teachings). 1. Place tipi posts in holes (if needed use elastic to gather Tipis hold special significance among many different nations posts at top). and Aboriginal cultures across North America. They not only have cultural significance, but also serve practical purposes 2. Stick the double sided tape to the outside of the base (particularly when nations practiced traditional ways of (alternatively use glue or glue gun). living like hunting and gathering). Tipis provide shelter, warmth, and family and community connectedness. They 3. Stick the leather to the board, starting with the side are still used today for ceremonies and other purposes. without the door flap. Continue all the way around There is special meaning behind their creation and set up. (if needed cut the excess material). For spiritual purposes, the tipi’s entrance faces the East 4. Press all the way around a few times, to make sure the and the back faces the West. This is to symbolize the rising leather is well stuck onto the board. and setting of the sun and the cardinal directions. -
Tipi Instructions
Tipi Instructions Hello and thanks for buying one of our Tipi Tents. Here are the instructions for the best way to put it up, take it down and how to store when not in use. We’ve provided a step-by-step picture guide for you to follow along with the written instructions. At the bottom of these instructions we’ve added some advice and tips on how to get years of good service out of your tent by looking after it properly. Enjoy! And don’t hesitate to contact us if you have any questions, good ideas or better ways of doing it. Once you’ve erected your tent, we would love to see your Boutique Camping pictures, so please send them to us at [email protected]. They may even feature on our blog or Facebook page! Putting up a Tipi Tent Some general advice • We advise having 2 people to erect the tent, as it will of course simplify the process. By all means, you can put it up on your own, but of course the more the merrier, easier and quicker! • Find a flat piece of land, with ample space to comfortably put up your tent remembering to include room for the guy ropes • To prevent damaging the groundsheet, remove all sharp objects from the area. Things like stones and roots etc • Be careful when creating tension with the guy ropes, always try to keep the tension even, and never over do it. Be firm but gentle. • Before you peg out the tent, make sure all zips are closed, and check again when you adjust the guy ropes • Peg out the guy ropes in line with the tent seams How to Put Up Your Tipi A1)Open all bags and lay out all parts. -
New Mexico New Mexico
NEW MEXICO NEWand MEXICO the PIMERIA ALTA THE COLONIAL PERIOD IN THE AMERICAN SOUTHWEst edited by John G. Douglass and William M. Graves NEW MEXICO AND THE PIMERÍA ALTA NEWand MEXICO thePI MERÍA ALTA THE COLONIAL PERIOD IN THE AMERICAN SOUTHWEst edited by John G. Douglass and William M. Graves UNIVERSITY PRESS OF COLORADO Boulder © 2017 by University Press of Colorado Published by University Press of Colorado 5589 Arapahoe Avenue, Suite 206C Boulder, Colorado 80303 All rights reserved Printed in the United States of America The University Press of Colorado is a proud member of Association of American University Presses. The University Press of Colorado is a cooperative publishing enterprise supported, in part, by Adams State University, Colorado State University, Fort Lewis College, Metropolitan State University of Denver, Regis University, University of Colorado, University of Northern Colorado, Utah State University, and Western State Colorado University. ∞ This paper meets the requirements of the ANSI/NISO Z39.48-1992 (Permanence of Paper). ISBN: 978-1-60732-573-4 (cloth) ISBN: 978-1-60732-574-1 (ebook) Library of Congress Cataloging-in-Publication Data Names: Douglass, John G., 1968– editor. | Graves, William M., editor. Title: New Mexico and the Pimería Alta : the colonial period in the American Southwest / edited by John G. Douglass and William M. Graves. Description: Boulder : University Press of Colorado, [2017] | Includes bibliographical references and index. Identifiers: LCCN 2016044391| ISBN 9781607325734 (cloth) | ISBN 9781607325741 (ebook) Subjects: LCSH: Spaniards—Pimería Alta (Mexico and Ariz.)—History. | Spaniards—Southwest, New—History. | Indians of North America—First contact with Europeans—Pimería Alta (Mexico and Ariz.)—History. -
Concrete Interstate Tipis of South Dakota (Constructed 1968-79) Meet the Criteria Consideration G Because of Their Exceptional Importance
NPS Form 10-900-a OMB No. 1024-0018 United States Department of the Interior Concrete Interstate TipisPut of South Here Dakota National Park Service Multiple Property Listing Name of Property National Register of Historic Places Multiple, South Dakota Continuation Sheet County and State Section number E Page 1 E. Statement of Historic Contexts NOTE: The terms “tipi,” “tepee,” and “teepee” are used interchangeably in both historical and popular documents. For consistency, the term “tipi” will be used in this document unless an alternate spelling is quoted directly. NOTE: The interstate tipis are not true tipis. They are concrete structures that imitate lodgepoles, or the lodgepoles framing the tipi structure. The lodgepoles interlock in a similar spiral fashion, as would a real tipi. An exact imitation of tipis would also have included smoke flap poles and covering. However, they have historically been referred to as tipis. This document will continue that tradition. List of Safety Rest Areas with Concrete Tipis in South Dakota Rest Area Location Year completed Comments (according to 1988 study) Spearfish: I-90 1977 Eastbound only Wasta: I-90 1968 Eastbound and Westbound Chamberlain: I-90 1976 Eastbound and West Salem: I-90 1968 East and Westbound Valley Springs (MN 1973 Eastbound only Border): I-90 Junction City 1979 Northbound and Southbound (Vermillion): I-29 Glacial Lakes (New 1978 Southbound only Effington): I-29 Introduction Between 1968 and 1979, nine concrete tipis were constructed at safety rest areas in South Dakota. Seven were constructed on Interstate 90 running east to west and two on Interstate 29 running north to south. -
The Sámi People and Their Culture the Sámi Or Saami Were Also Called Lapps Or Laplanders by the English
The Sámi people and their culture The Sámi or Saami were also called Lapps or Laplanders by the English. Sámi people consider the English terms derogatory. The Sámi are recognized as the only indigenous people of Europe. They have lived in Norway, Sweden, Finland and Russia. Their origins are Finno‐Ugric, a Hungarian and Yugra (Urals) past, inhabiting the Sápmi region. Today, the region encompasses large parts of Norway and Sweden, northern parts of Finland, and the Murmansk Oblast (Kola Peninsula) of Russia. The Sámi people have their own language, culture and customs that differ from others around them. This has caused the Sámi social problems and culture clashes. As we learned from our Sámi culture presentation and a quote from ‐religiousstudiesproject.com the following: “The history between the Sámi and the Norwegian government has left a stain on the Sámi for generations: The Norwegianization policy undertaken by the Norwegian government from the 1850s up until the Second World War resulted in the apparent loss of Sami language and assimilation of the coastal Sami as an ethnically‐distinct people into the northern Norwegian population. Together with the rise of an ethno‐political movement since the 1970s, however, Sami culture has seen a revitalization of language, cultural activities, and ethnic identity (Brattland 2010:31).” Note: Suggested readings, ‐laits.utexas.edu, a 19‐part series by the University of Texas entitled “Sámi Culture.” The other reading is‐ unsr.vtaulicorpuz.org. It is a report by the United Nations on the rights of indigenous people such as the Sámi. Reindeer are the Sámi key element to how they live. -
Summer Camp Guide Contacts
//2020 ide Summer Camp Gu From Cookie Sales to Camp Tales Use cookie rewards to help pay for camp! See pg. 6 New Day Camp Locations! See pgs. 18-19 create your own destiny BLAZE YOUR OWN TRAIL Girl Scouts of NYPENN Pathways Building girls of courage, confidence, and character who make the world a better place. Contact GSNYPENN 1.855.213.8555 St. Lawrence www.gsnypenn.org Jefferson TREFOIL [email protected] Harrisville Watertown All staff can be reached at 1.855.213.8555. Lewis Oswego Summer Camp Rome Rochester Herkimer Oneida Guide Contacts Wayne Programs and Outdoor Cicero New Hartford Little Falls Onondaga Initiatives Director Auburn a Syracuse Liz “Badger” Schmidt Ontario Madison NY Cayuga HOOVER Cooperstown Amahami Camp Director Yates Senec Chenango Otsego COMSTOCK Katie “Shugar” Falank Ithaca Cortland Tompkins Norwich Steuben Schuyler Comstock Camp Director Allegany Mandi “Chucks” Miller Corning Chemung Tioga Broome Delaware Horseheads AMAHAMI Trefoil Camp Director Johnson City Savre Beth “Smalls” Jennings PA Bradford Hoover Camp Director Tioga Becca “Chainsaw” Scheetz Agaliha Camp Director Cheri “Barracuda” Phillips Registrar Angela “Cuttlefish” Shaw Need to reach the Girl Scouts of NYPENN Pathways is chartered by Girl Scouts of Outdoor/Camp staff? the USA to administer the Girl Scout program in 24 counties Contact us at of New York and two in Pennsylvania. We’re the preeminent [email protected] leadership development organization for girls. We offer every Need to reach the girl a chance to practice a lifetime of leadership, adventure, and Executive team? success. We are dedicated to serving our council membership. Contact us at Your support stays local and gives girls across our region the [email protected] opportunity to experience the magic of Girl Scouting. -
Tent Inspection
Tent Guide Information referenced from the 2015 Frederick County Fire Prevention Code A Tent is defined as a structure, enclosure or shelter, with or without sidewalls or drops, constructed of fabric or pliable material supported by any manner except by air or the contents that it protects. All Tents: • A permit issued by the Frederick County Fire Marshal’s office shall be required for tents over 900 square feet not being used for recreational camping purposes. (Frederick County fire Prevention Code section 107.2 Permit Required.) • A detailed site and floor plan for tents with occupant load of 50 or more shall be required with each application for approval. The tent floor plan shall indicate details of means of egress, seating capacity, arrangement of seating and location and types of heating and electrical equipment. (Frederick County fire Prevention Code section 3103.6 Construction documents.) • An unobstructed fire break passageway or fire road not less than 12 feet wide and free from guy ropes or other obstructions shall be maintained on all sides of all tents unless otherwise approved by the fire code official. (Frederick County fire Prevention Code section 3103.8.6 Fire break.) • A certificate from an approved laboratory stating that the materials used in tent meet the flame- retardant criteria needed to pass NFPA Test Method 1 or Test Method 2. (Frederick County fire Prevention Code section 3104.2 Flame propagation performance treatment.) • Approved “No Smoking” signs shall be conspicuously posted. (Frederick County fire Prevention Code section 3104.6 Smoking.) • At least one 5lb. multipurpose 2A 10BC portable fire extinguisher shall be hung and tagged within 75 ft of travel distance. -
THE SUN, the MOON and FIRMAMENT in CHUKCHI MYTHOLOGY and on the RELATIONS of CELESTIAL BODIES and SACRIFICE Ülo Siimets
THE SUN, THE MOON AND FIRMAMENT IN CHUKCHI MYTHOLOGY AND ON THE RELATIONS OF CELESTIAL BODIES AND SACRIFICE Ülo Siimets Abstract This article gives a brief overview of the most common Chukchi myths, notions and beliefs related to celestial bodies at the end of the 19th and during the 20th century. The firmament of Chukchi world view is connected with their main source of subsistence – reindeer herding. Chukchis are one of the very few Siberian indigenous people who have preserved their religion. Similarly to many other nations, the peoples of the Far North as well as Chukchis personify the Sun, the Moon and stars. The article also points out the similarities between Chukchi notions and these of other peoples. Till now Chukchi reindeer herders seek the supposed help or influence of a constellation or planet when making important sacrifices (for example, offering sacrifices in a full moon). According to the Chukchi religion the most important celestial character is the Sun. It is spoken of as an individual being (vaúrgún). In addition to the Sun, the Creator, Dawn, Zenith, Midday and the North Star also belong to the ranks of special (superior) beings. The Moon in Chukchi mythology is a man and a being in one person. It is as the ketlja (evil spirit) of the Sun. Chukchi myths about several stars (such as the North Star and Betelgeuse) resemble to a great extent these of other peoples. Keywords: astral mythology, the Moon, sacrifices, reindeer herding, the Sun, celestial bodies, Chukchi religion, constellations. The interdependence of the Earth and celestial as well as weather phenomena has a special meaning for mankind for it is the co-exist- ence of the Sun and Moon, day and night, wind, rainfall and soil that creates life and warmth and provides the daily bread. -
Story of the JW0PK Dxpedition to Prins Karls Forland, Svalbard
JW0PK story Version 1.0 - July 12, 2001 DXpedition to an island called Prins Karls Forland Prepared by: Gerben A.Menting PA5NT [email protected] www.dx.to 1 of 12 JW0PK story Version 1.0 - July 12, 2001 JW0PK Story After a year of preparations by the organization committee, a group of 11 international amateur radio operators aired JW0PK from one of Europe’s most wanted islands of the IOTA program, Prins Karls Forland. This document is intended to give you an impression of how we got there, how we spend our time on the island and how we got back. The location For the operation that should count for “Spitsbergen’s Coastal Islands” EU063, a location was chosen on the East coast of Prins Karls Forland island, the most western island of Svalbard. The exact location to be 78 26’ 39”N and 11 53’ 37” E. To mount a DXpedition to that area was quite a challenge. Apart from arranging operators, logistics, sponsors, etc. also special permits needed to be arranged from the Governor of Svalbard. IOTA Wanted List (EU) The following information is collected from the IOTA web site (www.rsgbiota.org ) The listings are provided for the benefit of intending DXpeditioners. They list the most wanted IOTA Groups for each continent (In this case Europe) and show for each group the proportion of members who have submitted valid cards. Note that "rare" groups, defined as those which less than 10% of members have credited, have been marked with "*". For an operation from any of these groups, validation data is required and will need to be sent to the IOTA Committee as soon as possible (Refer to Section F. -
A Historical Note
A Historical Note We have included the information on this page to show you the original procedure that the Sioux used to determine the proper tripod pole measurements. If you have a tipi and do not know what size it is (or if you lose this set up booklet) you would use the method explained on this page to find your exact tripod pole lengths. It is simple and it works every time. We include this page only as an interesting historical reference. You will not need to follow the instructions on this page. The complete instructions that you will follow to set up your Nomadics tipi begin on page 4. All the measurements you will need are already figured out for you starting on page 5. -4”- In order to establish the proper position and length for the door pole, start at A and walk around the edge of the tipi cover to point B. Walk toe-to-heel one foot in front of the other and count your steps from A to B. Let us say for instance that you count 30 steps from A to B. Simply divide 30 by 1/3. This gives you 10. That means that you start again at A and walk toe-to- heel around the edge of the tipi cover 10 steps, going towards B again. Stop at 10 steps and place the end of the door pole (D) at that point on the edge of the tipi cover. Your three tripod poles should now look like the drawing above. The north and south poles going side by side down the middle of the tipi cover, the door pole placed 1/3 of the way from A to B, and the door pole crossing the north and south poles at Z. -
Dertour Nordische Länder 3
Nordische Länder Reiseideen für Ihren perfekten Urlaub. Das ganze Programm erhalten Sie in Ihrem Reisebüro. RAIL&FLY NOV 2020 – APR 2021 INKLUSIVE Der hohe Norden. Für mich. Perfekt. 2 Kirkenes 1 Tromsø Nuuk Reykjavik Ivalo Evenes Kiruna Kittilä Rovaniemi Kuusamo Oulu 4 Umeå 5 3 Helsinki Oslo Stockholm DERTOUR NORDISCHE LÄNDER 3 Der perfekte Urlaub. So leicht gesagt wie geplant. Denn dank des Prinzips der beliebig kombinierbaren Reisebausteine, das DERTOUR zum führenden Reiseveranstalter für Individual reisen in Deutschland gemacht hat, haben Sie alle Freiheiten. Sie können Ihren Urlaub ganz nach Wunsch aus dem umfangreichen DERTOUR Programm zusammenstellen. Oder einfach eine der spannenden vorgeplanten Reisekombinationen auswählen. Schließlich wissen Sie selbst am besten, was Ihren Urlaub perfekt macht. Island 1 Grönland 2 10 36 Norwegen 3 40 Schweden 4 Finnland 5 Havila Voyages 66 ICEHOTEL 86 Äkäskero Husky Abenteuer 94 Inhaltsverzeichnis 126 Wissenswertes von A-Z 127 Reiseversicherung 129 72 88 Reisebedingungen 130 4 DERTOUR NORDISCHE LÄNDER Damit ich die große Freiheit schon beim Buchen spüre. IHR URLAUB – UNSERE VERANTWORTUNG Buchen Sie Ihren Urlaub bei den Veranstaltermarken der DER Touristik und genießen Sie die Sicherheit der REWE Group. Als einer der großen Reisekonzerne Europas und Teil der REWE Group sind wir uns unserer Verantwortung für Ihren Urlaub sehr bewusst. Aus diesem stabilen und zuverlässigen Umfeld heraus tragen wir dafür Sorge, dass Ihr gebuchter Urlaub auch wie gebucht stattfindet. Und sollte dies aus Gründen Dritter einmal nicht möglich sein, haben Sie ein Maximum an Sicherheit und Flexibilität: dank eines vorbildlichen Informationsservice, dank eines inter- national erfahrenen Sicherheitsmanagements und nicht zuletzt dank weitreichender Umbuchungs- und Stornierungsmöglichkeiten. -
Nordic Tipis – a Home for Big and Small Adventures ROOTS
ADVENTURE Nordic tipis – a home for big and small adventures ROOTS THE PEOPLE OF THE SUN AND WIND The Sami are the only indigenous people in Europe. They used to live as nomadic trackers, hunters and reindeer keepers. Their country Sápmi extends over northern Scandinavia and parts of Russia. The tough climate, the long winter and nature’s tribulations were part of these people’s everyday life. The lifecycle of the reindeer was also theirs and they accompanied their animals to their summer and winter grazing grounds. Traditionally, the Sami lived in a “kåta” in the winter. The focal point of the tent was the fire which gave them heat and light and a feel of homeliness. Our company was started in Moskosel, a little village in Swedish Lapland, where the Sami heritage is ever present. Our hope is that, when you choose a Tentipi Nordic tipi, you will feel the same closeness to the elements as the indigenous people do. Separating the reindeer – an activity steeped in cultural heritage that is still a central part of reindeer husbandry © Peter Rosén CONTENT 04 Adventure tent range 24 Stove and fire equipment 26 Tent accessories 31 Sustainability 32 Handicraft and material 34 Crucial features 36 Event tents 38 Tentipi Camp 39 Further reading Wanted: a home in nature The idea came to me when I was sitting by a stream, far out in the wilds of Lapland. Tired and sweaty after a long day of exciting canoeing, what I really wanted to do was socialise with my friends while eating dinner and chatting around a fire.