David Kim Whittaker the Fear and the Stable David Kim Whittaker the Fear and the Stable Preface
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Acquisitions
Acquisitions as of June 30, 2009 African and David Soltker and Irving Dobkin Feldstein Endowment Fund for endowments (2008.206). Decorative Arts (2008.558). Amerindian Art North American Furniture African Mexico Artist unknown, Tea Table, Bwa, Dossi, Burkina Faso, Teotihuacan, Figurine, c. 1750/90, mahogany: Roger and Butterfly Mask, early/mid-20th a.d. 400, greenstone: gift of J. Peter McCormick endow- cen., wood and pigment: Charles Ethel F. and Julian R. Goldsmith ments; restricted gift of Jamee J. H. and Mary F. S. Worcester (2008.675). Tlatilco, Female and Marshall Field, and Carol Collection Fund (2008.190). Edo, Figurines, c. 500 b.c., ceramic W. Wardlaw (2009.58); Stand, Benin City, Nigeria, Container and pigment: gift of Ethel F. and 1790/1810, birch: gift of Jamee J. in the Form of a Leopard Head, Julian R. Goldsmith (2008.676–78). and Marshall Field (2008.679). early 21st cen., brass: gift of Omo Vladimir Kagan, Occasional N’Oba N’Edo Uku Akpolokpolo, United States Table, c. 1952, walnut and brass: Oba of Benin (2008.674). The Orbit Fund (2009.232). Navajo, northern Arizona or Mahdiyya State, Sudan, Tunic Walter von Nessen, manufactured New Mexico, Concho Belt, (Jibbeh), 1885/99, cotton: African by Nessen Studio, Inc., Occa- 1880/95, silver and leather: and Amerindian Curator’s Discre- sional Table, c. 1931, aluminum, Auxiliary Board of the Art tionary, Holly and David Ross, Bakelite, and iron: Quinn E. Institute of Chicago (2009.572); Arnold H. Crane, African and Delaney Fund (2009.156). Bow Guards (Ketoh), 1900/20, Amerindian Art Purchase, and silver, leather, turquoise, and O. -
The Truth Is Always Grey
THE TRUTH IS ALWAYS GREY THE TRUTH IS ALWAYS GREY A HISTORY OF MODERNIST PAINTING FRANCES GUERIN University of Minnesota Press Minneapolis London Frontispiece: Gerhard Richter, Eight Grey, 500 × 270 × 50 cm each. Deutsche Guggenheim, Berlin. Installation view, 10 November 2002– 3 January 2003. Enameled glass and steel photograph by Mathias Schormann. Copyright Deutsche Guggenheim, Berlin and the Solomon R. Guggenheim Museum, New York. Publication of this book has been aided by a grant from the Millard Meiss Publication Fund of the College Art Association. A portion of chapter 4 was previously published in “Searching in Grey: Cy Twombly’s Untitled Paintings,” in Die Farbe Grau, ed. Magdalena Bushart and Gregor Wedekind (Berlin: Walter de Gruyter, 2016). Copyright 2018 by the Regents of the University of Minnesota All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior written permission of the publisher. Published by the University of Minnesota Press 111 Third Avenue South, Suite 290 Minneapolis, MN 55401- 2520 http://www.upress.umn.edu ISBN 978-1-5179-0044-1 (hc) ISBN 978-1-5179-0045-8 (pb) A Cataloging-in-Publication record for this book is available from the Library of Congress. Printed in the United States of America on acid- free paper The University of Minnesota is an equal- opportunity educator and employer. 23 22 21 20 19 18 9 8 7 6 5 4 3 2 1 In memory Georgia Fee (1951– 2012) You cannot say that it is light or dark. -
Plate 6 Epiphany by Marcus a Vincent 195641956 Oil on Panel 515111 X 20 1989 Courtesy Museum of Church History and Art
plate 6 epiphany by marcus A vincent 195641956 oil on panel 515111 x 20 1989 courtesy museum of church history and art A woman in a moment of silent enlightenment begins to understand an eternal truth vincent paints the woman realisti- cally juxtaposing her mortality against an abstract background symbolizing the world of the spirit the paradox of silence in the arts and religion through paradoxical silences some artists convey their an- guish over heavens unresponsiveness in theracethefacethe facehace of evil but in religion silence often conveys gods presence and sorrow jon D green only by the form the pattern can words or music reach the stillness as a chinese jar still moves perpetually in its stillness T S eliot four quartets introduction T S eliotseliote stanza captures an essential ingredient in the theme of this essay the paradoxical relationship between the mute and the immutable between silence and stasis the jar is still silent and unmoving yet still moves us in its stillness qui- etude the word still suggests that both the mute and the motion- less have continuous being and silence is laden with messages that reach our emotions the simple paradox of silence is that what is not said can be more expressive than what is said this paradox of silence has universal applications in every culture and civilization silence weaves its way through gods com- municationmunication with his creations and throughout our attempt to communicate with the divine and with each other particularly through the arts for the purposes of this paper I1 -
4 January 2009 Tate Britain Teacher and Student Notes by Linda Bolton
11 SEPTEMBER 2008 – 4 JANUARY 2009 TATE BRITAIN TEACHER AND STUDENT NOTES BY LINDA BOLTON INTRODUCTION Francis Bacon (1909–92) was one of the most important painters of the twentieth century and one of the very few British artists with a strong international reputation. He was a maverick who rejected the dominant practice of the time, abstraction, in favour of a distinctive and disturbing realism. This major exhibition displays Bacon’s work from his first masterpiece to works made shortly before his death. He was born in 1909 in Dublin to Anglo-Irish parents; his father was a racehorse trainer and his mother a steel and coal heiress. Bacon was a sickly child, he suffered from asthma and was allergic to the dogs and horses kept by his father. His lively and gregarious mother showed little interest in her son’s early sketches. Bacon’s closest childhood confidante was the family nursemaid, Jessie Lightfoot. They developed an intense bond and she lived with him at intervals long into Bacon’s adulthood, remaining one of his closest companions throughout his life. It was a peripatetic childhood as his family moved frequently between England and Ireland. The frequent upheavals he experienced as a result of this were to induce in Bacon a sense of displacement which is often referenced in his work. Bacon loved dressing up. As a shy child, his effeminate manner upset his father, who apparently had Bacon horsewhipped by their Irish groom, and banished him from the family home after finding his son dressed in his mother’s underwear, admiring himself in front of a mirror. -
Francis Bacon's Challenge to the Figurative
FIGURE AND FLESH: FRANCIS BACON’S CHALLENGE TO THE FIGURATIVE TRADITION IN WESTERN ART A THESIS SUBMITTED TO THE DEPARTMENT OF GRAPHIC DESIGN AND THE INSTITUTE OF FINE ARTS ¡ ¢ £ ¤ ¥ ¦ § ¨ © § ¦ ¨ IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF FINE ARTS By Müge Telci May, 2002 I certify that I have read this thesis and in my opinion it is fully adequate, in scope and quality, as a thesis for the degree of Master of Fine Arts. _________________________________________________ Assist. Prof. Dr. Mahmut Mutman (Thesis Supervisor) I certify that I have read this thesis and in my opinion it is fully adequate, in scope and quality, as a thesis for the degree of Master of Fine Arts. __________________________________________________ Assoc. Prof. Dr. Emel Aközer I certify that I have read this thesis and in my opinion it is fully adequate, in scope and quality, as a thesis for the degree of Master of Fine Arts. ____________________________________________________ Assist. Prof. Dr. Asuman Suner I certify that I have read this thesis and in my opinion it is fully adequate, in scope and quality, as a thesis for the degree of Master of Fine Arts. _____________________________________________________ Zafer Aracagök Aproved by the Institute of Fine Arts ______________________________________________________ Prof. Dr. Bülent Özgüç Director of the Institute Of Fine Arts ii ABSTRACT FIGURE AND FLESH: FRANCIS BACON’S CHALLENGE TO FIGURATIVE TRADITION IN WESTERN ART Müge Telci M.F.A in Graphical Arts Supervisor: Assist. Prof. Dr. Mahmut Mutman June, 2002 When figuring the body is at stake within the Western tradition of art, figuration comes up as a question of framing and controlling the mass of body (flesh, bones, body liquids etc…). -
By Fernando Herrero-Matoses
ANTONIO SAURA'S MONSTRIFICATIONS: THE MONSTROUS BODY, MELANCHOLIA, AND THE MODERN SPANISH TRADITION BY FERNANDO HERRERO-MATOSES DISSERTATION Submitted as partial fulfillment of the requirements for the Degree of Doctor of Philosophy in Art History in the Graduate College of the University of Illinois at Urbana-Champaign, 2014 Urbana, Illinois Doctoral Committee: Professor Jonathan D. Fineberg, Chair Associate Professor Jordana Mendelson, New York University Assistant Professor Terri Weissman Associate Professor Brett A. Kaplan Associate Professor Elena L. Delgado Abstract This dissertation examines the monstrous body in the works of Antonio Saura Atares (1930-1998) as a means of exploring moments of cultural and political refashioning of the modern Spanish tradition during the second half of the twentieth century. In his work, Saura rendered figures in well-known Spanish paintings by El Greco, Velázquez, Goya and Picasso as monstrous bodies. Saura’s career-long gesture of deforming bodies in discontinuous thematic series across decades (what I called monstrifications) functioned as instances for artistic self-evaluation and cultural commentary. Rather than metaphorical self-portraits, Saura’s monstrous bodies allegorized the artistic and symbolic body of his artistic ancestry as a dismembered and melancholic corpus. In examining Saura’s monstrifications, this dissertation closely examines the reshaping of modern Spanish narrative under three different political periods: Franco’s dictatorship, political transition, and social democracy. By situating Saura’s works and texts within the context of Spanish recent political past, this dissertation aims to open conversations and cultural analyses about the individual interpretations made by artists through their politically informed appropriations of cultural traditions. As I argue, Saura’s monstrous bodies incarnated an allegorical and melancholic gaze upon the fragmentary and discontinuous corpus of Spanish artistic legacy as an always-retrieved yet never restored body. -
SADEQUAIN in PARIS 1961–1967 Grosvenor Gallery
GrosvenorGrosvenor Gallery Gallery SADEQUAINSADEQUAIN ININ PARIS PARIS 1961–19671961–1967 Grosvenor Gallery SADEQUAIN IN PARIS 1961–1967 Grosvenor Gallery SADEQUAIN IN PARIS 1961–1967 Cover Sadequain’s illustration for Albert Camus’ L’Étranger (detail) Lithograph on vélin de Rives paper 32.5 x 50.5 cm. (12 3/4 x 19 7/8 in.) Inside cover The Webbed XIX Pen and ink on paper Signed and dated ‘5.5.66’ lower left 50 x 71 cm. (19 11/16 x 27 15/16 in.) Grosvenor Gallery SADEQUAIN IN PARIS 1961–1967 5 November–14 November 2015 Syed Ahmed Sadequain Naqqash was arguably one of the most important South Asian artists of the 20th century. Sadequain was born in Amroha, today’s India, in 1930 to an educated North Indian Shia family, to which calligraphy was a highly valued skill. Following his education between Amroha and Agra and after a number of years working at various radio stations in Delhi and Karachi as a calligrapher- copyist, he began to dedicate more time to his artistic practices. In 1955 he exhibited a number of paintings at the residence of Prime Minister Huseyn Shaheed Suhrawardy, a liberal patron of the arts. Soon after this, he received a number of important governmental commissions for municipal murals, which led to a number of solo exhibitions in Pakistan. In 1960 Sadequain won the Pakistan National prize for painting, and was invited by the French Committee of the International Association of Plastic Arts to visit Paris. The following few years were to be some of the most important for the young artist in terms of his artistic development, and it was whilst in Paris that he began to achieve international critical acclaim. -
Art Gallery of New South Wales Annual Report 2005 Art Gallery of New South Wales General Information
ART GALLERY ART GALLERY OF NEW SOUTH WALES NSW Art Gallery Road The Domain Sydney NSW 2000 Telephone: (02) 9225 1700 Information Line: (02) 9925 1790 Email (general): [email protected] For information on current exhibitions and events, visit the Gallery’s website www.artgallery.nsw.gov.au ART GALLERY OF NEW SOUTH WALES ANNUAL REPORT 2005 ART GALLERY OF NEW SOUTH WALES GENERAL INFORMATION ACCESS RESEARCH LIBRARY AND GALLERY SHOP PUBLIC TRANSPORT The Gallery opens every day except ARCHIVE Open daily from 10am to 5pm and until Buses: the 441 bus route stops at the ‘I have been in many museums around the world. You have a Easter Friday and Christmas Day The Gallery’s Research Library and 8.45pm each Wednesday night, the Gallery en route to the Queen Victoria between the hours of 10am and 5pm. Archive is open Monday to Friday Gallery Shop offers the finest range of art Building. The service runs every 20 national treasure here. Very impressive.’ Gallery visitor, 27 Feb 05 The Gallery opens late each Wednesday between 10am and 4pm (excluding books in Australia and also specialises in minutes on weekdays and every 30 night until 9pm. General admission is public holidays) and until 8.45pm each school and library supply. The shop minutes on weekends. Call the STA on free. Entry fees may apply to a limited Wednesday night. The Library is located stocks an extensive range of art posters, 131 500 or visit www.131500.info for number of major temporary exhibitions. on ground floor level and has the most cards, replicas and giftware. -
The Committee of Ministers, Having Regard to Article 38
RESOLUTION (69) 47 (Adopted by the Ministers' Deputies on 9 December 1969) 1970 BUDGET The Committee of Ministers, Having regard to Article 38 (c) of the Statute of the Council of Europe; Having regard to Articles 3,4, 5 and 8 of the Financial Regulations; Having regard to the draft Budget submitted by the Secretary General; Having regard to the Budget Committee's report dated 17 October 1969, Resolves: 1. For the financial year 1970, appropriations shall be granted to the Secretary General of the Council of Europe totalling 51,454,253 F (Fifty-one million, four hun- dred and fifty-four thousand, two hundred and fifty-three French francs) divided into Votes, Heads and Sub-heads in accordance with the attached Budget Summary, Appen- dix A; 2. The Budget of Receipts totalling 51,454,253 (Fifty-one million, four hundred and fifty-four thousand, two hundred and fifty-three French francs) is hereby approved in accordance with the attached Budgetary Summary, Appendix B; 3. Contributions totalling 48,807,568 (Forty-eight million, eight hundred and seven thousand, five hundred and sixty-eight French francs) for 1970 shall be ap- portioned among the member states in accordance with the attached Schedule, Appen- dix C. - 103 - APPENDIX A BUDGET OF EXPENDITURE BUDGET SUMMARY VOTE I - Common expenditure 39,988,253 VOTE II - Expenditure pertaining to the Intergovernmental Work Programme 7,565,000 VOTE III - Expenditure of the Consultative Assembly 2,178,500 VOTE IV - Operational expenditure of the European Court and Commission of Human Rights 911,500 -
Francis Bacon: the Logic of Sensation
Francis Bacon: the logic of sensation GILLES DELEUZE Translated from the French by Daniel W. Smith continuum LONDON • NEW YORK This work is published with the support of the French Ministry of Culture Centre National du Livre. Liberte • Egalite • Fraternite REPUBLIQUE FRANCAISE This book is supported by the French Ministry for Foreign Affairs, as part of the Burgess programme headed for the French Embassy in London by the Institut Francais du Royaume-Uni. Continuum The Tower Building 370 Lexington Avenue 11 York Road New York, NY London, SE1 7NX 10017-6503 www.continuumbooks.com First published in France, 1981, by Editions de la Difference © Editions du Seuil, 2002, Francis Bacon: Logique de la Sensation This English translation © Continuum 2003 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical including photocopying, recording or any information storage or retrieval system, without prior permission in writing from the publishers. British Library Gataloguing-in-Publication Data A catalogue record for this book is available from The British Library ISBN 0-8264-6647-8 Typeset by BookEns Ltd., Royston, Herts. Printed by MPG Books Ltd., Bodmin, Cornwall Contents Translator's Preface, by Daniel W. Smith vii Preface to the French Edition, by Alain Badiou and Barbara Cassin viii Author's Foreword ix Author's Preface to the English Edition x 1. The Round Area, the Ring 1 The round area and its analogues Distinction between the Figure and the figurative The fact The question of "matters of fact" The three elements of painting: structure, Figure, and contour - Role of the fields 2. -
Ofer Lellouche, Nine, 2013 the Division to Triads Also Echoes the Other Groups in the Nine
2013 V !" 6219868 03.6915060 03.6914582 [email protected] www.zcagallery.com 2013 © I 34 11 ,14 ,15 ,4 D 4 A 1514AD ,I 19241514 1514 I 154 ,9 ,2 4 ,5 ,63 ,5 ,7 3 2013 1 + 390901652013 , Nine, 2013, bronze, 165x90x90, edition: 3 + 1 A.P. Head I 156x30x30 I Head II 150x30x30 II Head III 163x30x30 III Head IV 160x30x30 IV Head V 157x30x30 V Head VI 152x30x30 VI Head VII 150x30x30 VII Head VIII 159x30x30 VIII Head IX 149x30x30 IX 1 + 390901652013 , Nine, 2013, bronze, 165x90x90, edition: 3 + 1 A.P. own writing, mentioned time and again Ovid’s Narcissus, his story and its variations, as a central prism for reading his self portraits. In di!erent essays we have read about the unique gaze of the artist who looks at himself, a gaze whose singularity he formulated when he wrote about looking at one of Rembrandt’s self portraits: “either I am Rembrandt and the painting is a mirror, or Rembrandt is looking at himself and I am the mirror”; we have read about bridging the distance between the painter and the model, while providing a more accurate answer to the demands of the observing eye from the painting hand; we have read on about the aspiration for a union of signifier and signified as a metaphor for Narcissus who could not distinguish himself from his reflection. Yet Narcissus is not the only one punished by the burden of reflection at all. In the third book of Metamorphoses Ovid recounts the story of the nymph Echo, whose role was to engage in conversation and distract Hera, queen of Olympus and Zeus’ wife, while the king of the gods seduced the nymphs. -
A-Level History of Art Mark Scheme Unit 03
A-LEVEL History of Art HART3 - Investigation and Interpretation (1) Mark scheme 2250 June 2015 Version 1.0 Final Mark schemes are prepared by the Lead Assessment Writer and considered, together with the relevant questions, by a panel of subject teachers. This mark scheme includes any amendments made at the standardisation events which all associates participate in and is the scheme which was used by them in this examination. The standardisation process ensures that the mark scheme covers the students’ responses to questions and that every associate understands and applies it in the same correct way. As preparation for standardisation each associate analyses a number of students’ scripts. Alternative answers not already covered by the mark scheme are discussed and legislated for. If, after the standardisation process, associates encounter unusual answers which have not been raised they are required to refer these to the Lead Assessment Writer. It must be stressed that a mark scheme is a working document, in many cases further developed and expanded on the basis of students’ reactions to a particular paper. Assumptions about future mark schemes on the basis of one year’s document should be avoided; whilst the guiding principles of assessment remain constant, details will change, depending on the content of a particular examination paper. Further copies of this mark scheme are available from aqa.org.uk Copyright © 2015 AQA and its licensors. All rights reserved. AQA retains the copyright on all its publications. However, registered schools/colleges for AQA are permitted to copy material from this booklet for their own internal use, with the following important exception: AQA cannot give permission to schools/colleges to photocopy any material that is acknowledged to a third party even for internal use within the centre.