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Points to Ponder Chukas 5776 Zos Chukas Hatorah
Points to Ponder Chukas 5776 Zos Chukas Hatorah (19:2) – The Ramban asks why the Parsha begins with Zos Chukas HaTorah and then Daber El Bnei Yisrael. Shouldn’t it be Daber El Bnei Yisrael first and then Zos Chukas HaTorah? Rav Schachter Shlita explained in the name of Rav Yerucham Gorelick ztl. that the first rule is that the Parah Aduma is something that requires the Beis Din of 71 – that it should be first a Chukah that it must be LEinei HaEida and then Daber El Bnei Yisrael that this is part of the chukas HaTorah. This is the Torah when a man dies in the tent (19:14) – The Rambam (Talmud Torah 3:12) writes that the words of Torah stand the test of time when one is prepared to kill himself for them in the tents of the Tzaddikim. What does being among the Tzaddikim have to do with it? Rav Nosson Tzvi Finkel ztl. explained that the source for the Rambam is the understanding that Chazal had that one should not absolve himself from the Beis HaMedrash – which is distinct from not absolving himself from Torah. Torah is often studied in many places but the situation that guarantees its success is in the Battei Medrashos. Since you didn’t trust me to sanctify me (20:12) – The commentaries abound as to what exactly the sin of Moshe and Aharon was. Rav Yosef Albo says the sin was in the fact that they had a chance to make a Kiddush Hashem and they did not. He should have declared the waters to spring forth and he did not – losing out on a chance to prove that Tzaddik Gozer V’HaKadosh Baruch Hu Mikayem. -
The American Rabbinic Career of Rabbi Gavriel Zev Margolis By
The American Rabbinic Career of Rabbi Gavriel Zev Margolis i: by Joshua Hoffman In Partial Fulfillment of Requirements for the Degree of Master of Arts in Modern Jewish History Sponsored by Dr. Jeffrey Gurock Bernard Revel Graduate School Yeshiva University July, 1992 [ rI'. I Table of Contents Introduction. .. .. • .. • . • .. • . .. .• 1 - 2 Chapter One: Rabbi Margolis' Background in Russia, 1847-1907•••••••.••.•••••••••••••.•••.•••.•••..•.• 3 - 18 Chapter Two: Rabbi Margolis' Years in Boston, 1907-1911........................................ 19 - 31 Chapter Three: Rabbi Margolis' Years in New York, 1911-1935••••••••••••••••••••••••••••.•••••••..••. 32 - 119 A. Challenging the Kehillah.. ... ..... ....... 32 - 48 B. Confronting the Shochtim and the Agudat Harabbonim.• .. •.. •.. •..•....••... ... .. 49 - 88 c. The Knesset Harabbonim... .... .... .... ... •. 89 - 121 Conclusions. ..................................... 122 - 125 Appendix . ........................................ 126 - 132 Notes....... .. .... .... ....... ... ... .... ..... .... 133 - 155 Bibliography .....•... •.•.... ..... .•.. .... ...... 156 - 159 l Introduction Rabbi Gavriel zev Margolis (1847-1935) is one of the more neglected figures in the study of American Orthodoxy in the early 1900' s. Although his name appears occasionally in studies of the period, he is generally mentioned only briefly, and assigned a minor role in events of the time. A proper understanding of this period, however, requires an extensive study of his American career, because his opposition -
JO1989-V22-N09.Pdf
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Knights for Israel Honored at Camera Gala 2018 a Must-See Film
Editorials ..................................... 4A Op-Ed .......................................... 5A Calendar ...................................... 6A Scene Around ............................. 9A Synagogue Directory ................ 11A JTA News Briefs ........................ 13A WWW.HERITAGEFL.COM YEAR 42, NO. 40 JUNE 8, 2018 25 SIVAN, 5778 ORLANDO, FLORIDA SINGLE COPY 75¢ JNF’s Plant Your Way website NEW YORK—Jewish Na- it can be applied to any Jewish tional Fund revealed its new National Fund trip and the Plant Your Way website that Alexander Muss High School easily allows individuals to in Israel (AMHSI-JNF) is a raise money for a future trip huge bonus because donors to Israel while helping build can take advantage of the 100 the land of Israel. percent tax deductible status First introduced in 2000, of the contributions.” Plant Your Way has allowed Some of the benefits in- many hundreds of young clude: people a personal fundraising • Donations are 100 percent platform to raise money for a tax deductible; trip to Israel while giving back • It’s a great way to teach at the same time. Over the children and young adults the last 18 years, more than $1.3 basics of fundraising, while million has been generated for they build a connection to Jewish National Fund proj- Israel and plan a personal trip Knights for Israel members (l-r): Emily Aspinwall, Sam Busey, Jake Suster, Jesse Benjamin Slomowitz and Benji ects, typically by high school to Israel; Osterman, accepted the David Bar-Ilan Award for Outstanding Campus Activism. students. The new platform • Funds raised can be ap- allows parents/grandparents plied to any Israel trip (up to along with family, friends, age 30); coworkers and classmates • Participant can designate Knights for Israel honored to open Plant Your Way ac- to any of Jewish National counts for individuals from Fund’s seven program areas, birth up to the age of 30, and including forestry and green at Camera Gala 2018 for schools to raise money for innovation, water solutions, trips as well. -
“The Place That I Will Show You!” the Judaism Site
Torah.org “The Place That I Will Show You!” The Judaism Site https://torah.org/torah-portion/dvartorah-5767-lechlecha/ “THE PLACE THAT I WILL SHOW YOU!” by Rabbi Label Lam And HASHEM said to Avram, "Go for (or) to yourself from your land and from your birthplace and from your father's house to the place that I will show you!" (Breishis 12:1) Why was Avram not told immediately where he was going? HASHEM wanted to intensify the test of his leaving ... to place a test within a test. Is there a person that goes and doesn't know where he is going? (Midrash Tanchuma) A few years back I went to Israel during the week of Parshas Lech Lecha with one of my boys in spite of the fact that violence against Jews in Israel was just starting to gain a terrifying momentum. We heard that Rabbi Nosson Tzvi Finkel the Rosh HaYeshiva of Mir in Jerusalem gave a class on the weekly portion at his house Erev Shabbos, in English. We made sure to get there early to get a good seat. The room filled and then the Rebbe entered. Weak but courageous and barely audible even at close range he began to read and translate, "And HASHEM said to Avram, ‘Go for yourself from your land from your birthplace from your fathers' house to the land that I will show you."' When he translated those last words, "to the land that I will show you" he took a deep and eerie swallow and with almost an other worldly look he said, "It's not easy not knowing where you are going!" I thought to myself, "Is he speaking to the assembled students and all their unanswered questions of life like marriage and livelihood, or was he talking about the situation of the Jewish People in Israel, or was he reflecting aloud as an elder burdened with disabilities, on the ultimate journey of life? After a brief discussion with my son afterwards we concluded "all of the above". -
Parshas Re'eh
LIVING WITH THE PARSHAH 5778 PARSHAS TAZRIAH - METZORAH By Rabbi Yaakov Feitman, Kehillas Bais Yehudah tzvi We have written here of horrendous recent tragedies and we certainly continue to have the wonderful families in mind in our tefilos. But this week let us speak of the goods things which come out of events which certainly seem to be bad. The reference, of course, is to the laws of negaim or various types of leprosy, as discussed in our two Sedros. Rashi (14:34) tells us that Hashem told Klal Yisrael the amazing news that for all the forty years that we were in the midbar, the then-residents of Eretz Yisrael hid their precious gold in the walls of their houses. When we reclaimed our land, Hashem caused leprosy to afflict those walls so that we would have to destroy them, leading to our exciting discovery of these treasures. But why did Hashem grant us riches in this strange way? The Aruch Hashulchan zt”l explains that it was to teach us that everything Hashem does is for our best. So it was with the sale of Yosef, which seemed at the time to bode only tragedy and hatred, eventually resulted in his becoming the viceroy of Egypt and Klal Yisrael descending and settling there in honor and respect, instead of in chains. This helped develop our identity and kedushah as a nation in Goshen so that we could spiritually survive the long bondage. Furthermore, initially all the negaim represented punishment for various sins. However, once we repented and accepted the will of heaven, it became obvious that Hashem wanted to reward us with great wealth all along. -
Mitzvas Tefillin: Questions and Answers
Nissan 5772 Volume I Issue II The point of this publication is to help create an Produced by: Rabbi Avrohom Adler awareness regarding the sanctity of tefillin. millimeters wide, the minimum width of the retzuah is Mitzvas Tefillin: eleven5 millimeters. Under extenuating circumstances, one Questions and Answers may put on tefillin (and recite the blessings) even if the 6 retzuah is only nine millimeters wide. It is important to be by: Rabbi Doniel Neustadt Shlit”a aware that from wear and tear, a retzuah will frequently narrow at the point where it is tightened and fall short of 7 According to the Talmud,1 Avraham’s firm refusal to share the required width. in the spoils of war with the King of Sodom, and his proud, Question: How black must be the retzuos be? righteous proclamation that Hashem alone is his 8 Discussion: The outside of the retzuos (i.e., the side that benefactor, had far-reaching results. In the merit of his faces up, away from the skin) must be painted black, “black statement, If so much as a thread to a shoe strap, Hashem 9 as a raven,” l’chatchilah. To obtain this intense shade of rewarded his descendants with the mitzvah of retzuah shel black, the retzuos must be blackened, allowed to dry, and tefillin (tefillin straps). The term “retzuah shel tefillin” blackened a second and third time. B'diavad, the retzuos signifies that aside from the tefillin themselves, there is a are kosher as long as they can be considered black. Even if special significance to the retzuos, the straps, of the tefillin. -
Israel's Chief Rabbis
Israel’s Chief Rabbis: Rabbi Avraham Elkanah Kahana Shapira R’ Mordechai Torczyner – [email protected] 1. Rabbi Avraham Shapira, 1914-2007; Ashkenazi Chief Rabbi 1984-1993 2. Rabbi Yitzchak Steinberg, Eulogy at https://www.yutorah.org/lectures/lecture.cfm/775436/, 20-22 min. Rav Shapira was the oz haTorah. His might, and the strength he had, through the Torah he learned… In Rav Shapira we felt his strength in Torah was so powerful, so strong, that he wasn’t afraid of anything. His psak halachah was clear he wasn’t afraid of people around him, of those who were usually more appreciative of – לא תגורו מפני איש .and cut him, of his circles and so on, and he wasn’t afraid of anyone from the outer circles, from those, from politicians and those who control the country. Yet he wasn’t afraid of them at all… Biography 3. http://www.mercazharav.org.il/?pg=17 In one of his first days in Yeshivat Chevron, during a lecture by the great Rabbi Moshe Mordechai Epstein zt”l to the entire student body, he asked a great question against the entire flow of the lecture. Rabbi Epstein halted the lecture for a few seconds, thought about it, and then continued the lecture as if nothing had been asked. At the start of the next general lecture, Rabbi Epstein asked, “Where is the little one (our master was both young and short in those days) who asked the question in the previous lecture?” After he found him, he continued with a lecture which revolved around the question he had asked in the previous lecture. -
Fine Judaica, to Be Held May 2Nd, 2013
F i n e J u d a i C a . printed booKs, manusCripts & autograph Letters including hoLy Land traveL the ColleCtion oF nathan Lewin, esq. K e s t e n b au m & C om pa n y thursday, m ay 2nd, 2013 K est e n bau m & C o m pa ny . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 318 Catalogue of F i n e J u d a i C a . PRINTED BOOK S, MANUSCRIPTS, & AUTOGRAPH LETTERS INCLUDING HOLY L AND TR AVEL THE COllECTION OF NATHAN LEWIN, ESQ. ——— To be Offered for Sale by Auction, Thursday, May 2nd, 2013 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, April 28th - 12:00 pm - 6:00 pm Monday, April 29th - 12:00 pm - 6:00 pm Tuesday, April 30th - 10:00 am - 6:00 pm Wednesday, May 1st - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Pisgah” Sale Number Fifty-Eight Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th street, 12th Floor, new york, NY 10001 • tel: 212 366-1197 • Fax: 212 366-1368 e-mail: [email protected] • World Wide Web site: www.Kestenbaum.net K est e n bau m & C o m pa ny . Chairman: Daniel E. Kestenbaum Operations Manager: Jackie S. Insel Client Accounts: S. Rivka Morris Client Relations: Sandra E. Rapoport, Esq. (Consultant) Printed Books & Manuscripts: Rabbi Eliezer Katzman Ceremonial & Graphic Art: Abigail H. -
Our Boys in Chevron
Our Boys in Chevron Rabbi Nosson Tzvi Finkel – The Alter of Sloabodka Rabbi Moshe Rabbi Ephraim Epstein Mordechai Epstein Rabbi Ephraim Epstein | Aharon Dovid Epstein Bnei Yeshiva of Chevron. R-L Aharon Dovid Sheinberg, Yaakov Wexler, Elchanan Roch, unidentified, Shlomo Yagel Ksiva V’Chasima Tova. To my dear friend, the crown of the generation, the gaon and tzadik Rav Chaim Zonnenfeld, Shlita, Gaon Av Beis Din of Yerushalayim, Ksiva V’Chasima Tova. To my dear friend, the crown of the generation, the gaon and tzadik Rav Chaim Zonnenfeld, Shlita, Gaon Av Beis Din of Yerushalayim, I am gratified that the Rov is willing to help out our Yeshiva, and in light of the atrocious pogrom against our Yeshiva in Chevron, I am taking the strength to ask you to do something that will bring tremendous help to our Yeshiva. Jewish home plundered by Arab rioters in Hebron. Blood-stained floor covered with wreckage. The destruction of the Avraham Avinu Synagogue in Hebron in 1929. Ksiva V’Chasima Tova. To my dear friend, the crown of the generation, the gaon and tzadik Rav Chaim Zonnenfeld, Shlita, Gaon Av Beis Din of Yerushalayim, I am gratified that the Rov is willing to help out our Yeshiva, and in light of the atrocious pogrom against our Yeshiva in Chevron, I am taking the strength to ask you to do something that will bring tremendous help to our Yeshiva. The renowned philanthropist, a G-d fearing person, Mr. Yerachmiel Wexler, has sent his son to learn in our Yeshiva. הנדיב היקר ירחמיאל וועקסלער Ksiva V’Chasima Tova. -
1 American Victims of the 1929 Hebron Massacre Dr. Yitzchok
American Victims Of The 1929 Hebron Massacre Dr. Yitzchok Levine Department of Mathematical Sciences Stevens Institute of Technology Hoboken, NJ 07030 [email protected] Introduction On August 27, 1929 The New York Times ran a front page article under the banner 8 AMERICANS LISTED IN 70 HEBRON DEAD Attack on Rabbinical College was Savage – 18 Killed in Banker’s House WOMEN AND CHILDREN SLAIN The headline was, of course, referring to the infamous and unprovoked Hebron Massacre that Arabs perpetrated on innocent Jews on August 24. Many of those killed on this Shabbos were students studying in the branch of the Slabodka Yeshiva then located in Hebron. In 1924 the Lithuanian government tried to draft into the army the majority of students studying in the Slabodka Yeshiva. This, of course, threatened the very existence of the Yeshiva. Since Rabbi Moshe Mordechai Epstein, the Rosh Yeshiva, was in America at that time, Rabbi Yechezkel Sarna tried to have the decree averted, but to no avail. After consulting Rabbi Nosson Tzvi Finkel, known as the Alter of Slabodka, it was decided to transfer the yeshiva to Eretz Yisroel. The Alter sent a telegram to Rabbi Epstein asking if he approved of the plan. Rabbi Epstein wired back his consent promising to make every effort to raise the funds necessary for the yeshiva's relocation. That same year the Alter sent Rabbi Sarna to Eretz Yisroel to choose a site for the yeshiva and to coordinate its establishment there. He was also charged with securing visas for the students. After evaluating various options, Rabbi Sarna chose the city of Hebron as the yeshiva's new home. -
This Is the Bais Medrash at Empire Kosher Poultry, Intown, PA@
At this Bais Medrash, not only will you find minyanim for :J"1J1m ,;-rmr.i ,n,1nru, but also shiurim, learning b' chavrusa throughout the day, and a mikvah on premises. This isn't a Bais Medrash in Boro Park, Lakewood or Monsey~ This is the Bais Medrash at Empire Kosher Poultry, intown, PA@ At Empire, this is an essential part of the daily routine. Our Bais Medrash resounds with a ;nm 71p nearly around the clock, whether it's review in Hilchos Shechita, a shiur in Daf Yomi, a masechta h'iyun or in Shmiras Haloshon. What does all of this have to do with kosher chicken? Everything. 10UGH KASHRUS, 1ENDER P0Ul1RY TOLL-FREE CONSUMER HOTLINE: (800) EMPIRE-4 o are observing tz Yisroel this year. be able to sell his lemons this year. He ha§ .. (aith an age. of rapidly e that, like 7 years ago, he ~e •.... <.:r ''i't>i~arket opp~1~~~!~es, the . ~gain. be able tC\ ..%~µ · '· ~~ ~t;aJrigh~rt~ ~te ma~!~P,~C?:n1pes;~trifice to ob~~~ < price next year. But ow doeshelivethis Shmitah:cc~~~f ne,~~ your support,;;• .year? Thanks to the worldwid~. ~upporters encci.)!rrgementand hel~.. :.o make it through · · ofKeren Hashviis, the Centetfor Shmitah the Yt,~t.~ecome~partllet·~: nritzvah which Obs;~~~ Farmers, Ovadi' '' still have a com~~,~~H~.d ?~Y once'lW ~~rs: Answer goo · . · his year. He a~ ~anrily will the~{~f~.. l~~~~~~,e!.:f~ < Torah. ew hardships are as tough to handle as a breadwinner's unemployment. But few hardships are as quickly resolved. FAll it takes is one job to turn a family's worry and strain into peace and security.